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Tag: Leaving Christianity

Oh Jesus Christ…Where Art Thou? (He Wasn’t There…I Know That Now) Part One

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By AmiMental

I grew up in a series of small redneck towns in the Pacific Northwest.

My family changed churches as often as some people in those little communities changed their underwear.

Actually, now that I ponder it and think about some of the people, we may have changed churches more often than some of them changed underwear.

I even have specific individuals in mind.

Let me tell you… if you’d been in some of those towns/churches, you might actually believe in Sasquatch.

I really don’t know what my folks were looking for, but they weren’t the only people searching.

My parents and their little circle of people pulled up stakes and moved to a new church about every six months to a year. Someone would have a philosophical disagreement with the pastor, or they’d learn that pastor so and so had gone out and helped a guy who didn’t even attend his church when his car broke down.

“A man who lives by the Word!!” they’d all cry.

And off they’d go en masse, to the new church.

Oh sure, there might be some stragglers, loyal to the old pastor, but eventually they’d all find each other again.

As a kid, I didn’t know what the inside of the (New! Exciting! Bible-based!) church might be like, but I mostly knew whose faces I’d see when I got there.

I seriously didn’t know then and don’t understand now what they were all looking for. I always thought that their beliefs should be the point, not where they exercised their religious side.

They didn’t find it at the First Christian Church.

We were new in town, so we weren’t aware of the migratory nature of the local religious population yet. We stayed at that church for about two years, I think.

My parents finally tuned in to the local Jesus dance and we started wandering around to other churches with the rest of the lemmings.

So whatever it was they were looking for wasn’t at the Baptist church, either. Pastor Boorish and his wife were ‘too judgmental’ for my parents.

And my dad didn’t like being at the same church as one of the people he worked with. “He’s a pompous pile of shit,” Dad pronounced. “I don’t like that son of a bitch.”

The Presbyterians didn’t have what my parents were searching for, although their music was really lovely as our high school choir and band director was in charge of it.

That’s why going to that church was my personal favorite.
Almost worth not being allowed to sleep in on Sunday.

Almost.

Of course after the music was over we had to listen to Pastor Stodgy for half an hour, but then we got to sing again at the end of the service.

Good times.

For a couple of months my family took some lessons about Mormonism at someone’s house, but that was a little too weird for my parents.

I went to catechism and the Catholic church with a friend a few times, but Mom denounced that as a cult and decided I probably shouldn’t go there anymore. “Besides that, our whole family needs to be together in church on Sunday.”

That was fine with me, I was done with it. I found the rituals astounding. So many gestures and silly things that were sinful. Trinkets to wear and carry. Confessing one’s sins. Weird.

And the kids I was incarcerated with in public school weren’t any nicer to me when I was receiving religious instruction with them than they were in school.

Church and all the embellishments that go with it were the center of our existence. We were up early every Sunday morning getting ready for church.

The idea of doing something besides church wasn’t even an option. If we wanted to go fishing or have a picnic or do some other thing, it was always planned for after church services.

And as a girl, I had to wear a dress for church. I didn’t wear dresses any other time, but my dressing up for church was a requirement in my family.

I asked once why I couldn’t wear something comfortable like my brothers instead of having to wear a dress and nylons and be cold.
“Why does God even care what I wear?” I asked.

The answer was, “You are disrespectful. Now hurry up, we’re going to be late.” from my harried mother.

Her curt response may have been due to the fact that she was still trying to brush one brother’s unruly hair and get shoes on my other brother while my dad sat out front in the car and honked the horn.

Anyone who visited our house could tell that we were holy.

We had tacky Jesus art and God stuff on the walls and a ton of really swell refrigerator magnets, too.

There was an open hymnal on the music stand on the organ in the living room, and a stack of religious sheet music next to it.

We had an ornate needlepoint wall hanging in the living room with the ‘as for me and my house’ verse from ‘Josua’.

Yes, it was spelled wrong, but Mom thought it was pretty.

No one had noticed the misspelling until I said something. My parents solved the problem by instructing me to stop pointing it out to visitors.

We had the family Bible on the coffee table.

We observed a sense of decorum in our family when we were out in public.

Of course our home life was pretty much like anyone else’s, no one was watching us then, so no need to keep up appearances. Dad swore all the time and ranted about the bastards ruining the country and the assholes he worked for. I can’t remember a time when my father wasn’t angry and bitter. He just didn’t show it to the rest of the world.

Indoctrinated from the beginning, I knew how to act like a Christian.
I knew the bible verses and I knew what Jesus liked and what he didn’t like.

I went to Sunday school and weekly Bible studies and vacation Bible school and even had a mother-approved Jesusy friend or two to hang out with.

I went to church camp every summer.

I prayed when I was told to pray.

I went to all the potlucks and the gatherings and signed up for an hour during the 24 hour prayer vigil our church did when I was 12.

Of course God existed, hadn’t my parents said so?

And didn’t all the people around me believe it?

But I never felt the presence of God.

Not once.

Never.

I really, really tried.

It was like standing out on the lawn looking through the windows at a big party going on inside the house. All those happy people, enjoying being part of a club.

I didn’t feel anything.

Through all the singing and the learning and the endless church services and the crowds of Christians all around me.

At night when I would get introspective as I was falling asleep I’d wonder if there was something wrong with me.

Despite all the indoctrination and the Bible studies and being forced to get up and put on nice clothes to go to church on Sunday every damn week from infancy until I was 17 and my dad said I could make up my own mind about going to church or not,  I never felt it.

I prayed.

I witnessed to other kids.

I wore a ‘Jesus Never Fails’ necklace. To school.

I read the Bible.

I just always felt like… an observer.

I did not feel like I was a part of all the pageantry and the experience. It was like watching a movie.

I still believed in God, but I was becoming more certain that he didn’t believe in me.

Church was, first and foremost, a social club for my parents.

They talked about who wore what, who might be involved in little scandals, how shocking Mrs. Gams was with her short skirts, how her husband needed to ‘get right with God because why is he allowing her to dress that way?’ and other tidbits.

And if one wasn’t at the twice weekly Bible studies or one of the two Sunday services with a ‘fellowship and potluck’ in between there was always the telephone.

Which was in constant and heavy use.

The members of the ‘prayer chain’ called each other all the time with prayer requests which were really just orders to God… sort of like Sears or Santa Claus… “Please pray for us to get a new car/house/job” and gossip, under the guise of fake compassion, “Grace Landerer really needs our prayers, her husband Phil moved in with Miss Slutty last weekend!”

Now mind you, Grace may have only told one person and certainly hadn’t requested their prayers or their curiosity, but by the time she left her house and went to the grocery store 15 minutes later, there may have been three people in town who didn’t know about the situation.

Those three were quickly filled in by everyone else. “Did you hear? Phil Landerer left his wife!!”

With each telling, more details were made up. The more lurid, the better.

My mom would get on the phone and preface her remarks with, “Well I heard that____.” and pass on anything new she’d heard, ending with, “I don’t know if it’s true, but I heard it from Bettyjean Saviorette.” As soon as she ended the call, she called someone else and repeated everything.

When I was almost 13, we found the Assembly of God Church.

I guess my parents thought the Pentecostals might really have it, we attended there for several years.

Pastor Jesusjumper was really a good guy. A local rancher-turned-pastor-but-still-ranching. An energetic, kind man who would do anything for anyone at a moment’s notice.

Even *I* liked him.

That’s saying something by the way, as I’ve always had a healthy dose of cynicism.

You may have noticed.

We ended up at Pastor Jesusjumper’s church because my grandfather died. He passed away around midnight six days before I turned 13.

After my dad got off the phone with the hospital, my mom called the leader of our current church, Pastor Detached. He offered his condolences and promised to stop by ‘sometime tomorrow’ to see what he could do. He bid my mother goodnight and hung up.

Mom called one of the ladies on the prayer chain to pass on the gossip that Grandpa Jim had died. Oh. I meant to say she called to ask for their prayers during our time of difficulty. She passed on the information that Pastor Detached had plans to visit our house the next day, too.

And one of the people on the prayer chain called Pastor Jesusjumper.

He and his wife who lived about a half hour outside of town immediately got up and dressed and drove directly to our house. They told my parents to go to the hospital and take care of paperwork and take care of my grandmother (she was in the hospital at the same time and had not been informed of her husband’s passing.) They said go, we will stay with the children. Go.

My brothers slept through the whole thing, but I was awake and very sad at losing my grandfather.

I loved him a lot.

And Mrs. Jesusjumper sat on the sofa with an arm around me while I cried.

They really were very kind people, and if I had to choose someone from all the churches we went to and all the Christians we met during those years, they would be the ones I’d point to as actually practicing what they preached.

I can’t think of a single bad thing to say about them. They were just decent people. I think they would have been kind and giving and moral without religion, too.

But if you’ve never been to a church where they speak in tongues, dance in the aisles, wave their hands in the air and holler, “Amen!” (or 30 or so people whisper under their breath all at once, “Jesusjesusjesusjesus” until it sounds like wind in the pine trees) I highly recommend adding it to your bucket list.

It’s one of those things you have to see to believe.

A little more about speaking in tongues for those who are unfamiliar with it. A random person, usually one of the same four or five people every week, stands up during the church service and recites a long string of gibberish. Loudly. Often repeating similar syllables and groups of sounds. It ordinarily lasts for 20 seconds to a minute. Then that person will sit down. Funny, that person never interrupts the announcements or the sermon or the offering. It only happens during prayer time.

Many people in the congregation become quite exalted and call out, “Thank you JAYSUS!!” or “Hallelujah!!” Most of them have at least one hand in the air, praising their lord. They sway back and forth. Many of them weep copiously and unashamedly.

A few moments later, another random person will stand up and ‘receive the interpretation.’ This involves a recitation that almost always contains the same words and thoughts, repeated in different ways.  Something like, “Lo! I am with you always! You are my people! I am here, among you! I love you and you love me! Here I am! Your Lord! I am with you always! I will be coming back soon!”

Sometimes they really get going in those services, and several people will stand up and babble. They must have some sort of prearranged signal, because no one ever interrupts anyone else. They all get to do their tongues and arm waving and still manage to take turns.

Like I said… add it to your bucket list.

I left home a little early, and that was the end of my regular church attendance.

I didn’t miss it.

I don’t think anyone with my upbringing could avoid feeling guilty, at least for a while, and I did.

It got a lot easier.

And every Sunday morning, when I was able to sleep in as long as I wanted to, I appreciated the absence of church a little more.

I was living in another state, but still in contact with my family at least weekly by phone.

I talked about what was going on in my life, and my family (mostly Mom) talked about church and other religious activities. Which makes sense, as that was and still is their life.

My mom was on the board of the local chapter of Women’s Aglow. When she wasn’t doing something for her church, she was doing something to help Aglow.

For a few weeks, my poor mom was in a bit of a quandary.

It seems that her good friend Stephanie Saintly, who’d been her friend for fifteen years, had applied to be on the board of Aglow.

And the other board members, my mom included, were not comfortable allowing it.

Why?

Why, because Stephanie had not received the baptism of the Holy Spirit!

She ::putting on sad face and doleful tone:: could not speak in tongues.

In case you didn’t get that, Stephanie Saintly, a good Christian woman who had been faithful to God her whole life, baptized in her local church, and a very nice person all around was going to Heaven when she died.

God had pre-approved her heavenly application because she’d done everything he asks of his followers.

She was good enough to enter the Kingdom of Heaven… but not good enough to serve on the board of a small chapter of a women’s organization in Butthump, Oregon.

When I laughed incredulously and made the comparison out loud, “Seriously, Mom? God will let her into heaven but you won’t let her be on the board? Do you not see anything wrong with that?!?” Mom asked me how our weather was.

It wasn’t the first time I decided that Christianity and logic were going to remain strangers forever.

In case you were wondering, Stephanie was not allowed to join the board of the Butthump chapter of Aglow. She chose to resign from the group because of it.

I started to realize that God had never answered a single prayer I prayed, no matter how sincere.

I had done everything right. I’d gone to church and prayed and tithed and witnessed and read my Bible and wanted to do what God asked of me all the time… and there was no one on the other end of the line when I called him.

I finally admitted to myself, “I do not believe in any God.”

There were no feelings of anger at this non-existent being. It was actually a relief to figure out that he was as real as Santa and the Tooth Fairy. No wonder I’d never felt anything. No wonder I’d always felt like the motions and trappings of religion were pointless.

They were pointless!

I didn’t tell my parents that I’d stopped believing…

Read Part Two

Atheists Talk: Radio Interview on Sunday June 28, 2015

am950

This Sunday, I am scheduled to be interviewed on Atheists Talk, a program broadcast on AM950, the Progressive Voice of Minnesota. The program, a production of Minnesota Atheists, is one hour-long and will be broadcast live from 9AM to 10AM Central time. Scott Lohman will be conducting the interview. Scott is a friend of mine. He regularly comments on this blog.

You can listen to the program here.  After the broadcast, a podcast will be available. I am not sure how long it takes for them to make the podcast available. You can access it here.

If asked for a zip code, please use 55412

You Never Were a Christian

daniel finke

One of the ways that Evangelicals dismiss my life and current beliefs is to say that I never was a Christian, I was a false Christian, or I was Christian in name only.

I thought Christians have been given a spirit of discernment. I thought Christians are filled with Holy Spirit. I thought the Holy Spirit is their teacher and guide. I thought the Bible gives Christians everything they need to know concerning life and godliness. If these things are true, how is it then that NO ONE, not one single person, ever suggested that I was not a real Christian until I openly said I was an agnostic? I was part of the Christian church for fifty years. I preached my first sermon at age fifteen and for the next thirty-five years I was a committed, devoted follower of Jesus. I spent twenty-five years in the ministry, pastoring churches and helping thousands of people. I prayed, read and studied the Bible, witnessed, tithed, attended public worship services, and tried to pattern my life according to the teachings of the Bible and the life of Jesus. I sacrificed my life for the sake of the gospel. I willingly lived a life of self-denial, accepting poverty wages so churches could have a full time pastor. This was my life, yet according to some Christians, it was all a charade, a game, or the work of a man inspired by Satan and possessed by demons

A pastor on Facebook said that he could discern the true Christian from the false Christian. I replied that I did not believe he had any such gift. I told him my family and I could put on our Sunday best and come to his church and I could preach for his congregation and EVERYONE would think the Gerencsers are a wonderful Christian family. Perhaps my older children could come along with us and bring their guitars so we could lead the church in a divine, inspiring time of praise and worship. I bet people would even remark that they “felt” God’s presence and that the Gerencsers are a godly example of how a family should be.

I’ve been telling my story online for more than seven years. Uncounted Christians have told me that I never was a Christian. Some of these deniers were close friends and colleagues in the ministry. Why do they say I never was a Christian?  By saying this, they are able to ignore the glaring truth that they have no discernment and that the Holy Spirit did not warn them I was a sheep in wolf clothing. This also allows them to avoid the hard theological questions that arise when trying to square my life with their beliefs.

It’s easy to say, in hindsight, I never was a Christian. Why is it no one spotted my deception while I was their pastor? Was I just a great con artist, an Elmer Gantry? Think about this for a moment. For twenty-five years, I was able to successfully con seven churches, thousands of people, and dozens of colleagues in the ministry. Does anyone really think I could pull this off if I were not a Christian?

Here’s the truth, like it or not: I was a Christian and now I am not. I don’t care how you square this with your theology, you know and I know that I was a true-blue, washed-in-the-blood, sanctified, Holy-Ghost-filled, Bible-believing, sin-hating Christian. Jesus was my one and only, the passion and love of my life. I was willing to die for him if need be. If I wasn’t a Christian then nobody is.

bruce gerencser 1991
Bruce Gerencser, 1991, Somerset Baptist Academy. Surely everyone can see from this picture that I was a real Christian. 🙂

I am sure someone will ask why this matters to me? If God doesn’t exist and the Bible is fairy tale, why should I care whether someone thinks I was a Christian? Imagine, for a moment, that you were a star baseball player in high school. At age eighteen, you were signed to a minor league contract by the New York Yankees. You worked your way through the Yankees minor league system, finally making it to the major leagues at age twenty-three. For the next fifteen years, you played outfield for the Yankees. At the age of thirty-eight you retired. Fast forward to age sixty. You are having a discussion with someone and they tell you that you never were a baseball player. You may have had a ball glove, a bat, and a uniform, but you never were a “real” baseball player! Would you be offended by this? Would it be OK for someone to dismiss your life on the baseball diamond? Of course not. The fact that you were a baseball player from the time you were a child to age thirty-eight was a very important and real experience for you. Tens of thousands of people KNOW you played baseball, yet there are a handful of deniers who are sure you never, ever played the game. While fans are certainly free to discuss and debate how good a player you were, how well you played the game, or if your play helped the Yankees win, but saying you never were a player is irrational.

Yet, this is exactly what some Christians do. They deny I was ever what I said I was. They take a knife to my life and cut huge portions of it away and toss it in the garbage. While this might help them avoid the hard questions my life requires them to answer, the evidence for me having once been a Christian is overwhelming, making their denial  ludicrous and irrational. I wonder if the real issue for deniers is that my shocking deconversion forces them to consider that they too could fall from grace, that they too could one day be numbered among the godless.

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Question: Was My Deconversion Gradual or Instantaneous?

atheist dan piraro

Several weeks back, I asked readers to submit questions they would like me to answer. If you would like to ask a question, please leave your question here.

Suzanne asked:

What was the thing or moment where it all started to unravel horribly, the pulling the first thread away moment, when you said ‘screw all of this’ and walked away? Was it one thing or a gradual buildup of stuff?

This is a great question, one that is not easy to answer.

My story drives Evangelicals crazy, especially those who are hardcore, never change their beliefs, fundamentalists. What they see in my story is a lifetime of theological change, and this is a sure sign to them that I never had a surefooted theological foundation. After all, the Bible does say that the double minded man is unstable in all his ways.  In their mind, it’s no wonder I deconverted. Look at my ever-evolving theology.

However, I view my change of beliefs in a different light. For those of us raised in the Evangelical church, we grew up with a borrowed theology. Our theology was that of our parents, pastor, and church. When I enrolled at Midwestern Baptist College, I had a borrowed theology and when I left three years later I still had a borrowed theology. I believed what I had been taught.

Over the course of 25 years in the ministry, I diligently studied the Bible. I read over a thousand theological books and prided myself in working hard to give parishioners with exactly what the Bible taught. Over time, I encountered teachings and beliefs that were new to me, and after thoroughly studying the matter my beliefs either stayed the same or changed. Over  the years, my soteriology and eschatology changed, as did my view on inerrancy the law of God, faith vs works, and Bible translations. These new beliefs led to changes in practice. I like to think that my changing beliefs were simply an intellectual response to new information.

Over this same 25 year period my politics evolved and changed. I entered the ministry as a right-wing Republican culture warrior. I left the ministry as a progressive/liberal Democrat.  It is likely that my changing political beliefs affected how I read and interpreted the Bible.

I left the ministry in 2005 and left Christianity in 2008.  In the three years between these two events, I went back to the Bible and restudied what I believed about God, Jesus, creation, salvation, and the Bible. I read numerous books written by authors like Bart Ehrman, Robert Price, Robert Wright, Jerry Coyne, John Loftus, Rob Bell, Wendell Berry, Thomas Merton, Brian McLaren, John Shelby Spong, Henri Nouwen, Marcus Borg, Elaine Pagels, Hector Avalos, Soren Kierkegaard, John Dominic Crossan, N.T. Wright, Paul Tillich, and a number of other authors. I was doing everything I could to hang on to some sort of faith.

I went through what I call the stages of deconversion: Evangelical Christianity to Liberal/Progressive Christianity to Universalism to Agnosticism to Atheism. This path was painful, arduous, contradictory, and tiring. I spent many a day and night not only reading and studying, but having long discussions with Polly about what I had read. In November of 2008, I concluded, based on my beliefs, that I could no longer honestly call myself a Christian. Since I no longer believed the Bible was an inspired, inerrant, infallible text, nor did I believe that Jesus was God, rose again from the dead or worked miracles, there was no possible way for me to remain a Christian.  At that moment, I went from believer to unbeliever. I call this my born again atheist experience.

Evangelicals will read this post and point out what they see as a fatal flaw in my deconversion; I didn’t read any Evangelical theologians. I didn’t read any of the shallow apologetic works that are bandied about as surefire faith fixers. The reason I didn’t is because I had already read them. I can recite Christian theology, in all its forms, frontwards and backwards. Since there hasn’t been an original thought in Christianity since Moses got off the ark, I had no need of rereading Christian theological books. The few Christian authors I did read, were new authors that I hoped would tell me something I had not heard before.  I read their books in hopes of getting a new perspective on Christianity, hoping that they would knot a rope and throw it to me so I could hang on. In the end, the rope had no knot, and down the slippery slope I slid until I hit bottom.

So, my deconversion took a long time, but there was also a moment in time when I went from believer to nonbeliever.

If I had to point to one thing that most affected my deconversion,  it would be learning that the Bible was not an inspired, infallible, inerrant text. I suspect this is the case for many Evangelicals turned atheist. Bart Ehrman is a good example of this.  The belief that the Bible was a perfect text written by God and absolute truth from the hand of God himself, was the foundation of my system of belief. Remove this foundation and the whole house comes tumbling down.

One unanswered question remains; if I had started out as a progressive/liberal Christian would I have still deconverted? I don’t know. Maybe, maybe not. Since I have a pastor’s heart and I love help people, I might have found a home in progressive/liberal Christianity. This is one of those would of/could of/should of questions. That’s not the path I took, so here I am. Unless a deity of some sort reveals itself to us, I remain a convinced atheist.

Beyond An Absence of Faith

beyond an absence of faith

Beyond An Absence of Faith: Stories About the Loss of Faith and Discovery of Self, edited by Jonathan M.S. Pearce and Tristan Vick, is an anthology of deconversion stories, including my own. In the book, you will find the deconversion stories of:

  • Sarah Sabella
  • Bud Uzoras
  • Saleha M
  • Sergio Paulo Sider
  • Alicia Norman
  • Arsalan
  • Vyckie Garrison
  • Counter Apologist
  • William Lucas
  • Tristan Vick
  • Mindi Rosser
  • No Cross No Crescent
  • Rebecca Bradley
  • Mike Doolittle
  • Bruce Gerencser
  • Beth Ann Erickson

Beyond An Absence of Faith is not a book written to defend atheism or attack religion. It is 263 pages of everyday people detailing their journey from belief to unbelief. Since I have a chapter in the book, and many of you know some of the people listed above, I thought I’d let readers know how they can get a copy of the book.

The book is available through Amazon, paperback or Kindle.

Biologist Jerry Coyne Mentioned My Deconversion Story on his Blog

No, he didn’t write a post about my vast knowledge of science. That would have taken all of eight words: not much, but more than I knew yesterday. In the post, Why I Stopped Believing, I mentioned five of the books that played an instrumental part in my deconversion. Coyne’s book, Why Evolution is True, was one of the books I mentioned. The book was quite helpful when I was trying to hang on to some sort of God who created. One chapter in particular, Remnants: Vestiges, Embryos, and Bad Design, had a profound effect on how I viewed the natural world.

In a post titled, In Which I Help Deconvert Someone, and on What Works, Coyne writes:

I’ve always said that the definition of “success” in mentoring graduate students is “producing a student who can replace you.” And though I’ve had very few students, I’ve replaced myself in that sense at least three times, so I’m quite happy.

And I consider the definition of “success” as an anti-theist to be “turning at least one person away from the delusions of faith and towards the virtues of reason.”  After all, if theists can boast about bringing people to Jesus, why can’t atheists take pride in helping people go in the reverse direction?

Now I can’t claim full credit for doing that to any one person, but I claim partial credit for helping quite a few—or so they tell me. And I’ll add those partial successes up to assert that N > 1.

The latest partial convert is Bruce Gerencser [sic], a former Christian minister, who explains on his website what led to his leaving the church. As is nearly always true for the deconversion of ministers (or anyone else, for that matter), it is a long, tortuous, and complex process involving many inputs…

…But read Gerenser’s [sic] whole piece (it’s short), because he traces the roots of his apostasy back to the very virtues instilled in him by his religious parents, including a love of reading and having the courage of one’s convictions.

The other point this makes is that it’s better, if you want to advance reason, to write and publish (if you have that privilege) rather than to give lectures and have debates. That is because in the quietude of authorship, you can polish and fully express your views, and people can read them at leisure and compare them with contrary views. In a public talk, I often find that the audience comprises people who are already on my side, and have come out of curiosity or to seek affirmation. Those are both fine reasons, and, after all, we all need affirmation (except perhaps Christopher Hitchens!), but in truth I’d prefer a higher titer of opponents when I speak. But again, I prefer to write, and that’s why I wrote The Albatross (soon to be available in fine bookstores everywhere)…

You can read the entire article here.

faith vs fact

Coyne has a new book coming out in May, Faith vs. Fact: Why Science and Religion are Incompatible. You can pre order the book here. (I receive a few shekels if your order the book through this link)

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Taking Off the Sheep Clothes — the Musings of a Wolf

wolf sheeps clothing

As my fame continues to spread across the internet, people who used to know me are finding out that I am no longer a pastor, a Christian, a believer in God, etc.  I suppose this is how it must be. If I am going to write publicly, use my real name, and talk about my life as a minister, I am going to be “found out.”

I know I am responsible for this. I choose to write what I write. I choose to be honest and direct. I choose to recount my past and present life as I understand it (and I say this because I realize others may see my life and the past differently).

I could have chosen to write anonymously. I could have made this blog (and the previous iterations of it) private. But, that’s not me. I have always been direct and open.  Rarely have I heard someone say about me “I don’t know what you mean.” In my younger years, directness and openness were better described as blunt and abusive. As a minister-in-training, I was taught to speak the truth without regard to the feelings of others.

This way of speaking my mind has served me well over the years, but it also has provided me many opportunities to apologize for the times when silence would have been the better course of action. I continue to be schooled in the fine art of shutting upwhether with the words I speak or the words I write.

Just recently, I had the opportunity to apologize to a former church member for running her family out of the church because she wore pants. Her husband asked me if I thought his wife wearing pants was a sin. In no uncertain terms I said YES! In every way this couple were fine church members, dedicated followers of Jesus. The husband drove one of our church buses. Yet, because I thought women wearing pants was a sin, the church lost a good family. How much better would things have turned out if I had said, Well that’s between you and God. But I couldn’t do so. I was God’s man and directness was the only way to speak God’s truth.

These days, I suspect my openness and directness threatens some people, especially those who have had an intimate relationship with me in the past. They would rather I leave things alone. They would rather I leave the past buried in the past. No need to talk about old times best forgottenOne former pastor friend told me that I shouldn’t talk about the past and my defection from the faith lest I cause others to lose their faith.

I can’t do that. While I don’t want to be a person who lives in the past, I realize that understanding the past is essential to my well-being in the future. If I learn nothing from the past, there can be no growth in my life in the present.  The key is not to be shackled by the past. I must learn from it, embrace it, but I must not allow the past to keep me from moving forward in my life.

It seems my “outing” is working its way down my résumé and list of family and friends. I told my wife the other day that I thought most everyone now knows about my apostasy from the Christian faith. Well, maybe my first grade teacher doesn’t know.

In First Corinthians 5, the Apostle Paul writes about it being commonly reported that there was incest going on in First Baptist Church of Corinth. Based on these common reports, Paul made a judgment about what was going on in the church. So it is with me. It is now commonly reported that Bruce Gerencser has apostatized. Sermons are even preached about me. (here, here, and here)

As many of you know. I co-pastored the Community Baptist Church in Elmendorf, Texas. I was excommunicated from the Church in 1994. Several years ago, a member of the church stumbled upon my deconversion story at John Loftus’s blog, Debunking Christianity.   Here’s the comment left by her:

So the wolf has finally taken off his sheep’s clothes. Took a while.

When the Church officials excommunicated me in 1994, they declared that I was a publican and a heathen. The Bible says in Matthew 18:

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.  Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.

My apostasy makes perfect sense to the people in San Antonio. It is simply the full manifestation of what they declared I was in 1994, a publican and a heathen. I was a wolf in sheep’s clothing (John 10:12 and Matthew 7:15) , a satanic angel of light (2 Corinthians 11:13-15) , a false prophet (2 Peter 2).

But what does this say about them? They were certain it was the will of God for me to be their pastor. Evidently, they were not as discerning as they should have been. This lack of discernment  has been a common problem for them. Prior to my excommunication, they had excommunicated 2 other pastors, and countless Church members.

I was not excommunicated for anything one might consider grounds for being booted out of a church. No stealing of church funds or screwing the church secretary. No trying to foment a church split (although I could have). No deep, dark, secret sins. No, my transgression was that I butted heads with the man who started the church. He was bull-headed, arrogant, opinionated, and temperamental and so was I. Like two little children, we both wanted our own way. Eventually, I decided I no longer wanted to play and I was excommunicated for my refusal to play.

In a church service akin to a scene from a Catholic Inquisition, I was in absentia found guilty and excommunicated, not only from Community Baptist Church, but from Christianity altogether. For a few years, I tried to resolve the conflict between me and the other pastor (Pat Horner). He rebuffed every attempt at reconciliation. I saw the conflict as a personal matter. He saw it as a matter between me and the Church and God. (Horner is no longer the pastor; Kyle White is.) In the eyes of Community Baptist Church, I am, and will always remain, a publican and a heathen. Unless I return on hands and knees to the church and repent of my sins, there is no salvation for me.

Well, that’s not going happen. I am having too much fun enjoying my life as a publican and heathen.

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Jose Maldonado Says I Never Was a Christian

Jose Maldonado Bruce Gerencser Pat Horner 1994
Jose Maldonado. Bruce Gerencser, Pat Horner, Somerset Baptist Church

Bruce Gerencser again says, “Since I do not believe the Bible to be the Word of God, and I no longer embrace the beliefs and teachings of the Christian faith, I am no longer a Christian. My deconversion came at the moment where I finally admitted to myself that I no longer believed the Bible to be the word of God.” He has consciously sealed his doom!

Pastor Jose Maldonado, from 2010 Sermon Series about Bruce Gerencser

Jose Maldonado is the pastor of Hillburn Drive Grace Baptist Church in San Antonio, Texas. I met Joe in 1993 when I preached at  the annual Sovereign Grace Bible conference held at Community Baptist Church in Elmendorf, Texas. In the fall of 1993, Jose came to Ohio with Pat Horner, pastor of Community Baptist. The purpose of their visit was to hold a Sovereign Grace Bible Conference at the church I was pastoring, Somerset Baptist Church in Mt Perry, Ohio.

In late October of 1993, Horner called me and asked me to consider coming to Elmendorf to help him pastor Community. After a week or so of “seeking” the will of God on the matter, I turned his offer down. Several weeks later, in what can only be described as an emotional breakdown that I called, at the time, God speaking to me, I changed my mind, and in March of 1994, I packed up my family and we moved to Elmendorf, Texas.

In 2010, thanks to a member of Community Baptist Church alerting people about my defection from the faith, Maldonado preached a four-part sermon series about my deconversion. What follows is a short audio clip from Maldonado’s sermons. Enjoy!

If you have the stomach for it, you can listen to Apostasy and It’s Awful Consequences! on the Sermon Audio website.

Part One

Part Two

Part Three

Part Four

If you would like to read the sermons and not listen to them, here are PDF transcriptions of the sermons.

Part One

Part Two

Part Three

Part Four

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Bruce Gerencser