I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.
(I use the word homosexual for the sake of answering this question, knowing Evangelicals will be reading my answer. I know it is a derogatory term, as is sodomy/sodomite, used by Fundamentalist Christians, Jews, and Muslims to denigrate LGBTQ people. I rarely use it in my writing.)
Sage asked:
I personally have escaped christianity and do not consider the Christian Bible to have any useful value. But lately I have heard LGBTQ people, who still attend church, saying that the biblical prohibition on homosexuality is a misinterpretation introduced in the 20th century, and prior it was prohibiting pedophilia. What are your thoughts?
And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature.And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
The above quotes are from the King James Version of the Bible. It is clear from these verses that the Bible condemns homosexual sex. The Bible does NOT say that being LGBTQ is a sin. It is who a person is fucking (and perhaps how) that determines whether a sex act is sinful. Just because someone is LGBTQ, or heterosexual, for that matter, doesn’t make them a sinner. Certain sex acts do. This same interpretation is borne out in modern translations too.
Our society is far more accepting of LGBTQ people than it ever has been. Progress, right? Even among Evangelicals, we are seeing increasing acceptance of gay people. The Bible hasn’t changed; people have. Thus, to make the Bible fit what people now believe, the aforementioned verses are reinterpreted. Instead of the Bible condemning homosexual sex, revisionists say it condemns incest, sex with children, or sex with prostitutes. However, if these verses are read in context, it is clear that the Bible condemns homosexual sex (and in other places, it also condemns incest, sex with children — sometimes — sex with prostitutes, fornication, and adultery). These reinterpretations are just ways for Christians, Jews, and Muslims to have LGBTQ friends or engage in homosexual sex without feeling guilty about it. Instead of just saying the Bible (God) is wrong or outdated, Christians, Jews, and Muslims make the Bible fit their feelings and beliefs.
The Bible can be used to justify almost anything. Just reinterpret the Hebrew, Greek, or English, and viola! homosexual sex is no longer sinful. This is a sign that the Bible is losing its control over our culture. And all the atheists said, AMEN! What was sin fifty years ago is no longer sin today. Some Evangelicals no longer believe fornication is a sin — hard telling what sins will be reinterpreted or vanquished by Christians in the years to come.
For further information about how the Bible prohibitions on homosexual sex have been reinterpreted, please read the Wiki titled, The Bible and Homosexuality. You might want to take some Tylenol and Aspirin before you do.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
I wonder if the reason Bruce turned atheist is because he turned queer?
Sadly most people caught in the devil’s snare support the demonic atrocities of baby murder and sodomy.
Ballister is not the first Evangelical Christian to suggest that I became an atheist for perverse (in their minds) sexual reasons; that I am hiding a deep, dark secret about my sexuality. Refusing to accept my story at face value, Ballister and others like him concoct reasons in their demented minds why I “really” left Christianity. No matter what I tell them, they are certain that there is some other reason for my loss of faith, whether anger, hatred, disappointment, health problems, poverty, or a secret desire for cock.
Why do the JM Ballisters of the world always think there’s a sexual reason behind my deconversion? These are the same people who endlessly wage war against those who dare to fuck whomever, wherever, however, and whenever. Granted, Romans 1 does give them justification for their obsession with fucking. The Apostle Paul says that those given over to a reprobate mind (Bruce Gerencser) have illicit sexual desires and crave same-sex intercourse. (Is a blow job or a hand job intercourse? Inquiring minds want to know.) 🙂
Paul writes:
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. . . Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (Romans 1:26-28, 32)
The Message puts it this way:
Worse followed. Refusing to know God, they soon didn’t know how to be human either—women didn’t know how to be women, men didn’t know how to be men. Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches. Since they didn’t bother to acknowledge God, God quit bothering them and let them run loose. And then all hell broke loose: rampant evil . . . They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best! (Romans 1:26-28, 32)
These verses aptly portray how many Evangelicals view atheists. We are vile, evil people who spend our days molesting children, eating fetuses for dinner, and wantonly fucking our brains out at night. Never mind the fact that most atheists are every bit as moral and ethical as Evangelicals. Never mind the fact that many Evangelicals–turned-atheists are not much different from how they were in their Christian days (generally speaking). Sure, our morals and ethics have changed and evolved, but we are still kind, thoughtful, decent people. Sure, for most atheists, their politics have moved leftward, though it would be a huge mistake to assume that all atheists are Democrats, liberals, or pro-choice. I have several atheist friends who are Republicans, who voted for Trump. They love my atheism but hate my politics. Some atheists are even anti-abortion or believe in all sorts of woo. Atheism does not automatically convey to people sound reasoning skills.
For me personally, I am as liberal as they come. I am a democratic socialist, a pacifist, pro-choice, and a rainbow flag waving supporter of LGBTQ rights. I am so far to the left that I fell off the far edge of the flat earth. 🙂 Most local Democrats consider me way too leftist. While I do website work for the local Democratic party, party leaders, in general, are hesitant to embrace me. I’m in the family, but I’m the uncle everyone steers clear of. I will admit that I am somewhat standoffish towards local party officials. My viewpoints are so different from theirs that it is often hard to find common ground. The party is controlled by people my age and older. For a variety of reasons, they have been unable to attract younger adults such as my children. I have some suggestions if anyone wants to hear them. 🙂
Now to my sexuality. No, I am not queer, and neither am I bisexual. I am as heterosexual as they come, as is my wife. Outside of a same-sex moment with Billy K — he kissed me — at age fourteen, I’ve never had a sexual experience with a man. Sorry, there are no queers in my closet. I know, so disappointing. Lots of other stuff in my closet, so keep digging Evangelicals. You might even find my Great Preachers of the IFB porn stash — so-called men of God baring all for Jesus. 🙂
I suspect that if we look in the closets of Evangelicals such as Ballister, we will find all sorts of sexual secrets. My God, we might even find out that they do it cowgirl or doggie style. Such perversion will lead them straight to Hell. Only the missionary position for Evangelicals — straight, monogamous, boring heterosexual sex. Thus saith the Lord! Or James Dobson.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Letter to the Editor of The Bryan Times. It was published on July 8, 2021.
Dear Editor,
Evangelicalism is one the most hated religious sects in America, and they only have themselves to blame. Not that they care. Evangelicals have a persecution complex like no other. Forty years ago, the late Jerry Falwell, started the Moral Majority. Its purpose was to turn America back to God by waging a war against our culture. This war has now reached a fever pitch. As more and more people self identify as atheists, agnostics, or indifferent towards organized religion, Evangelicals fear that they are losing their hold on our culture. Instead of praying, evangelizing sinners, and doing good works, Evangelicals have turned to attacking those they oppose, both physically (the January 6 Insurrection) and with words.
The Bryan Times has become a platform for Evangelicals to verbally savage people they believe are their enemies. Pastor Luke Nagy’s vitriolic attack on transgender people several weeks ago is a prime example. I am sure those who think like Nagy shouted AMEN when they read his column, but for those of us who are not religious (I was an Evangelical Christian for fifty years), Nagy’s words are yet another example of why Evangelicalism is one of the most hated sects in America.
In 2016, eighty percent of white Evangelicals voted for Donald Trump. I was astounded by the fact that Evangelicals knew how immoral Trump was and voted for him anyway. Four years later, eighty-four percent of white Evangelicals voted for Trump again. The very same people who raged against Bill Clinton’s sex scandal in the 1990s, demanding his resignation, now think such behavior is okay. Why? Political power. Unable to win the culture war with prayer, evangelism, and good works, Evangelicals have turned to politics to slay their secular enemies. And in doing so, they have sold their souls for bowls of pottage.
I was an Evangelical pastor for twenty-five years. The Evangelicalism of my early days in the ministry no longer exists. The theocrats have won the day — for now. As with all political power grabs, such victories are shallow and short-lived. Evangelical pastors will one day wonder what went wrong. Where did their members go and why are their churches closed? They need only look in the mirror. The reflection they see will tell them who is to blame for their demise. Preaching hate and savagely attacking those different from them will not succeed over the long run.
Bruce Gerencser Ney, Ohio
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Several years ago, I attended a high school football game in which the fans on both sides of the field stood with hands over hearts as the band played our post-9/11 national anthem — God Bless America. This largely Evangelical, conservative, Republican crowd views religion and patriotism as one and the same. In their minds, the United States is a uniquely chosen and blessed nation, a people whose God is the deity found within the pages of the Bible. I doubt that any of these uber-patriotic Christians thought, as they stood to praise Jesus, that what they were doing turned faith into a political football to be tossed to and fro, according to the whims of our political elites. From their perspective, the United States has always been God’s Country®. Other religions are grudgingly permitted, and even atheists are allowed the freedom to live as they please, but no one should ever doubt that there is one true God, and J-E-S-U-S is his name.
Once the crowd was finished masturbating to the American flag and our country’s phallic “greatness,” they settled in to watch two-plus hours of rock-em-sock-em, mano-a-mano organized violence. Christianity quickly faded into the distance as each side cheered their team, calling on them to pummel their opponent into submission. Players were encouraged to hit hard, incapacitating their enemy. So much was on the line: future tales of gridiron glory and a conference championship awaited the team with the most points at the end of the game. As the game wore on, one team got the upper hand and handily beat their rival into the ground. From both sides of the field, the people who just an hour or so ago were singing praises to their God were now screaming and cursing at the officials. One offended fan even went so far as to attack one of the officials because he was fat, leading my son to say, what does the official’s weight have to do with the call he made?
After the game, as I walked to my car, a man and his son passed by me. As they did, the father asked the son what he had been doing during the game (many children “attend” football games, but don’t actually watch the event). The boy replied we were playing smear the queer. I thought, oh my God, here we are in the 21st century, and a boyhood game is STILL called, with nary a thought, smear the QUEER. The boy’s father said nothing, giving tacit approval to his son’s disparaging use of the word “queer.” I suspect the boy has never bothered to consider that using the word QUEER (or any other pejorative word for LGBTQ people) might be offensive. But the father knew better, and yet he said nothing. (and I know some LGBTQ people call themselves queers. That doesn’t mean non-LGBTQ people should use the word in a pejorative way.)
I am not surprised by the things I observed. After all, I live in rural northwest Ohio, a land primarily inhabited by heterosexual white Republican Christians; a land that gives white preference its color; a monoculture proud of its ignorance and simplistic view of the world. While I thoroughly enjoy watching (and photographing) high school sporting events, I find the cultural trappings surrounding these contests to be disheartening. I know that most fellow locals have never ventured far from the farm fields, manufacturing facilities, and Christian churches of northwest Ohio. They are simply living out what they know, rarely, if ever, exposed to the complex, contradictory world that lies outside their borders. When those who live in a particular locality never come in contact with people different from them, and when the few who are different are dismissed and marginalized, it is no surprise that the locals think and behave the way they do. In their world, smearing a queer is just another childhood game; a game, however, that says much about place where it is played.
It goes without saying that not every local is as described above. I am deliberately painting with a broad brush. Over the past fifteen years, I have met a few liberal-minded locals who value pluralism and multiculturalism; people who know something about life beyond the flatlands and cornfields of rural northwest Ohio. Personally, I love the place I call home, even if I am not loved back. I appreciate the slowness of small-town life. I love living in a town where I never have to worry about being burglarized or murdered, and if I leave my car unlocked it will still be in the drive come morning. I don’t want readers to think that I hate where I live. I don’t. This is my home. My children and grandchildren live here, and it is for them I continue to confront local bigotry, racism, and religious extremism. I want them to have a better tomorrow.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Giving in to the LGBTQ “agenda,” Ken “Hambo” Ham and Ark Encounter, gave the arch pictured above a new rainbow paint scheme. Evangelicals across the world are alarmed by Ham’s embrace of homosexuality. Closeted gays in Evangelical churches are left to wonder if they can finally join their Christian brothers and sisters in public at Ham’s monument to ignorance. Maybe they will be permitted to stroll hand-in-hand with their lovers as they tour the biggest non-floating wood boat in the world. Rumor has it that Ham had added an LGBTQ display, with its description plaque saying, God Made Them This Way.
Of course, what I have written above is untrue. Ham believes it is his mission to reclaim the rainbow from those filthy, degenerate sodomites, and that’s why he painted the arch in rainbow colors. The rainbow belongs to the genocidal God of the Bible, not LGBTQ people. How dare they use God’s promise of never destroying the world again with a flood to promote same-sex love.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Lego recently announced its launch of a rainbow-colored building block set available June 1 – just in time for Gay Pride Month.
Lego has created its first LGBTQ toy that glorifies gender inclusivity and ignores one’s biological sex. This 346-piece set includes a rainbow-colored background and figures of each color. There is even a purple drag queen figure, according to Matthew Ashton, the designer of the set.
“We’re super excited to reveal our new set – Lego: Everyone Is Awesome!” the company tweeted Thursday. “Because we celebrate every Lego builder.”
“The set features a rainbow wall, plus black and brown, and the colors of the transgender flag: sky blue, white, and pink,” Fox Business reported. “The rainbow wall has 11 accompanying figures with a corresponding color.”
With the pro-LGBTQ toy being recommended for ages 18+, many critics are concerned about the actual contents inside the new product’s box and its appropriateness for minors, but Ashton insists that it is for all.
“I wanted to create a simple little set with a powerful message of love, inclusivity, and acceptance … so here it is! #lego love to you all!” tweeted Ashton, who is also a Lego vice president of design.
Aston claims the set advocates tolerance but is also persistent that Lego be on board to build the LGBTQ agenda.
“That’s what’s been so important to me in getting this set out with a message that we can be really proud of,” he added.
It’s apparent that even toy manufacturers are attempting to indoctrinate children by exposing them to the LGBTQ lifestyle. Why can’t Lego let kids be kids instead of glamorizing a sinful lifestyle?
Lego is confusing our innocent children by attempting to normalize this lifestyle choice, which is not only irresponsible but also dangerous to the well-being of our children. Toy manufacturers need to remain neutral and should avoid aiming to please a small percentage of customers while pushing away conservative customers.
It is crystal clear that Lego is attempting to desensitize our youth, so One Million Moms believes it’s urgent to warn parents of the company’s agenda.
One News Now covered this story recently. We have included the article here for additional information. One News Now is a division of American Family Association, the parent organization of One Million Moms.
We must remain diligent and stand up for biblical values and truth. Scripture says multiple times that homosexuality is wrong, and God will not tolerate this sinful nature.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
This year’s Easter/Passover/Ramadan season has been interesting. For one thing it’s the second such holiday cycle during the COVID-19 pandemic. For another, it witnessed two developments that, at first glance seem contradictory.
The first: A Gallup poll revealed that fewer than 50 percent of Americans identify themselves as members of a church, synagogue, mosque or other religious institution. That is the smallest proportion since 1937, when Gallup first asked the question and 73 percent claimed to be so affiliated.
The second: Arkansas’ state legislature overrode Governor Asa Hutchinson’s veto of a bill that would bar transgender girls from participating in school sports program and would keep health-service professionals from providing transgender-related health care to minors. Similar legislation is on the table in other states, and in others even more draconian measures are under review: Health care professionals who help young trans people get the care they need could face long prison sentences and the revocation of their licenses and certificates.
Although those two developments seem at odds with each other, it actually makes perfect sense that some states are trying to keep young transgender people from affirming themselves at the same time more Americans are dissociating themselves from churches.
Why is that?
Any time a major cultural or societal change is underway reaction to it can be fierce and even violent. Think of the Counter-Reformation, or the way cops and everyday citizens—let alone Klan members—tried, brutally, to resist the Civil Rights movement.
The bad news is, of course, that reactionary people and movements foment fear and hatred, and inspire or even embolden haters to all manner of violence, including murder. The silver lining, if you will, is that the virulence of their reaction is a sure sign that they are ultimately on the wrong, and losing, side of history.
At the dawn of the Civil Rights movement, for every white American who participated in a lynching or cross-burning, there were many more who accepted or rationalized Jim Crow laws as well as other, subtler kinds of discrimination. They might not have chased a black kid off their block, but they didn’t want the same black kid to date, let alone marry, their kid. They knew, deep down, that change was needed but “the time wasn’t right.”
Slowly, such people became aware of their own deeply-held, and often unconscious, assumptions and realized there was no rational basis for them. Moreover, they came to realize that the American system of apartheid was not only unjust and irrational; it benefited no one. The Loving decision not only righted a wrong; it aligned with the Constitution and simply made logical sense. The social order would not be broken by people marrying people of “different” races any more than it would be when members of those “different” races—or faiths or gender identities– entered schools, professions and neighborhoods that, previously, had been off-limits to them.
So, racist beliefs could no more be defended than rigid ideas about gender roles, identities and hierarchies with science, logic or law. The Loving decision deemed that “miscegenation” laws violated the Constitution; four and a half decades later, Robert Shelby, a conservative Republican judge in Utah, would declare that state’s laws defining marriage as a union between a man and a woman as unconstitutional (a pivotal moment, I believe, in the fight for marriage equality). In a similar vein, Asa Hutchinson—a Republican– vetoed an anti-transgender youth bill because, he said, its restrictions were “government overreach.” By the time those actions were taken, people had come to realize that gender identity and sexual orientation cannot be legislated or medicated away, and that racial purity is a myth at best and a lie at worst. (The human race began in Africa. That’s Anthropology 101.)
Those events, of course, have everything to do with Americans’ loosening relationship to churches and such: Nearly all of organized religion—especially Evangelical Christianity—is predicated on racial/ethnic hierarchies and rigid gender identities and roles. It’s pretty difficult to tell a woman to submit herself to a man, in her home or in a church, when she’s running a business or graduating at the top of her law school class. Even if it were possible or even feasible, there just isn’t any rational reason why a woman should stand back if she knows better about something than her male spouse or colleague—or why she should align herself with an institution where she is, at best, a second-class citizen and, at worst, a mere incubator.
Those who benefit from such systems of oppression are, of course, not happy to see the edifices that hold them up being dismantled, brick by brick, or eroded. They also worry that people, especially the young, are not interested in upholding those structures or institutions. The young make up a large portion of the religiously unaffiliated (“nones”), Gallup found.
It means that, deep down, religiously affiliated and reactionary folks know they aren’t going to find replacements for themselves among their children. So, they know that whatever they feel the need to do, they’ll have to do more of, with more intensity, for as long as they can. Their behavior will become more extreme, and they will do whatever they can to hold to their notions of gender, marriage, family and society. That means forcing those notions on everyone else through irrational prohibitions. The only way to get people to support such bans is to stoke their fears by invoking stereotypes, junk science and outright lies. And the only way to enforce those bans is through force. What I have just described culminated in Donald Trump’s judicial appointments: He chose jurists who oppose what most Americans want, including safe and legal access to abortion, the right to marry whomever they wish and to live in accordance with whatever they know to be true about themselves.
Those judicial appointments, the law Asa Hutchinson tried to stop and other retrograde actions and policies are thus part of a reaction against the inevitable: the secularization of the United States of America. Somehow it’s fitting that they came together during the Easter/Passover/Ramadan season.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
A local man by the name of Patrick Holt from Grover Hill, Ohio, responded to my May 25, 2016 letter to the editor of the Defiance Crescent-News concerning the transgender bathroom use issue. Holt pastors Bible Baptist Church, an Independent Fundamentalist Baptist (IFB) church in Grover Hill. I featured his church in the On the Road Looking for God’s True Church series. Here’s what Holt had to say (spelling and grammar in the original):
This is a reply to the May 25 letter by Bruce Gerencser.
In his letter he implied that someone, like myself, who objected to a male using the same bathroom that my mother, wife, daughters, and granddaughters were using was hateful. So, basically, if you disagree with someone, then that, according to Bruce, is hateful. Using that same logic, then Bruce Gerencser, must hate Christians, God and the Bible. Would that not be a proper statement?
Patrick Holt, Grover Hill
Holt would like people to think that the transgender bathroom use issue is all about differences of opinion. It’s not. Holt knows that many Evangelicals — himself included — hate LGBTQ people. Many Evangelicals — especially those at the far extreme right of Evangelicalism — want sexual perverts (code for non-heterosexuals) to be punished for their deviance. Some Evangelicals even go so far as to call for the incarceration and execution of such people. I think I am on firm ground then when I say that many Evangelicals HATE, not just the sin, but also the sinner.
Holt, as most people who hold to his version of sexual hysteria, sees the transgender bathroom use issue as one of men using the women’s restroom. He fails to understand that most of the “men” using the women’s restroom are in the process or have completed chemical/surgical gender reassignment. This means that the “men” Holt is so worried about look like women.
Why doesn’t Holt mention “women” using the men’s restroom? I have yet to hear a peep from Holt’s crowd about transgender people using the men’s room. Again, most of the transgender “women” using the men’s restroom look like men. One of the reasons Evangelicals focus on “men” using the women’s restroom is because they view their mothers, wives, daughters, and granddaughters as weaker vessels (1 Peter 3:7) in need of protection. I suspect if a man actually went into the women’s restroom while women were present, well . . . he would likely run screaming from the room, minus his testicles.
Holt’s attempt to paint me as a hater falls flat on its face. People who know me know that I am not inclined to hate anyone. I hate certain ideas and beliefs. I despise Holt’s Evangelical beliefs because I think they lead to intellectual stagnation and can and do cause psychological harm. And in some instances, these beliefs can cause physical harm. Politically, Evangelical beliefs are the theological currency that drives the move towards establishing a Christian theocracy. Denying the separation of church and state, many Evangelicals will not rest until King Jesus is sitting on a throne in the Oval Office. Socially, Evangelical beliefs lead to cultural stagnation and impede progress. Evangelicals, armed with an ancient religious text they believe is inerrant and infallible, have waged war against women, undocumented workers, abortion doctors, atheists, humanists, secularists, Democrats, non-Evangelicals, liberal Christians, Barack Obama, Joe Biden, and those who have sex outside of monogamous heterosexual marriages. Scientifically, many Evangelicals are determined to teach young-earth creationism and Noah’s flood in public school classrooms. You see, there are plenty of Evangelical beliefs to hate, but unlike Holt with LGBTQ people, I don’t hate Evangelicals. While I think people such as Ken Ham, Steven Anderson, the Phelps clan, and a cast of thousands, are first-rate cretins, dolts, morons, halfwits, loons, numbskulls, schmucks, or numb nuts, I don’t hate them. If anything, I pity them, knowing that religious ignorance keeps them chained to the Bible with its fables and contradictions.
Holt — like many Evangelicals — thinks atheists hate God — God being, of course, his peculiar version of the Christian deity. If Holt were sitting across the table from me I would ask him if he hated Harry Potter, Santa Claus, or Darth Vader. Holt would surely reply, Of course not. These characters are fictional. I wonder if Holt would see the irony in his response? Atheists don’t hate the Christian God — or any other deity for that matter — because he is a fictional being. Suppose in 2055, the followers of Harry Potter have turned J.K. Rowling’s books into divine texts read each Monday at Potterite churches. Taken literally, these divine texts lead people to do all sorts of mischief, often leading to physical harm or death. Atheists in 2055 would likely hate the beliefs of the Potterites. Does this mean these atheists think Harry Potter is a real person? Of course not. So it is with the Christian God. I don’t hate God for one simple reason — he doesn’t exist. What I DO hate, however, is what is done in the Christian God’s name.
As far as hating the Bible, Holt surely knows that the King James Version he holds dear is an inanimate object, right? Hating inanimate objects is a waste of time. What I DO hate is what is done with inanimate objects. Guns are used to wage war and murder. Cars are used by drunks and others to kill and maim. And the Bible is used to indoctrinate and enslave. I hate how the Bible is used in our modern world to promote ignorance, often leading to bloodshed and loss of freedom. So, yes, Patrick Holt, I hate God, Christianity, and the Bible, but NOT in the ways you think I do.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
In the Western world, Evangelical churches are hemorrhaging members left and right — particularly younger congregants. Evangelical pollsters and church growth gurus continue to discuss WHY so many people raised in Evangelical families are exiting stage left once they get out of high school, and WHAT can be done to retain them. I managed restaurants for several major fast-food chains. Several of the stores I managed faced declining sales. As manager, I was tasked with figuring out why customer counts were down and what could be done to get former and new customers to spend their money at the restaurant. This is exactly what is going on in Evangelical churches.
Churches and their pastors know that their future rests in retaining younger members after they graduate from high school and go off to college. Yet, most Evangelical churches (don’t let megachurches skew the picture of what is really happening) are losing younger members — not replacing the older church members who are dying off. Average congregation age continues to climb, especially among sects such as the Southern Baptist Convention — the largest Protestant sect in the United States.
The reasons for these defections are many. However, it seems clear that many young adults are leaving their childhood religious homes because of politics, science, and Evangelicalism’s increasing inability to honestly answer the hard questions of life. Younger adults refuse to be placated by appeals to faith and authority. If their church leaders can’t answer their questions, then these budding skeptics look elsewhere. Further, Evangelical churches, pastors, and educational institutions threw their weight behind the culture war, justifiably earning the label as the most hated religion in America. Younger Christians watched from the sidelines as their pastors, teachers, and parents supported Donald Trump, villainized LGBTQ people, labored to outlaw abortion, and supported systematic racism. These young adults rightly concluded that they no longer wanted anything do to with their parents’ religion.
Most Evangelicals have what I call a “borrowed faith.” The bulk of Evangelical members were raised in the church. Everything they heard and experienced reinforced the faith taught to them by their parents, pastors, and youth leaders. For readers not raised in such environments, it is often hard to understand how isolated and intellectually stilted such places are. Everything is governed by a set of propositional facts about God, Jesus, the Bible, and their peculiar version of Christianity. While “questions” are sometimes permitted, the only answers allowed are those which conform to the one true faith.
Evangelical pastors know they must protect their churches from the Philistine horde outside the gates, so they use lies, distortions, and repetition of beliefs to hopefully inoculate their congregations from faith destroying questions and doubts. Churches and their pastors know that atheism and agnosticism are existential threats to their existence, so what do they do? They either pretend there’s no such thing as an atheist (Romans 1) or they lie about what it is atheists actually believe. One need only watch YouTube videos shat out by Evangelical apologists to see how these men grossly misrepresent atheist beliefs. If atheism is no threat to Evangelicalism, why all the interest from apologists? If God and his Word will always prevail against the godless, why do apologists spend so much time attacking atheism? Their behavior suggests that atheism is a real and present danger for Evangelical churches. Thus, pastors and apologists are willing to lie, distort, and misrepresent atheist beliefs (and their own beliefs) in their attempts to hang on to those whom pollsters call the “Nones.”
Nones are best described as those who are disaffected by religion. While many Nones are atheists or agnostics, some are not. Nones are often people who no longer give a shit about the religion of their youth. Quite simply, their churches, pastors, and parents no longer provide adequate answers to their doubts and questions. Many of them are sickened by the Evangelical culture war and the reduction of church on Sundays into a spectator sport. Four years of support for Donald Trump and the immoral policies of the Republican Party have driven thoughtful, caring young adults out of the church. And what do many Evangelical apologists and pastors do? They double-down, suggesting that the problem is a lack of Bible knowledge among young adults. “Get back in church,” these preachers demand, “and listen to my preaching.” These supposed men of God think that there’s nothing that can’t be fixed with a few verses and sermons from the Bible. They refuse to acknowledge that the real issue is that disaffected young adults no longer buy what they are selling; that behavior speaks louder than words. These salesmen for Jesus also fail to understand that the Nones often sat in their churches for years, silently plotting exits from these temples of ignorance and irrationality. Over the years, I have corresponded with countless young adults who were biding their time until they were old enough to stop attending church or move out on their own. Some of the people I have talked with have actually escaped the snare of Fundamentalism, but they keep the true nature of their beliefs secret. Even older people can be trapped behind enemy lines, so to speak, unable or unwilling to tell their spouses, children, parents, and grandparents that they no longer believe.
I am often asked for advice on how to tell your Evangelical parents that you no longer believe in God. (Please see Count the Cost Before You Say “I am an Atheist.” This is not an easy question to answer due to the fact that there are so many variables to consider. When my wife and I left Christianity in 2008, I drafted a letter and sent it to family, friends, former parishioners, and colleagues in the ministry. (Please see Dear Family, Friends, and Former Parishioners.) While this letter was signed by both of us, it was largely received as coming from me alone. Polly was viewed as a lemming, a woman under the spell of her husband — a lie that still irritates the hell out of her to this day. Polly’s mother and extended family — all Independent Fundamentalist Baptists (IFB) — believe that once I die Polly will come running back to Jesus and the church. They think so little of her that they refuse to acknowledge that it was her decision alone to tell Jesus to take a hike.
Over the past 12 years, we have paid a heavy price for sending out that letter. We have lost all of our friends, and family relationships are strained to the point of breaking. I have been asked if I had to do it all over again would I still send out the letter? Looking at the carnage that came from the letter, was it worth it? Would it have been better for all involved if I just ducked and kept quiet? Maybe, but that has never been my style. I knew the Evangelical gossip mills were working overtime as they deconstructed my life, my ministry, and even my marriage. The only way I knew to control what was being said about me and Polly was to write a letter and send it to hundreds of family members, friends, former parishioners, and colleagues in the ministry. I thought, naively, that this would put an end to the lies and gossip. Silly me. I should have known better. While the deconstructions of my life have waned a bit, I still hear from people from time to time or learn second or third hand that I am still be talked about behind my back. So while I stand on decision to send a letter to those who knew me, I would never suggest to anyone else that they do the same — that is unless you want immediate fireworks and assaults on your character.
Many Evangelicals-turned-atheists quietly leave the religion of their parents and family behind. They dodge questions or obfuscate the true nature of their unbelief. “Mom, I just haven’t found a church that I like,” a little white lie that hides the fact she hasn’t darkened the doors of a church since going to college. I am what most people consider the village atheist. I live in rural northwest Ohio, five miles from the place of my birth. I can safely say that virtually everyone knows who I am. Yet, on occasion, I will run into older people (who often don’t have computers/Internet) who knew me from my preaching days. They will ask me, “Bruce, where are you preaching these days?” assuming I am still a Bible-believing preacher. I typically reply, “I am not preaching anywhere right now, ” and then I so quickly change the subject that they don’t know what hit them. Should I give them a rundown of my loss of faith in the middle of the grocery store? I think not. Am I deliberately deceiving them? No. I am just choosing what questions to answer. I don’t owe anyone an accounting of my life.
Some Evangelicals-turned-atheists want to be out and proud. They are tired of hiding in the shadows, tired of giving evasive answers to questions about their religious beliefs and relationship with Jesus. Yet, they know that sharing with their parents that they have abandoned the family deity will not only cause conflict but hurt the people they love. Further, there is a real risk of being excommunicated from their family.
For those of you who want to stand up at the next post-COVID family reunion and shout, I AM AN ATHEIST!, I suggest that you carefully weigh the consequences of doing so. I am not saying that you shouldn’t do this — far from it. However, once you out yourself to your parents, you no longer control what happens next. LGBTQ readers can tell us this is true, and that often there is a heavy price to be paid for being true to self.
And therein lies the fundamental issue for Evangelicals-turned-atheists: being true to self. We all want to live authentic lives. We all want the right to be who and what we are. Unfortunately, Evangelical Christianity is not known for love, acceptance, and tolerance. Countless atheists were cut off from their families, told never to return until they “got right with God.” It is heartbreaking to learn that many Evangelical parents love Jesus and their church far more than they love their atheist children. In fact, such people believe their churches are their true families. The notion that blood is thicker than water just doesn’t apply in many Evangelical families.
Generally, I encourage Evangelicals-turned-atheists to be honest and frank with their believing parents. Life is too short to deny who and what you really are. If your parents truly love you, they will understand. Maybe not today, tomorrow, or a year from now, but they will eventually embrace you as their son or daughter, regardless of your beliefs. And if they don’t? Then you have to ask yourself if you really want to continue to have a relationship with your parents. I know, I know, harsh words, but your life is short, my friend, and isn’t it better to surround yourself with people who genuinely love you and accept you as you are? And it goes without saying that we should do the same for our parents. We are not asking them to join our merry band of heathens. All that ask for is respect.
I hope you find this post helpful. I would love to hear you tell of your own experiences with your parents in the comment section. What advice would you give to Evangelicals-turned-atheists who no longer want to lurk in the shadows of life?
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
As a card-carrying-member of the Independent Fundamentalist Baptist (IFB) church movement, I often preached sermons condeming homosexuality. According to my infallible interpretation, the Bible condemned homosexual sex. Being the faithful Bible preacher that I was, I thought it important to preach against man-with-man, woman-with-woman sex. Never mind the fact that I did not personally know anyone who was gay. Well, I had my suspicions about several people — Polly’s late uncle comes to mind — but as far as actually knowing someone who was gay? Not one. I would learn years later that several of the students in our Christian school were gay or bisexual. Consider this statistic. I was a raging homophobe who railed against homosexuality and sexual “sin” in general. Yet, one-third of the students in our school were either gay or bisexual. Add to that the students who likely engaged in premarital sex, and I think I can safely say my preaching did little to change hearts and minds on sexual identity and activity.
In March of 1994, I left a church I had pastored for almost twelve years and moved to San Antonio, Texas to co-pastor Community Baptist Church. This move proved to be a disaster, and in the fall that same year, we packed up our belongings and moved to Frazeysburg, Ohio. With the help of Polly’s parents, we bought a newish manufactured home — a $25,000 upgrade from our previous mobile home.
We lived in Frazeysburg for six months. Needing immediate employment, I turned to restaurant management. I was hired by Charley’s Steakery (now called Charleys Philly Steaks) to be the general manager of their franchise at the Colony Square Mall in Zanesville. I continued to work for this restaurant until March 1995, when I assumed the pastorate of Olive Branch Christian Union Church in Fayette.
The restaurant I managed had a drink refill policy for mall employees. If employees stopped at the restaurant with their cups, we refilled them free of charge. Some employees would stop every day they worked to get their large plastic cups refilled. One such employee was a man who worked at a nearby store.
This man was in his twenties. The first time I personally refilled his cup for him, my infallible, never-wrong (I am joking) gaydar went off. I thought, “OMG, this guy is gay. What if he has AIDS?” Quite frankly, I am surprised he didn’t see the disgust on my face. Maybe he did, but ignored it. I dutifully put ice in his cup, filled it with pop, and handed it back to him. After he walked away from the service counter, I would quickly run to the kitchen and thoroughly wash my hands, fearing that I might catch AIDS.
Over time, this man and I struck up casual conversations. He was quite friendly, and truth be told, I liked talking to him. As I got to know him better, I found that I no longer was disgusted or worried about getting AIDS. I even stopped washing my hands after serving him. What changed?
My theology didn’t change. And neither did my irrational fear of gay people. Coming to where I am today, a supporter of LGBTQ rights with numerous gay and transgender friends, took years. What needed washing was my proverbial heart, not my hands.
This story is a reminder of the fact that it is hard to condemn people when you actually know them; when you have actually talked with them or broken bread with them. Countless Evangelical preachers rail against atheists, yet most of them don’t know any atheists personally. I have two Evangelical friends — a married couple. That’s it. I have been friends with the man for almost 55 years. For several years, I was their pastor. I know their children and grandchildren and extended family. Until the pandemic hit, three or four times a year, we would go out to eat, thoroughly enjoying one another’s company. We agreed that we wouldn’t talk about religion. If asked a question, I would answer it, but outside of that, we focused on the things we had in common: family, grandchildren, food, and travel.
Our friendship has survived because we see each other as human beings, people we love and respect. Yes, my friends are deeply disappointed over my loss of faith. They might even pray that I will come back to the Lord. But, my friends have never let my atheism get in the way of our relationship. I thank them for doing what 99.9% of my Evangelical friends couldn’t or refused to do: see me as a person, to see Polly and me as the same people we were back when we followed Jesus. Our character and personalities remain the same. Sure, we don’t believe in God, but does that make us bad people?
A gay customer taught me a valuable lesson years ago, one I am still learning. It is far too easy to sequester yourself with people who only think and act like you. Our nation is overrun with racist, white nationalist people. It’s easy to put the blame all on Donald Trump and the Republican Party, but I suspect that a lot of racists don’t have friends of color. They live in communities and are members of churches and groups where the sign on the door might as well say, WHITES ONLY. So it is in many Evangelical churches — particularly IFB congregations. Such churches are monocultures, places where everyone thinks, acts, and looks the same way. Until they are exposed in a friendly, nonthreatening way to people different from them, it is unlikely they will change their minds.
Were you a homophobe, racist, or bigot? What changed your mind? Please share your experiences in the comment section.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
