Listen to Evangelicals justify God killing children and unborn fetuses in Noah’s Flood or other Bible stories where God either kills children/babies or commands Israel to do so, and they will eventually tell you, “at least all the children went to Heaven” (of course, a Calvinist might object to the universality of this claim, since only elect children go to Heaven after they die).
If this claim is true, it provides Evangelicals with a conundrum. If all children and fetuses go to Heaven when they die, this means that aborted zygotes and fetuses go to Heaven too. Wouldn’t it be better to abort all zygotes and fetuses, ensuring them a home in Heaven after death? Abortion provides a sure path to Heaven, as does miscarriage. This means every Evangelical should be pro-abortion. Better to abort fetuses than to have them reach the age of accountability and reject Jesus.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Three-Day Old Human Embryo. Why He Looks Just Like his Father.
According to anti-abortionists/forced birthers, life begins at conception. At the very moment the sperm and egg unite, a new life is created. Anti-abortionists are intractable when it comes to their position. Life begins at conception . . . end of debate.
Let me tell you a story . . .
This story takes place at the We Make Life Possible Fertility Clinic, owned by Dr. David Tee, a renowned gynecologist, fertility expert, and archeologist.
Sue gave birth to a beautiful baby girl through in vitro fertilization. Her baby girl is one month old. Sue stopped by the Fertility Clinic to show off her newborn to the clinic staff.
While Sue was there, a huge explosion rocked the place and the clinic was engulfed in flames. Later speculation on World Net Daily, Charisma, Protestia, and TheologyGynocology, suggested a supporter of Barack Obama/Joe Biden/Nancy Pelosi/Kamala Harris/AOC was behind the attack.
John, named after John the Baptist, a forced birth activist, happened to be passing by the clinic when the explosion took place. John went running into the clinic hoping to perhaps save someone from the fire.
John had been to the We Make Possible Life Fertility Clinic before. His wife Purity had problems conceiving, and not wanting to wait on God to open her womb, she went to the clinic for non-vaginal-sex fertilization. While the treatment was successful, Purity miscarried a few months into the pregnancy.
John knew the clinic stored hundreds of fertilized eggs (embryos) in a freezer. As he rushed into the clinic, John saw Sue huddled in a corner with her newborn daughter trying to get away from the fire. John thought, “Surely I should save these two.”
John thought for a moment, asking himself What Would Jesus Do? Suddenly, he realized the fire was going to destroy all the frozen embryos. John told Sue and her baby Sorry, maybe Jesus will come to rescue you, and he rushed to the freezer where the frozen embryos were stored. Through John’s heroic effort, hundreds of frozen embryos were saved. Sadly, Sue and her newborn daughter were burnt to death.
Who among us would fault John? After all, he acted according to the greater good. Who wouldn’t save two hundred lives at the expense of two lives?
The above story follows the logic of the life-begins-at-conception viewpoint to its illogical conclusion. There is no difference between two hundred embryos and Sue and her baby. Life is life. It makes perfect sense for John to save the frozen embryos and not Sue and her little one. Surely John would be praised for saving the two hundred embryos, right? If the clinic is unable to reopen, perhaps the frozen embryos can be put up for adoption. After all, EVERY embryo is a life.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
In the post, Why I Hate Jesus, I wrote four sentences about abortion. Here’s what I said:
This Jesus, no matter the circumstance, demands that a woman carry her fetus to term. Child of a rapist, afflicted with a serious birth defect, the product of incest or a one night stand? It matters not. This Jesus is pro-life.
That’s it.
Yesterday, a man who I assume is an Evangelical Christian left the following comment (which he later deleted) about these four sentences:
I would argue with you on only one point. You say this “Jesus” is pro-life and demands that a child be carried to full-term, regardless of handicap or disability of the child. Another man argued for only perfect babies being born. His name was Adolf Hitler. If you weren’t a “perfect” child, you were put in a hospital by your very own parents, and “caring” doctors would look over you, until it was time for you to get clean. They brought you to a shower room where you undressed, were hurded [sic] into a room full of shower heads and…. given the Nazi history…. You know the rest. “Loving” parents? “Caring” doctors? Throw away babies that are “damaged” goods, and what? Throw away children who are? Throw away teens who are? Throw away adults who are? After all, it’s for the “greater good” of society.
I’m sorry, but as an autistic child whose mother was told, “put him in the loony bin”, I take offense at that. My mother refused, and she raised me, gave me the best care, put me in the best special ed program she could find. Today I am a college graduate with a computer science degree, a successful career, a wife and two children who are honor students. “Damaged” goods? Some people would challenge you on that.
If you can argue for abortion on the argument that the child is “defective”, then who is safe? Are you? Could you crash your car tomorrow, put your head through the windshield and be brain dead for the rest of your life? (a la Terri Scheivo [sic]?) Should they kill you then? What if you “recover” to the point where you have the mind of a 3rd grader, but still have all of your feelings, emotions, likes, tastes and hurts? Should they still kill you because you’re not “perfect”? Should they kill people over 70 because they’re not “productive” members of society anymore? Where does it end? How “perfect” does society have to be? Where does the quest for a perfect society’s interference with the individual right to life, liberty and persuit [sic] of happiness end?
You can like or hate Jesus given the hypocrisy of modern Christianity, which is a stench! But please dispense with your utopian, perfect society model of Karl Marx or Lenin or Hitler or whoever your favorite “wordly” philosopher is. While I may agree with you about the “modern” Jesus, I acknowledge that there is a Devil, and this philosophy comes straight from him out of the pits of Hell.
All I could do is sigh and shake my head.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Tom Ascol, a noted Calvinistic pastor, and a candidate running to be president of the Southern Baptist Convention (SBC), thinks abortion is murder and women who have abortions should be prosecuted for homicide. In fact, Ascol thinks anyone and everyone involved in an abortion should be arrested, charged with murder, and prosecuted to the fullest extent of the law. Since Ascol is pro-capital punishment, we can safely assume he’s okay with killing women for “killing” their fetuses. Think on that one for a while.
The Southern Baptist Convention is the largest Protestant denomination in the United States — albeit the sect is in decline, with over half its members AWOL on any given Sunday. At one time, the SBC was pro-choice. Today, thanks to the wholesale takeover of the Convention by Ascol and his fellow Fundamentalists, the sect is wholeheartedly anti-abortion and forced birth.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Anti-abortionists are fond of using graphic photos of full-term fetuses to prove that abortion is the killing of a fully developed, viable human being.
Here’s a photo of a fetus at thirty-eight weeks:
OMG, Demoncrats and liberal Christians want to murder children in the womb, anti-abortion, forced-birth Evangelicals, Catholics, and Mormons say. And if that was actually the case, I would agree with them. However, as I shall show in this post, the picture above is representative of only a small percentage of aborted fetuses. Only 1.3 percent (less than 10,000 per year) of abortions take place after twenty-one weeks (before viability). The overwhelming majority of late-term abortions happen due to fetal abnormalities — fetuses which, if left to develop to term, would be born, only to die hours or days later or be consigned to untold suffering, pain, and countless other severe mental and health problems.
Imagine if, instead, Americans were presented with the following photos showing fetal development and the percentage of abortions that take place at that point in development. Do you think the discussion about abortion would change in this country?
Human zygote
Two weeks
Five weeks
Eight weeks. Sixty-five percent of abortions take place by this time in fetal development.
Thirteen weeks. Eighty-eight percent of abortions take place by this time in fetal development.
What we see in these photos is potential human life, not personhood. It is important to understand that the modern anti-abortion, forced-birth movement is driven by theology, not science. That’s why all the fetal development photos in the world won’t change their minds about abortion. Anti-abortionists have been convinced by their pastors and priests that the Bible says life begins at conception; that the moment the sperm fertilizes the egg, the fertilized egg is a “person”; that God is “pro-life” (an absurd argument if you actually READ the Bible); that abortion is murder, no different from a man savagely murdering his neighbor. It is for these reasons that it is impossible to have a meaningful discussion with people who are anti-abortion. When a discussion starts with the claim that abortion is murder; that abortion doctors are murderers; that people who help facilitate abortion are murderers; that women who have abortions are murderers, meaningful interaction is impossible.
Note:
I refuse to call anti-abortion, forced-birth zealots “pro-life.” They are anything but. Among anti-abortion Evangelicals, most of them are pro-war, pro-police violence, and promote and support politicians, political parties, and government policies that are anti-human. It has often been said that anti-abortionists only care about “life” in the womb. Once a baby is born, he or she is his or her own, subject to the cruelties of right-wing Republican policies and immoral capitalism; especially if the child is red, yellow, black, or brown, he or she is definitely not precious in God’s sight. (Please see Jesus Loves the Little Children, All the Children of the World.)
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The goal of the pro-life movement is to make ALL abortion illegal. They will not stop their war against women until fertilized eggs receive the same constitutional protections afforded post-birth humans. Using the incremental approach, pro-lifers have successfully made it impossible for women in many states to get an abortion. Some zealots even go so far as to say that birth control should be outlawed. I have no doubt that once the U.S. Supreme Court is at full strength that zygote warriors will attempt to re-litigate Roe v. Wade.
I have written several articles on abortion you might find helpful:
Several years ago, The Gospel Coalition — a Fundamentalist, Calvinistic, parachurch group — published an article by Aaron Wilson titled, What Christians Should Know About Embryo Adoption. That’s right, EMBRYO ADOPTION. Tens of thousands of children need adoptive families, yet people such as Aaron Wilson are focused on rescuing frozen embryos — who are, in their minds, human beings with constitutional rights — from being criminally murdered. Here’s some of what Wilson had to say:
A hallmark of the evangelical church in America is the backing of a pro-life worldview. As such, abortion clinics and the politics that govern them are primary areas of focus in this important cause. However, there’s another front that often gets overlooked in the fight for life: the state of the thousands of children who remain cryogenically frozen as human embryos following in-vitro fertilization cycles.
A growing Christian response to this issue is the life-affirming answer of embryo adoption.
If you haven’t heard of embryo adoption, you’re not alone. Even though thousands of children in the United States could immediately benefit from this act of love, many people—Christians included—remain unaware of this adoptive need.
Because embryo adoption can be confusing, here are six answers to common questions.
1. What is embryo adoption?
Embryo adoption is a way to care for children who, for lack of a better phrase, are “left over” and kept in a cryogenic state following an in-vitro fertilization cycle. Through embryo adoption, an adopting mother gives these children a chance at birth by allowing their embryonic form to be thawed and transferred to her uterus. If one or more implant, the mother then carries and births the child (or children) though she is not genetically related to them. Embryo adoption is often referred to as pre-birth adoption.
2. Isn’t embryo adoption the same thing as in-vitro fertilizatio (IVF)?
No. In many ways, it’s the opposite. In-vitro fertilization creates life as a form of reproductive technology. Embryo adoption is a response to the fact that life has already been created and that it needs a womb to continue developing the way God intended babies to grow.
3. How many embryonic babies exist in cryopreservation?
In the United States alone, a projected 700,000 children exist as frozen embryos. Of these, an estimated 10,000 to 11,000 are available to be adopted. That number grows every week. These statistics reflect two pressing needs: A movement of families who are willing to adopt and an awareness of the life-affirming options available to parents who already have remaining embryos.
4. Is embryo adoption really adoption?
Because the U.S. government doesn’t agree with the Bible’s claim that life begins at fertilization, embryo adoption isn’t considered legal adoption in America. The government only sees human embryos as cells, and so treats embryo adoption as a mere transfer of property. As such, many fertility clinics prefer “embryo donation.”
Biblically informed Christians, however, shouldn’t shy away from using life-honoring terms. Just as Jesus was adopted by Joseph in a preborn state (not received as a donation from God), Christians should honor life by using theologically accurate language.
….
6. How can I care for frozen children?
….
Inform. Most people have never heard of embryo adoption. Those who have often confuse it with IVF. Much adoption evangelism needs to take place inside the church on behalf of these frozen lives. Share embryo adoption articles on social media. Talk with friends. Do research. Talk to your elders and your small group about ways your church can be involved in the mission field that is embryo adoption.
….
Adopt. The most powerful way to care for these tiniest of children is to personally open a womb and a home to them. A great place to start is to check out the website of the National Embryo Donation Center (NEDC) in Knoxville, Tennessee.
When God Became an Embryo
Jesus didn’t leave his throne for a manager, at least not directly. He first left his throne nine months earlier for a womb.
How much grander is the story of the incarnation when we realize the Son of God went from ruling the universe to becoming the smallest, most dependent, most microscopic form of human life. The God who authored a world that can’t be measured, humbled himself into a form that can’t be seen.
And this same God who became a human embryo to save sinners would have his church stand up for the many human embryos regularly discarded or frozen indefinitely. Consider how you can expand your pro-life passion toward the littlest lives by championing the cause of embryo adoption.
As someone who believes women should have the unrestricted right to an abortion pre-viability, Wilson’s article is a reminder of the impossibility of working with pro-lifers to reduce the number of abortions. Unable to differentiate between a blob of cells and a human life, pro-lifers obstinately refuse to compromise their beliefs. This is why I no longer waste my time arguing or debating with members of God’s Zygote Squad®. Their Fundamentalist religious views have blinded them to the horrific damage caused by their incessant assault on reproductive rights. They will not rest until Ozzie and Harriett, Leave it to Beaver, and the Duggars are the gold standard for American families.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Dr. Patrick Johnston is a former Ohio family practice physician, the founder of the Association of Pro-life Physicians, and the former director of Personhood Ohio (link no longer active). He and his ex-wife Elizabeth have ten children, all of whom are homeschooled. Several years ago, Johnston wrote a rebuttal to a post that I published about my views on abortion and personhood laws. Johnston believes there are no justifiable reasons for women to have abortions. Rape? Nope. Incest? Nope. Life of the mother? Nope or maybe. Severe physical malformation? Nope. Ectopic(tubal) pregnancy? Nope. Huh? That’s right, Johnston does not think women should have access to abortion services if they have ectopic pregnancies. In a December 2015 Personhood Ohio article, Johnston stated (link no longer active):
Many sincere advocates of life fall prey to the argument that abortion is occasionally necessary to save the life of the mother. An example of an ectopic pregnancy is often given. However, a cursory investigation of the evidence reveals that many babies have survived ectopic pregnancies. There are life-saving alternatives to treat the mother and her ectopically-implanted baby. Successful transplantation of the embryo from the Fallopian tube to the uterus has been reported in the medical literature as far back as 1917. We do not have to kill these babies to save the mother. Their cases is [sic] not hopeless.
Johnston also wrote an article for his blog titled Saving Ectopically Implanted Boys and Girls. Yes, really.
Johnston and Personhood Ohio tried for years to amend Ohio’s Constitution. If successful, Article 1, Section 16 would have been amended to say (link no longer active):
(A) The words “person” in Article 1, Section 16, and “men” in Article 1, Section 1, apply to every human being at every stage of the biological development of that human being or human organism, including fertilization.
(B) Nothing in this Section shall affect genuine contraception that acts solely by preventing the creation of a new human being; or human “eggs” or oocytes prior to the beginning of the life of a new human being; or reproductive technology or In Vitro Fertilization (IVF) procedures that respect the right to life of newly created human beings.
So far, right-thinking citizens and politicians have kept the amendment and its subsequent iterations from being enacted.
In an undated article titled Curing the Miseries of the Mind: Anxiety and Depression (link no longer active), Johnston and his now ex-wife Elizabeth offer up advice to those who suffer from mental health problems. According to the Johnstons, the cure for depression and anxiety is found in the Bible:
If you are suffering from severe depression or anxiety, I want to let you know that there is light at the end of your dark tunnel – and it’s not found in a pill! The God who created you loves you, and does not want you to be miserable. I believe that God’s Word – the Holy Bible – holds the key that, if not cures, greatly alleviates psychological symptoms.
Ah yes, the time-tested Fundamentalist maxim: the B-i-b-l-e is the cure for e-v-e-r-y-t-h-i-n-g. Johnston admits that he does “prescribe a lot of medication for anxiety and depression because they help alleviate symptoms,” but he wants people to know that many physical and mental ailments have “spiritual roots.” The Johnstons list seven reasons people suffer from anxiety and depression:
Genetic and social influences (Yea! Dr. Johnston makes an appeal to science.)
So that the sufferers faith will be strengthened
Punishment for sin
Unforgiveness
Ingratitude
Unbelief
Excessive worry
This graphic is not Dr. Johnston’s, but it does show similar “Biblical” cures for depression.
The Johnstons then give their Jesus-infused prescription for overcoming depression. Are you ready to be delivered, fellow depressives? All right, let’s all get h-a-p-p-y! The Johnstons believe that the following tips will help people “overcome the daily onslaught of anxiety and depression”:
Write out encouraging Bible verses, quotes, or thoughts, and tape them up at your house or work, or carry them in your purse or wallet. Refer to them and memorize them whenever you are struggling with unhealthy thoughts.
Turn on uplifting Christian music. Sing and meditate on the principles of God’s Word. Praise and worship the Lord. Try dancing to praise music! By all means, turn OFF any music or television that saddens you or causes you to focus on your troubles.
Make a list of ten things to think about when you are tempted to think things you shouldn’t. Make your list very practical. For instance: “What will I buy at the store?”, “Where will we go on our next vacation?”, “What will I say to my friend/neighbor/family member next time we speak?”, etc. Always have this list on hand to refer to when tempted to be anxious, depressed, or angry.
Occupy yourself with a big project or many projects that direct your mind off of yourself and onto others. There is no end to the number of nursing home residents, hospitalized patients, struggling families, volunteer organizations, and ministries who need a letter or a helping hand. Do not sit around and wait for your problems to disappear. Busy yourself with projects and invest your time in caring for others.
Always fight the tendency to pity yourself. You will find one hundred reasons to believe that self-pity will make you feel better but it never solves anything. When tempted to pity yourself, think of others you know who are in much worse circumstances (i.e. the paralyzed teenager, the young husband who just lost his wife, Christians who are persecuted for their faith in China, Cuba, or Indonesia, etc.). Make a list of such people and remind yourself of how blessed you are. Stop and take a moment to pray for those who are less fortunate than yourself.
Journal!! Write out your thoughts, regardless of how troubling or embarrassing they may be. Often, when you see on paper what is going on in your head, you will be surprised by how manageable your problem is through changing your way of thinking!
A few good Scriptures on topics of importance are listed below for your edification. Suffering: 1 Pet. 4:12-16, Rom. 8:17-18, 2 Cor. 4:17, James 1:2-4 Forgiveness/Mercy: Matt. 6:14-15, Matt. 18:21-22, Heb. 8:12, Prov. 11:19, James 5:9 Thankfulness: Phil. 4:11, Heb. 13:5, Rom. 1:21 Fear/Worry/Doubt: Matt. 6:25-34, Phil. 4:6-7, 2 Tim. 1:7, I Cor. 10:13
Certainly, some of the advice offered by the Johnstons can often help alleviate the effects (not the cause) of anxiety and depression. However, make no mistake about it, the Johnstons believe that the Christian God and the Bible are the CURE for those suffering from mental difficulties. I suspect that Dr. Johnston tells depressives who are not Christians that Jesus can and will cure what ails them. For those who are Christians, Johnston tells them to put mind over matter and remember that there are always people worse off than you. Trust Jesus and all will be well.
If Johnston is prescribing God and the Bible as a cure for anxiety and depression then he is committing medical malpractice. His patients should expect treatment by a doctor thoroughly grounded in the scientific method. Using the tips mentioned above to “cure” depression might work for a time, but true healing comes through counseling, behavior modification, and, if warranted, psychotropic drugs. As someone who has suffered from depression for most of my adult life — both as a Christian pastor and as an atheist — I know that the sort of Christian voodoo offered by Johnston does not cure depression. If Johnston objects to what I have said here, he is free to present empirical data that suggests otherwise. Until then, Dr. Johnston’s tips for curing anxiety and depression should be viewed in the same light as the chants and gimmickry of witch doctors.
Note
We know the Johnstons personally. We attended church with them in 2004-2005 at Faith Bible Church in Jersey, Ohio. Faith Bible is a family-centric, Reformed Baptist congregation.
Elizabeth filed for divorce in 2020, saying “he [Patrick] has been repeatedly unfaithful to me, as well as psychologically and emotionally abusive.”
After repeatedly taking him back, covering for him, preserving his reputation, and forgiving him of adultery, pornography and sexual immorality, which began 16 years ago, I have been forced to come to the harsh realization that I’ve done all I can and am entrusting Him to my Savior! I don’t share this to harm or humiliate, but to help explain why I, a Christian woman who hates divorce, have decided to separate and pursue a divorce.
The deception and aggression has recently gotten very unhealthy, so I am being forced for the sake of my children to make the hardest decision of my life. To stay at this point would be more harmful to my children than to separate. I will be blasted for not staying married. Don’t listen to the critics, and just pray for us instead.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Published on January 13, 2002. At the time, I was pastor of Our Father’s House in West Unity, Ohio. This is a good example of how I used to think about life, God, the Bible, sin, and culture. This was not a Letter to the Editor. I wrote it for the Community Voice editorial column on the editorial page of The Bryan Times.
The anniversary of the famed Supreme Court decision Roe vs Wade has just passed. Almost 30 years ago the Supreme Court ruled that abortion on demand was legal in the United States. Since that time, a battle between the forces called pro-life and pro-choice has raged without abatement in our country. We truly are a nation divided when it comes to abortion. Both sides have taken to the legal and political arena in an attempt to stifle or crush their opposition. In the case of the pro-life movement, some on the far extreme of the movement have taken to murdering clinic workers and the doctors who perform the abortions. Several men with such beliefs are on the FBI’s Most Wanted List.
How are we, as Christians, to respond to the continued murder of babies in abortion clinics, private doctors’ offices, and hospitals? Some may suggest that I am asserting that the word Christian and pro-life are synonymous. Such observation is correct. Christianity and pro-choice are not compatible one with the other. I have written a number of times over the years on this issue, and each time I receive letters from supposed pro-choice Christians. Perhaps such folks are well-intentioned, but it is theologically impossible to square being a Christian with also being pro-choice. To be a Christian is to walk in the steps of, and follow after, the Lord Jesus Christ. Jesus was pro-life and the Law of God states very clearly “Thou shalt not kill.”
The command “Thou shalt not kill” has a positive precept attached to it. That precept is “thou shalt preserve life.” If we are not to kill, then we are to preserve life instead. This preserving of life extends to not only the abortion clinic, but also the prison and countries where we are engaged in war. The Bible teaches and permits capital punishment, but it also prescribes when and who it is to be carried out. The Bible permits just war, but it also prescribes when and how such war is to be carried out. We must always remember that the killing of other human beings shows the baseness of human society, not its superiority. As Christians, we have a duty to preserve life at every opportunity. We must stand against abortion. We must work to outlaw the practice in the United States and the rest of the world. We should also be actively working to promote justice for those in prison and to insist that God’s law be followed in the execution of those guilty of first-degree murder. We must hold our government and military accountable for its actions in Afghanistan. Find the terrorists. Punish the evildoer, but in doing so do no harm to innocent men, women, and children.
We must continue to wage the war of words with the pro-choice crowd. They speak of the “woman’s right to choose” and yet they are rarely challenged to the assertions they make in regard to this statement. I too, support a “woman’s right to choose.” She makes a choice to have sexual relations with a man, and she must live with the consequences of such an action. The pro-choice movement is at the forefront of the “right to have sex whenever with whomever movement” and then with the quickness of a magician they deny any accountability for the choice that is made. There are many choices a pregnant woman can make, but far too often abortion is the only option given because it is the easy way out. Adoption is an option. Extended family assistance in raising the child is an option. Our government needs to streamline the adoption process making it easy for families to adopt these unwanted babies
We must do more than just object to abortion. We must also put our words into action. We must help support women in their pregnancy and provide the means for their care. Every unwanted baby needs a home. My wife and I are the parents of six children, yet if needed, we would take on the responsibility of another child. It would not be easy, but our words must be backed up with action.
We must continue to oppose the fringes of the pro-life movement that advocates violence and murder in the name of God. Murdering a baby via abortion is a sin but so is murdering an abortion clinic doctor. We must not bear the sword. God gives government the responsibility of bearing the sword to punish evildoers. As we stand against abortion we must work to change the laws of the land. Abortion must once again be illegal. We must work to enact laws that make it criminal to participate in any part of the abortion process. We need to stop the tax flow to organizations that promote abortion. Let Planned Parenthood get its money from its liberal constituents, but not from the American taxpayer. There is much work to do and killing an abortion doctor will not stop the abortion mills. There will always be another to take their place. Instead, we must make abortion illegal thus removing the financial incentives that continue to fuel the abortion mills.
It is easy to become complacent in the matter of abortion. As I watched the events of September 11th my heart was grieved. I mourned and wept for days over the tragic loss of life. Yet, keeping it all in perspective, the loss of life at Ground Zero equals one day of work in the abortion clinics of America. Our hands are covered with the blood of millions of babies that have been aborted since that fateful day when Roe vs. Wade became law. We must not rest until justice for all once again prevails in our Land. May God give us the grace and strength necessary to not waver in this battle of battles.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
In 2017, U.S. Magistrate Judge Susan Russ Walker struck down an Alabama law that “enabled judges to put minors seeking abortions through a trial-like proceeding in which the fetus could get a lawyer and prosecutors could object to the pregnant girl’s wishes.” (CBS News)
Alabama legislators in 2014 changed the state’s process for girls who can’t or won’t get their parents’ permission for an abortion to obtain permission from a court instead. The new law empowered the judge to appoint a guardian ad litem “for the interests of the unborn child” and invited the local district attorney to call witnesses and question the girl to determine whether she’s mature enough to decide.
U.S. Magistrate Judge Susan Russ Walker sided Friday with the American Civil Liberties Union of Alabama, writing that the law unconstitutionally and impermissibly imposes “an undue burden on a minor in Alabama who seeks an abortion through a judicial bypass,” and violates the girl’s privacy rights by enabling a prosecutor to call witnesses against her will.
Both the judge and the ACLU said they were aware of no other state with such a law.
Every state requiring parental consent for abortions involving minors must also have a “judicial bypass” procedure so that girls can get a judge’s approval in a way that is effective, confidential, and expeditious, the ACLU said.
The state had argued that the law was intended to allow a “meaningful” inquiry into the minor’s maturity and the process was still a “confidential, and expeditious option for a teenager who seeks an abortion without parental consent.”
The civil rights organization said it had the opposite effect, by enabling lawyers for the state or the fetus to subpoena the minor’s teacher, neighbor, relative or boyfriend to testify she’s too immature to choose an abortion, or that continuing the pregnancy would be in her best interest.
It is unclear how many such proceedings have happened since the law was enacted. Walker noted that a district attorney this summer opposed the abortion request of a 12-year-old girl who had been impregnated by a relative.
That Alabama legislators — most of whom worship the Evangelical Christian God — enacted such a draconian, anti-woman, anti-abortion law should surprise no one. Anti-abortionists will not rest until they have banned abortion, criminalized its practice, and granted personhood to human zygotes. In fact, most anti-abortionists object to abortion for any reason — including rape and incest. Some anti-abortionists even go so far as to oppose abortion even if the life of the mother is at stake, believing that God is the giver and taker of life, and if he wants the mother to live he will make it so.
Not only do anti-abortionists oppose abortion for any reason, an increasing number of them object to the sale and distribution of birth control, believing that God alone opens and closes the womb. These zealots, knowing that access to birth control reduces the need for abortion services, choose to let their peculiar interpretations of an ancient religious text trump what is best not only for women, but for the unwanted children they will bring into the world if they don’t have access to birth control.
Previously, I wrote that I no longer use the phrase pro-life to describe those who oppose abortion. The reason is simple. Anti-abortionists are only pro-life when it comes to the unborn. They will go to the ends of the earth to protect human zygotes and unborn fetuses, but once babies are born, anti-abortionists lose all interest in their welfare outside of throwing a few diapers and cans of formula the way of new mothers. Anti-abortionists are overwhelmingly Republican, supporting policies that harm countless people, including mothers and newborns. Anti-abortionists are overwhelmingly pro-war, pro-capital punishment, anti-euthanasia, anti-single payer/universal health care, and a host of other positions that should, in my mind, be inconsistent with people who hold a pro-life viewpoint. While I am sure that more than a few anti-abortionists are not as I describe here, the loudest voices in the movement support policies that are anti-family.
This is why it is impossible for those of us who support a woman’s right to an abortion to find common ground with anti-abortionists. Theologically driven, anti-abortionists will accept no compromise. Supporting abortion rights is, in the anti-abortionist’s mind, akin to supporting murder. I find it hard to work with people who think that, because of my views on abortion, I am a murderer. Even my support of morning-after drugs is viewed as advocating murder. In the eyes of anti-abortionists, the moment sperm and egg unite in the wombs of women, the results are human beings that should have the same constitutional and legal protections as I have. Insane! you say. Yes, but make no mistake about it, if anti-abortionists have their way, aborting a fetus will be considered premeditated murder, worthy, ironically, of the death penalty. Currently, anti-abortionists, as they continue their incremental assault on Roe v. Wade, are attempting to pass state laws that require burials for aborted or miscarried fetuses. According to the Guttmacher Institute, anti-abortionists continue to make it harder and harder for women to receive abortions. Currently:
Physician and Hospital Requirements: 38 states require an abortion to be performed by a licensed physician. 19 states require an abortion to be performed in a hospital after a specified point in the pregnancy, and 17 states require the involvement of a second physician after a specified point.
Gestational Limits: 43 states prohibit abortions after a specified point in pregnancy, with some exceptions provided. The allowable circumstances are generally when an abortion is necessary to protect the patient’s life or health.
“Partial-Birth” Abortion: 21 states have laws in effect that prohibit “partial-birth” abortion. 3 of these laws apply only to post-viability abortions.
Public Funding: 16 states use their own funds to pay for all or most medically necessary abortions for Medicaid enrollees in the state. 33 states and the District of Columbia prohibit the use of state funds except in those cases when federal funds are available: where the patient’s life is in danger or the pregnancy is the result of rape or incest. In defiance of federal requirements, South Dakota limits funding to cases of life endangerment only.
Coverage by Private Insurance: 12 states restrict coverage of abortion in private insurance plans, most often limiting coverage only to when the patient’s life would be endangered if the pregnancy were carried to term. Most states allow the purchase of additional abortion coverage at an additional cost.
Refusal: 45 states allow individual health care providers to refuse to participate in an abortion. 42 states allow institutions to refuse to perform abortions, 16 of which limit refusal to private or religious institutions.
State-Mandated Counseling: 18 states mandate that individuals be given counseling before an abortion that includes information on at least one of the following: the purported link between abortion and breast cancer (5 states), the ability of a fetus to feel pain (13 states) or long-term mental health consequences for the patient (8 states).
Waiting Periods: 25 states require a person seeking an abortion to wait a specified period of time, usually 24 hours, between when they receive counseling and the procedure is performed. Twelve of these states have laws that effectively require the patient make two separate trips to the clinic to obtain the procedure.
Parental Involvement: 37 states require some type of parental involvement in a minor’s decision to have an abortion. Twenty-seven states require one or both parents to consent to the procedure, while 10 require that one or both parents be notified.
Here in Ohio, most abortions are banned after twenty weeks. As of January 2021, Ohio law requires:
A patient must receive state-directed counseling that includes information designed to discourage the patient from having an abortion, and then wait 24 hours before the procedure is provided. Counseling must be provided in person and must take place before the waiting period begins, thereby necessitating two trips to the facility.
Health plans offered in the state’s health exchange under the Affordable Care Act can only cover abortion in cases of life endangerment, or in cases of rape or incest.
Abortion is covered in insurance policies for public employees only in cases of life endangerment, rape or incest.
Medication abortion must be provided using the FDA protocol.
The parent of a minor must consent before an abortion is provided.
Public funding is available for abortion only in cases of life endangerment, rape or incest.
Most patients will undergo an ultrasound before obtaining an abortion, since the provider must test for a fetal heartbeat. The patient will be offered the option to view the image.
An abortion may be performed at 20 or more weeks postfertilization (22 weeks after the last menstrual period) only in cases of life endangerment or severely compromised health. This law is based on the assertion, which is inconsistent with scientific evidence and has been rejected by the medical community, that a fetus can feel pain at that point in pregnancy.
The state requires abortion clinics to meet unnecessary and burdensome standards related to their physical plant, equipment and staffing.
Since 2011, Ohio Republican governors John Kasich and Mike DeWine have signed into law scores of anti-abortion laws, resulting in the closure of most of Ohio’s abortion clinics. Nine remain. Showing that they will not be satisfied until ALL abortion is outlawed, Ohio anti-abortionists are attempting to pass a fetal heartbeat bill that, if enacted, will effectively ban all abortions in Ohio.
Adopting a scorched earth policy where no quarter will be given, anti-abortionists despise anyone who dares to deviate from their extremist views. Those of us who support a woman’s right to choose have no hope of finding ways to meaningfully work with anti-abortionists to reduce the number of abortions. So, we go it alone, advocating for easy, free access to birth control and comprehensive sex education in public schools. Realizing that there will always be unwanted/accidental pregnancies — for whatever reason — we believe that access to morning-after drugs is essential.
Dark is the hour for those of us who support a woman’s right to choose, but we must not give in or lose hope. We must continue to fight, pushing back at every turn, until the gains made by anti-abortionists are overturned — either through legislatures or the judicial system.
Recently, according to the Guttmacher Institute, the U.S. Supreme Court [announced it] will hear a case to decide whether states can ban at least some abortions before fetal viability—directly challenging its decision in Roe v. Wade. The announcement to hear the case on a 15-week Mississippi abortion ban comes as abortion rights are already under unrelenting assault around the country, with states on pace to enact a record number of abortion restrictions this year.
Tens of millions of Christians, Evangelicals, Catholics, and Mormons are praying for the end of the “murderous” practice of abortion, yet fetuses continue to be aborted. Surely, millions of prayers from millions of Christians would get God’s attention, yes? Why is God ignoring these prayers? If God is pro-life, why doesn’t he do anything to stop abortion? If God is all-knowing, he knows who is going to have an abortion. If God is all-powerful, he has the capability to stop abortion. Millions of prayers are prayed by millions of Christians every day to an all-knowing, all-powerful God, yet abortion doctors continue to perform abortion procedures. Why?
It’s been almost fifty years since the U.S. Supreme Court legalized abortion, and despite non-stop attempts by right-wing Christians to force Planned Parenthood and other abortion clinics out of business, women continue to have abortions. Billions upon billions of prayers have been uttered, yet abortion continues unabated. Pro-life yard signs. Pro-life billboards. Pro-life newspaper ads. Pro-life websites. Pro-life videos. Pro-life pickets. Pro-life marches. Pro-life sermons. Pro-life laws. Pro-life politicians. Yet, women continue to have abortions.
Based on the evidence at hand, God is either dead, not listening, or is pro-choice. Christians claim that the one true God is the Bible God, and that they are God’s chosen people, yet he has turned a deaf ear to their prayers. If abortion is the abomination Christians say it is and God does nothing about it, doesn’t this mean that he is either dead, powerless, or indifferent? Perhaps it is time for Christians to accept the fact that their God is like Baal in 1 Kings 18. Elijah, when challenging the prophets of Baal to a God-duel, had this to say about Baal:
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
Perhaps the reason the Christian God hasn’t answered the earnest pleadings of pro-life Christians is that he is on vacation, sleeping, or taking a shit. Or perhaps the Christian God is a fiction, and the only way to put an end to abortion is to work to make abortion safe, legal, and rare. Instead of waiting for God to do something, perhaps pro-lifers should embrace policies that drastically reduce the need for abortion. Instead of demonizing those of us who are pro-choice, how about working with us to make sure that teenagers and young adults have comprehensive sex education and access to free birth control? How about making sure every woman in the United States has free access to birth control, thus eliminating the need for abortion? Or, you could just keep uttering prayers that make absolutely no difference.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
