The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Sebastian Solis, a member of Soldiers of the Cross of Christ Church (Soldados De La Crus De Cristo) in Pasadena, Texas stands accused of touching a girl under a table — grabbing her buttocks. Oddly, a church member caught the assault on video, reporting it to — no not the police, silly boy — to their pastor and the girl’s father. Fortunately, the father reported the matter to the police. According to the police, the man touched the girl at least ten times, all at the church.
Court documents indicate the video shows the defendant sitting at a table, grabbing the buttocks of the girl, who was wearing a dress. Court records also show he allegedly moved his hands along her thigh and approached her crotch area.
The investigation, which began in November showed the defendant allegedly touched the girl at least 10 times, all taking place at the church on Austin Street.
Solis turned himself in this week. He is currently being held on a $10,000 bond. If he posts bond, he will have a protective order in place, and cannot contact the victim.
It should be clear to everyone by now that Evangelicalism has a huge problem with sexual abuse and sexual misconduct. Hopefully, the Black Collar Crime series has forever shut the mouths of those who self-righteously claim that Evangelicals don’t have the same sort of sexual abuse problem as the Catholics do. I hope, anyway — but way too many Christian zealots are oblivious to their flies being unzipped. Bob Gray, Sr, the retired pastor of Longview Baptist Temple in Longview, Texas, loved to rail against the Catholics over their sexual abuse scandal. Gray, Sr, blindly believed that Independent Fundamentalist Baptist (IFB) churches didn’t have such problems. Evidently, in the mind of Gray, Sr, IFB doctrine is a condom of sorts that protects preachers, evangelists, missionaries, youth pastors, and deacons from committing sex crimes. Of course, we now know that the condom has a hole in it, and IFB leaders are just as likely to molest children, assault teenagers, and sexually manipulate congregants as are Roman Catholic priests. Gray, Sr, knows this, but he ignores it, choosing instead to protect serial adulterer David Hyles and fellate a blow-up doll of accused adulterer Jack Hyles. Countless sex scandals have rocked the Hyles wing of the IFB church movement, yet little is said publicly by men such as Gray, Sr. Wouldn’t it be great if IFB newspaper The Sword of the Lord ran a regular Black Collar Crime column? You know, calling sin, sin, as IFB preachers are wont to do. It should be thoroughly embarrassing to Evangelicals that an atheist’s blog and the Freedom From Religion Foundation’s monthly newsletter do more good in this regard than The Sword of the Lord, Christianity Today, and CHARISMA Magazine combined.
Recently, Marja asked:
Thank you for your diligence with this [Black Collar Crime] series. You have collected so many examples of black collar crime it’s stunning. Did you have any inkling of this while you were a pastor? Do you think there is something uniquely Christian about this, as it were, or do you think this is a dynamic that is prominent in any community in which you have strong patriarchalism tied to imperatives of religious obedience?
The Internet has fundamentally and forever changed how the public hears of and responds to allegations of sexual abuse, sexual assault, sexual harassment, and other sex-related crimes. The same can be said for offending pastors, evangelists, missionaries, professors, and traveling singers. Before the Internet, a preacher could commit all sorts of crimes, and, if not caught red-handed or reported to the police, he could escape punishment. Why? First, many parishioners simply refused to believe that THEIR pastor could ever do such things! This kind of thinking remains a problem to this day. I have posted more than a few stories about offending pastors that have attracted people heaven-bent on protecting their pastor. They will demand I take the post down, saying their pastor couldn’t have committed the crimes he is accused of. I try to remind them of the fact that, according to the Bible, King David was a “man after God’s own heart,” yet he had a sexual affair with Bathsheba and later had her husband murdered. Rarely does this work — these preacher-worshipers refuse to see the truth, the whole truth, and nothing but the truth.
Second, before the Internet, a God-loving, sin-hating predator could quietly leave one church and move on to fresh hunting grounds. His old church was glad he was gone, end of story. A good example of this is the sordid story of David Hyles. David was the youth pastor at First Baptist Church in Hammond, Indiana. His father, Jack, was the pastor. At the time, First Baptist was the largest church in the United States. David was accused of having sex with teen girls and adult members. When his behavior reached a level where it could not be ignored, David was shipped off by his father to Garland, Texas to pastor Miller Road Baptist Church. The elder Hyles said nothing to people at Miller Road — a church he himself once pastored — leaving them in the dark about his son’s sexual proclivities. And, as sure as the sun comes up in the morning, David Hyles returned to his predatory ways, fucking his way through the church.
Third, IFB preachers/church leaders were taught to protect their church’s “testimony” at all costs. “There are souls in need of saving,” the thinking went. “If people find out about what our pastor/deacon/youth pastor/bus driver/school principal did, why they might not want to come to our church!” I know of countless scandals that were swept under the rug, all in the name of protecting the church’s reputation. Victims were often disbelieved and, far too often, blamed for what happened to them. Sometimes, church leaders would withhold from congregants allegations against their pastors. I know of one church which has had three sex scandals over the past twenty-five years, yet the pastor and church board have never given congregants a full accounting of what happened. The pastor, from the pulpit, encouraged people to “trust” him, that he was taking care of matters. This resulted, of course, in one man committing crimes TWICE at the same church over the course of two decades. So much for taking care of things. Fortunately, the second offense landed the offender in prison.
Fourth, it was hard to get to local law enforcement and prosecutors to take seriously allegations of criminal sexual misconduct against clergymen. Pastors were often viewed as pillars of their communities, men of virtue, character, and moral integrity. Sadly, some legal authorities who should have known better, believed that clergymen were above the fray; that it was impossible for such “godly” men to commit such crimes. Case in point is the late Mack Ford. Ford operated IFB boys’ and girls’ homes — detention centers — in Louisiana. He was repeatedly accused of criminal behavior, yet he astoundingly escaped prosecution. (Please see Sexual Abuse in the Name of God: New Bethany Home for Girls.) Countless children were harmed by Ford and people employed by him, yet local authorities refused to investigate or prosecute.
These four things, and others, provided cover for clergy sexual misconduct — and other crimes too. Over the years, I would hear whispers about this preacher or that preacher, or hear that Pastor so-and-so suddenly resigned from his church in Ohio and moved in the night to Florida. Such men were accused of everything from molesting children to running off with their secretary, yet I know of only two men who were arrested, prosecuted, and served time in prison for criminal behavior. Sadly, far too many offending preachers had a “Get Out of Jail Free” card.
While I don’t think such behaviors are uniquely a “Christian” problem, I believe that certain Evangelical beliefs and practices make such things more likely. First, Evangelicals are known for preaching against sex — any and all sex except for married, one man/one woman, monogamous, missionary-position sex. Puritanical views on sex breed sexual dysfunction and deviancy. It has been my observation that the louder some preachers preach against certain sexual sins, the more likely it is that they are doing the very things they preach against. One such preacher I know spent years having sex with his secretary every Saturday in his office. Bus workers would gather on Saturdays to visit their routes and canvass for new riders. After everyone left the building, the pastor and his lover would hit the carpet. Imagine this! Prior to having adulterous sex, this pastor would lead workers in prayer and give them a short devotional from the Bible. And then on Sundays, he would rain Holy Hell down on the heads of congregants, warning them that God hates sexual sin. (All pastors are hypocrites, but this man took the cake.)
Bob Gray, pastor of Trinity Baptist Church in Jacksonville, Florida, still clutching his King James Bible as he leaves jail
Second, Evangelical pastors wield great power — authoritarian and patriarchal in nature — over their congregations. Most churches are pastored by one man. In some Evangelical circles, pastors have total control over their churches, deciding everything from who can/can’t be a member to how the money is spent. (There are, by the way, Biblical proof texts supporting this kind of “rule,” but I’ll leave that to another day.) Suffice it to say that way too many churches are controlled and lorded over by their pastors. Now, this in and of itself doesn’t necessarily lead to criminal behavior, but some authoritarian pastors, drunk with power, do cross moral boundaries and commit crimes. It is not uncommon for Fundamentalist churches to be pastored by narcissistic men or sociopaths. Take for example the other Bob Gray — the former pastor of Trinity Baptist Church in Jacksonville, Florida. This Gray molested children and preyed on women for fifty years. His church was one the largest in the United States in the 1970s and 1980s. I considered him to be one the best pulpiteers I ever heard. I loved to hear him preach. (I vividly remember a sermon he preached on being filled with the Holy Spirit.) Gray was not found out and arrested until near the end of his life. He died awaiting trial for sex crimes. Gray ruled his church with a rod of iron. I have no doubt that there were whispers about “Bro. Gray” over the years, yet out of fear or not wanting to cause a scandal, people said nothing. Authoritarianism will do that, silencing people who see and know that their pastors are perverts or abusers.
Thanks to the Internet and to countless victims unwilling to be silenced, it is now much harder for Evangelical preachers to escape punishment for their crimes. With great courage, victimized men and women share their stories, even when the statute of limitations precludes their abusers from being prosecuted. Light dispels darkness, and as long as I am among the living, I intend to write about clergy sexual misconduct, publish first-person stories about clergy abuse, and publish Black Collar Crime posts. The Evangelical sex scandal is in its infancy. I have published over 500 Black Collar Crime stories. This, I am certain, is just the tip of the proverbial iceberg.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
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The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Pastor Charles “Tiger” Aguon II, headmaster/teacher at Kingdom Preparatory School in Auburndale, Florida, stands accused of grooming and sexually molesting a teen boy.
PCSO investigators conducted an emergency forensic interview with the teen, who said Aguon simulated sex with him and touched his penis numerous times, with a specific occurrence in November and another in December.
During a monitored phone call between Aguon and the boy Tuesday, the teen told Aguon he felt uncomfortable and did not like when Aguon kissed and touched him.
Aguon then asked the boy, “Oh, the loving on you?” said Judd, referencing the phone call.
After the teen said he didn’t like it when Aguon touched his private parts, kissed him and bit his lip, Aguon then said, “You know I was only messing with you,” according to the arrest affidavit.
When the teen told Aguon a second time he did not like it, Aguon then said, “I’m sorry.”
Less than two hours later, Aguon was arrested at Kingdom Preparatory School around 1:30 p.m.
Judd said Aguon admitted to detectives that he knew his behavior was inappropriate, and that he should not have engaged in that type of behavior.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Jacob Coyle, a youth pastor at Averyville Baptist Church in East Peoria, Illinois, stands accused of repeatedly sexually assaulting a male church teenager.
The Journal Star reports:
Jacob Lee Coyle, 36, remained in custody Tuesday, one day after $100,000 bond was set on charges of criminal sexual assault and aggravated criminal sexual abuse.
A Tazewell County prosecutor’s court affidavit stated Coyle, of Peoria, acknowledged committing the acts the affidavit described.
Coyle remained employed at Averyville Baptist Church as of Friday, when police interviewed and arrested him, the affidavit stated. The church’s pastor was unavailable for comment Tuesday.
The young man first told police in October that Coyle had sexual contact with him on “multiple occasions” over four years beginning in January 2006 when he was between ages 13 and 17, the affidavit stated.
He said that after joining the church on Spring Bay Road at age 12, he and other young parishioners worshipped on Sundays and took part in youth activities with the church’s “teen unit” led by Coyle, the affidavit stated.
The alleged victim said Coyle “began a frequent practice of ‘cracking’ or rubbing youths’ backs during youth program activities,” the affidavit stated.
By age 13, he’d developed a close friendship with Coyle, who often asked him to come to the church alone to help him with various projects, the young man said. Soon the back massages led to sexual activity, the young man said.
All of the encounters took place at the church, mostly in a guest bedroom known as the “prophet’s chambers,” except for one Coyle allegedly committed at a church camp, the man said.
The church’s website is currently offline. You can access their Facebook page here.
According to cached pages of the church’s website, Averyville Baptist is a:
…an Old-Fashioned, Independent, Fundamental, Premillennial, Bible-believing Baptist Church, like the Church your Grandparents attended, and like the Church your parents were raised in.
Jacob Coyle is the son of Averyville Baptist pastor David Coyle. Jacob graduated in 2004 from Averyville Baptist School. Typical of many IFB churches, Averyville Baptist is operated by the pastor and his family. Averyville Baptist formerly operated Fellowship Baptist College.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Ronald Mitchell, pastor of Body of Christ Church (no Internet presence) in Magnolia, Texas was convicted Tuesday on five counts of sexual assault and sentenced to seventy-five years in prison.
“Today, jurors let it be known that when a child finds the courage to come forward – our community will carefully weigh the facts and convict even without DNA or scientific evidence,” Chief Prosecutor Nancy Hebert said.
Mitchell was the pastor of the Body of Christ Ministry, a small church which moved around the region before being housed at the pastor’s Magnolia home.
Members of the church moved in with Mitchell, and their children were homeschooled. A search of the residence found that up to seven families lived there, Hebert said.
The victim told her mother about the abuse in October 2016, later telling investigators that she was fondled and raped from 2015 to 2016. She was 15 at the time.
The pastor told the teenager that if she ever told anyone about the abuse, that “she would be killed by God and it would be her fault that ‘the movement’ was destroyed,” according to the district attorney’s office.
Mitchell allegedly took the girl on trips to Galveston, San Antonio and Las Vegas, according to a Houston Chronicle report. And sheriff’s deputies said the preacher’s wife took her to a Conroe health clinic, posing as her mother to authorize birth-control injections.
Other former church member’s corroborated accounts of Mitchell’s allegedly controlling behavior and said he wouldn’t allow them to have contact with people who weren’t members of the church. One family member of a churchgoer told the Houston Chronicle in November 2016 that the church was like a cult, and that many of the church members were financially unstable.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
My friends at The Wartburg Watch have written several posts about Evangelical Pastor John Longaker’s sordid past; his conviction and prison sentence for having an illicit sexual relationship with a minor girl, Kelly Haines, while he was a teacher at Faith Baptist Academy in Sellersville, Pennsylvania. You can read the original 1997 news report here. Today, Longaker is pastor of Fellowship Bible Church in Bomoseen, Vermont.
The Wartburg Watch contacted Longaker, informing him that they intended to publish a story about his past. WW provided a summary of their conversation with Longaker:
He claimed that he was innocent of the charges. His lawyer told him to pled guilty so that he would get *only probation.* He appeared to say that his lawyer is to blame for his prison term.
At first, he was friendly as he attempted to convince me he was innocent. He became progressively upset when I questioned his version of events.
He claimed that he and his wife are the real victims, saying that they have suffered every day since the trial. “Not a day doesn’t go by that I don’t think about this.”
He attempted to convince me that Kelly was out for revenge and that he was glad when she was arrested for a *false report.* I asked him if he understood the trauma Kelly suffered at his hands and how that might have caused her to think she was seeing him around her town. He did not answer my question.
He claimed that he was going to make a statement to his church on 10/7/18. I asked him if he would share a copy of that statement and he said he would send it to me. I offered to post it in its entirety. It was no surprise to me that I never received the statement.
I told him that I would be writing about Kelly’s story and would use his name. He wanted me to be sure to mention that he was innocent.
When I asked why he was convicted if he was innocent, he claimed that the DA had it out for teachers in Christian schools.
He claimed that his church members asked him 3 times to be the pastor so he believed that this is what God wanted. I’m a bit unclear as to whether he actually told the church of his incarceration a priori. They know now due to Kelly’s diligence. If he did say something, I’m sure he declared his innocence and that he merely pled guilty so he wouldn’t go to prison like his lawyer promised… Apparently one woman told Kelly that he went to prison to prevent going through the trauma of the trial.
Here is the most interesting (at least to me) part of our conversation. He asked me if I believed in redemption. At this point, I smiled. I knew the direction that he was going in and I also knew that he didn’t understand how this part of the conversation would lead me to conclusively believe in his guilt.
I told him that, of course, I believe in redemption since I’m a Christian. However, redemption, after appropriate repentance, doesn’t mean that a person should be restored to the pastorate. It simply means he is now restored to being a member in good standing of the church. I reiterated that I do not believe that any pastor or teacher, etc. who abuses a student or has an affair with a member of the church should ever be allowed to be a pastor. He disagreed with me.
I explained that teachers who are now convicted of sexual activity with students go to prison and lose their licenses permanently. Did he feel that churches should have lower standards than public schools? Again, he offered no response to my question.
At this point, he brought up how the apostle Paul was forgiven and went on to be a church leader. This is one of the silliest and most common *gotcha* proof texts that I hear frequently. Do people actually read their Bibles? I told him that Paul persecuted Christians BEFORE he became a Christian and that had he continued that activity after his conversion he would have been booted out!
He claimed that there was nothing in the Bible that proved he could not be a pastor. I, of course, referred him to 1 Timothy 3 which proves my point. He disagreed.
Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full[a] respect. (If anyone does not know how to manage his own family, how can he take care of God’s church?) He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap. (NIV)
However, I believe that he made a serious mistake in this discussion. If Longaker didn’t need redemption, why did he ask me if I believed in redemption? Why did he bring up the sins of Paul if he was totally innocent. If I was accused of a crime that I didn’t commit, I would absolutely refuse to discuss a need for redemption. I am now of the opinion that his discussion with me revealed that, deep down, he feels the need for forgiveness for his actions with Kelly. I fully believe that this man is guilty and should not step one foot in the pulpit.
I have been doing a lot of thinking and praying about our conversation yesterday. I don’t know your blog at all so I am having a hard time understanding the purpose of your article on me. If you are writing it because you feel that you need to warn people about me then I guess you need to know this: I am pastor of an autonomous non-denominational church of between 80 and 90 attendees.
Since this is not the first time that Kelly has tried to destroy me by contacting different people in my church, there are many people who are aware of my past and have accepted me. They are aware of the charges and they are aware that I pled guilty. I have offered to resign on three separate occasions and my offer was rejected. So, if you want to expose me then after Sunday they all will know in my church anyway.
One of the members who knows was a woman who was sexually abused as a child. Another who knows was raped twice as a young woman. They both love me and trust me. I believe that I have helped both of them very much. One I was able to aid in counselling her out of her bulimia and suicide attempts. She continues to make significant progress.
I understand and respect your view on whether I should be a pastor or not. I talked to my wife about our conversation (incidentally we have been married for 31 years.) She knew Kelly very well.And has stood by me through all of this because she believes that her accusations weren’t true either. She wanted me to tell you again that Kelly was troubled before I ever began counseling her. (Maybe troubled by other sexual encounters?) She said that it’s ultimately up to the church to decide whether I should be their pastor or not and just because you don’t agree with that, does it give you the license to mention me by name? Needless, to say she was very upset that we have to continually live through this nightmare.
One final thought, if after Sunday the church wants to keep me, don’t you think the fact that my name will be on the internet again will damage the church going forward? If they choose not to keep me then your objective will have been met without writing the article. Our church is a loving, growing compassionate church. This blog can only hurt, not help. If your motive is to help, this is not the way to do it.
Even if I did the horrible things that Kelly said I did, I have been forgiven. I served a sentence that was outside the sentencing guidelines. It is not like this has been hidden. I served a public sentence, paid the price, and tried to put the past behind me. I believe that this has made me a better pastor. I have spent 20 years rebuilding my life and my reputation.
I truly appreciate you reaching out to me. Forgive me for using you as a sounding board but I have 20 years of humiliation and frustration pent up. For my own emotional health, I finally had to say something to someone outside of the church. My fear is that my denial of the accusations is just going to stir up the #metoo people all the more. I am already getting emails and phone calls from strangers.
Incidentally, I feel that her tweet was very unfair in addition to being untrue.
Regular readers of the Black Collar Crime series will easily spot the money quote in Longaker’s email: Even if I did the horrible things that Kelly said I did, I have been forgiven.
Even if he did it, Jesus has forgiven him! All praise be to the Lord, right?
It will be interesting to see if Longaker continues as pastor of Fellowship Bible Church.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Joseph Hudson Accused of Sexually Molesting Girl at Evangelical Church Daycare
Joseph Hudson, an employee of Hobart Assembly and Growing Hearts Childcare & Learning Center in Hobart, Indiana, stands accused of sexually molesting a four-year-old girl while working at the daycare.
The Chicago Tribune reports:
Police received a report from a man who said his daughter returned home from day care and said she was stung by a bee on her calf, a probable cause affidavit states. Hudson brought the girl into a classroom, put her on his lap and inappropriately touched her, according to the affidavit.
Hudson “was employed as a cook for the day care and lately they had been short-staffed so (Hudson) helped with the children,” the affidavit states. Hudson “assisted in the youth programs,” and he had “passed all background checks and was cleared to work with the day care,” according to the affidavit.
On the day of the alleged incident, “both teachers had to leave the day care and (Hudson) was the only person available to watch the children,” the affidavit states. Hudson “was the only adult in the day care during lunch,” according to the affidavit.
The father reported the incident to the day care director, who said “she confronted (Husdon) about the allegations and that he denied touching the child,” the affidavit states.
The director notified the church pastor, who contacted Department of Child Services, and Hudson was put on leave while the investigation was completed, according to the affidavit. The pastor informed his supervisor and contacted Department of Child Services, the affidavit states.
The church’s pastors met with Hudson Sept. 27 about the reported incident and told Hudson “that he was no longer welcome at the church,” according to the affidavit.
Hudson told the pastors that he was filling in for another person Sept. 25 at the day care “and one of the children was ‘fussing’ so he calmed the child down so she wouldn’t wake the other children, the affidavit states.
Hudson “stayed very quite and it appeared that he wanted to say something,” the affidavit states, and one of the pastors asked Hudson, “What do you want to say that you are not saying?”
“(Hudson) put his head down and said in front of both pastors, ‘I did it,’” the affidavit states. Hudson cried and said “that he didn’t know why he did it,” according to the affidavit.
“Pastor” Michael Kell Found Guilty of Tax Fraud
Michael Kell started First Meliorite Church so he could avoid taxes by funneling assets and income through the church. Kell failed to file several annual income tax returns, saying he was a minister under a “vow of poverty.” He was sentence to eighteen months in prison on Tuesday and ordered to pay pay $321,878.40 in restitution.
Dr. Michael Jon Kell, 68, was sentenced one year, six months in prison on Tuesday. He was also ordered to pay $321,878.40 in restitution to the IRS.
According to prosecutors, Kell developed numerous patented technologies and worked as a consultant, which generated millions of dollars in income over the years. To hide this income, he founded and was the “pastor” of the First Meliorite Church, which he claimed to be a branch of the Universal Life Church.
“Despite earning millions of dollars and living a lavish lifestyle, Dr. Kell failed to file tax returns for several years when he falsely asserted that he was a minister under a vow of poverty,” said U.S. Attorney Byung J. “BJay” Pak.
“Kell thought he could outsmart the IRS and avoid paying his fair share of taxes to the government by hiding his personal wealth behind the doors of a church he created and controlled in an effort to thwart the IRS while living a lavish lifestyle,” said Thomas J. Holloman, Special Agent in Charge, Internal Revenue Service, Criminal Investigation. “Taxpayer’s who go to these lengths to evade paying their taxes will be investigated to the fullest extent and referred for prosecution to the Department of Justice in hopes of bringing individuals into compliance with the IRS.”
Kell directed his income and assets into bank accounts belonging to the church. He used these accounts to cover all of his personal expenses, including overseas vacations, dining out, high-end clothing purchases, online dating services, and private school tuition for his children. Kell also transferred ownership of his multi-million dollar residence in Vinings several times over the years to various entities he created and controlled, in an effort to protect the property from creditors, including the IRS.
Michael Jon Kell, MD PhD has dedicated his professional life to improving physical, mental and spiritual health. His research interests are vast, exploring fields as diverse as quantum physics, artificial kidneys, polymer chemistry, drug addiction, pain management, quantitative urine drug monitoring, longevity medicine, herbal medicine, prayer and spirituality. Dr. Kell teaches, “A wise researcher, firstly, considers the social consequences of succeeding, and secondly, listens to his or her conscience so to guide the final decision.”
Perhaps this is why he and his associates have spent untold hours converting their laboratory discoveries into commercially viable products which help and do not hurt. Michael holds 12 U.S. patents (with many associated foreign filings) and has authored ten books many poems and stories, and over fifty scientific publications. He writes for both scientific and general audiences, presents seminars and workshops and has been interviewed on local and national radio and television.
Michael is the founding director of the Institute For Conscious Evolution and Human Development. The Institute is a modern mystery school sponsored by the original, Esoteric School arising in predynastic Egypt. This School provides pragmatic, dogma-free instruction to persons desiring objective knowledge as to the hows and whys of creation, proven methods for awakening personal awareness and establishing individual atemporal permanence, the nature of the spiritual work of the Saints and Masters and many practical skills. The school’s work efforts are designed for demonstrating how one can become a cosmically-significant individual capable of laboring for the betterment of all life and mind. Dr. Kell is a well-respected medical scientist, psychiatrist, inventor, engineer, poet, storyteller, and free-thinker
United Methodist Pastor Jody Sambrick Arraigned on Child Porn Charges
Jody Sambrick, pastor of Hopeland United Methodist Church in Lititz, Pennsylvania, was recently arraigned on child pornography charges.
A 58-year-old Lancaster County man is facing several charges relating to child pornography after police seized several computers and accessories last month during a search of his home in West Lampeter Township.
Jody Sambrick, of the 1700 block of Pioneer Road, was charged after members of the Lancaster County Digital Forensics Unit found several images and videos depicting child pornography during an examination of the seized items, according to West Lampeter Township Police.
Sambrick turned himself in on October 19 and was arraigned on three counts of child pornography, one count of dissemination of child pornography, and two counts of criminal use of a communication facility before Magisterial District Judge Joshua R. Keller. All the charges are felonies, police say.
Sambrick is a pastor at Hopeland United Methodist Church in Lititz, according to the United Methodist Church’s official website and the Eastern Pennsylvania Conference of the United Methodist Church website, which lists him as pastor at Hopeland and a West District clergy member.
Trinity Life Baptist Church, Garland, Texas Sued For Negligence and Fraud
In 2016, Dalton Lanphier, youth pastor at Trinity Life Baptist Church in Garland, Texas was sentenced to thirty years in prison on sexual assault charges. The mother of one of his victims has sued the church on behalf of her son, alleging negligence and fraud.
The mother of a boy who was molested by a former youth pastor of a Garland church is suing the church for negligence and fraud, saying it aided and abetted child abuse, according to court records.
Julia Davis, who now lives in Colorado, claims Trinity Life Baptist Church failed to report sexual abuse by Dalton Lanphier, 23, of Forney, or take any action against him.
….
Davis says in her lawsuit that Lanphier met her son when he was in middle school and abused him while allowing the boy to drive his vehicle.
“Through his position as youth minister, Lanphier came to know and gained access to minors and their families,” the lawsuit says. “Lanphier then used his position to sexually molest, abuse and assault minors.”
The lawsuit said the church “owed a duty to protect children from Lanphier, a sexual predator working as a youth minister.”
Trinity Life Baptist Church could not be reached for comment. An insurance company lawyer who is defending the church in the lawsuit also could not be reached.
The church opened its doors in 1992, according to its website.
Davis filed her lawsuit in Dallas County district court in August, seeking more than $1 million in damages. The church recently filed court papers seeking to move the suit to federal court.
In pukingly Baptist fashion, Lanphier has, through Mike Barber Ministries, seen the “light.” Here is an April 2018 video of Lanphier giving his testimony, one of deliverance and restored relationship with Jesus. As I said, puke, puke, puke, puke. Note that Lanphier never confesses what he actually did.
Not so long ago, rape was seen merely as a “sex crime.” I say “merely” because its “sexual” designation made it, at best, less worthy of attention or, worse, something the victim brought on herself. (Rape was also, for all intents and purposes, defined as something done to a woman by a man.) Thus, it could be seen as something that happened because a woman was out at the wrong time or wearing the wrong clothes — not a way in which one human being violated another.
But then a shift occurred. As someone who is not a criminologist or a scholar in any related field, I can’t tell you what caused the changed. What I know, however, is its result: policy makers and law enforcement officials are, increasingly, treating rape as a violent crime. While there are still police officers and departments, as well as public officials, who treat victims with condescension or even hostility, increasing numbers are doing what they can to give rape victims the same sort of attention and avenues of redress afforded people who have been mugged or suffered other random assaults — which, of course, is what they deserve.
Thankfully, I see a similar sort of change in the winds for people who have been sexually molested by priests or other authority figures, including employers, teachers and directors. One result is that more of us are coming forward, whether in the days or weeks after the incidents — or even decades later, as I finally did.
This is not to say, of course, that coming forward is easy or without repercussions: why do you think I’m writing under a nom de plume? But the fact that I, and others, have been able to speak up, in whatever ways and to whomever (I’ve told a few good friends as well as a therapist and social worker) shows that at least some people have a different, and more accurate, perception of sexual harassment, molestation, abuse and assault from the ones they had just a few years ago. And, of course, people who hadn’t been paying attention are now focused on the issue.
The change I see is this: people are starting to understand that when a priest takes advantage of an altar boy who doesn’t yet know the names of the parts of his body the priest is touching — or a director demands sex of an aspiring actress — or a coach or trainer forces him- or herself on an athlete whose life plans depend on staying on the team and keeping a scholarship — it’s no more a mere “sex crime” than the attack of a waitress on her way home from the lobster shift — a work shift that covers the late evening and early morning hours — or forced intimacy by a spouse, shift partner or paramour. Instead, the abuses I’ve described are abuses of power imbalances — and, perhaps even more important, abuses of trust.
That last point cannot be overstated. People usually enter marriages trusting each other. Employees go to their jobs trusting that their supervisors or employers will treat them with personal and professional respect. And, every day, parents entrust their kids with — and teach their kids to trust — teachers and coaches.
And priests. In communities like the one in which I grew up, priests were trusted more than anybody else. That is one reason why abuse and molestation from them is so traumatic and alienating: The faith parents and other adults have, and teach their children to have, in their priests—whom they see as representatives of God — makes it difficult, if not impossible, for kids to speak up, even if they have the language to do so.
That implicit, unquestioned trust in priests makes abuse from them all the more egregious: violating that trust is worse than almost anything else that can be done to a vulnerable child — or, for that matter, to adults who lack the confidence to speak with other kinds of professionals. Very often, people like the ones with whom I grew up could confide in almost no one else, and they and their kids don’t have much else in their lives besides work, school, family and the church.
People are outraged over sexual abuse from priests, as well as other authority figures, because they’ve come to understand what I’ve described. My closest friend, the widow of a blue-collar worker, “gets it.” So does another friend who grew up without religion and says she never experienced abuse from anybody. So does a male friend who has practically no formal education.
Lots of other people get it, too. Sometimes it seems everybody does — except for Church officials. Rather than seeing sexual abuse by priests as an exploitation of trust and power, the church blames other things. Like the Sexual Revolution — never mind that victims have been reporting abuse they incurred decades before the SR supposedly corrupted us. Or homosexuality — forgetting that nearly all men (including priests) who sexually molest boys never have any sort of sexual experience with adult men, or any desire for it.
That last fact about the proclivities of pedophiles is something that I knew even before I had the language for it — or for my own body or desires, for that matter. I suspect most people these days understand as much, even if they’ve never read the research that corroborates it.
I understand. They understand. Everyone, it seems, understands — except for church officials — that priests preying on vulnerable young people is, more than anything, an abuse of trust. Perhaps it’s just not in their interest to understand. In the meantime, if not the sexual revolution or gays, they’ll find something or someone else — including the victims themselves — to blame.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Timothy Reddin, pastor of Turner Street Baptist Church in Springdale, Arkansas, was arrested after he attempted to solicit an undercover agent posing as a 14-year-old boy for sex. Previously, Reddin was convicted on child pornography charges and spent twenty-seven months in prison for his crimes.
A former longtime Southern Baptist preacher whose ministry stalled 18 years ago when he went to prison for possessing child pornography is back in jail, this time for allegedly trying to meet a 14-year-old boy for sex.
Timothy Lee Reddin, 67, was arrested Aug. 3 on a federal warrant for attempted coercion and enticement of a minor. According to arrest documents, Reddin messaged an undercover Homeland Security Investigations agent posing online as an underage male to arrange a meeting for sex.
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In the past Reddin served Southern Baptist churches in Arkansas and Texas for three decades before pleading guilty in 2000 to possessing at least 10 illegal images, including one depiction of a child under 12.
Two years earlier he reportedly resigned as director of missions for Central Baptist Association in Benton, Arkansas, after two people found child pornography on a computer he used and confronted him over it.
Reddin went to prison for 27 months, after admitting to the sentencing judge that he had a weakness for child pornography but insisting would never actually molest a child. He blamed his porn addiction on sexual abuse he said he suffered at age 10 at the hands of an older boy.
Character witnesses including a fellow pastor argued for leniency, saying they believed Reddin felt remorse and was sincere about wanting to reform.
Fox-24 adds:
The undercover officer said he was on a website on July 27 in an unrelated undercover capacity when he received an unprovoked message from a website user with the profile name “Lee,” according to the affidavit
“Lee” described himself in his profile as a 62-year-old white male, 6’1″, 215 pounds and married. The profile description said, “I just wanna have fun…I like younger guys. But hell, at my age that’s just about everybody! Discreet, intelligent, witty, professional guy. Love to meet new friends. Especially naked ones,” according to the affidavit.
The undercover officer began interacting with Lee after receiving the initial message from him.
Lee began the conversation by saying “I like your hashtag! I’m no fan of our lying Pres.” He then complimented the undercover officer, saying “You are wise beyond your years. :)”
As the conversation went on, Lee said, “Yeah, a good looking 18 yr old will get hit on a lot.” The undercover officer said he wasn’t 18 and that he was on the website while his parents were out of town.
Lee asked the undercover officer for his age. The undercover officer said he was going to turn 15 in November and wanted to be around like-minded guys, to which Lee asked, “Gay I suppose?”
As the conversation continued, Lee asked the undercover officer if he had sex other than masturbation. He then went on to tell the undercover officer that many men on the website will want to have oral sex with him.
Lee later asked the undercover officer what kind of sexual activity he is looking for and what he is ready for. Lee suggested starting with oral sex and to then move onto other types of sex. He also recommended taking it a step at a time, saying “Gay pron will be your friend for a while. :)”
The undercover officer then tells Lee that he’s looking for someone he can trust to be his first. Lee responds, “If I weren’t such an old fart I’d volunteer! Lol.”
After the undercover officer said he doesn’t care about age, Lee said, “I could meet you. No pressure to do anything you decide not to.” (sic)
Lee then said “Here’s what I have to offer” and sent graphic images of male genitalia.
Lee offered to meet the undercover officer the next day for a burger and then go somewhere private so he can “coach” him on oral sex.
The undercover officer told Lee that he felt he could trust him then jokingly asked if he is going to kidnap or kill him.
“Actually, I’m an axe murderer…,” Lee said. He then added, “I’m a gentle guy really. I’m a college teacher and a businessman.”
The undercover officer told Lee he couldn’t meet the next day. He and Lee discussed meeting another time, and Lee gave the undercover officer his phone number after the officer asked how to find Lee on the website at a late time. Lee says, “Text, don’t call. My name’s Lee.”
The undercover officer said Lee contacted him another time and offered to give him pointers on having sex for the first time and offered to assist him with his first sexual experience. Lee then said, “I’ll never tell! I could go to jail!”
Sure sounds like Reddin “reformed,” eh? How about he went right back to his predatory ways,because that’s what sexual predators do. Jesus can’t fix pedophiles, so it is up to the state to make sure the Reddins of the world do NOT have access to children. A mitigating factor was the fact that Reddin was molested as a teen. Sadly, all to often, those preyed upon become predators themselves.
Today, Reddin pleaded guilty to one count of attempted online enticement of a minor. The good pastor faces a minimum of ten years in prison.
During his Senate confirmation hearings, Brett Kavanaugh testified about the good and great things he’s done throughout his life: He has “mentored” many female students; 21 of the 25 clerks he hired while a US attorney were women. Why, he even coaches his daughters’ basketball team!
I have no reason to doubt that he has done whatever he can to offer women opportunities in the law, politics, academia and other areas. I also am willing to believe him when he says he is committed to equality or even when he says he’s tried to live an “exemplary” life.
I would also believe such statements from any number of other men. Moreover, I have known many other men who, throughout their lives, gave of their time and resources to help women, as well as men and children, in any number of ways. In fact, I know of one in particular who gave over his life to helping and guiding other people.
He was a priest in the parish where I grew up. Nearly everyone sang his praises: He was a fixture, not only in the parish, but in the community as a whole.
It seems that at that time, a priest stayed in a parish longer than he stays now: Some priests spent most or all of their careers in the same place, hearing the first confessions, offering the First Holy Communion and confirming young parishioners — and their children — and grandchildren. You would also see them on playgrounds, in nursing homes or walking the streets of the neighborhood. They visited the old and sick, sometimes giving of their meager means to help.
Also, in neighborhoods like the one in which I spent my childhood, priests were the de facto therapists and social workers. Most of the men were blue-collar workers and the women homemakers; many were immigrants and few had more than a high-school education. That meant they couldn’t afford, or didn’t know how to access, therapists, and even if they could or did, they never would trust them, or for that matter, social workers, in the same way they would confide in a priest.
The particular priest I’m thinking of right now did such things, and more.
And he sexually molested me.
Now, anyone who doesn’t know that probably knows only what a “good and Godly” man he was to them. Were I to tell them, then or now, what Father did to me, it probably wouldn’t change their perceptions of him. In fact, some would turn on me — or, for that matter, anyone else who might say that he did to them what he did to me.
(I, of course, have no way of knowing whether he abused any other kids — or assaulted any adults. But, given what we’ve seen, it isn’t hard to imagine, for me anyway, that he did: Sexual predators rarely, if ever, prey on only one person.)
So, even though I thoroughly sympathize with — and believe — Christine Blasey Ford, I understand why other women signed a letter of support for Judge Kavanaugh. Most were his high school friends or classmates and said, in essence, that the young man they knew “would never do anything like that.”
Brett Kavanaugh may well have been someone who “has always treated women with decency and respect,” as the letter relates. He may also be the rigorous scholar, conscientious teacher, caring mentor, impartial jurist, loving father — and champion of women’s equality – that he proclaimed himself to be.
That is, he might be all of those things — to people not named Christine Blasey Ford. Or Deborah Ramirez. Just as the priest in my parish was a godly, saintly man to many people in my community — but not to me. Or, perhaps to some other kids or, for that matter, adults who have not yet spoken up.
It’s difficult to understand the complexities of the human mind – what makes people “tick,” what goes on inside them. As a result, none of us ever knows what evil lurks in the depths of those we think we know – even those who are “good people.”
