I find it amusing how my Evangelical critics think I live my life. Over the past thirteen years, I have heard all sorts of silly, outlandish things about the former Evangelical pastor, Bruce Gerencser. Evidently, verses about lying and corrupt communication have been cut out of their Bibles. Either that, or their objective is to trash my name, hoping that readers will stop frequenting this site. Or, maybe, just maybe, they are mean-spirited, judgmental assholes who don’t know how to play well with others.
Take Spaniard VIII, the purveyor of the Spiritual Minefield: Exposing the spiritual landmines of the devil through the Word of God blog. Sp8 loves to throw shade my way. He’s fond of distorting and lying about what it is atheists actually believe. Sp8, in particular, is quite into all things Satan. Anything and everything he disagrees with or cannot understand is labeled Satanic. It should come as no surprise that Sp8 thinks I am a tool of Satan, used by the evil one to deceive people he deems “weak” Christians. Atheists, in general, are Satanic too. Sp8 is a twenty-first-century Fundamentalist equivalent of anti-communist Joseph McCarthy. Everywhere Sp8 looks, he sees Satan. Why, I suspect if Sp8 looks under his bed at night, he sees Satan lurking there, ready to pounce on him if he takes off his spiritual armor (Ephesians 6:10-18).
The remainder of this post is for the Sp8s of the world, people who think I am possessed by Satan, AKA the Devil, Lucifer, Slewfoot, Beelzebub, Son of God, Mephistopheles, AntiChrist, Moloch, Prince of Darkness, Father of Lies, the Evil One, Abaddon, Accuser of the Brethren, Beast, Belial, Dragon, Wicked One, King of the Bottomless Pit, Leviathan, Prince of the Power of the Air, Ruler of this World, Ruler of Darkness, Serpent, Son of Perdition, and Morningstar (names of Satan).
I arise from my bed, ready to face a new day. I raise my hands towards Heaven, praying, “Lord Satan, thank you giving me another day to worship you; to advance your kingdom on earth; to wage war against Sp8 and all the evil Christians. I pray you will give me strength to do your work, on earth as it is in Heaven — err, I mean Hell. Sorry about that, Lord. Amen.”
I put on my Satan Rocks tee shirt, God Sucks underwear, pants, and ball cap. I love my hat. It has a big A emblem on its front, signifying my allegiance to the one true faith of atheism. My grandchildren, however, think the A stands for Aardvark. Someday, they will know the truth. I long for the day when my grandchildren worship with me on Halloween — the day when atheists make blood sacrifices to Satan and bob for apples afterward.
I spend the afternoon reading atheist books. I must keep my mind sharp if I ever hope to defeat Sp8 — a man who has John Holmes-sized apologetical skills. Later in the day, my lunch of broiled aborted fetuses, smothered in the blood of Christians, makes its way through my digestive tract. Time to use the bathroom. It is during my daily constitution that I “read” the Word of God. Well, kind of read. I have to decide if I will go Old Testament or New Testament to wipe my ass. Today, it’s NT, so I rip John 3 out of my King James preaching Bible and take care of business.
Finally it is time for me to sit down and start writing for The Life and Times of Bruce Gerencser. I offer up a quick word to Satan, and then, filled with anger, rage, bitterness, and hatred for the Christian God, Jesus, the Bible, and Sp8, I begin to write. My blood pressure rises to 180/130 as I slam my fingers into the keys on my Model M IBM keyboard. Soon, I am frothing at mouth, uttering invectives against SP8’s God.
Several hours later, I finish writing. Time to post it to my blog. Before I do, I offer up another prayer to my Lord. “Dear Satan. Thank you for filling me with your words. I pray that you will use this post to tear down strongholds and defeat the true evil one, Jesus. May countless souls be saved by reason and common sense. Amen.”
As evening turns into night, it’s time for me to watch TV. I scan through the twelve Christian channels I receive with my Directv satellite package. “Nothing to see here,” I say to myself. “Con-artists, the lot of them, out to fleece their flocks. Keep preaching the word, angels of light.” (2 Corinthians 11:14)
My fellow Satan worshiper, Polly, arrives home from work, and we soon head for bed. Polly quickly falls off to sleep, but not me. My mind is filled with thoughts about my hatred for God, Sp8, and all things Christian. I am already planning tomorrow’s attack on True Christianity®. Finally, I fall asleep, dreaming of a day when reason rules the land and the Sp8s of the world finally understand that atheists don’t believe in God or Satan. Both are mythical beings, the creations of Bronze Age minds. Will the Sp8s of the world ever see the light? Oh Lord Satan, may it be so.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Christopher Keys, a student pastor at Wesleyan Drive Baptist Church in Macon, Georgia and a former teacher at Tattnall Square Academy, stands accused of faking his kidnapping to cover-up hiring a male prostitute.
A Georgia Christian school teacher has been charged for solicitation of sodomy after local authorities looked into a robbery and kidnapping that was spawned from a rumor ‘circulating around Facebook.’
The Bibb County Sheriff’s Office arrested 56-year-old Christopher Keys and are investigating the robbery that he initially reported on May 19.
They shared in a Thursday press release that the office had received an inquiry about a rumored ‘carjacking and kidnapping’ that took place on Wednesday at the CVS Pharmacy on 1600 block of Forest Hill Drive.
….
According to an incident report, deputies met with Keys at the Regency Inn & Suites for calls about an armed robbery.
Keys claimed that he had been in the motel when he heard a knock at his door. Once he opened the door, two masked men robbed him of his wallet, house, truck and work keys, and a cell phone. One of the men was armed, Keys told deputies.
He told authorities that he was able to get his cell phone back only after a stranger retrieved it from a nearby Walmart parking lot.
Keys explained to deputies that he was supposed to meet a man in his hotel room, having responded to an ad on Craigslist.
An investigation revealed that Keys had been frequently visiting the hotel since January.
Key subsequently told an acquaintance that he had been kidnapped in his truck at a nearby CVS, forced to drive to the motel, and robbed. After a woman posted Keys’ story about the kidnapping and robbery on Facebook (above), it was shared hundreds of times, prompting WMAZ-TV to look into the rumor.
As it turns out, Keys met with police at the hotel after the robbery, telling a sheriff’s deputy that “he liked to play around and was married to a woman,” the station reports. In an interview with the deputy, Keys even revealed his plan to tell his family that he was kidnapped at the CVS. Two days later, he was arrested and charged with solicitation of sodomy, a misdemeanor. (Although the U.S. Supreme Court struck down sodomy laws in 2003, Georgia’s solicitation of sodomy statute has been upheld.)
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Keys recently worked as a teacher at Tattnall Square Academy, where he taught upper-school Bible, worked with the chapel band, and served as coordinator for the Fellowship of Christian Athletes, according to his now-deleted bio (above).
“I am a people person and love to teach young people the truths of the Bible,” he wrote in the bio.
“I have been married for 20 years to my wife Jennie. I am a graduate of FPD and Mercer University and Southwestern Seminary. I am currently the student pastor at Wesleyan Drive Baptist Church in Macon and I’ve been in student ministry for 28 years.”
….
Keys also once worked as a bailiff for the Bibb County Sheriff’s Office, which arrested him. Sheriff’s investigators are still searching for the robbery suspects, who made off with Keys’ wallet, cell phone, and keys — although his phone reportedly was recovered in the parking lot of a nearby Walmart.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Picture of children on First Baptist Church’s Youth Page. I wonder if this is what Pastor Crawford’s photos looked like.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
In 2017, Ryan Crawford, assistant pastor, choir director, Sunday school director, and youth/teens director at First Baptist Church in Pineville, Missouri, was accused of having “illicit and inappropriate photographs of a young female on his cell phone.”
KOAM-7 reported at the time:
A 32-year-old Youth Pastor Pineville, Missouri, man is arrested after a report to the local police department alleging he had illicit and inappropriate photographs of a young female on his cell phone. Initially, the investigation of Ryan Crawford was conducted jointly by the Pineville Police Department and the McDonald County Sheriff’s Office.
The children were referred to the Children’s Center in Joplin, MO, and subsequent to those interviews, Crawford was interviewed by the investigator of the McDonald County Prosecutor’s office. During that interview, Crawford made statements that were corroborative of the allegations against him.
Prosecutor Bill Dobbs initially filed charges of child molestation in the first degree, a class A felony, and sexual misconduct in the first degree, a class E felony. However, based upon additional allegations, the initial complaint has been amended to reflect an additional four (4) counts of child molestation in the first degree, bringing the total number of felony counts to six. These acts allegedly occurred in Crawford’s home.
A Pineville man waived a preliminary hearing Monday on child molestation charges and was ordered bound over for trial.
Ryan D. Crawford, 32, waived the hearing in McDonald County Circuit Court on five counts of first-degree child molestation and a single count of sexual misconduct with a child. Associate Judge John LePage set Crawford’s initial appearance in a trial division of the court for Feb. 26.
The defendant was arrested on the charges in December following an investigation by Pineville police and the McDonald County Sheriff’s Department of a report that he had illicit photographs of a minor on his cellphone.
A probable-cause affidavit states that Crawford had told of having “had a porn problem” and that he had been “watching” porn on his cellphone. The McDonald County prosecutor later indicated in a news release that an unspecified number of suspected child victims were interviewed at the Children’s Center in Joplin before an interview of the defendant in December when he allegedly admitted having touched a child younger than 14 inappropriately while she was sleeping.
The affidavit states that the defendant further acknowledged that his addiction to pornography and related misconduct with children had been “going on for a long time.”
….
Yesterday, Crawford was sentenced to 25 years in federal prison without parole. On September 16, 2019, Crawford pleaded guilty to one count of producing child pornography.
Crawford admitted that he had touched the 9-year-old victim’s genitals with his hands, and that he had photographed her genitals with his cell phone while she was sleeping. Investigators located sexually explicit images of the child victim on Crawford’s cell phone.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Sounds of Fundamentalism is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of Evangelical pastor Marlon Bolton, AKA Prophet Fire, telling congregants he predicted the Coronavirus pandemic, the stock market crash, and food shortages.
It was only a matter of time before peak-Florida characters started to emerge amid the coronavirus crisis.
A lot is going on with this one: Videos recently posted on YouTube show Marlon Bolton, a pastor who’s also the vice mayor of Tamarac, claiming his church predicted the COVID-19 pandemic weeks before Chinese authorities even identified the novel coronavirus strain.
“We prophesied,” Bolton told as many as 20 congregants during a March 22 service at Praise Experience Church of North Lauderdale. “We prophesied about the stock market crashing. We even prophesied about the shortage of food in this season. Very accurate.”
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During the service, Bolton said God told him to direct congregants to make “seed donations” to help the church’s finances during the pandemic.
“You can go ‘Hallelujah’ to Cash App,” the pastor said.
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Seed donations refer to money that donors send a church in hopes they’ll reap what they sow. Televangelists have made millions from such donations.
Bolton asked church members to donate a minimum of $100 and as much as $317. The preacher said God showed him that seven plagues are “destined for our land.”
“If you give seed offerings, I believe you’ll be covered for these plagues,” Bolton said.
He added that being cash-strapped is no excuse for not donating. Saying you don’t have money when it’s right there in your bank account is “the plan of the enemy to thwart the purpose of God” and prevent people from being successful, Bolton claimed.
In other videos, Bolton has pushed products, such as a “covenant lotion” made with olive oil and “the most expensive oils from Israel.” The regular price for the products is $500, he told church members, but he offered it for a discounted $100.
“You tuck it in your purse, tuck it in your wallet,” Bolton says, “and when that jezebel comes after you, you open it and anoint yourself.”
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
This is the one hundred seventy-fourth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Songs of Sacrilege is The Spirit Bears The Curse by Derek Webb. Webb, formerly part of Contemporary Christian Music group Caedmon’s Call, is now an unbeliever. The song “sounds” like a praise and worship song until the end, and then takes an interesting turn.
help me to forget
all of my regret
i know you’re strong enough to do the job
you go by many names
forever stay the same
your promises i claim
you’re all i’ve got
we gather here because we know
there’s nowhere else that we can go
where we can be really free
so we raise our voice
we raise an offering
would you come near
and quench our thirst
oh, lift our hearts
as the spirit bears the curse
oh, we depend on you
we know that you’ll come through
we feel it instantly when you move
it’s more than chemistry
more than community
you enter into me
you’re in my veins
you bear the weight of all our grief
uncertainty and unbelief
oh, you restore our sanity
so we raise our voice
we raise an offering
would you come near
and quench our thirst
oh, lift our hearts
as the spirit bears the curse
now my knees are weak
my speech is slurred
oh, the things you shake
oh, the things you stir
i am calling out the only name
that delivers me from my guilt and shame
oh, alcohol
alcohol
oh, alcohol
we raise our voices for alcohol
alcohol
an offering for alcohol
alcohol
oh, alcohol
oh, alcohol
This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Revelation 22:20 by Puscifer.
Don’t be aroused by my confession Unless you don’t give a good goddamn about redemption, I know Christ is comin’ and so am I You would too if this sexy devil caught your eye
She’ll suck you dry And still you’ll cry to be back in her bosom To do it again She’ll make you weep And moan and cry to be back in her bosom To do it again
(Pray) ‘Til I go blind (Pray) ‘Cause nobody ever survives Prayin’ to stay in her arms just until I can die a little longer Saviors and saints, devils and heathens alike She’ll eat you alive
Jesus is risen, it’s no surprise Even he would martyr his mama to ride to hell between those thighs The pressure is building at the base of my spine If I gotta sin to see her again then I’m gonna lie, lie, lie
She’ll make you cry I’ll sell my soul to be back in your bosom Gladly now please suck me dry And still you’ll cry to be back in her bosom To do it again
(Pray) ‘Til I go blind (Pray) ‘Cause nobody ever survives Prayin’ to stay in her arms just until I can die a little longer Saviors and saints, devils and heathens alike She’ll eat you alive
My pulse has been rising, my temples are pounding The pressure is so overwhelming and building So steady there, Freddy, I’m ready to blow What is she, what is she, what is she waiting for?
(Pray) (Pray) (Pray) (Pray)
(Pray) ‘Til I go blind (Pray) ‘Cause nobody ever survives (Pray) Prayin’ to stay in her arms just until I can die a little longer Saviors and saints, devils and heathens alike She’ll eat you alive
The late Jack Hyles, pastor of First Baptist Church in Hammond, Indiana — a man considered by some of his followers to be the greatest preacher since the Apostle Paul — made famous the statement:
If You Didn’t See it, It Didn’t Happen
Over the years, at Sword of the Lord conferences and Bible conferences, I heard Jack Hyles make this statement several times. When Hyles was accused of having an illicit relationship with his secretary, it was this very line he and his followers used. This If-You-Didn’t-See-it-it-Didn’t-Happen thinking was taught to countless pastors at Pastor’s School and Hyles-Anderson College. These Hyles-trained men carried this thinking home to their churches and used it themselves to rebuff accusations of impropriety and immorality.
This is the argument that one commenter used when dismissing Bethany Foeller Leonard’s accusations against Pastor Bill Wininger. Since the abuse occurred almost two decades ago, there is no physical proof that Wininger sexually molested Leonard. While others have now come forward and added their names to the accusations, they too have produced no hard, physical evidence to prove their claims.
According to this commenter, since there is no actual physical evidence, it is likely the abuse never happened. According to him, Bethany Leonard and others are lying and are out to ruin this man of God. In his mind, since there is no semen-stained Monica Lewinsky blue dress, any claims of abuse should be rejected out of hand.
This is the same kind of argument that Ken Ham uses when ignoring the overwhelming evidence for evolution and the age of the universe being billions of years and not thousands of years old. Countless Evangelicals have been swayed by Ham’s Jack Hyles impersonation when he says, were you there? According to Ham, since none of us was there when the earth was birthed into existence, we cannot know how old the universe, earth, and the human race really are. We should accept what God says in the inspired, inerrant, infallible Protestant Bible — that the universe is 6,023 years old. According to Bishop James Ussher, a 17th century Ken Ham, creation began on the “nightfall preceding 23 October 4004 BC.”
While this kind of thinking sounds insane to people who are not Evangelicals, millions of Americans and other Western Christians believe as Ken Ham does. Since none of us was there, we must accept what the Bible says about the beginning of the universe. Never mind the fact that the writers of the book of Genesis weren’t there either. The oldest manuscripts, which are not the originals, are dated thousands of years after the events recorded in Genesis. Even if Moses actually wrote the book of Genesis, and we have no evidence for this other than that the BIBLE says he did, he would have written the book thousands of years after the events recorded in Genesis. In other words, Moses, or whoever the authors were, weren’t there at the moment of creation, so how can they know what happened?
The commenter I mentioned earlier refuses to believe that Bill Wininger sexually abused Bethany Foeller Leonard because there is no physical evidence to prove Leonard’s claims. No one saw it, there is no proof of it, so it didn’t happen.
I wonder if this commenter, and others who think like him, realize the huge problem they are creating for themselves. As Christians, they believe:
Jesus came to earth and was born of a virgin
Jesus worked miracles in Palestine almost 2,000 years ago
Jesus was crucified on a Roman cross
Jesus resurrected from the dead three days later
Jesus ascended into the clouds and left the earth 40 days after he resurrected from the dead
Every Christian believes these things to be facts, yet there is no evidence for any of these claims. None. Nada. Zip. Using the commenter’s objection to Bill Wininger being considered a child molester, should he not refrain from calling himself a Christian or from evangelizing others in hope that they will put their faith in Jesus? Where is the evidence?
When it comes to Bethany Foeller Leonard and others who are claim they were abused by their pastor, we have living people who can be questioned. Yet, according to one commenter, their claims should be rejected. Their testimony, which Leonard has put in written form, can be read by everyone, yet, because there is no physical evidence, the claims must be rejected out of hand. Why is this same rationale NOT applied to the Bible and the claims Evangelicals make for Jesus?
I can know Bethany Foeller Leonard wrote a letter about Bill Wininger abusing her, however I have no way of knowing who wrote the various books of the New Testament. I wasn’t there, to use Ken Ham’s illogical logic, and I didn’t see it, so it must not have happened, to use Jack Hyles’ illogical logic. Surely this is one of those what-is-good-for-the-goose-is-good-for-the-gander moments.
Please explain to me how it is reasonable and rational to reject Leonard’s claim out of hand, but not apply the same thinking to the claims made for Jesus that I mentioned above? Or, can reasonable people put their faith in Leonard and others and come to the conclusion that they are telling the truth, just as the Christian would do concerning the historic witness of the Christian church concerning the claims the Bible makes for Jesus Christ?
Why are people such as the commenter mentioned above so willing to accept what they are told about Jesus, a Jesus they have never met, never seen, and for which there is no physical evidence, yet when a few women say, this man abused me, their claims are rejected out of hand?
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Is Your Pastor an Elmer Gantry? Are You Sure? How Can You Know?
Repost from 2015. Edited, updated, and corrected.
In the first part of this series I dealt with Churches That Abuse: Why Bad people do Bad things. I wrote:
Churches attract all kinds of people with varying motivations for being part of a particular religion. I spent fifty years in the Independent Baptist/Non-Denominational/Evangelical church. When it comes to other religions, I only know what I read in the media. The experiences and observations I share in this post come from the fifty years I spent in those churches, first as a parishioner, and later as a pastor. I spent twenty-five years in the pastorate, pastoring churches in Ohio, Michigan, and Texas.
…
The Christian church often attracts people with ulterior motives. Generally, Christian people are very trusting. When someone gives a testimony of redemption, most Christians readily embrace the lost sheep that is now found. Tales of addictions, sexual immorality, prison, violence, and the like find a sympathetic ear with most Christians. The worse the sinner, the greater the testimony of God’s wonderful, saving grace.
There is no doubt that many sinful, fallen people have found deliverance through what they believe is the saving work of Jesus Christ. Many vile people now live productive, grace-filled lives as born-again Christians. They are to be commended for the changes that have taken place in their lives. While I no longer embrace the Christianity and its message of saving grace, I willingly admit that religion transforms and changes multitudes of people.
Because Christian people are trusting and accept people at face value, they are an easy mark for people who have evil intentions. In among the sheep are criminals, thieves, child abusers, and sexual deviants, to name a few. These people make an outward show of Christianity, but inwardly they are ravenous wolves seeking sheep — often children — to devour. This is true not only in the local church, but also in Christian camps, group homes, and Christian schools.
Churches make it easy for deceivers to set up camp in their midst. The deceivers quickly embrace the church family, begin to regularly attend services, and even give money to the church. They are soon embraced as brother or sister. Before too long they are given access to places of responsibility within the church. They now have access to the treasures of the congregation, be it monetary, physical, or spiritual.
In this post, I want to deal with Churches that Abuse: Why Good People Do Bad Things. This post deals with a very difficult and controversial subject. It is easy for us to understand evil actions in a church when they are committed by evil people — wolves in sheep clothing. It’s much harder for us to understand evil actions in churches when the evil is committed by individuals who are generally considered good people.
How does a good person — a pastor, deacon, or Sunday school teacher — go from a life as a devoted follower of Jesus to one of engaging in acts of abuse and perversion? It is easy to dismiss them as people who secretly were always abusers, but what if they weren’t? What caused them to turn from being a follower of Jesus to being an abuser?
I will not offer any iron-clad answers to this question. I do want to suggest that there are teachings and ideologies within many Christian groups, especially those of Evangelical or Fundamentalist persuasion, that are instrumental in turning good people into abusers. They become Good People who do Bad Things.
My focus is on Evangelicalism — the sect I am most familiar with. I could spend the next hour detailing the heinous acts of people I personally know; men and women considered to be devoted followers of Jesus who became abusers of the very people they were supposed to love and care for. If the Black Collar Crime Series has exposed anything, it has exposed the ugly reality that Evangelical churches have a big abuse problem.
I do not want this post to come off as a justification for the behavior of abusers. When 9-11 happened, our focus was rightly on the terrorists who murdered thousands of people. Over time, a few people tried to raise questions about WHY the terrorists did what they did. Sadly, many people have no interest in pondering or answering the WHY question. “Who in the hell cares WHY they did it. We know they did it, and that is all that matters.” I understand this sentiment, but refusing to ask the WHY question leaves us open to a repeat of 9-11. Understanding the terrorists’ motivations just might reduce the number of terrorist attacks going forward. Motivations matter.
Multitudes of people have gone through their own personal 9-11. They have been attacked, abused, and often emotionally and spiritually destroyed by people they trusted. Their tales of abuse are heart-wrenching, and I have no problem understanding their hatred for those who abused them. What I want to gently do is try to understand WHY the abuse happens. I will understand if you say, “Let them all rot in hell. I don’t care what their reasons were, or why they did what they did.” I have not walked in your shoes, so I have no right to tell you how you must respond to these issues. But I do think answering the WHY question is very important when it comes to reducing emotional, mental, physical, and spiritual abuse.
I spent the first fifty years of my life in the Evangelical church. I believe I can give some answers to the WHY question. I want to look behind the abuse and see what led good people to become abusers. I am convinced there are things within the DNA of Christianity that lend themselves to breeding and growing abusers, especially within the Evangelical church.
Every church and denomination has its own orthodoxy and its own orthopraxy. When trying to determine why good people do bad things, we must first look at what a particular church or denomination believes and practices. This is essential to understanding why people, in the name of God, people who are committed followers of Jesus, abuse other people, often doing despicable things to those they are supposed to love and protect.
Most Evangelical churches teach:
The Bible is the inspired word of God and is sufficient for faith and practice. I am deliberately avoiding the various arguments about inspiration, inerrancy, etc. Every Evangelical believes the Bible, to some degree or another, is God’s truth. If he doesn’t, he is not an Evangelical.
That what the Bible teaches is to be believed, obeyed, and practiced.
The Bible is to be, with rare exception, read in a literal sense.
The pastor is called by God to preach and teach the Bible to the church membership. I am well aware that a minority of churches have multiple pastors or elders, but the majority of churches are pastored by one person.
When we add these things together, we end up with sects and churches that believe everything that is written in the Bible; sects and churches that expect members to live by teachings of the Bible. They believe the most important thing in the world is to be obedient to God. They also believe that God has given them pastors to teach them and guide them in the teachings of the Bible. The pastor is the linchpin of the church. He is the main cog upon which the machinery of the church turns. It is impossible to over-emphasize the importance the pastor plays in what people believe and practice. The amount of power that a pastor has is astounding.
How do pastors gain such power over people?
People want to believe that when they go to church, they are safe. After all, they are surrounded by people who love Jesus and who seem to sincerely follow the teachings of the Bible. The “it’s what is inside that counts” sounds nice, but in most churches, everything is measured by what can be seen and experienced from the outside. If people “look” Christian then they “are” Christian. If they “act” Christian then they “are” Christian. People enter the pastor/parishioner relationship with their guard down. They trust the pastor. Surely, he has their best interest at heart.
This is why, when charges of abuse are brought against their pastor, it is hard for church members to accept that their pastor is an abuser. “He wouldn’t do such things.” “He is a man of God.” “He is kind and loving.” “He would never do anything to hurt the church or his family.” Looking in from the outside, the level of denial seems astounding, but church members are taught to be loyal. They are taught to stand firm no matter the circumstance. If they didn’t see it, it didn’t happen. (Please see Sexual Abuse and the Jack Hyles Rule: If You Didn’t See It, It Didn’t Happen.)
I know of countless church scandals where the facts of the scandal were not in dispute, yet many members refused to believe them. They steadfastly denied reality. When the late Jack Hyles, pastor of First Baptist Church, Hammond Indiana — at one time the largest church in America — was charged with infidelity, the Independent Fundamentalist Baptist (IFB) movement was divided into two groups of people: those who stood with Hyles and considered all the evidence against him to be false or circumstantial, and those who believed Hyles was guilty of the things he was accused of.
The evidence was overwhelming. I have no doubt that Hyles did what his accusers said he did. Yet, the 100%-Hyles people — those who actually wore buttons that said “100% Hyles” — won the day. Thousands of people left the church, but Hyles survived the scandal and pastored the church until his death. After his death, his son-in-law Jack Schaap pastored the church. He, too, found himself accused of sexual misconduct. Unlike his brother-in-law David Hyles, who got away with having sex with numerous female church members, (please see UPDATED: Serial Adulterer David Hyles Has Been Restored) Jack Schaap was found guilty of having sex with a minor and is now serving a twelve-year federal prison sentence.
Hyles had what we called the “Hyles Mystique.” Jack Hyles had god-like qualities. He was a super-Christian, a super-pastor who somehow got thirty or forty hours out of every twenty-four-hour day. He preached at conferences every week, preached at his church on Sunday and Wednesday, counseled dozens and dozens of people each week, and still had time to be a wonderful father and husband. His preaching was inspiring and he had command of the pulpit like few other preachers. Surely, such a man could not “sin” or “abuse” other people. I was quite the Hyles fan, but I later came to see that Hyles was a narcissist and a serial liar.
In Evangelical churches, pastors are considered to be a step above the rest of the human race. They are God-called, God-inspired men who speak on behalf of God. They supposedly have vast knowledge of the Bible and they have an answer for every question. If the God/Bible/Pastor doesn’t have the answer to a question . . . well that’s never happened.
Church members are taught that the Bible is God’s divine answer book. In the Bible, Christians will find everything they need that pertains to life and godliness. If it is not in the Bible, it is not worth knowing. Say what you will about Evangelicals, but many of them take seriously the teachings of the Good Book. They read it and study it, desiring to know how to live their lives in conformity to its teachings.
Church members are taught to NOT trust their own reasoning, nor are they are to trust the vain philosophies of this world. Out in the world, Satan walks to and fro seeking whom he may devour. This is why church members are discouraged from reading books or magazines that are not written by approved Christian authors. They dare not open their mind to the world, and by living this way, they ultimately lose their ability to rationally think and, over time, to spot error and contradiction. Skeptics do not make good Christians. The Bible, or should I say, the pastor’s interpretation of the Bible, becomes the only thing that matters. This is fertile ground for the seeds of abuse to grow and mature.
Sunday after Sunday, people gather together in Evangelical churches to listen to their pastor expound and illustrate his interpretation of the Bible. They think they are doing so with an open mind, but instead they have closed off their mind to everything except what their pastor teaches. Since he is the man of God, he is explicitly trusted by almost everyone.
Before I go on, I need to say that I think most pastors are honorable people. I think they, as I did, entered the ministry with the best of intentions. They sincerely want to help people and to instruct people how to live according to the teachings of the Bible. Regardless of my beliefs about God, the Bible, and Christianity in general, I greatly respect pastors who selflessly work hard to minister to their churches.
Most churches are pastored by one person. Churches with multiple pastors or multiple staff members make up a small number of the total churches in America. Even in large churches, with numerous staff members, there is usually one person who is THE pastor. Take a look at mega-churches. Tens of thousands of church members and dozens of staff members, yet the churches are labeled as John MacArthur’s, Rick Warren’s, Bill Hybels’ church, etc. No matter how many elders are on the board, there is no doubt whose church it is.
No matter the size of the congregation, the church revolves around the pastor. He is the head honcho, the bwana, the chairman of the board. The pastor has tremendous power granted to him by the church body. In many churches, the power that a pastor has is almost absolute. Granted, a church CAN dismiss its pastor, but rarely are disaffected church members willing to get into a turf war with the pastor. In every church there is a core group of people who are on the pastor’s side. Disaffected church members find it difficult to take on the pastor and those who support him.
As time goes on, the pastor, whether on purpose or not, tends to consolidate his power/authority in the church. He becomes the go-to man for everything, even things that have nothing to do with the Bible or the church. The pastor may even deceive himself about this. He may see this as the church and pastor maturing together like an old married couple.
I am sure you have heard the line: absolute power corrupts absolutely. Sadly, this is often the case in many Evangelical churches. Over time, the pastor becomes a monarch ruling from a throne. First Baptist Church becomes John Smith’s church. The pastor’s name is on the sign, the church letterhead, and every piece of literature put out by the church. If the church is a corporate body, with every member being an essential part, why does it matter what the pastor’s name is?
The answer is quite simple. In America we are attracted to personalities. We live in a culture that puts a great premium on star power. As a result, people view pastors as stars and personalities. As with actors, politicians, and athletes who seem larger than life, when a pastor begins to believe the hype about himself, he has taken the first step to being an abuser. Filled with pride and arrogance, the pastor begins to actually believe what people say about him. “Great sermon pastor.” You are the best preacher I have ever heard.” “What a powerful man of God you are!” “We are so glad to have you as our pastor!”
The pastor and the church are complicit in providing fertile ground for abuse to occur. While ultimately the abuser is the one who must give an account for his abuse, the church is complicit to the degree that it fails to see all people, INCLUDING the pastor, as mere humans. Pastors are capable of committing the same sins and behaving in similar ways as their congregants and non-Christians.
Trust is a good thing. Generally, we should trust one another. However, there is a difference between eyes-wide-open trust and blind trust. Closing off one’s mind to the possibility that good people can do bad things is irresponsible. Every week there are news reports of good people doing bad things. Sometimes these are bad people acting like good people doing bad things, but sometimes they really are good people doing bad things.
Good pastors are capable of doing bad things. I have pondered the WHY of this for a long time. I want to conclude this post with a few thoughts on the “why” of pastors that abuse. Why to good men do bad things?
First, they believe the hype about themselves. Pastors foolishly begin to believe the accolades that are thrown their way. Pretty soon they begin to think, I AMSOMEBODY. This is especially true if the pastor is a gifted communicator or has great people skills. They forget that Bible says pride goeth before a fall. The story of Nebuchadnezzar and his rise to power and fall should be burned into the mind of every pastor. The book of Daniel records Nebuchadnezzar saying, “Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?” Many an Evangelical pastor has uttered a similar statement, only to be ruined by his arrogance and pride. (Please see Tony Soprano Would Make a Good Independent Baptist Preacher.)
Second, they think they are more knowledgeable than they really are. The longer a pastor serves in one church, the more willing people are to come and talk to him about the problems they are facing. Most pastors have little or no training in counseling or psychology. Even when they do have training, most often they are trained to view the Bible as the answer to every problem. When I was a pastor, rare was the day that someone didn’t come to me and say “can we talk?” I counseled hundreds of people over the years. Evangelicals have the same problems as non-Christians do. Sometimes they have MORE problems than non-Christians, due to literalist interpretation of the Bible. The Bible does not make life easier to live. It’s commandments, rules, and regulations are often a source of conflict and psychological stress.
This is complicated further by the pastor’s interpretation of the Bible. In the hyper-fundamentalist wing of the Evangelical church, you will find lengthy codes of conduct said to be taken straight from the Bible. This code of conduct is enforced through the preaching of the pastor. (Please see An Independent Baptist Hate List and The Official Independent Baptist Rulebook.) Many times, the pastor’s own personal code of conduct is presented as the standard by which everyone else must live. After all, the pastor got it right from the Bible! (See Are Evangelicals Fundamentalists?)
As I look back over twenty-five years in the ministry, I now realize the churches I pastored had far more dysfunction than I was willing to admit. My staunch, literalist stand on the teachings of the Bible caused some of this dysfunction. Thinking the Bible is the answer to what ails us is not only ignorant, it can be dangerous. This dysfunction was furthered by my own arrogance as I allowed myself to become THE answer man. I could justify myself by saying that many of the people I pastored were lazy Christians. They were quite willing to accept whatever answer I gave them. One church member, when asked “what do you believe?” answered, “I believe whatever the preacher believes.” Brutal, but honest.
Most church members read the Bible devotionally and never spend a moment studying the doctrines they say they believe. Of course, I now see that this is essential to the long-term survival of Evangelical Christianity. Ignorance is bliss, or, in Evangelicalese, ignorance is faith. When Evangelicals embark on an intellectual journey to truly understand Christianity and its teachings, they often end up leaving the faith or embracing some form of liberal Christianity. Evangelical Christianity is not well served when looked at with the microscope of reason and fact. For this reason, pastors encourage their parishioners to read only approved books, and parishoners are encouraged to send their kids only to approved Evangelical colleges. This is vitally important for keeping the ship afloat. Non-approved books and non-approved colleges usually cause trouble and often lead to people leaving the church. Knowledge is power.
Over the years, I counseled a number of people who needed immediate psychological or psychiatric help. At the time, I despised the mental health profession. I viewed them as tools of Satan. Instead, I gave people lame, unhelpful advice from the Bible. Instead of helping them, I abused them with the Bible. Several church members had nervous breakdowns and ended up in a psychiatric hospital. I viewed this as their fault, their unwillingness to trust God and obey his commandments. Those who had a nervous breakdown later left the church. They found out that what I was selling was snake oil. I proclaimed Jesus as the cure and they found out he wasn’t.
When given the opportunity, I tell young pastors to stick to doing what they were trained to do. Leave mental health issues to the professionals trained to deal with them. The same could be said of many things pastors counsel others on without having the proper training to do so.
Third, the pastor thinks of himself as being impervious to sin. He is, after all, the man of God. He is the servant of the Most High. He has his Ephesian 6 armor on 24/7. Pastors can begin to think that they are invincible, that they are above the fray. They really should know better, but arrogance and pride blind them from seeing themselves as they really are. At this point, pastors lack self-awareness and are extremely vulnerable to self-deception and open to doing things considered sinful and abusive.
Pastors have a legal, ethical, and moral obligation to act appropriately and responsibly. The Bible, in 1 Timothy 3, sets a high moral and ethical standard for pastors, as do the laws of most states.
Here in Ohio, a pastor is considered a person of authority. He can be held criminally liable for not reporting abuse or for violating the trust of a parishioner. Let me give an example. If church member Joe has an affair with church member Sue, the Bible calls their behavior adultery. However, when a pastor has an affair with a congregant the Bible still calls the action adultery, but the law calls his behavior an abuse of authority. Countless pastors end up in prison because they ignored their moral, ethical, and legal obligations to church members.
Pastors who commit sexual sin with a church member are abusing the trust given to them by the member. The state recognizes this and accordingly criminalizes such actions, Pastors, due to the sensitive nature of their interactions with congregants, put themselves in situations where the potential for sin and abuse is great. They often see people at their worst. The conscientious pastor acts appropriately, giving what help he can and recommending secular services for those things he can’t help with. The abusive pastor sees vulnerability as an opportunity to take advantage of a church member. Such pastors are rightly considered the lowest of the low, like dog shit on the bottom of a shoe. Preying on the weak and the vulnerable might work in Darwin’s survival of the fittest, but in the church, members rightly expect their pastor to treat them ethically and morally.
Let me share a personal story that I believe will help illustrate what I am trying to say. One spring day, a young woman who used to attend the church came to my office dressed quite provocatively. Her parents still attended the church, but she had left the church, off to sow her wild oats. She had a short, tight skirt on and when she sat down and crossed her legs, she definitely had my attention. It didn’t take me long to realize what her intentions were. In her mind, the best way to get back at her parents was to screw the preacher and ruin his ministry and the church. Fortunately, I realized what was going on and had my wife come into the office with us.
In no way do I intend to present myself as a pillar of moral virtue. I wasn’t then, and I am not now. In the above-mentioned story, I was fortunate that I did not take a bite of the forbidden fruit. I just as easily could have. If I had, I would have been guilty of abusing this young woman. Never mind her attempt to seduce me. As a pastor, I was the one who had the responsibility to act appropriately in every circumstance. That’s what the Bible teaches and what the law demands.
A number of the readers of this blog were abused in Christian group homes and boarding schools. Their stories of abuse still bring me to tears. How did these people, children at the time, end up in abusive settings? In almost every circumstance it began with their pastor. Let’s face it, troubled teens are not easy to deal with. But we must remember that “troubled teen” in an Evangelical context does not mean the same thing as it does elsewhere. A “troubled teen” in an IFB church might be nothing more than a teen who listens to rock music, drinks a beer now and again, fools around with her boyfriend, or admits to trying pot. This, of course, describes most everyone who grew up in the 1960s and 1970s.
Evangelical children are taught to obey authority, especially the authority of their parents and pastors. When parents have a child or a teen they can’t control — and I readily admit there are some kids who need help beyond what parents can provide — they most often seek out counsel from their pastor. When teens end up in a Christian group home or boarding school, they almost always end up there based on the recommendation of their pastor. In my opinion, when these kids are sent off to a group home and abuse happens, the pastor bears just as much responsibility as the abusers. He is culpable because he is the one who recommended a home such as New Bethany Home for Girls, Hephzibah House, or the Roloff Homes. Our legal system recognizes this, equally punishing the bank robber and the person who drove the getaway car. (Please see Sexual Abuse in the Name of God: New Bethany Home for Girls and Teen Group Homes: Dear IFB Pastor, It’s Time for You to Atone for Your Sins.)
Truth be told, pastors often are just as trusting as church members. Parents come to them seeking help for their “troubled teen.” The pastor remembers that “so and so” from college runs a group home, so he gives the parents the phone number for the home, thinking he has done all he needs to do. The pastor has NOT done his due diligence. He should thoroughly check out any place he is recommending to parents with “troubled teens.” The same could be said for Christian colleges. Many Christian colleges are purveyors of institutionalized abuse, yet pastors blindly recommend these colleges to prospective students. Rarely does anyone consider how the bizarre codes of conduct at many Christian schools affect the minds of the students sent there. Pensacola Christian College goes so far as to withhold giving the students and their parents the complete list of rules and regulations until the students are on campus. Pastors are responsible for the people, places, and things they recommend. Ignorance is not an excuse.
I hope this post helps to explain how good people — specifically pastors — can do bad things. I hope I also adequately answered the WHY question. If not, please ask your questions in the comment section and I will do my best to answer them.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
This post contains cursing. If you are easily offended by such language, I suggest you read something else.
Earlier today, we drove to nearby Defiance, Ohio to do some shopping at Meijer. I wondered exactly how locals would be acting now that Governor Mike DeWine has loosened or removed many of the restrictions that keep Ohioans sequestered at home. I say “wondered,” when, in fact, I knew exactly what I would see.
I live in the land of Jesus, Guns, and Republicans. And not just any Jesus. Sure, there are liberal and progressive Christians around here, but, for the most part, those who worship the dead Son of God are Evangelicals. Even those who attend mainline churches tend to skew to the right religiously. Atheists? Why, we are so rare that locals don’t even think we exist.
There are hundreds of churches in the quad-county area. I live in a community of 356 or so people. Within a few miles of my home there are three Church of God congregations, a Catholic church, a Methodist church, and two non-denominational churches. That’s why locals who haven’t read my writing assume I am a worshiper of Jesus. Several years ago, a woman engaged my daughter Bethany — who has Down syndrome — in a discussion about music at a high school basketball game. The woman asked, “so what kind of music do you like?” Bethany quickly gave her top five list of country bands. Then the woman said, “you like Christian music too, right?” Bethany said nothing. Much like her mother, she hates Christian music. I looked at the woman, gave her my fake smile, and said, “oh, we listen to all sorts of music.” And without missing a beat, I said, “should be a good game tonight.”
This woman, a devout follower of the Evangelical Jesus, had no place in her worldview for people who didn’t listen to Christian music. Imagine what her response might have been had I said, “We are atheists. We don’t listen to shitty Christian music.” Of course, I am too polite to do so.
I assume that local Christians have at least have been taught what is commonly called the TWO GREAT COMMANDMENTS:
Thou shalt love the Lord they God with all thy heart, soul, and might (mind)
Thou shalt love your neighbor as thyself
I say “assume,” because, based on what I saw while shopping today, it is evident that local Christians have forgotten about loving their neighbors. I personally know several local progressive/liberal pastors. I know these men of God take seriously the Coronavirus pandemic and what can be done to lessen the spread of COVID-19. I do wonder, however, what local right-wing pastors are conveying to their congregants about the current pandemic. I suspect, not much.
I am sure someone is going to ask, “what does Evangelical Christianity have to do with what you experienced today?” Everything. You see, Evangelical theology breeds right-wing Republican/Libertarian political beliefs. All those old people who watch Faux News every night? They live here in Defiance, Williams, Henry, and Fulton counties. They have birthed children and have grandchildren who, having experienced little else but the white Evangelical monoculture of rural northwest Ohio, walk in their right-wing parents’/grandparents’ shoes. Want to know who to blame for the presidency of Donald Trump? Look no farther than rural northwest Ohio. Almost seven out of ten voting locals voted for Trump. Beliefs have consequences. Not only do Republicans control EVERY local/state/federal office, but their Jesus-infused political beliefs also infect every aspect of local life. And local Republicans are not the centrist Republicans I remember from back in the days when Jim Rhodes was governor and Howard Metzenbaum, John Glenn, and George Voinovich represented Ohio in the U.S. Senate. Thanks to the racist Tea Party rebellion against “Kenyan-born” Barack Obama, local Republicans have moved to the right, embracing immoral Libertarian politics. Many of these same people are militia-friendly gun owners who supported the recent armed takeover of the Michigan state house.
I can’t help but notice their memes and posts on social media decrying liberals, atheists, and virtually every action taken by the government to keep them safe during this pandemic. No conspiracy is too extreme for them. Bill Gates, as a modern-day Josef Mengele? The Chinese government behind the Wuhan virus? 5G causes COVID-19? Vaccines, the mark of the beast? I have seen every one of these crazy conspiracies touted on local Facebook pages. Good Christian people want the country opened up NOW! If doing so kills the neighbors they are supposed to love, so be it. All that matters to them is their “rights.” Ironically, most of the locals demanding freedom to do whatever they want, are anti-abortion, opposed to same-sex marriage, and oppose teaching evolution in public school science classes. Evidently, “freedom” only applies when their way of life is interrupted or impeded. I so wanted to ask these Libertarian dick-waggers, “do you mind if I strip off my clothes and stand on the sidewalk in front of your house while your children play in the yard?” Freedom, baby! It’s tyranny to restrict me in any way! Don’t like it? Stay in your house. Such is the absurdity of immoral, anarchist Libertarianism.
Yesterday, I heard a newscaster say that sixty-eight percent of people wear masks to protect themselves and others from exposure to the Coronavirus. I said to the TV — a common thing for me to do these days — where? Austin? Seattle? Not here, that’s for sure. Since March 7, I have gone to the store (hardware and grocery) six or so times. I have done my best to avoid mouth breathers, ordering online from Walmart, Amazon, Target, Chief Supermarket, Menards, Wayfair, CVS, New Egg, B&H, and several small companies when I can instead of going to brick-and-mortar stores. (You should see the mountain of cardboard we’ve accumulated in our garage.) Today’s trip was unavoidable. I know that every time we go to the store we risk infection, but it’s impossible for us to become hermits — even though such a life is appealing. All we know to do is limit exposure as much as we can, hoping the COVID-19 virus doesn’t track us down and kill us.
Today, roughly thirty percent or so of shoppers were wearing face masks. At Meijer, employees are required to wear masks, and every worker kept the letter of the law. I saw numerous employees, including one manager, with their masks pulled below their noses. I wanted to say, “you do know you breathe in and out of your nose, expelling whatever into the air?” I get it, wearing masks is uncomfortable and restricts breathing. To that I say, “tough shit.” Life is hard, period, right now, and we all have to adapt. Stop your whining.
As far as my fellow citizens were concerned, most of them were not wearing masks, and neither were they the least bit concerned about social distancing. (And to those who were wearing masks and trying to stay the fuck away from each other? Thank you, for loving your neighbor as yourself.) I saw numerous groups of mainly older people closely huddled together shooting the breeze. I wanted to go up to them and say, “are you guys idiots? You do know that you are at increased risk of contracting COVID-19 and dying, right?” Something tells me that doing so would have been a waste of time. Trump, Hannity, Ingraham, and their favorite TV preachers told them all the need to know about the Wuhan virus, end of discussion. Got any hydroxychloroquine or bleach?
What made things worse is that Meijer management decided to have its workers stock shelves on a Friday at 4:00 PM. Managers get from employees what they demand, so it seemed clear to me that managers were not that interested in making sure workers properly wear masks and practice social distancing. It’s impossible to stay six feet away from people if there are stockers and carts in the middle of aisles. The dairy aisle was the worst. Two women were stocking the coolers. They had THREE stock carts, plus a cardboard cart in the middle of the aisle, blocking traffic from both directions. I wanted to scream. Yes, I am angry, pissed off, and irritated. I am oh-so-tired of such carelessness and indifference.
Two things stood out during our shopping foray at Meijer. First, there were two morbidly obese seniors driving motorized carts through the store. They were together. Neither of them was wearing masks. One woman had a tank of oxygen perched on her basket in case she needed it. I thought, “talk about clueless. Death on wheels coming my way!” Second, there was a man in his early thirties with his significant other and several children. No mask, no surprise. He was a burly manly man. Real men don’t wear sissy masks. As I watched from a distance, the man sneezed, with gusto, not once, not twice, but three times. Three massive bursts of particles into the air. He made no effort to hold his sneeze or direct it into his arm or a cloth. Nope, this man just expelled his sneezes into the air. I am at a place in life where I consider such behavior criminal, no different than an HIV positive man having unprotected sex with someone. This man could have COVID-19 and not know it. Sure, he’s young, but young people DO die from this virus, and at the very least he could be an asymptomatic carrier. Whatever he was, he most certainly was an inconsiderate asshole.
I could write a lot more about our trip to Meijer today, but I will leave my raging storytelling here. I know that someone is sure to say, “Bruce, you should stay home! Sick? Aged? Not my problem. You need to quarantine, not me.” Fine. Are you going to make sure we have sufficient income to live? Are you going to make sure we have access to food, safely delivered to our home? Are you going to make sure we have medical care, including the delivery of our medications? “Of course not, Bruce! Freedom, baby! I get to live, and you, well sorry, but you don’t. Can’t worry about a ‘few’ old people dying.”
And come Sunday, these people who raised holy hell over supposed “death panels” a few years ago, will go to church, professing their love for Jesus and their fellow man. Disconnected from their words will be the reality of their behavior. Don’t tell me how much you love Jesus and your neighbor, show me. People who really love their neighbors will do everything they can to make sure the sick, elderly, and vulnerable are protected and cared for. That you refuse to wear a mask tells me that the only person you care about is self. I thought Jesus told his followers to deny themselves, to put God and others first? All I saw today was unmitigated selfishness.
I am an atheist, yet I live according to the grand truth that I should love my neighbor as myself. It matters to me if my neighbors, along with their families, get sick or die. The least I can do for them is wear a mask, wash my hands, and stay six-feet away. And to locals who only value their personal freedom and scream TYRANNY when asked to wear a mask? I say, “fuck you.”
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The roots of the Independent Fundamentalist Baptist (IFB) can be traced back to the internecine battles between American Fundamentalists and Modernists in the twentieth century. Denominations such as the American Baptist Convention and the Southern Baptist Convention had become theologically and socially liberal, leading churches and preachers to withdraw from their denominations, becoming independent congregations.
The IFB church movement saw rapid numeric growth in the 1960s-1980s. During this time, many of the largest churches in the United States were IFB congregations. The largest church in America, pastored by the Jack Hyles, a former American Baptist pastor, was First Baptist Church in Hammond, Indiana. Today, the IFB church movement is a shell of what it once was. Few, if any, IFB congregations are on the 100 Largest Churches in America list today. Many of the ginormous IFB churches of yesteryear are now closed. While a student at Midwestern Baptist College in Pontiac, Michigan, I attended nearby Emmanuel Baptist Church. Pastored by IFB pulpiteer Tom Malone, Emmanuel was one the largest churches in the country. Today? It’s doors are shuttered.
The IFB church movement, despite its decline, still remains a force in our culture. Take, for example, the churches that refuse to close their doors during the present pandemic. Many of these rebellious congregations are IFB churches. This should come as no surprise to anyone who follows the IFB church movement. IFB churches tend to be to fiercely independent and exclusionary. IFB churches also typically tend to be anti-government.
What is an IFB Church?
What, exactly, is an IFB church? Attempting to answer this question will bring IFB zealots out of the woodwork, each saying that my description of IFB churches does NOT describe them. Regardless, I am confident that I can generally answer this question.
I stands for Independent
The local, visible church is an independent body of believers who are not associated or affiliated with any denomination. The pastor answers only to God, and to a lesser degree, the church. The church answers to no one but God. Most IFB churches oppose any form of government involvement or intrusion into its affairs. While some IFB churches have deacon boards or elders, almost all of them have a congregational form of government.
F stands for Fundamentalist (or Fundamental)
The independent church is fundamentalist in its doctrine and practice. IFB churches are social and theological fundamentalists. (see Are Evangelicals Fundamentalists?) Fundamentalists adhere to an external code of conduct, often called church standards. The Bible, or should I say the pastor’s interpretation of the Bible, is the rule by which church members are expected to live. IFB churches spend a significant amount of time preaching and teaching about how the pastor expects people to live.
IFB churches are also theological fundamentalists. They adhere to a certain and specific theological standard, a standard by which all other Christians and denominations are judged. Every IFB pastor and church believes things such as:
The inspiration, infallibility, and inerrancy of the Bible
The sinfulness, depravity of man
The deity of Christ
The virgin birth of Christ
The blood atonement of Christ for man’s sin
The resurrection of Christ from the dead
The second coming of Christ
Separation from the world
Salvation from sin is by and through Christ alone
Personal responsibility to share the gospel with sinners
I am sure there are other doctrines that could be added to this list, but the list above is a concise statement of ALL things an IFB church and pastor must believe to be considered an IFB church.
B stands for Baptist
IFB congregations are Baptist churches adhering to the ecclesiology and theology mentioned above. Some IFB churches are landmark Baptists or Baptist briders. They believe the Baptist church is the true church and all other churches are false churches. John the Baptist baptized Jesus, which made him a Baptist, and the first churches established by the Baptist apostles were Baptist churches. Churches like this go to great lengths to prove that their Baptist lineage dates all the way back to John the Baptist, Jesus, and the Apostles. (See The Trail of Blood by J.M. Carroll.)
Other IFB churches and pastors believe that Baptist ecclesiology and theology are what the Bible clearly teaches. They grudgingly admit that other denominations “might” be Christian too, but they are quick to say, “why be a part of a bastardized form of Christianity when you can have the real deal.”
Some Southern Baptist churches are IFB. They are Southern Baptist in name only. It is not uncommon for an IFB pastor to pastor a Southern Baptist church with the intent of pulling the church out of the Southern Baptist Convention. Because of this, often Southern Baptist churches will reject résumés from pastors with an IFB background. Southern Baptist area missionaries warn churches about pernicious IFB pastors who desire to take over churches and pull the churches out of the convention.
The Societal Structure of IFB Churches
To properly understand the Independent Fundamentalist Baptist IFB church movement, you must first understand the IFB concept of camps. In the IFB, a camp is the tribe to which you belong. It is a membership group that is defined by such things as what Bible version is considered the “true” Word of God, what college the pastor attended, approval or disapproval of Calvinism, open or closed communion, or ecclesiastical, personal, and secondary separation. Many IFB camps will have multiple “positions” that define their group, and admission to the group is dependent on fidelity to these positions. Many pastors and churches belong to more than one camp.
IFB churches, colleges, parachurch organizations, evangelists, missionaries, and pastors are quick to state that they are totally independent of any authority or control but God. Like Churches of Christ, the IFB church movement is anti-denomination, and any suggestion that they are a denomination brings outrage and denunciation.
Every IFB church, pastor, and college has what I call a camp identity. While they claim to be Independent, their identity is closely connected to the people, groups, and institutions they associate with.
Some of these groups will likely object to being considered the same as other IFB groups. Reformed and Sovereign Grace Baptists will most certainly resent being talked about in the same discussion as the Sword of the Lord and Jack Hyles. However, many Reformed and Sovereign Grace Baptist pastors come from IFB backgrounds. While certain aspects of their theology might have changed, much of the IFB methodology and thinking remains. Some of the most arrogant, mean-spirited pastors I ever met were Sovereign Grace or Reformed Baptist pastors. They may have been five-point Calvinists, but they were in every other way Independent Fundamentalist Baptists.
Most people don’t know that groups such the Southern Baptist Convention and the General Association of Regular Baptist Churches are really fellowship groups of like-minded pastors and churches. While they have many of the hallmarks of a denomination, their churches and pastors remain, for the most part, independent, under no authority but the local church.
IFB churches and pastors trumpet their independent nature and, as their history has clearly shown, this independence has resulted in horrible abuse and scandal. But, despite their claim of independence, IFB churches and pastors are quite denominational and territorial. They tend to group together in their various camps, only supporting churches, colleges, pastors, evangelists, and missionaries who are in their respective camps.
In 1983, I started the Somerset Baptist Church in Somerset, Ohio. I contacted Gene Milioni, then the pastor of Trinity Baptist Church — the church where I was saved and called to preach — and asked him about the church supporting us financially. Milioni asked me if I was going to become a part of the Ohio Baptist Bible Fellowship. He wanted to know if the church was going to be a BBF church. I told Gene no, and he told me that I could expect no support from Trinity unless I was willing to be a BBF pastor and church. I ran into similar problems with other pastors who demanded I be part of their camp in order to receive help.
Only one church financially supported me: First Baptist Church in Dresden, Ohio. First Baptist, pastored by Midwestern Baptist College grad Mark Kruchkow, sent me $50 a month for a year or so. Every other dime of startup money came from my own pocket or the pockets of family members. I learned right away what it meant to be a true Independent Fundamentalist Baptist.
Over the years, I floated in and out of various IFB camps. I attended Ohio Baptist Bible Fellowship meetings, Midwestern Baptist College meetings, Massillon Baptist College meetings, Sword of the Lord conferences, Bill Rice Ranch rallies, and the now-defunct Buckeye Independent Baptist Fellowship. For a few years, I attended a gathering of Calvinistic Baptist pastors called the Pastor’s Clinic in Mansfield Ohio. When I pastored in Texas, I fellowshipped with like-minded Sovereign Grace Baptist pastors.
Every group demanded something from me, be it money, commitment, or fidelity to certain beliefs. If I were part of the group, I was expected to support the colleges, churches, pastors, evangelists, and missionaries the group approved of. Stepping beyond these approved entities brought disapproval, distance, and censure.
The next time an IFB preacher tries to tell you he is an INDEPENDENT Baptist, I hope you will remember this post. Take a look at the colleges, missionaries, churches, and pastors he supports. It won’t take you long to figure out what camp he is in, and once you figure out his camp, you will know what he believes and considers important. The old adage, birds of a feather flock together, is certainly true when it comes to the Independent Fundamentalist Baptist church movement.
Is There a Difference Between the IFB and New IFB?
Several years ago, Steven Anderson, pastor of Faithful Word Baptist Church in Tempe, Arizona, started group called the New IFB. (Please see Understanding Steven Anderson, Pastor of Faithful Word Baptist Church, Tempe, Arizona and James Ach Says Steven Anderson Isn’t Really IFB.) Put off by perceived “liberalness” within the IFB church movement, Anderson started his own fellowship group of likeminded churches. While the NEW IFB has distinctives that differentiate it from run-of-the-mill IFB churches, the differences are inconsequential. Like it or not, Anderson is an IFB pastor.
In a post titled, Warning: Law of Liberty Baptist Church in Jacksonville, FL. Teaches False New IFB teaching, Joshua Lindsey, the son of an IFB pastor, attempted to delineate the differences between IFB and New IFB churches. As I read Lindsey’s post, I had to snicker. I thought, “what a selective explanation of the differences between the two groups.” Typical manipulation of facts to achieve the desired conclusion. Many within the IFB church movement hate Anderson. He is a nasty piece of work, so I understand why IFB preachers and churches want to distance themselves from Anderson. However, when the noise is stripped away, I see very little difference between the New IFB and the IFB. Sorry, IFB preachers, Anderson is your crazy uncle, and as anyone who follows the IFB church movement knows, there are plenty of crazy uncles to go around.
Conclusion
The IFB church movement will remain very much a part of the American religious landscape. Yes, IFB churches are, for the most part, dying, but the movement is a long way away from coding. These churches will remain anti-cultural institutions, attracting people looking for what they perceive is old-time or old-fashioned Christianity. (Please see What Independent Baptists Mean When They Use the Phrase “Old-Fashioned” and “Old-Fashioned” Preaching: Calling Sin Sin, Stepping on Toes, And Naming Names.) As the world continues its slide towards secularism, IFB churches will promote themselves as shelters for people seeking safety and protection from the “world.” Want the Christianity of the 1950s? Visit your local IFB church.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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