What follows is a typical example of how many Evangelicals view history and the world.
“Baby boomers are the generation that inherited a prosperous country and leave behind a country bankrupted and drowning in debt. They inherited strong nuclear families and leave behind a long, sad trail of divorce and broken homes. They inherited relatively strong churches and leave behind decaying and empty ones. They decimated our political and social institutions, and now, in their final act, will try to place the blame on the generation they failed to raise.” (Matt Walsh)
I am from the baby boom generation. My parents were the last decent generation. Most of them grew up in intact families, the majority of people worked hard (they had to or they would starve) and only bought what they could afford, mothers were full-time homemakers, and everyone knew what was right and what was wrong.
Then came the sexual revolution in the 60s. Monogamy was boring, women needed to become like men and get away from their homes and children, government “owed” them free stuff, and if one wasn’t happy in the marriage, then divorce and sadly, all of these things have infiltrated the churches. It was a poison (sin) that has continued to grow stronger, more evil, and more pervasive.
My parents had no clue what the “parties” were like when I was in high school. The kids were sleeping around, smoking pot, and getting drunk. Sure there were people in my parent’s generation that did these things but not on a massive scale like in my generation and every generation since then and everyone in my parent’s generation knew these things were wrong.
So our country is now like Sodom and Gomorrah. Many of us are like Lot: “For that righteous man dwelling among them, in seeing and hearing, vexed (tormented) his righteous soul from day to day with their unlawful deeds” (2 Peter 2:8). I was watching the playoff basketball game the other night for a few minutes and saw two wicked commercials during the game. One promoted gay marriage and had two women kissing and the other one promoted the women’s basketball league by showing pictures of the Women’s March, gay pride, and sponsored by Planned Parenthood. This torments my righteous soul (and yes, I am righteous because I am clothed in Jesus Christ).
I am grieved when I see a show (This is Us) that many Christians “love” that began with a scene of a man’s naked behind, a threesome going on in a bed, and some women standing around in bras and underwear. I quickly decided it was not the show for me since we are to dwell on the pure and lovely and “abstain from all appearance of evil” (1 Thessalonians 5:22). Do you abstain from ALL appearance of evil or are you entertained by it?
How bad is it going to get before Christians get rid of their televisions? How bad are public schools going to have to get before Christians pull their children out? If your children are in public schools, they are being influenced by the children around them and what these children are seeing on screens. Men kissing men will be completely normal behavior for them and so will men wanting to be women and vice versa.
— Lori Alexander, The Transformed Wife, The Baby Boom Generation Started the Depravity, June 12, 2018
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Daniel Staats, a Christian counselor at Helping the Hurting and fill-in pastor in Dalton, Georgia, pleaded guilty today to sexually assaulting a female client. The Times Free Press reports that Statts fondled a client’s breast, exposed himself, and received oral sex during a July 2017 visit.
Numerous women have accused Staats of inappropriate behavior, but the police do not consider his behavior criminal. Creepy, yes. Criminal, no. Staats was given a twenty year sentence, with eighteen years suspended. Staats is no longer permitted to work as a counselor.
Staats should never have been a counselor to begin with. Because Staats was a Christian counselor, neither licensure or state oversight was required. Thus, other victims have no path by which to report Staats behavior. I guess they could take their allegations to the Lord in prayer or leave their burdens at the altar. I am sure most reader will agree, church counseling ministries and counselors should be required to operate under the same laws and regulations as secular counselors. Jesus should not be grounds for exemption from government regulation.
Victims of Daniel Staat have set up a web page detailing Staat’s crimes and inappropriate behavior.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Allen Lehmann, pastor of Trinity Chapel Assembly of God in Louisville, Kentucky, entered an Alford Plea on sexual assault charges. The plea agreement recommends a suspended sentence and probation. According to the Courier Journal:
A former Louisville pastor has accepted a plea deal on multiple sex offenses stemming from the abuse of three young sisters.
Prosecutors alleged Allen Lehmann, 80, abused the girls over the course of a decade when they visited his Louisville home. At the time, Lehmann worked as a pastor at Trinity Chapel Assembly of God church.
Lehmann entered an Alford plea, which allows defendants to maintain their innocence while acknowledging prosecutors may have sufficient evidence for a jury to convict.
He will be sentenced on five of the 17 counts against him, including sexual abuse and third-degree rape and sodomy.
….
The case was originally scheduled for a jury trial Tuesday, the second attempt to try the former pastor.
Lehmann faced trial in July 2017, but on the second day of testimony, the judge declared a mistrial at the request of defense attorneys after concerns one of the sisters may have revealed inadmissible information to jurors while on the witness stand.
Willett had previously ruled that prosecutors were not allowed to introduce at trial evidence of other allegations of sexual abuse by Lehmann.
Prosecutors interrupted the witness during her testimony, fearing where she was heading, but the damage was done.
…..
Based on my understanding of news reports, Lehmann has previously faced accusations of sexual assault. If this is true, it troubles me that Lehmann will serve no jail time for his latest crimes. In Lehmann’s first trial, prosecutors wanted to admit into evidence a letter in which Lehmann admitted to abusing children all the way back to 1957! The judge for the first trial refused to permit prosecutors to use the letter. WKLY reports:
Prosecutors said a Louisville pastor once wrote a letter admitting to sexually abusing children, and now they want to use that letter in court.
Allen Lehmann faces charges of sodomy and sexual abuse. The alleged incidents took place between 1993 and 2000.
The 76-year-old Lehmann was a substitute teacher in Valparaiso, Indiana, when the charges were filed last year. He was also a minister at an Assembly of God Church in Louisville.
Lehman’s defense attorney said the letter doesn’t involve the cases in which he is charged, and that it can’t be used as evidence against him.
Prosecutors said it shows how Lehman preyed on children.
What this does do is give context to who the defendant is, and why we are here today,” Courtney Straw said. “He wrote this himself, confessed to these other crimes, and ends the letter begging for the church to let him continue to minister because, ‘Here, I confessed, I’ve absolved myself, I’ve told you just enough to try to keep my license.'”
Prosecutors said the letter, dated March 8, 2011, was handwritten by Lehmann.
The letter said “during the approximate time frame of 1970 to 1978, (he) sexually molested” the victims.
He also said “during the late winter of 1957, (he) sexually molested” another victim.
Lehmann is on trial for abuses police said occurred in the 1990s.
Lehmann’s attorney never attacks the letter’s authenticity but said his client has never been charged in any other sexual abuse case.
….
According to court records, Assembly of God officials investigated abuse allegations against Lehmann in the 1960s and 1980s. It is astounding, then, that Lehmann was permitted to remain in the ministry; permitted to continue sexually assaulting children all the way into the 2000s.
Great White Throne Pictures presents: “This Is Your Life, ObstacleChick”
Presented in Technicolor
Starring:
ObstacleChick
Co-Starring:
ObstacleChick’s Mom
ObstacleChick’s Grandparents
ObstacleChick’s Extended Family
ObstacleChick’s Friends
ObstacleChick’s Dog
Special Guests:
ObstacleChick’s Schoolteachers and Administrators
ObstacleChick’s Sunday School Teachers
ObstacleChick’s Pastor, Youth Pastor, and Music Minister
The Pious Girls from Church & School
Limited Engagement Showing ONLY at Great White Throne Cinema
When I was an adolescent and teen attending a Southern Baptist Church and Evangelical Christian school, my friends and I were taught as much fundamentalist evangelical doctrine as possible. Those who grew up in evangelical fundamentalist Christianity know that the number one priority of Christian parents is to make sure their children are saved; the sooner the better. Every teaching is geared toward indoctrinating children and making sure they know that they are sinners in need of salvation through Jesus’ death, burial, and resurrection. There is no more important message that Christian parents, pastors, Sunday school teachers, Christian schoolteachers, and Christian staff can spread than this one. All children need to know that if they do not repent of their sins and accept Jesus as Lord and Savior, they will spend eternity tormented in hell in the afterlife. And because you could be hit by a bus in the next few minutes, you’d better do it NOW. After death, there will be no do-overs. There will be no further opportunities. There will be no appeals granted. Nada. Zilch. End of the road.
As we teens grew older, our youth pastor made sure to impart to us as much information as possible about salvation, eschatology, and the afterlife to us so we would understand the urgency of making the right decision regarding salvation. He also made sure we understood that certain behaviors were unacceptable for young Christians growing in Christ and presenting a witness to the “world.” As the majority of students in the youth group attended public school, we heard less harping on “sins” of rock music, movies, magazines, etc., than those of us who attended Christian school heard, but it was clear that participating in many of these activities could hurt our “witness” to our peers, and they did harp on premarital sex and alcohol as mega-evils. At the Christian school, they didn’t hold back any punches preaching against the evils of rock music, the evils of dancing, the evils of alcohol, the evils of premarital sex, the evils of attending the roller-skating rink, the evils of movies, etc. There wasn’t really much left that wasn’t evil except for Classical music, the Beach Boys, Christian movies and books, church, and Christian school activities. (Yet two girls at my high school were still expelled for getting pregnant, and three boys were expelled for attending a party where alcohol was served.)
The eschatology is fuzzy to me now, with concepts of the rapture, pre-millennialism, post-millennialism, the mark of the beast, the anti-Christ, and so forth, but I did understand that at some point after death everyone would have to go to the Great White Throne Judgment where our fate would be determined. Would it be eternity in heaven, or would it be eternity in hell? (Cue music: DA DA DAAAAA!)
My teenage understanding of the Great White Throne Judgment was that that there would be God on a throne, Jesus on a throne, and somehow the Holy Spirit would be there too, though I wasn’t sure if we’d be able to see him as he was a spirit and whether a spirit could sit on a throne. Maybe we would get special afterlife vision that would allow us to see spirits. There would be angels and seraphim and cherubim and all people who had ever lived would be there, waiting to be judged, waiting to hear their fate.
At the Great White Throne Judgment, the way it was explained to us, each person’s life would be shown for all to see, and then the judgment would be handed out. As an avid reader, I was well-versed in visualizing scenes, and for the Great White Throne Judgment I envisioned a scene in which everything was white, the Trinity (were? was?) located on thrones on a raised platform, and masses of people stretched out before them. There was a very large movie screen near the Trinity, and when each person’s name was called that person would step forward so their life movie could be played on the movie screen. The Trinity would then render (their? his?) verdict, and the person would be escorted by seraphim, cherubim, or maybe St. Peter (I wasn’t clear on who the escorts were) to the proper exit to their eternal designation.
As we teens envisioned this Great White Throne Judgment, we were exhorted by youth ministry staff to make sure our movie was G-rated so we wouldn’t stand up there embarrassed before the masses of humanity. Who wants their sweet Grandma to see them participating in evils such as (gasp) dancing, or drinking alcohol, or — dare we even mention it — premarital sex? Surely not! Not only did we need to keep our actions G-rated, we must also keep our thoughts G-rated as somehow those would be shown on the Great White Throne Movie Screen.
As the whole sequence of events was still confusing to me, I believed somehow that when people died, they could see what was happening on earth. When my great-grandmother Granny died when I was twelve years old, I was upset for several reasons. First, I really liked hanging out with Granny. She lived down the street, and she was my nice great-grandmother, not mean like Grandma F who lived with us. Granny would make biscuits and ham for me, and we enjoyed cleaning and rearranging her numerous knick-knacks while she told stories. Second, the only time I ever saw my grandfather cry was when he came home to tell us his mother died. That tore me up, and I cried too. Third, because I thought Granny could then see me that she would be able to see me taking a shower and doing other embarrassing things. In addition to grieving for the loss of Granny, I was upset for a long time just knowing that Granny was watching me all the time.
Not understanding the whole timeline of when the Great White Throne Judgment was, I thought maybe there was some sort of neutral after-death holding place where Granny and everyone else could see what people on earth were doing. My mom said when you died you went to sleep and woke up in heaven, but I knew there was a Great White Throne Judgment in there somewhere. And there had to be some sort of holding place because thousands of years might pass before the END TIMES. Another issue was how long would this whole Great White Judgment Movie Festival take? I mean, I knew eternity had no limits, and that a day is as a thousand years and a thousand years are as a day, but what were the logistics of this Great White Throne Judgment Movie Festival? It must take thousands of years, or days in deity terms. My mom said God wasn’t bound by time, so it didn’t matter, but I still couldn’t comprehend.
But what I did comprehend was how much I DREADED the Great White Throne Judgment. I was fearful of dying. I was afraid I would die and wake up in the Great White Throne Cinema with billions of other people, waiting in agony for my movie to be played and for everyone I knew to see all the naughty, mean, jealous, lustful thoughts I harbored. The Pious Girls at school and church would learn what I REALLY thought of them. My teachers would know that I sat in the back of class and talked and passed notes and then would be on the phone at night with my friends explaining what they’d all missed in class while I was bored and entertaining us all. My grandparents and mom would know that I had listened to rock music and watched MTV at my aunt & uncle’s house. It was going to be bad.
I dreaded death. The greatest relief of my existence would be if the Trinity told me I was destined for eternity in heaven. But getting through the movie viewing . . . I dreaded it beyond everything. Maybe I would get lucky and be last and everyone would have been sent to their fate, but I knew chances were slim to none.
What a damaging thing to teach impressionable youth, to manipulate their fear of hell and judgment to impress upon them the need to believe the right thing and to stay away from certain activities.
As an agnostic atheist, I don’t believe in any of that anymore. It took a long time to get over my fear of hell though. That was the last thing to leave me when I deconverted — even though I didn’t believe in god anymore, I was still afraid of hell. I had to literally reason with myself about my unrealistic fear of hell. But now, I no longer fear death. Do I want to die today? No, because there are still things I want to do in life. But I don’t fear the Great White Throne Movie experience.
Southern Baptist Men 6,022 Years Ago, Still Holding to the “Truth” Today
Coarse language ahead! You have been warned.
The Southern Baptist Convention is holding its annual shindig this year in Dallas, Texas. Ten thousand messengers (delegates) will fuss and fight with each other over doctrine, culture, and who should run the denomination’s institutions. Thanks to recent revelations about Paige Patterson and Andy Savage, along with allegations leveled against Frank Page, the SBC has decided to get “serious” about sexual abuse and how women, in general, are treated by SBC churches, pastors, and denominational leaders. Resolutions will be offered up, and some will pass, and, happy as a seal with fish, Baptists will say, SEE, we took care of our sexual abuse problem; we changed how women will be treated in the future. And to all this I say, bullshit.
In 2007, messengers were asked to approve establishing a national database of pastors, evangelists, missionaries, and other church leaders who have been accused and/or convicted of sexual abuse and other sex related crimes. The “godly” messengers said “no.” That’s right, they said “no.” Eleven years later, this issue will be brought to the floor once again. It will be interesting to see how serious SBC churches really are about predatory, criminal pastors in their midst. A “no” vote will tell everyone that the SBC doesn’t really want to know what’s going on in their churches; that is unless a church tries to ordain a woman or gay man. Then, by God, their Baptist boners are at full attention, ready to screw anyone who dares to be anything but a conservative cisgender male who has sex in the missionary position.
Messengers passed a resolution condemning adulterous affairs by pastors. And what effect with this resolution have? Imagine Pastor I. LvJesus at First Baptist Church in Anywhere, Alabama hearing of this resolution and saying, Well, Sister B. Submissive, I guess we need to quit having sex in my office. The messengers have spoken! Resolutions such as this one are feel-good measures; all the while at home, SBC pastors are “feeling good” too, but that’s because they are having oh-so awesome extramarital motel sex. Resolutions are akin to Nancy Reagan’s ‘Just Say No’ anti-drug-use campaign. Well-intentioned, perhaps, but illicit drug use continues unabated, and something tells me that SBC preachers with a mind to cheat on their wives will continue to do so. The Holy Spirit is no match for sexual desire, especially with sex that has a bit of danger attached.
Messengers also passed a resolution emphasizing the dignity of women and lamenting how women have been treated in SBC churches. Of course, this same resolution reminded women that could only serve the church in “Biblically appropriate ways.” The resolution also reminded women that they were to submit themselves to their husbands as unto the Lord. As you can see, nothing has changed. The increasingly Fundamentalist SBC will continue to treat women as second-class citizens. Complementarianism will continue to be the official doctrine of the Convention. And as sure as the sun comes up in the morning, misogynistic pastors will continue to use the Bible to beat Baptist women into submission. Until the SBC abandons complementarianism, women should not expect meaningful change, nor should they accept the bones the men who are running the show throw their way. Perhaps it is time for Southern Baptist women to rise up and say FUCK YOU to their handlers and move on to women-affirming denominations.
Note
News sites routinely report that the Southern Baptist Convention has 15 million members. Here’s the truth behind this statistic. Yes, there are 15 million people on the church roll, but on any given Sunday over half of them are someplace other than a Southern Baptist Church. In 2003, I pastored a small Southern Baptist church in Clare, Michigan. It had dozens of families on its membership roll who no longer attended the church. One of my first steps as pastor was to clean up the roll, sending letters to everyone on the roll, reminding them that membership required regular church attendance. THAT went over well. 🙂 Why is this important? Let conflict spring up in the church — Baptists love to fight — and all those non-attending “members” will be front and center to cast their vote on the issue at hand. In the end, it’s all about power and control.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
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What is religious fundamentalism? Typically, it is an unwavering and unapologetic belief in the absolute authority of a religious text or texts. Adherents believe their religion is the one true religion and that its precepts should govern all aspects of life. The ultimate goal is the governance of everyone’s lives under the rules and standards of the religion’s holy book(s). Rules are comprehensive, encompassing behavior, dress, gender roles, and access to information, media, and technology. Adherents believe that their religious beliefs and practices should be exempt from criticism, and any form of criticism is labeled as heresy or persecution. There are many types of religious fundamentalists throughout the world, but here in the United States we are most familiar with fundamentalist evangelical Christians, fundamentalist Muslims, orthodox and Hasidic Jews, and Old Order Amish (which are fundamentalist in their adherence to their religious text, but not with regard to forcing their beliefs on those outside their community).
As disparate as these groups may seem on the surface, they have much in common. Each group believes that its holy text is an absolute, inerrant authority for all aspects of life. It is not uncommon for these groups to separate themselves from their surrounding communities, focusing almost exclusively on staying within their religious communities with regard to their worship activities, leisure activities, and even employment. Orthodox and Hasidic Jews, for example, must be work for an employer that is flexible with regard to Jewish holy days and for leaving work early on Fridays for Shabbas. Not in all cases, but frequently children are sent to sect-approved/operated schools. In Amish communities, education is forbidden past 8th grade, and in communities that have their own schools, the teachers are young women within the community who have no education past 8th grade. For Hasidic Jews, girls and boys attend gender-segregated schools. Boys attend yeshivas where the focus of education is on studying the Talmud. Little attention is given to other subjects, and evolution is not taught. Among Evangelicals, it is popular to either home school one’s children or to send them to a fundamentalist Christian school, where, again, evolution is not taught to children. Fundamentalist Muslims often send their children to madrasas where the focus is on religious education. In some Muslim-controlled countries, girls are not educated.
Fundamentalists of all stripes give great authority to religious leaders who often dictate the rules of each separatist community. In Amish communities, there is a bishop, two or three ministers, and a deacon. Each must be nominated, but lots (similar to drawing straws) are drawn to determine which man receives which position. The leaders are responsible for the spiritual education of their congregation as well as making sure the Ordnung — the set of rules specific to each community — is followed. Each church district’s leaders set specific rules for its community, which is why there can be slight differences from one Amish community to another. In Evangelical sects and churches, great authority is given to pastors. Bruce has spoken about this a number of times, so there’s no need for me to expound on the matter here. In Orthodox or Hasidic communities, the rebbe is the authority, and he sets the rules specific to that local community. Rules may include color of stockings women are required to wear or what books are allowed in the Hasidic libraries. In fundamentalist Muslim communities, the imam is the ultimate authority, and he may issue fatwas or rules specific to his community. (Please note that all leaders are male.)
In each of these fundamentalist religions, gender roles are specifically defined in traditional ways. Men are considered to be the leaders of the family, the breadwinners, the final authorities in the household; the ones who commune most closely with their deity. Women are considered to be the nurturers, the caretakers of children, submissive to the authority of their husbands. Typically, women are not allowed to work outside the home in many fundamentalist sects/churches. Amish women are, however, permitted to sell their goods at markets or operate roadside stands for home-grown and home-baked goods. Women are not allowed any positions of leadership beyond teaching women or young children. Marriage is considered to be between one man and one woman, and these communities are not known for acceptance of LBGTQ people.
Dress codes are important among these communities. The Amish are easily identified as their clothing styles have not changed in centuries. They are referred to as “Plain People” because their styles are simple, solid colors typically limited to black, brown, burgundy, blue, purple or green (though some communities may allow other colors). Women wear dresses and aprons secured with straight pins (no buttons, which are considered vain), and they wear a white kappe (head covering) so they may pray at any time. Men wear dark suits with hook & eye closures (no buttons and no fancy belt buckles), suspenders, and a black or straw hat.
For fundamentalist Christians, there is often no exact standard of dress other than “modesty” for women, though many fundamentalist Baptist churches have complex, exacting dress codes. Many fundamentalist Christian women wear skirts or dresses at least knee length, no low-cut tops, and they typically wear sleeves. Women will be shamed for showing too much skin or wearing something too tight.
Hasidic communities have strict hair and clothing rules as well. Married women must keep their hair short and wear a sheitel wig; women wear dresses or skirts; their sleeves must be at least three-quarter length; they must wear thick, opaque stockings (often black, occasionally flesh colored though that is forbidden in some communities); and a lot of black, loose clothing, though blouses or sweaters may be colorful. Married men must sport a beard and side curls (payot) which they can never cut. Most men wear a white button-down shirt and black pants and jacket. A yarmulke must be worn at all times, and when praying, men wear a tallit, or prayer shawl, with tzitzit, or fringe, to remind them of God’s commandments.
Fundamentalist Muslim women must be covered in mixed company, and the culture determines how much covering is required. The most extreme version is the burqa with the niqab (face covering). Men may wear a taqiyah or cap when praying.
Each of these fundamentalist religions believes secularism is the greatest threat to their sect, churches, and beliefs. Access to secular libraries or media may be prohibited, restricted, or discouraged. Often, only books approved by church leaders are permitted to be read. The Amish prohibit technology altogether, though they are allowed to check out elder-approved books at public libraries. Fundamentalist Christians are generally admonished to limit their media access to “G-rated” or Christian-published format. Many Hasidic communities forbid access to secular libraries. In fundamentalist Muslim-controlled countries, all media are controlled by the religious leaders, thus preventing people from accessing any non-approved content. Each of these groups limits media access for “moral” reasons, but they also want to prevent community members from accessing any knowledge that may contradict their sect’s teachings.
While some of Amish people vote, they do not seek public office, and their pacifism prevents them from joining the military. They also are not visibly active in campaigning. Myriads of articles have been written — particularly before and after the 2016 presidential election — concerning the political activism of evangelical Christians. Orthodox and Hasidic Jews are known for their political activism for candidates sympathetic to their communities, particularly as it is an “honor” for Jewish men to collect welfare and food stamps so they can exclusively focus their time on Talmudic studies. As far as fundamentalist Islam is concerned, there are many countries in which fundamentalist Islam controls government.
In Bruce’s recent post Life After Jesus: Moving from a God-Shaped Hole to a Knowledge-Shaped Hole he talks about restrictions that fundamentalist Christian authorities put on secular influences. Indeed, venturing beyond fundamentalist-bubble-approved media is considered a temptation by Satan and demonic forces, potentially leading someone to everlasting torment in hell. Pastors try to scare their flocks into not watching the latest season of “Cosmos” or “Game of Thrones”; that rock music leads to the “Highway to Hell”; that evolution is Satan’s greatest deception. Amish and Hasidic communities threaten members with excommunication if they do not adhere to community standards. For the skeptical or curious in these communities, fear of being cut off from family and friends is a real concern. In addition, many members (particularly women) are poorly educated and lack job skills, so escaping these communities is, at best, a risky venture. Mission to Amish People (MAP) and Charity Christian Fellowship are organizations that help Amish people leave their communities, and Footsteps is an organization that helps Hasidic Jews leave theirs. Organizations such as these offer practical and emotional support to deconverts. Those of us in the real world realize that knowledge is power, and fundamentalists do their best to limit knowledge, thus limiting the power of their flocks.
I look at all these groups and think, there’s no way I could live in one of those communities. After I graduated from high school, I did my best to escape the clutches of fundamentalist Christianity. Fortunately, I possessed a college degree from a highly ranked secular university and developed marketable skills, so I was able to support myself financially. Many in these communities, particularly women, are purposely raised without these skills, ensuring reliance on the community. It is my firm conviction that any group that purposefully restricts access to knowledge and education and discourages contact with outsiders is inherently harmful and potentially abusive. Those in power may thrive within these systems, but the systems themselves are designed to benefit those in power at the expense of the powerless.
(If you are interested in finding out more about the Old Order Amish, I recommend the book Amish Society by John A. Hostetler for a comprehensive examination. For those who have access to Netflix and are interested in deconverts from Hasidic Judaism, I recommend the documentary One of Us regarding the Hasidic community in Brooklyn and in Rockland County, New York. Both are communities with which I am familiar as I live in proximity to both).
Now, for a bit of levity: Amish Paradise by Weird Al Yankovic
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Stephen Ward, a gym teacher at Stetson Baptist Christian School in DeLand, Florida, was arrested Saturday on charges of using a computer to lure a child and unlawful use of a two-way communication device. The school is a ministry of Stetson Baptist Church. The victim is a fourteen-year-old girl.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Doug Edwards, pastor of First Baptist Church in Ketchikan, Alaska and a recently retired home economics teacher at Ketchikan High School, was arrested and charged with three counts of sexual abuse of a minor. According to KRBD, Edwards allegedly sexually assaulted a fourteen-year-old church girl. According to police, Edwards has admitted his crimes. Additionally, KDRB reports that Edwards assaulted the girl in the church basement, at his home, and at school. Edwards was an equal opportunity abuser.
Edwards was released on a $10,000 unsecured bond.
Edwards’ church bio page states:
Born on October 30, 1958, Doug was raised in a military family and was able to live in many places including Morocco and Japan. He graduated high school in Alabama in 1977 and moved to Anchorage, Alaska in 1978. In 1995 he received a Master of Divinity Degree from the Golden Gate Baptist Theological Seminary and has served as a senior pastor since the fall of 1988.
Doug moved to Ketchikan, Alaska in May of 1997 to be the pastor of First Baptist Church, a position in which he is still serving. He also teaching Culinary Arts in Ketchikan High School.
Doug has been married to his wife **** since 1980 and has three ****, all who are graduates of Ketchikan High School.
David Hyles, the son of the late Jack Hyles, pastor of First Baptist Church in Hammond, Indiana (once the largest church in the United States, sporting a Sunday attendance of almost 25,000), is back in the ministry again, helping “fallen” pastors return to the ministry. David Hyles, oft accused of sexual misconduct and criminal behavior, believes his past puts him in a unique place to “help” pastors who have “fallen.” Hyles, as of the date of this post, has never publicly atoned for his behavior. Hyles says God has forgiven him, and that’s all that matters. In his mind he doesn’t owe anyone an explanation for the lives he ruined, including his victims. God has wiped Hyles’ slate clean, and now it’s time for him to reclaim his rightful place among Independent Fundamentalist Baptist (IFB) royalty. I have no doubt that his brother-in-law, Jack Schaap, an IFB preacher who is currently serving a twelve-year federal prison sentence for his sexual misconduct with a church teen, feels the same way; that God has forgiven him; that he is still a God-called preacher; that his time in prison has made him a better man and a better Christian. This scenario is played out time after time in the IFB church movement. Once saved always saved, so David Hyles is a still a Christian, regardless of what he does. The calling of God is irrevocable, so David Hyles — a man chosen by God and Jack Hyles — is still a preacher, and he would be sinning against God to NOT be doing what God called him to do.
Jack Hyles, David Hyles, Jim Krall, World’s Greatest Men
For readers who are not familiar with David Hyles (or Jack Hyles) I encourage you to read the following posts:
Several years ago, David Hyles briefly blogged at the site Fallen in Grace. My exposure of him in this blog forced Hyles to abandon his blogging efforts. Hyles and I play a game of whack-a-mole. He pops his head up and I smack it. I will continue to do so until Hyles publicly atones for his past and forever ends attempts to minister to trusting (albeit naive) people. Hyles has reconfigured the Fallen in Grace domain, and he is now using it to promote Fallen in Grace: A Ministry of Reconciliation (FIG) — his latest attempt at reinventing himself. According to the site’s About page, FIG’s purpose is to:
…provide tools, encouragement and helps to aid in restoration; both for those who have fallen and those who are involved in the ministry of restoration. We are all about obeying this command; to restore the fallen. This is not a place to argue or discuss people’s sins. It is a place to discover how to resolve the challenges that arise after someone has fallen into sin.
Let me be clear before I go any farther with this post, that when I talk about FIG I am actually talking about disgraced IFB preacher David Hyles. FIG is a ministry of one — David Hyles. Hyles says as much when he writes:
This is not theory. Many of those who are involved in this ministry have themselves experienced a fall in their background, so they do understand, firsthand, the challenges and difficulties of being restored.
Our story is my story, as well as the story of others like me. I am one who experienced falling and for many years struggled with being restored. I learned the right ways and the wrong ways for restoration through my own experiences. My goal is to share these experiences with others who have fallen and with those who are trying to restore others like myself.
Establish national Fallen in Grace Restoration Ministries.
Present ‘How to Restore’ Pastor’s [sic]Training Seminars.
Inspire the many talented and gifted Fallen in Grace.
Provide help in private areas online to restore people’s lives.
Hyles, of course, knows the IFB church movement is rife with sexual and criminal misconduct by pastors, evangelists, missionaries, deacons, college professors, and the like. In Hyles’ mind, these men of God, regardless of what they have done, are still called of God, and once God has forgiven the “fallen,” it is time for them to get back on their horses, riding into battle against Satan, sin, liberalism, and all sundry “sins” IFB churches and pastors oppose.
Thoughtful readers might ask, surely Hyles doesn’t believe that there’s nothing a preacher can do that will disqualify him from the ministry? What about murder? Not even murder. You see, Hyles’ favorite Bible character is — you guessed it — King David. The Biblical David committed adultery and murder, yet he was greatly used by God. The Bible even calls David a man after God’s own heart. In Hyles’ mind, if King David can be restored, so can he and any of the countless other perverts, criminals, and philanderers who lost their ministries. In Hyles’ mind, no sin is unforgivable; no sin is beyond God’s grace; and no sucker is beyond the reach of an IFB preacher in need of cash. (It used to be that divorce disqualified a man from being an IFB preacher. Jack Hyles believed this, yet the divorced and remarried David Hyles must think otherwise.)
1973. Miller Road Baptist Church was started by Jack Hyles. David Hyles would later become the pastor of Miller Road. Orchestrated by Jack, the church was never told about David’s sexual improprieties. David would, as pastor of Miller Road, be caught having sex with female church members.
While FIG does offer some free materials, most of what they offer requires payment. For example, the Biblical Restoration: A Practical Study costs $50. And for those completing the course — I shit you not — they can receive two college credits from Bob Gray, Sr’s unaccredited online college — Independent Baptist Online College. Bob Gray, Sr. the retired pastor of Longview Baptist Temple, Longview, Texas and a graduate of Hyles-Anderson College, has long been trying to restore David Hyles to his rightful place in the IFB kingdom. Gray, Sr, a man who has spent his life bowed before the King of Kings, Lord Jack Hyles, sees restoring David Hyles as a way to rehabilitate the Hyles name.
In October 2018, FIG will be holding a Restoration Workshop at a place called the Red Barn, located in Middle, Georgia. Hyles does not list, for obvious reasons, the address for the Red Barn, nor does he provide a link to its website. Hyles has this to say about the workshop:
I wanted to send you a special invitation to participate in one of our two Fall Restoration Workshops held here at the Red Barn in middle Georgia. We would be delighted if you and your spouse could attend one of these workshops. I would love for you to learn more about our ministry but also to hear teaching on the philosophies behind restoration. This will be a comprehensive time of teaching these principles and also a great time of fellowship.
….
We are excited about these workshops and feel it is just the beginning of the training that we will do here at the Red Barn. I hope you will make plans to attend but let us know soon if you plan to attend.
FIG provides a page full of sermon-like articles for fallen preachers. Most of the articles require registration and membership. I assume there’s a cost involved for being a member. You can browse the list of articles here.
A previous iteration (August 2017, Wayback Machine) of the FIG site reveals that FIG primarily exists for the purpose of helping “fallen” (Greek for having sex with underage boys/girls, adultery, fornication and any of the other behaviors and crimes IFB preachers commit; remember, no behavior is so bad that God cannot forgive, and no behavior is so bad that a man called of God can’t be restored to the ministry) preachers regain their places in the ministry. Of course, by helping disgraced preachers, Hyles justifies and validates his own restoration. One need only read Hyles’ article on divorce to realize that FIG is all about the self-justification of his life. In essence, Hyles is saying, God has forgiven me, the slate’s been wiped clean, and you have no right to criticize or judge me. My bad behavior is in the past, buried by God in the depths of the sea to be remembered no more. Too bad Hyles’ victims can’t find that same mind-wiping, life-restoring grace. They live with the deep wounds and scars of their past, often unable to move forward, while David Hyles waltzes around the country screaming, I’M FORGIVEN! WOO HOO! Call 1-666-666-6666 now to book me for a meeting at your church! Let’s get this restoration train rolling!
Paul was the first to admit that he was carnal. He confessed to the fact that he struggled with his flesh. Yet we know Paul was a man who lived a chaste life. Many of the people with whom we deal struggle with same sex attraction. Unfortunately many people have been misguided as to how to deal with this. Their objective is to change the attraction. However sexual attraction is not only a problem for those who have a same-sex attraction. All sexual attraction can be a problem. If a young man has a sexual attraction to his girlfriend he must learn how to deal with that, just as someone who has a sexual attraction to the same sex.
First, take into consideration that attraction is not the problem. The problem is that this world has sexualized attraction. An attraction is not a sin, but when that attraction is accompanied by sexual desires then we have a problem. Some men can see attractive woman while others see a sexual object. The difference is in the mind. So what is the solution?
Paul gives us the answer in Romans 12. The answer is that we must remove the sexual from sexual attraction. That is true whether it be an attraction to same-sex or the opposite sex. If the attraction is sexual then we must remove the sexual from the attraction. Unfortunately our minds have been inundated with sexuality. It is difficult for people to separate attraction from sexuality. Thus we have a society overwhelmed with sexual attractions. A man sees a beautiful woman and because he has a mind that has been consumed by sex he automatically has a sexual attraction towards her.
….
If one’s mind has been filled with sexual thoughts, they cannot change their minds. Their minds have been programmed. Unfortunately we are not the deprogrammers. Who is? The answer is found in the same passage. It is by the renewing of our minds. But the renewing of our minds comes after we surrender our bodies. So in other words we must make the decision to sacrifice the sexual part of the desire or attraction before the Holy Spirit can transform our minds and remove the sexual from the attraction. Can a man who thinks sexual thoughts every time he looks at a woman have his mind changed? The answer is yes. However he must first make the decision to sacrifice his body. In other words he does not fulfill the lust of the flesh. Then we are transformed not before surrender but after.
The next step is non conformity to the world. We often misunderstand this. Nonconformity means we do not respond to the attraction like the world does. We do not ogle the person with sexual thoughts. We do not make flirtatious or sexual remarks. Our response to the attraction is based upon the fact that we are no longer our own because we have given our bodies as living sacrifices, holy and acceptable. It also means we avoid the places and situations where our sexual attraction is fueled or fed. One who has given their body as a living sacrifice can go to the places, including on the internet where this world goes to feed their fleshly desires.
After this is when the renewing of the mind comes. When the mind is renewed then suddenly the sexual has been removed from the attraction. In other words we can see someone as being attractive without having sexual thoughts. It starts with surrender, then to non conformity and finally to transformation. We get it backwards. A man who has same-sex attraction does not have to have same-sex sexual attraction. In other words he may be attracted to other men as friends, but he is not attracted to them sexually. Those who have been involved in a same sex lifestyle must understand this concept. They must surrender their bodies first. They must say I sacrifice my sexual desires because I submit my body to the Spirit of God. In submitting their body they now refuse to be conformed to this sexual society in which we live. Then, and only then, the metamorphosis of their mind begins and they are transformed. Now they can be attracted without being sexually attracted. Now they can have friendships without sexual thoughts. This is where the transformation takes place.
….
Later in the article, Hyles has this to say about masturbation:
Let me be frank. Masturbation is absolutely a curse to this process. Masturbation is just as much fulfilling the lust of the flesh or the act itself. When you think the thought during that process it is the same as if you had acted it out. You cannot live that thought in your mind to the gratification of your flesh. Many men who once were adulterers commit adultery constantly in front of a computer screen. Many men once involved in same-sex activity commit the same sins in their mind and then with their bodies. You cannot allow your body to be gratified by those sexual impulses. You must give your body as a living sacrifice. You cannot masturbate and be a living sacrifice at the same time.
It’s clear from what I have shared in this post, that David Hyles is still very much an IFB preacher. Thus, it should come as no shock that FIG is operated as a ministry of Family Baptist Church in Columbia, Tennessee — an IFB congregation pastored by David Baker, a graduate of — you guessed it — Hyles-Anderson College. Not only is Baker a Hyles-Anderson graduate, so is Steve Wipf, Family Baptist’s assistant pastor.
Family Baptist Church is a King James-only Independent Fundamentalist Baptist (IFB) church. Its doctrines are from stem to stern IFB, including its belief that the universe was created 6,022 years ago. The church’s pastor and his wife also seem to support patriarchal thinking when it comes to family; they have eleven children, two of whom are married.
The IFB church movement is quite incestuous, especially the followers of Jack Hyles. Earlier, I made the connection of Bob Gray, Sr, Hyles-Anderson College, Independent Baptist Online College (IBOC) with David Hyles. A similar connection can be made with David Baker. Baker is a graduate of Hyles Anderson and sports a candy stick “Dr” in front of his name, given to him by Texas Baptist College (now Texas Independent Baptist Seminary), another institution started by Bob Gray, Sr. and now operated by his son, Bog Gray II. Baker is a professor at Gray, Sr’s latest enterprise, IBOC. David Hyles’ FIG ministry is sponsored by Baker and Family Baptist. My oh my, what a cozy family that takes care of their own no matter what they have done! Ironically, though sponsored by Family Baptist, FIG is not mentioned anywhere on the church’s website.
The sheer amount of data available on the FIG website could provide me enough fodder for several weeks of blog posts if I were so inclined. Alas, I can only stand so much of this stuff before I want to pull the hair out of my hairless head. I appreciate and thank my friend Steve, a former student at Texas Baptist College and attendee at Longview Baptist Temple, for sussing out exactly what David Hyles was up to these day.
Let me concluded this post with a David Hyles quote that should tell you all you need to know about the man, his beliefs, and his current “ministry” to “fallen” preachers. Speaking to preachers living with secret sins, he tells them to confess their transgressions to God and then:
Tonight go to sleep as though your whole past has been dropped. Die to the past. And in the morning wake up as a new man in a new morning. Don’t let the same one who went to bed get up. Let him go to sleep for good.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
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This is the one hundred seventy-seventh installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Songs of Sacrilege is Straight to Hell by Darius Rucker (with Jason Aldean, Luke Bryan, and Charles Kelley).
I grew up just west of the tracks
Holding me to hold me back
Around your door she’s calling out my name
I come in at 5 AM
And she is waiting for me
She said, “Where have you been?”, I said, “I was out!”
She said, “You’re no good cause you’re running without love”
And I’m going straight to Hell
Just like my momma said
I’m going straight to Hell (to Hell, woohoo)
I’m going straight to Hell
Just like my momma said
I’m going straight to Hell (oh and I’m gonna burn it down, baby)
The black widow and the ladies man
Met down at the laundromat
And tried to make me understand
And just then, her mother bursts in
And said, “You’re the son of that bitch in the wind
Get out of my house and hit the road”
And I kept falling like a Rolling Stones’ song
Cause I’m going straight to Hell
Just like my momma said
I’m going straight to Hell (oh straight to Hell)
I’m going straight to Hell
Just like my momma said
I’m going straight to Hell
The stars came out and warned me so
As I walked on down the road
Fifty bucks and a suitcase steered me clear
She took my hand as we walked into the sun
A new day’s promise had just begun
We’ll make it alone whether you like it or not
And I turned around and shouted “Help me momma!”
Cause I’m going straight to Hell
Just like my momma said
I’m going straight to Hell
Oh yeah, I’m going straight to Hell
Ooh just like my momma said
I’m going straight to Hell
(Oh Lord help us
Yeah I’ll bring the whiskey boys
Y’all taking me with ya
Help me Jesus, help me Jesus, we all are
Oh!)
I look at all these groups and think, there’s no way I could live in one of those communities. After I graduated from high school, I did my best to escape the clutches of fundamentalist Christianity. Fortunately, I possessed a college degree from a highly ranked secular university and developed marketable skills, so I was able to support myself financially. Many in these communities, particularly women, are purposely raised without these skills, ensuring reliance on the community. It is my firm conviction that any group that purposefully restricts access to knowledge and education and discourages contact with outsiders is inherently harmful and potentially abusive. Those in power may thrive within these systems, but the systems themselves are designed to benefit those in power at the expense of the powerless.
