Menu Close

Category: Politics

Quote of the Day: We Deserve Donald Trump by Matt Taibbi

trump rally ontario ohio june 3 2017 (13)

We deserve Trump, though. God, do we deserve him. We Americans have some good qualities, too, don’t get me wrong. But we’re also a bloodthirsty Mr. Hyde nation that subsists on massacres and slave labor and leaves victims half-alive and crawling over deserts and jungles, while we sit stuffing ourselves on couches and blathering about our “American exceptionalism.” We dumped 20 million gallons of toxic herbicide on Vietnam from the air, just to make the shooting easier without all those trees, an insane plan to win “hearts and minds” that has left about a million still disabled from defects and disease – including about 100,000 children, even decades later, little kids with misshapen heads, webbed hands and fused eyelids writhing on cots, our real American legacy, well out of view, of course.

Nowadays we use flying robots and missiles to kill so many civilians and women and children in places like Mosul and Raqqa and Damadola, Pakistan, in our countless ongoing undeclared wars that the incidents scarcely make the news anymore. Our next innovation is “automation,” AI-powered drones that can identify and shoot targets, so human beings don’t have to pull triggers and feel bad anymore. If you want to look in our rearview, it’s lynchings and race war and genocide all the way back, from Hispaniola to Jolo Island in the Philippines to Mendocino County, California, where we nearly wiped out the Yuki people once upon a time.

This is who we’ve always been, a nation of madmen and sociopaths, for whom murder is a line item, kept hidden via a long list of semantic self-deceptions, from “manifest destiny” to “collateral damage.” We’re used to presidents being the soul of probity, kind Dads and struggling Atlases, humbled by the terrible responsibility, proof to ourselves of our goodness. Now, the mask of respectability is gone, and we feel sorry for ourselves, because the sickness is showing.

So much of the Trump phenomenon is about history. Fueling the divide between pro- and anti-Trump camps is exactly the fact that we’ve never had a real reckoning with either our terrible past or our similarly bloody present. The Trump movement culturally represents an absolute denial of our sins from slavery on – hence the intense reaction to the removal of Confederate statues, the bizarre paranoia about the Washington Monument being next, and so on. But #resistance is also a denial mechanism. It makes Trump the root of all evil, and is powered by an intense desire to not have to look at the ugliness, to go back to the way things were. We see this hideous clown in the White House and feel our dignity outraged, but when you really think about it, what should America’s president look like?

Trump is no malfunction. He’s a perfect representation of who, as a country, we are and always have been: an insane monster. Frankly, we’re lucky he’s not walking around using a child’s femur as a toothpick.

— Matt Taibbi, Rolling Stone Magazine, The Madness of Donald Trump, September 19, 2017

1963 Speech by John F. Kennedy on Militarism and Peace

john kennedy

The following speech was given by John F. Kennedy on  June 10,1963 at American University in Washington D.C.

President Anderson, members of the faculty, board of trustees, distinguished guests, my old colleague, Senator Bob Byrd, who has earned his degree through many years of attending night law school while I am earning mine in the next 30 minutes, ladies and gentlemen:It is with great pride that I participate in this ceremony of the American University, sponsored by the Methodist Church, founded by Bishop John Fletcher Hurst, and first opened by President Woodrow Wilson in 1914. This is a young and growing university, but it has already fulfilled Bishop Hurst’s enlightened hope for the study of history and public affairs in a city devoted to the making of history and to the conduct of the public’s business. By sponsoring this institution of higher learning for all who wish to learn, whatever their color or their creed, the Methodists of this area and the Nation deserve the Nation’s thanks, and I commend all those who are today graduating.

Professor Woodrow Wilson once said that every man sent out from a university should be a man of his nation as well as a man of his time, and I am confident that the men and women who carry the honor of graduating from this institution will continue to give from their lives, from their talents, a high measure of public service and public support.

“There are few earthly things more beautiful than a university,” wrote John Masefield, in his tribute to English universities–and his words are equally true today. He did not refer to spires and towers, to campus greens and ivied walls. He admired the splendid beauty of the university, he said, because it was “a place where those who hate ignorance may strive to know, where those who perceive truth may strive to make others see.”

I have, therefore, chosen this time and this place to discuss a topic on which ignorance too often abounds and the truth is too rarely perceived–yet it is the most important topic on earth: world peace.

What kind of peace do I mean? What kind of peace do we seek? Not a Pax Americana enforced on the world by American weapons of war. Not the peace of the grave or the security of the slave. I am talking about genuine peace, the kind of peace that makes life on earth worth living, the kind that enables men and nations to grow and to hope and to build a better life for their children–not merely peace for Americans but peace for all men and women–not merely peace in our time but peace for all time.

I speak of peace because of the new face of war. Total war makes no sense in an age when great powers can maintain large and relatively invulnerable nuclear forces and refuse to surrender without resort to those forces. It makes no sense in an age when a single nuclear weapon contains almost ten times the explosive force delivered by all of the allied air forces in the Second World War. It makes no sense in an age when the deadly poisons produced by a nuclear exchange would be carried by wind and water and soil and seed to the far corners of the globe and to generations yet unborn.

Today the expenditure of billions of dollars every year on weapons acquired for the purpose of making sure we never need to use them is essential to keeping the peace. But surely the acquisition of such idle stockpiles–which can only destroy and never create–is not the only, much less the most efficient, means of assuring peace.

I speak of peace, therefore, as the necessary rational end of rational men. I realize that the pursuit of peace is not as dramatic as the pursuit of war–and frequently the words of the pursuer fall on deaf ears. But we have no more urgent task.

Some say that it is useless to speak of world peace or world law or world disarmament-and that it will be useless until the leaders of the Soviet Union adopt a more enlightened attitude. I hope they do. I believe we can help them do it. But I also believe that we must reexamine our own attitude–as individuals and as a Nation–for our attitude is as essential as theirs. And every graduate of this school, every thoughtful citizen who despairs of war and wishes to bring peace, should begin by looking inward–by examining his own attitude toward the possibilities of peace, toward the Soviet Union, toward the course of the cold war and toward freedom and peace here at home.

First: Let us examine our attitude toward peace itself. Too many of us think it is impossible. Too many think it unreal. But that is a dangerous, defeatist belief. It leads to the conclusion that war is inevitable–that mankind is doomed–that we are gripped by forces we cannot control.

We need not accept that view. Our problems are manmade–therefore, they can be solved by man. And man can be as big as he wants. No problem of human destiny is beyond human beings. Man’s reason and spirit have often solved the seemingly unsolvable–and we believe they can do it again.

I am not referring to the absolute, infinite concept of universal peace and good will of which some fantasies and fanatics dream. I do not deny the value of hopes and dreams but we merely invite discouragement and incredulity by making that our only and immediate goal.

Let us focus instead on a more practical, more attainable peace–based not on a sudden revolution in human nature but on a gradual evolution in human institutions–on a series of concrete actions and effective agreements which are in the interest of all concerned. There is no single, simple key to this peace–no grand or magic formula to be adopted by one or two powers. Genuine peace must be the product of many nations, the sum of many acts. It must be dynamic, not static, changing to meet the challenge of each new generation. For peace is a process–a way of solving problems.

With such a peace, there will still be quarrels and conflicting interests, as there are within families and nations. World peace, like community peace, does not require that each man love his neighbor–it requires only that they live together in mutual tolerance, submitting their disputes to a just and peaceful settlement. And history teaches us that enmities between nations, as between individuals, do not last forever. However fixed our likes and dislikes may seem, the tide of time and events will often bring surprising changes in the relations between nations and neighbors.

So let us persevere. Peace need not be impracticable, and war need not be inevitable. By defining our goal more clearly, by making it seem more manageable and less remote, we can help all peoples to see it, to draw hope from it, and to move irresistibly toward it.
Second: Let us reexamine our attitude toward the Soviet Union. It is discouraging to think that their leaders may actually believe what their propagandists write. It is discouraging to read a recent authoritative Soviet text on Military Strategy and find, on page after page, wholly baseless and incredible claims–such as the allegation that “American imperialist circles are preparing to unleash different types of wars … that there is a very real threat of a preventive war being unleashed by American imperialists against the Soviet Union … [and that] the political aims of the American imperialists are to enslave economically and politically the European and other capitalist countries… [and] to achieve world domination … by means of aggressive wars.”

Truly, as it was written long ago: “The wicked flee when no man pursueth.” Yet it is sad to read these Soviet statements–to realize the extent of the gulf between us. But it is also a warning–a warning to the American people not to fall into the same trap as the Soviets, not to see only a distorted and desperate view of the other side, not to see conflict as inevitable, accommodation as impossible, and communication as nothing more than an exchange of threats.

No government or social system is so evil that its people must be considered as lacking in virtue. As Americans, we find communism profoundly repugnant as a negation of personal freedom and dignity. But we can still hail the Russian people for their many achievements–in science and space, in economic and industrial growth, in culture and in acts of courage.

Among the many traits the peoples of our two countries have in common, none is stronger than our mutual abhorrence of war. Almost unique, among the major world powers, we have never been at war with each other. And no nation in the history of battle ever suffered more than the Soviet Union suffered in the course of the Second World War. At least 20 million lost their lives. Countless millions of homes and farms were burned or sacked. A third of the nation’s territory, including nearly two thirds of its industrial base, was turned into a wasteland–a loss equivalent to the devastation of this country east of Chicago.

Today, should total war ever break out again–no matter how–our two countries would become the primary targets. It is an ironic but accurate fact that the two strongest powers are the two in the most danger of devastation. All we have built, all we have worked for, would be destroyed in the first 24 hours. And even in the cold war, which brings burdens and dangers to so many countries, including this Nation’s closest allies–our two countries bear the heaviest burdens. For we are both devoting massive sums of money to weapons that could be better devoted to combating ignorance, poverty, and disease. We are both caught up in a vicious and dangerous cycle in which suspicion on one side breeds suspicion on the other, and new weapons beget counter-weapons.

In short, both the United States and its allies, and the Soviet Union and its allies, have a mutually deep interest in a just and genuine peace and in halting the arms race. Agreements to this end are in the interests of the Soviet Union as well as ours–and even the most hostile nations can be relied upon to accept and keep those treaty obligations, and only those treaty obligations, which are in their own interest.

So, let us not be blind to our differences-but let us also direct attention to our common interests and to the means by which those differences can be resolved. And if we cannot end now our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children’s future. And we are all mortal.

Third: Let us reexamine our attitude toward the cold war, remembering that we are not engaged in a debate, seeking to pile up debating points. We are not here distributing blame or pointing the finger of judgment. We must deal with the world as it is, and not as it might have been had the history of the last 18 years been different.

We must, therefore, persevere in the search for peace in the hope that constructive changes within the Communist bloc might bring within reach solutions which now seem beyond us. We must conduct our affairs in such a way that it becomes in the Communists’ interest to agree on a genuine peace. Above all, while defending our own vital interests, nuclear powers must avert those confrontations which bring an adversary to a choice of either a humiliating retreat or a nuclear war. To adopt that kind of course in the nuclear age would be evidence only of the bankruptcy of our policy-or of a collective death-wish for the world.

To secure these ends, America’s weapons are nonprovocative, carefully controlled, designed to deter, and capable of selective use. Our military forces are committed to peace and disciplined in self-restraint. Our diplomats are instructed to avoid unnecessary irritants and purely rhetorical hostility.

For we can seek a relaxation of tensions without relaxing our guard. And, for our part, we do not need to use threats to prove that we are resolute. We do not need to jam foreign broadcasts out of fear our faith will be eroded. We are unwilling to impose our system on any unwilling people–but we are willing and able to engage in peaceful competition with any people on earth.

Meanwhile, we seek to strengthen the United Nations, to help solve its financial problems, to make it a more effective instrument for peace, to develop it into a genuine world security system–a system capable of resolving disputes on the basis of law, of insuring the security of the large and the small, and of creating conditions under which arms can finally be abolished.

At the same time we seek to keep peace inside the non-Communist world, where many nations, all of them our friends, are divided over issues which weaken Western unity, which invite Communist intervention or which threaten to erupt into war. Our efforts in West New Guinea, in the Congo, in the Middle East, and in the Indian subcontinent, have been persistent and patient despite criticism from both sides. We have also tried to set an example for others–by seeking to adjust small but significant differences with our own closest neighbors in Mexico and in Canada.

Speaking of other nations, I wish to make one point clear. We are bound to many nations by alliances. Those alliances exist because our concern and theirs substantially overlap. Our commitment to defend Western Europe and West Berlin, for example, stands undiminished because of the identity of our vital interests. The United States will make no deal with the Soviet Union at the expense of other nations and other peoples, not merely because they are our partners, but also because their interests and ours converge.

Our interests converge, however, not only in defending the frontiers of freedom, but in pursuing the paths of peace. It is our hope–and the purpose of allied policies–to convince the Soviet Union that she, too, should let each nation choose its own future, so long as that choice does not interfere with the choices of others. The Communist drive to impose their political and economic system on others is the primary cause of world tension today. For there can be no doubt that, if all nations could refrain from interfering in the self-determination of others, the peace would be much more assured.

This will require a new effort to achieve world law–a new context for world discussions. It will require increased understanding between the Soviets and ourselves. And increased understanding will require increased contact and communication. One step in this direction is the proposed arrangement for a direct line between Moscow and Washington, to avoid on each side the dangerous delays, misunderstandings, and misreadings of the other’s actions which might occur at a time of crisis.

We have also been talking in Geneva about other first-step measures of arms control, designed to limit the intensity of the arms race and to reduce the risks of accidental war. Our primary long-range interest in Geneva, however, is general and complete disarmament–designed to take place by stages, permitting parallel political developments to build the new institutions of peace which would take the place of arms. The pursuit of disarmament has been an effort of this Government since the 1920’s. It has been urgently sought by the past three ado ministrations. And however dim the prospects may be today, we intend to continue this effort–to continue it in order that all countries, including our own, can better grasp what the problems and possibilities of disarmament are.

The one major area of these negotiations where the end is in sight, yet where a fresh start is badly needed, is in a treaty to outlaw nuclear tests. The conclusion of such a treaty, so near and yet so far, would check the spiraling arms race in one of its most dangerous areas. It would place the nuclear powers in a position to deal more effectively with one of the greatest hazards which man faces in 1963, the further spread of nuclear arms. It would increase our security–it would decrease the prospects of war. Surely this goal is sufficiently important to require our steady pursuit, yielding neither to the temptation to give up the whole effort nor the temptation to give up our insistence on vital and responsible safeguards.

I am taking this opportunity, therefore, to announce two important decisions in this regard.

First: Chairman Khrushchev, Prime Minister Macmillan, and I have agreed that highlevel discussions will shortly begin in Moscow looking toward early agreement on a comprehensive test ban treaty. Our hopes must be tempered with the caution of history–but with our hopes go the hopes of all mankind.

Second: To make clear our good faith and solemn convictions on the matter, I now declare that the United States does not propose to conduct nuclear tests in the atmosphere so long as other states do not do so. We will not be the first to resume. Such a declaration is no substitute for a formal binding treaty, but I hope it will help us achieve one. Nor would such a treaty be a substitute for disarmament, but I hope it will help us achieve it.

Finally, my fellow Americans, let us examine our attitude toward peace and freedom here at home. The quality and spirit of our own society must justify and support our efforts abroad. We must show it in the dedication of our own lives–as many of you who are graduating today will have a unique opportunity to do, by serving without pay in the Peace Corps abroad or in the proposed National Service Corps here at home.

But wherever we are, we must all, in our daily lives, live up to the age-old faith that peace and freedom walk together. In too many of our cities today, the peace is not secure because freedom is incomplete.

It is the responsibility of the executive branch at all levels of government–local, State, and National–to provide and protect that freedom for all of our citizens by all means within their authority. It is the responsibility of the legislative branch at all levels, wherever that authority is not now adequate, to make it adequate. And it is the responsibility of all citizens in all sections of this country to respect the rights of all others and to respect the law of the land.

All this is not unrelated to world peace. “When a man’s ways please the Lord,” the Scriptures tell us, “he maketh even his enemies to be at peace with him.” And is not peace, in the last analysis, basically a matter of human rights–the right to live out our lives without fear of devastation-the right to breathe air as nature provided it–the right of future generations to a healthy existence?

While we proceed to safeguard our national interests, let us also safeguard human interests. And the elimination of war and arms is clearly in the interest of both. No treaty, however much it may be to the advantage of all, however tightly it may be worded, can provide absolute security against the risks of deception and evasion. But it can–if it is sufficiently effective in its enforcement and if it is sufficiently in the interests of its signers–offer far more security and far fewer risks than an unabated, uncontrolled, unpredictable arms race.

The United States, as the world knows, will never start a war. We do not want a war. We do not now expect a war. This generation of Americans has already had enough–more than enough–of war and hate and oppression. We shall be prepared if others wish it. We shall be alert to try to stop it. But we shall also do our part to build a world of peace where the weak are safe and the strong are just. We are not helpless before that task or hopeless of its success. Confident and unafraid, we labor on–not toward a strategy of annihilation but toward a strategy of peace.

Christian Fundamentalist Shares the Sweet, Sweet Love of Jesus on Facebook

found on facebook (8)

Earlier today, I stumbled upon the Facebook wall of a Fundamentalist Christian woman my wife and I attended church with in the late 1970s. After reading her loved-filled words about liberals, Democrats, Hillary Clinton, and Barack Obama, I took a few screen clips to share with readers of this blog. Enjoy.

 

found on facebook (5) found on facebook (6) found on facebook (7) found on facebook (1) found on facebook (2) found on facebook (3) found on facebook (4)

Is Segregation Scriptural? by Evangelist Bob Jones, Sr. the Founder of Bob Jones University

bob jones sr

What follows is an excerpt from a radio sermon preached Easter Sunday, 1960 by Bob Jones, Sr. — the founder of Bob Jones University (BJU). This sermon was reproduced in printed form and sold in the BJU bookstore. No blacks were permitted to attend the college until 1971 — three years after the death of Bob Jones, Sr. Even then, only married black students were permitted to enroll. Five years later, BJU allowed single blacks to enroll, but strengthened its rules against interracial dating and marriage, leading to the IRS revoking BJU’s tax exempt status. Wikipedia states:

In 1976, the Internal Revenue Service revoked the university’s tax exemption retroactively to December 1, 1970 on grounds that it was practicing racial discrimination. The case eventually was heard by the U.S. Supreme Court in 1982. After BJU lost the decision in Bob Jones University v. United States (461 U.S. 574)[1983], the university chose to maintain its interracial dating policy and pay a million dollars in back taxes.

It would be twenty-four more years before BJU would finally allow blacks and whites to date and marry.

Bob Jones University regained its tax-exempt status in 2017.

Is Segregation Scriptural?

My friends, I am going to bring you today one of the most important and most remotely messages I have ever brought. I hope you will sit close to the radio. Do not let anything disturb you. I want you to hear this message through.

Now, we folks at Bob Jones University believe that whatever the Bible says is so, and we believe it says certain fundamental things that all Bible-believing Christians accept; but when the Bible speaks clearly about any subject, that settles it. Men do not always agree, because some people are dumb; some people are spiritually dumb; but when the Bible is clear, there is not any reason why everybody should not accept it.

….

All orthodox, Bible-believing Christians agree on one thing; and that is, that whatever the Bible says is so. When they had old religious debates, they used to get together and say, “Well, we will discuss this subject.” One man would say, “The Bible says this” and another man would say, “You are mistaken. It says this.” They argued about what the Bible said. They agreed that whatever it said was so, but they argued about what it said.

In recent years there has been a subtle, Satanic effort to undermined people’s faith in the Bible; and the devil has helped the race along until men have put their own opinion above the Word of God. You will find that practically all the troubles we are having today have come out of the fact that men in many instances have ceased to believe in an authoritative Bible.

For instance, we are living in the midst of race turmoil all over the world today. Look at what they are facing in Africa, and look at what we are facing in this country. It is all contrary to Scripture — it is all contrary to the Word of God. I am going to show you that the Bible is perfectly clear on races — just as clear as it can be.
….

God Almighty did not make of the human race one race in the sense that He did not fix the bounds of their habitation. That is perfectly clear. It is no accident that most Chinese are in China. There has been an overflow in the world, but most Chinese live in China. There are millions and millions of them there, and there are no greater people in the world. I have never known lovelier and more wonderful people than the Chinese.

We were over in Formosa a few years ago and conferred an honorary degree on Generalissimo Chiang Kai-shek, and I never met a greater man. I never met a man of more intelligence or a more wonderful Christian; and Madame Chiang Kai-shek  is a wonderful woman. There they are. Now, what happened? They married each other. She was a Christian Chinese woman educated in America. When she finished her education, she went back to her home in China. How God has used Generalissimo and Madame Chiang Kai-shek — not only as Christian witnesses but also in other ways. I was never with a man who pulled me to him with stronger ties than Generalissimo Chiang Kai-shek when I was over there and conferred an honorary degree on him. All right, he is a Chinese. He married a Chinese woman. That is the way God meant it to be.

Paul said that God  . . . hath made of one blood all nations of men . . . . But He also fixed the bounds of their habitation. When nations break out of their boundaries and begin to do things contrary to the purpose of God and the directive will of God, they have trouble. The world is in turmoil today because men and nations go contrary to the clear teaching of the Word of God. Let’s understand that. The Chinese people are wonderful people. They have internal troubles, of course, because Communism has gone into China and disturbed a great deal of the population. But the Chinese people are wonderful people. The Japanese people are ingenious — they are wonderful people. The Koreans are wonderful people. The Africans are wonderful people. In many ways, there are no people in the world finer than the colored people who were brought over here in slavery in days gone by.

….

What happened? Well, away back yonder our forefathers went over to Africa and brought the colored people back and sold them into slavery. That was wrong. But God overruled. When they came over here, many of them did not know the Bible and did not know about Jesus Christ; but they got converted. Some of the greatest preachers the world has ever known were colored preachers who were converted in slavery days.

….

God Almighty allowed these colored people to be turned here into the South and overruled what happened, and then He turned the colored people in the South into wonderful Christian people. For many years we have lived together. Occasionally there will be a flare-up. But the white people have helped the colored people build their churches, and we have gotten along together harmoniously and peacefully; and everything has come along fine. Sometimes we have a little trouble, but then we adjust everything sensibly and get back to the established order.

….

White folks and colored folks, you listen to me. You cannot run over God’s plan and God’s established order without having trouble. God never meant to have one race. It was not His purpose at all. God has a purpose for each race. God Almighty may have overruled and permitted the slaves to come over to America so that the colored people could be the great missionaries to the Africans. They could have been. The white people in America would have helped pay their way over there. By the hundred and hundred they could have gone back to Africa and got the Africans converted after the slavery days were over.

….

If we would just listen to the Word of God and not try to overthrow God’s established order, we would not have any trouble. God never meant for America to be a melting pot to rub out the line between the nations. That was not God’s purpose for this nation. When someone goes to overthrowing His established order and goes around preaching pious sermons about it, that makes me sick — for a man to stand up and preach pious sermons in this country and talk about rubbing out the line between the races — I say it makes me sick. I have had the sweetest fellowship with colored Christians, with yellow Christians, with red Christians, with all sorts of Christians — the sweetest fellowship anybody has ever had, we have had. Christians have always had it. We have never had any trouble about that.

The trouble today is a Satanic agitation striking back at God’s established order. That is what is making trouble for us. Of course, it is easy to look back over the years and see the situation from another standpoint; but when the folks up North went to Africa and brought the slaves over to this country and sold them to the Southern people, the Southern people should have been Christian enough to have said, “We will not have any slaves. We are not going ahead.”  But, you know, they went ahead.

Only a small percentage of the Southern people held slaves. Only a small percentage of them were slave owners. A great many people in the South in the old days did not believe in slavery — they stood against slavery. But they went ahead, and the commercial element was dominant; and people bought slaves and sold them. This slavery was not right. It should not have been. What we should have done was to have sent missionaries to Africa. Yes, that is what we should have done. That would have been in line with Scripture.

God put the Africans over there. They are fine people. They are intelligent people. Do not think they are inferior in every way. It is not so. But we should have sent missionaries over there, and Africa should have been a great nation of colored Christians. If we had done what God had told us to do and sent the Gospel to them and made a Christian nation out of them instead of bringing them over here and selling them into slavery, Africa could have been a great nation of colored Christians. What we did was wrong. It was not right. It cannot be justified. We should not try to justify it. But people went along. Some good people fell for it and went ahead with it; and God overruled it.

….

But racially we have separation in the Bible. Let’s get that clear. Any race has a right to come to America. We do not mean that when we came over here we wiped out the line between races. We did not do that. We should have let the Africans stay in Africa instead of bringing them here for slaves, but did you colored people ever stop to think where you might have been if that had not happened? Now, you colored people listen to me. If you had not been brought over here and if your grandparents in slavery days had not heard that great preaching you might not even be a Christian. You might be over there in the jungles of Africa today, unsaved. But you are here in America where you have your own schools and your own churches and your own liberties and your own rights, with certain restrictions that God Almighty put about you — restrictions that are in line with the Word of God. The Jews have lived a separated race. they have been separated from the other races of the world. They have been miraculously preserved. Now they have a homeland. They are back there today, and what a wonderful thing is happening.

The time has come when we good folks down here in the South — the good colored people and the good white people — need to use our heads. We should not let this outside agitation disturb us down here. Now, listen just a minute. You colored people are entitled to good schools. You ought to have them. I would like for you to remember something. Just remember that the South went through reconstruction and had a hard time. It was not easy. Then remember something else, too. When your ancestors were slaves in the homes of these Southern people, they got a breath of culture that they could not have gotten even in the schoolrooms of America. They heard the old-time preachers. I have said many times that the greatest preachers who have lived since the Apostolic days were the preachers of the South — the preachers who preached to the colored people. And back there the slaves had the Gospel. They were it and were converted. They were saved.

….

Now, I am appealing to you colored people and to you white people. Let’s use our heads. Let’s be intelligent. Let’s not try to kick the Bible off the center table. Keep your Bible where it belongs. When they tell you that God Almighty is not the author of the boundaries of nations, you tell them that is wrong. You tell them it is perfectly clear in the Bible that God made of one blood all nations but that He also fixed the bounds of their habitation. There is nothing unscriptural about that.

Listen just a minute. We are trying to bring a few people from other lands here to Bob Jones University so we can educate them and help them. We have two Chinese gentlemen teaching here in this school. They are Christian men. They are intelligent men, and they understand what we are doing. They know where we are going. We honor and respect them.

There is no problem here. But it could be a problem. It could be a problem in California. It could be a problem anywhere. Whenever you get a situation that rubs out the line that God has drawn between races, whenever that happens, you are going to have trouble. That is what is happening today in this country. All this agitation is a Communistic agitation to overthrow the established order of God in this world. The Communistic influence is at work all about us. Certain people are disturbing this situation. They talk about the fact that we are going to have one world. We will never really have one world until this world heads up in God. We are not going to have one world by man’s rubbing out the line that God has established. He is marking the lines, and you cannot rub them out and get away with it.

The established order cannot be overthrown without having trouble. That is what wrecked Paradise. God set up the order of Paradise. He told Adam and Eve how to live and what food to eat and what not to eat. He drew the lines around that Garden; and when Adam and Eve crossed over the lines of God, thorns grew on roses. The first baby that was born was a murderer and killed his own brother. So it has gone down through the ages. It is man’s rebellion (due to the fall) against a Holy God to overthrow the established order of God in this world.

….

When you run into conflict with God’s established order racially, you have trouble. You do not produce harmony. You produce destruction and trouble, and this nation is in the greatest danger it has ever been in in its history. We are facing dangers from abroad and dangers at home, and the reason is that we have got away from the Bible of our forefathers. The best Christians who ever put foot on this earth since the Apostolic days were the men and women in America back in the old days. Some of them owned slaves, and some of them did not; and some of them were slaves, and some of them were not. Back in those days they believed the Bible, and God called this nation into existence to be a witness to the world and to be true to the Word of God. Do not let these religious liberals blowing their bubbles of nothing over your head get you upset and disturbed. Let’s get back to the Word of God and be sensible.
….

Our heavenly Father, bless our country. We thank Thee for our ancestors. We thank Thee for the good, Christian people — white and black. We thank Thee for the ties that have bound these Christian white people and Christian colored people together through the years, and we thank Thee that white people who had a little more money helped them build their churches and stood by them and when they got sick, they helped them. No nation has ever prospered or been blessed like the colored people in the South. Help these colored Christian not to get swept away by all the propaganda that is being put out now. Help us to see this thing and to understand God’s established order and to be one in Christ and to understand that God has fixed the boundaries of the nations so we would not have trouble and misunderstanding. Keep us by Thy power and use us for They glory, for Jesus’ sake. Amen.

You can read the entire sermon here and here. Transcribed by Camille Lewis 

Feeling Like a Stranger in My Own Country

flags at henry county fair 2017

I am someone who is committed to social and economic progress for all Americans. I oppose racism, bigotry, misogyny, and xenophobia wherever they are found, including in the groups and political parties I support. Recent events in Charlottesville, Virginia have left me increasingly feeling as if I am a stranger in this blessed land of ours. Nazis, KKK members, and white supremacists — some of whom were armed with assault rifles — marched in the streets as if we still lived in the 1950s. Counter-protesters pushed back at this vile and ugly display of Donald Trump/Steve Bannon-inspired white nationalism, but I was dismayed to see photographs of people who supposedly have much in common Martin Luther King, Jr. carrying firearms and resorting to violence to get their message across.  During President Obama’s eight years in office, great strides were made in areas such as gays serving in the military and same-sex marriage. As a liberal, I thought, better days lie ahead. Thanks to Bernie Sanders and others who hold Democratic Socialist values, the plight of American workers will be improved, health care will be reformed and expanded, and the economic stranglehold the rich and corporations have on the working class will be broken. I naïvely thought that the influence of lobbyists and corporate donations on our political process would finally be ended. Instead, white and Evangelical America rose up and voted Donald Trump into office — the most inept, unqualified man to ever be elected president. Overnight, President Trump has rolled back decades of social progress, dumped billions of dollars of new money into the military-industrial complex, attacked minorities, and used the power of the Federal government to persecute and deport people who are in the United States illegally. Worse yet, President Trump has increased troop levels in the Middle East, threatened to attack Iran and Venezuela, and has us on the cusp of nuclear war with North Korea. And now it is increasingly likely that the President and/or people closely associated with him colluded with Russia to subvert our democratic process.

I find the current state of affairs to be quite depressing, so I try to do things that distract my mind from Trumpmania. Last Saturday, Polly and I, along with our oldest daughter, drove to Napoleon, Ohio to attend the Henry County Fair. We met our two oldest sons and their families at the fair. My sons love tractor pulls, and since Polly and I had never attended such an event, I thought attending the NTPA — (National Tractor Pullers Association) sanctioned tractor pull would be a delightful distraction. Little did I know that Christian nationalism would be front and center at the pull.

It comes as no surprise that the crowd was white. During the four-plus hours I sat in the stands, I saw all of one black person. An Asian family sat in back of us for a short while, but after having their fill of high-horsepowered machines, they got up and left. Prior to the start of the event, I expected the announcer would ask everyone to stand, remove their hats, place their right hands over their hearts, and face the flag as someone screeched out the Star Spangled Banner. While I personally despise the singing of the National Anthem (and God Bless America) at sporting events — a tradition dating back to the World Wars —  I acquiesce, removing my hat and placing it over my heart. Unfortunately, minutes — long, painful minutes — before the singing of the National Anthem, the announcer launched into a diatribe better suited for the brown shirts In Charlottesville who were, at the same time, showing their support for nationalism, militarism, and Christianity.

First, the announcer had everyone stand, remove their hats, and place their right hands over their hearts, not for the singing of the National Anthem, but for the saying of a sectarian prayer to the Christian God. He demanded everyone conform, and then launched into a full-blown — are we at an Evangelical church? — masturbatory prayer to Jesus. The prayer was completed with the announcer saying, and all God’s people said AMEN. The stands reverberated with an orgasmic AMEN! with virtually everyone around me lending their vocal approval. No shock here. This is rural Northwest Ohio, the land of Christian God, guns, American militarism, and overt displays of nationalism.

cash explosion tractor pulling team henry county fair 2017

Having attended countless sporting events over the years, I have had to listen to innumerable inane, stupid — and at times hilarious — Christian prayers. I was not, however, ready for what happened next. Once the prayer was finished, the announcer asked everyone to remain standing for the next ritual, the saying of the Pledge of Allegiance. Before leading the crowd in a profession of fealty to the United States and to the Christian God, the announcer went on a several minute-long harangue about how great America was, how awesome our military was, and how parents need to teach their children the importance of blind, nationalistic patriotism.

Once the Pledge of Allegiance was duly uttered, it was time for the singing of the National Anthem. I thought, finally escape looms near. Unfortunately, everyone in attendance was forced to listen to part three of the announcer’s Ain’t ‘merica Great sermon first, and then the appointed singer sang the National Anthem. Thinking my hell on earth was finally over, I started to sit down, only to find out that the announcer wasn’t done. Since there were Canadians in attendance at the tractor pull, it was deemed appropriate to play the Canadian National Anthem. Thankfully, no one was called on to sing O Canada.

As I always do when attending sporting events, I refused to remove my hat for the praying of the prayer to the Christian God. This God is not my God, and I find such displays of sectarianism at events open to the public offensive. As far as I could see in front of me and to the left and right, I was the only man who refused to uncover his head. The saying of the Pledge of Allegiance elicited the same response from me. I refuse to pledge my allegiance to America, its flag, or the Christian God. I know the saying of the Pledge has its roots in the anti-communist McCarthyism of the 1950s. As a Christian, I refused to say the pledge because my only allegiance was to Jesus. These days, I refuse because of the connection of the Pledge to nationalism and militarism.

I am sure some readers might wonder how, constitutionally, the announcer could get by with the sectarian prayer and sermonizing. Ohio county fairs are actually private events. Agricultural boards rent the fairgrounds from their respective counties and are free to do whatever they want. I learned this years ago when I got into a skirmish in Southeast Ohio with the Perry County sheriff and county fair officials. I had gone, along with a group of people from the church I pastored at the time, to the fairgrounds to hand out tracts and preach. The local sheriff, with whom I had a running battle, threatened to arrest me if I didn’t immediately stop what I was doing and leave the fairgrounds. I refused, threatening both him and the fair board with a lawsuit for violating my first amendment rights. They backed down, but a few weeks later I received a letter from the Ohio Attorney General informing me the Ohio fairs were private events and as such I could be arrested for trespassing if I continued to hand out tracts and preach. Ironically, Child Evangelism Fellowship (CEF) was permitted to have on fair property a train caboose-like vehicle they used to trap children into watching movies or other forms of entertainment so they then could be evangelized. (At the Henry County Fair, there was a man preaching and handing out tracts. He was allowed to do so unmolested.)

The tractor pull itself was quite entertaining, and both Polly and I enjoyed watching the loud, thunderous machines pull a weighted sled down the track. My sons informed me that this Saturday’s NTPA national event at the Wood County fairgrounds in Bowling Green, Ohio will even be worse when it comes to worship of the Christian God and the promotion of American exceptionalism and nationalism. Not only will there be a prayer and a pledge, there will also be the playing of numerous patriotic country songs. The songs of flag-wavers such as Toby Keith and Lee Greenwood will blare across the pull grounds, as men and women who proudly wear the redneck label thank God for horsepower and the smell of racing fuel. I’ll pass, thank you.

Christians Say the Darnedest Things: Combating Global Climate Change is a Communist Plot Says Barry Stechschulte

barry stechschulteBarry Stechschulte, pastor of Holy Rosary Catholic Church in St. Marys, Ohio, let congregants know that combating global climate change is an attempt by communists to overthrow capitalism and evolution is all about sex, sex, sex without God getting in the way.

A Message from the Pastor

Another quote from the little booklet I have called “The Wonders of the Universe,” is from Galileo, the famed scientist who theorized about a sun-centered solar system. It reads, “In questions of science, the authority of a thousand is not worth the humble reasoning of a single individual.”

Science is not popular opinion. Just because a lot of people believe something to be true in any scientific field, even if it’s a majority of scientists themselves, does not make something true. In Galileo’s time, he was about the only man to think that the earth revolved around the Sun, and yet he was correct. Today, a seeming majority of scientists and the media believe in man-made climate change – that human beings are responsible for global warming. But that doesn’t make it true.

So called global warming (more correctly called ‘climate change’) is a natural phenomenon. The Earth warms and cools over long periods of time. Scientists who say the Earth is warming and that sea-levels are rising and that our lives are in danger, were saying in the 1970’s that it was cooling and that an ice age was coming. Today, they say it is the change in Earth’s climate that is the problem, causing anything from increased storm activity to terrorism, and that man, through carbon emissions (driving a pickup truck, for example), is the cause.

First of all, not all the scientists believe this is the case. Probably only those who have grant money on the line are publishing papers which prop up this phony scenario for climate change. Buoyed by money from activists who want to take down capitalism in the West, modern science and the media are claiming some outrageous things about what the Earth will suffer if we continue on this path of fossil fuel use. Of course, nothing has happened and global temperatures have flat-lined in recent years.

This is agenda-driven science, much like the intolerant belief in evolution. In the case of evolution, it’s all about sex, free from any constraint of divine authority. For climate change, it’s redistribution of wealth on a global scale, with communist undertones. Hopefully, those few individuals, based on humble reasoning, will help authentic science to shine above the insanity that is climate change.

Father Barry

— Barry Stechschulte, Newsletter for Holy Rosary Catholic Church, St. Marys, Ohio, July 2,2017

HT: Plunderbund

Preaching the Anti-Abortion Gospel

preaching anti abortion gospel lexington kentucky (8)

Our recent vacation found Polly and me in downtown Lexington, Kentucky. We were amazed (and disheartened) by how many downtown churches there were — mainly Baptist — and the seemingly ubiquitous  homeless and panhandlers. I told Polly, “look at all these big, fancy, rich churches, yet hungry, out-of-work, homeless people abound. So much for taking care of and ministering to the least of these.”

While poking around — one of our favorite pastimes — we came upon a rolling advertisement for the anti-abortion gospel. I say anti-abortion and not pro-life because most Evangelical “pro-lifers” are not actually pro-life. These zealots are pro-unborn, but once babies are out of the womb, these preachers of the anti-abortion gospel are quite callous and indifferent to virtually everything that materially affects the babies – and indeed, the lives of their fellow humans. A perfect example of this is the recent Congressional battle over healthcare. The “pro-life,” God’s Only Party Republicans have made it clear that the only lives that matter are theirs and those of the unborn. Until Republicans start truly caring about we who have successfully exited our mother’s wombs, they are not really “pro-life.” As long as Republicans want to take away our healthcare, cut food stamps and other poverty reducing programs, do away with Social Security, do away with the minimum wage, increase Defense spending, and support the never-ending war against terrorism, they most certainly are NOT pro-life.

preaching anti abortion gospel lexington kentucky (4) preaching anti abortion gospel lexington kentucky (5) preaching anti abortion gospel lexington kentucky (6) preaching anti abortion gospel lexington kentucky (7) preaching anti abortion gospel lexington kentucky (1)) preaching anti abortion gospel lexington kentucky (2) preaching anti abortion gospel lexington kentucky (3)

Check out the Defy Tyrants website. The site is operated by Matt Trewhella, pastor of Mercy Seat Christian Church in Milwaukee, Wisconsin. Trewhella, father of eleven children, calls himself a missionary to the pre-born. Trewhella’s church bio page states:

Pastor Trewhella has been a passionate leader and laborer within the body of Christ since his conversion at age 17 in the inner city of Detroit. His integrity and innovative leadership within the pro-life movement [and now within the abolitionist movement] have inspired a generation to “love their neighbor as themselves”.

Though much maligned in the liberal media for his effective pro-life work, Pastor Trewhella’s reputation as a man of principle and great courage shine brightly to a generation so desperately in need of godly leadership. He and his wife Clara live in the Milwaukee, WI area. They have eleven children.

The driver of the rolling anti-abortion advertisement is also a missionary to the pre-born.

Why Religion Has No Place in Our Schools

guest post
A guest post by Carla who blogs at The Right Side of Truth.

Religion is a tradition and a part of life across the entire globe, appearing in virtually all cultures. It comes in many shapes, sizes, and flavors, and advocates both peace and violence. People may change their religious ideas over time. Across all of these variations, a single variable is shared: faith based not on objective fact, but on belief.

By itself, that isn’t a problem per se—religious beliefs don’t necessarily need to conflict or interact with secular ideas. But when they do, we get problems. Historically, civilizations ruled by religious ideology inevitably face challenges when it comes to making rational decisions about the greater good of society.

At the center of America’s founding principles, we have the separation of church and state. There’s a very good reason for that foundation and it isn’t because the founders were faithless heathens or that they hated religion. It was because, in their time, religious institutions wielded tremendous power over governments and interfered with progress and prosperity.

Fast forward to today, and there are a number of fascinating examples of yesterday’s problems causing today’s problems. Where then do schools fall into this argument?

Socialization

Our schools teach us many things—the liberal arts, sciences, arithmetic, and sometimes even life skills such as those taught in the rapidly disappearing home economics classes. Yet regardless of the grade level or subject, the central tenant of all schools is socializing our children.

Socialization teaches them how to interact with others, what’s expected of them in the world, and how they must interact with rules and authority. Foundations begin at home but are molded by the social experience.

What then for students who are taught that it’s expected of them to follow certain religious tenets? Even if we ignore that religious ideas taught at schools can conflict with the beliefs acquired at home, we must acknowledge that institutional teaching of religious ideas limits the freedom of choice. It robs individuals of the privilege to choose their own beliefs, by spiking the proverbial thought pool with predispositions.

Furthermore, schools that push religion absolutely influence how tomorrow’s adults will interact with the rest of the world. Being taught that a single idea is right and familiar makes foreign religions and ideologies appear strange and at times threatening. It plays perfectly into fear-mongering of the “other” where one religious belief is backed by the power of the state.

Objectivity

Religion becomes an issue in schools not when attendees practice their own beliefs, but when the institution itself favors any form of “belief.” Schools must be objective; they need to teach skills and facts based on the best available evidence, and religion simply doesn’t fit into that category because it is inherently not evidence-based.

That doesn’t mean religion is inherently good or bad; it simply falls into a different category from what schools are intended to teach. Truthfully, there should never be room to argue about material taught in schools because the information ought to be undeniable.

For instance, one can argue whether stories in the Bible, Quran, etc. are true, but absolutely no one will disprove grammatical rules, mathematical formulas or basic scientific laws. The last comes with some caveat, as scientific theories are continually rewritten based on new information.

Admittedly one might argue that cultural identity and historic events are open to interpretation, but the underlying facts don’t change. The president during World War II is not a point of debate any more than whether or not the Civil Rights Movement actually happened.

A Balanced Viewpoint

Most information we’re given as adults comes with a major slant or agenda. Even this piece has an agenda, which you’ve no doubt assumed at some point from the title. Pushing a single religious ideology as “right” is simply not something that belongs in our schools.

Yet we see it all the time. It’s not the little vestiges such as the pledge of allegiance, but the general favoring of certain religious ideas as being more correct. For instance, the ancient religion of the Greeks is taught in most schools as “mythology.” That title assumes the ideas and stories are fictitious—something never directly linked with the world’s major religions.

Think to yourself and ask if you’ve ever seen primary or secondary school offering a class on “Islamic Mythology.” You won’t ever see this class title because it pre-supposes that one of the world’s current “top” religions is based on fiction. It becomes inappropriate to do so because it might offend someone, yet the former class on the Greeks is acceptable because there’s scarcely anyone left to be offended.

This is a double standard and truly violates the spirit of an institution built on fostering creative free thinkers, though the former point is somewhat of a “liberty” to be taken with modern schools.

But inevitably, balance would dictate that schools either teach all religions or none. The sheer number of beliefs makes the first option unreasonable, leaving only one serious choice.

For a moment, however, we need to return to reality from the land of fair and hypothetical ideas, because the real world works quite the opposite in practice.

Politics and Religion

Returning to one of our original points, we have the idea that religion and politics should be separated. It’s a founding principle in America, but that doesn’t mean it’s practiced or accepted by everyone everywhere.

Even in the United States, where religion is legally separate from the state, we constantly see the use of religion to steer politics one way or the other. Pastors, priests, rabbis, and all other sorts of religious leaders seek to use their influence to steer voters or public policy.

Those raised on an education where religion is omnipresent are far less likely to object to making decisions based on religion because such a thing is already a standard in their lives since childhood. And it wasn’t just mom or dad pushing those ideas.

Of course, there are other extremes that demonstrate our point much more clearly. Religious states such as Iran are the talk of the world, not because of their unbridled prosperity, but because of the threat they perceive to those with differing beliefs. The same could be said of Israel, who despite a secular slant, is dominated by a single religious faith system that very much impacts public policy.

One last form of state-sponsored religion is the unorthodox practice of a dictatorship backed by a “cult of personality.” Like the Hitler youth groups of World War II Germany, countries such as North Korea and China practice devotion not to an otherworldly deity, but to a person. These beliefs are communicated in school in a manner no different from in a devout Christian or Islamic state.

It should be noted that in either case — secular or spiritual religion — both institutions seek to repress information on a massive scale. Without the use of specialty programs such as VPNs, those in many of the aforementioned countries have severely limited access to information online, as their governments prevent access to the outside.

Obscuring dissenting ideas is just one of many tactics used by state-sponsored religion, and schools make it easier by issuing textbooks that only contain information in support of the dominating ideology.

Secular Religion

The last point we’d like to discuss is with regards to the above points on what may as well be termed “atheist religions.” Though traditional spiritual religions have no place in schools, their absence shouldn’t be taken as permission for similar secular dogmas to step in.

Nowhere is this more apparent than in today’s cult of science. It quietly invades our classrooms, pushing singular ideas as being the one and only correct explanation for phenomenon when insufficient data exists to support a certain conclusion. And it can have dire consequences.

For the last half century, schools taught a generation of students that butter was somehow inferior to margarine. That in itself wasn’t a problem because the research seemed to support it; the problem is that today many institutions still teach these same, incorrect ideas because the established professors cling to old “facts” like a religious ideology.

These are the people – part of the “science is never wrong” group – who selectively ignore information that is detrimental to their own beliefs. These beliefs are the unintentional replacement for spiritual belief systems that need to be rooted out all the same.

If and when religion is removed from our schools, then we can truly create the most open and creative minds. These students will be the leaders of tomorrow who help to end meaningless conflicts based solely on beliefs.

Do you think religion has a place in school? Why or why not?

About the Author: Carla is a thinker and rational debater with a major focus on modern issues ranging from education to politics. With a background in cybersecurity and freedom of information activism, she brings a unique perspective into arguments, always with a hope of opening minds to new perspectives.

Middletown, Ohio Councilman Dan Picard Suggests Letting Drug Addicts Die

middletown ohio councilman dan picard

Middletown, Ohio Republican councilman Dan Picard wants to teach drug addicts a real-life lesson about drug abuse — overdose in Middletown and we are going to let you die. This story is a perfect example of what Republicans want to do when it comes to healthcare. Are you overweight? Diabetic? Do you have high blood pressure? Why should anyone pay for your medical care? Take care of it yourself – and if you can’t? Die. It is beyond me how anyone who cares about human welfare can continue to support Republicans, both at the state and federal levels. What we have is a clash of worldviews, one which puts people first, another which only concerns itself with money and bottom line. Perhaps Narcan is too expensive. Is it within the power of local, state, and federal officials to force drug companies to reduce the cost of the drug? According to Wikipedia, Narcan (Naloxone) costs less than $5 per dose. In the United States, the “price for a package of two auto-injectors in the US, however, has increased from $690 in 2014 to $4,500 in 2016.” Welcome to the perverseness of American capitalism and greed. Congress has the power to put an end to immoral price increases such as this one. Unfortunately, as long as drug companies are doling out millions of dollars in campaign donations to our elected officials, it is highly unlikely that anything will be done about the price of not only Narcan but drug prices in general.

Raw Story reports:

An Ohio city is considering whether dispatchers should send ambulances to every overdose call they get, after the number of overdoses this year has already exceeded last year’s total.

Dan Picard, a Middletown city councilman, proposed a “three strikes” limit for opioid addicts after the number of overdoses jumped from 532 last year to 577 so far this year, including 51 deaths, compared to 74 in all of 2016, reported the Journal-News.

“I want to send a message to the world that you don’t want to come to Middletown to overdose because someone might not come with Narcan and save your life,” Picard said. “We need to put a fear about overdosing in Middletown.”

The 61-year-old Picard, who isn’t seeking re-election, suggested issuing a court summons to overdose victims and requiring them to complete community service to work off the cost of their emergency medical services call and a dose of the life-saving Narcan drug.

If they fail to do so following two overdoses, 911 dispatchers could refuse to send help on their third call.
“If the dispatcher determines that the person who’s overdosed is someone who’s been part of the program for two previous overdoses and has not completed the community service and has not cooperated in the program, then we wouldn’t dispatch,” Picard told WLWT-TV.

The city councilman pointed out that cancer patients don’t get free chemotherapy, and he said patients suffering heart attacks don’t get free bypass surgery on an EMS run.

 

The Republican War Against the Health of Poor and Working-Class Americans

republican healthcare plan

Congressional Republicans are waging a full-scale war against the health of poor and working-class Americans. Their battle plan is quite simple:

  • Do away with the federal funding of Medicaid.
  • Force states to either raise taxes to fund Medicaid or drastically cut services.
  • Enrich the medical industry by ignoring the runway cost of healthcare, wrongly suggesting the market forces with correct the current excesses.
  • Raise insurance premiums for the sick and elderly.
  • Do away with Obamacare regulations that forced insurance companies to cover preëxisting conditions and provide basic preventative healthcare.
  • Give businesses huge tax cuts.
  • Give the wealthy huge text cuts.

The Republicans who oppose the current Senate healthcare bill do not object because they want Americans to have better healthcare. What they want is a complete dismantling of the federal government, including any laws and regulations that govern healthcare. These Ayn Rand-loving Libertarians don’t care one whit about whether Americans live or die or whether any of us has affordable insurance. Left to their own devices, these Republicans will destroy the social progress of the past sixty years, remolding America into a fiefdom where the rich and major corporations rule the land. The difference between people such as I and these Republicans is that we actually care about the welfare of the American people and these Republicans don’t. Their concern begins and ends with their wallets. Ironically, most of these Republican are Christians, people who supposedly follow Jesus and keep his commandments. Evidently, these human-hating Republicans have never read Jesus’ words about riches and how those of means should treat the poor.

republican healthcare plan

The solution, of course, is to raise taxes, and provide single-payer health insurance for all Americans — rich, poor, and working class. It is time we take the profit out of healthcare. People should not have to look at their bank balances before deciding to seek medical treatment. As it stands now, even those of us who have healthcare are facing astronomical rises in insurance premiums, deductibles, and drug costs. The only sure way to make certain that all Americans have comprehensive, affordable healthcare is to burn to the ground the current system. This means, first, voting out of office any Republican or Democrat who continues to suckle at the teat of the healthcare industry. These “leaders” of ours cannot, as Jesus said, serve two masters. You will love the one and hate the other. And as it hands now, it sure looks like the ruling class hates poor and working-class people.

Bruce Gerencser