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New Bethany Home for Girls: The Dogma that Followed Me Home

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I first published this post by my dear friend Cat Givens years ago. Edited for spelling, grammar, and readability.

When I was growing up in northeast Ohio, my family attended a Baptist church. It was one of those places where you’d meet every Sunday morning and then again Sunday evening. Bible study on Wednesday night. Soul-winning every Tuesday evening. Thursdays were youth group nights, and on Friday or Saturday we may have some other activity and then back again on Sunday.

We learned about heaven and hell. They preached a lot about hell.

I can remember being taught as a young child to tell everybody I came in contact with about Jesus and how to be saved. If I neglected to tell someone, then on Judgment Day this would happen: the person I did not tell would be led before the Lord God. I would be sitting behind God with the rest of the saved people. God would turn the person I neglected away, saying he did not know them. As they were led away, they would see me behind God and scream, “WHY? Oh, WHY didn’t you tell me?” And as they were led away to be cast into eternal fire, damned for all eternity, their blood would be dripping from my hands. Pretty heavy stuff for a kid, huh?

I was a bit of a rebel in my teens, and I’d run away when I got the chance rather than face the consequences at home for my actions. Finally, when I was almost fifteen, my parents were at their wit’s end. I was in the Detention Home for running away yet again, and they sought out help from the “experts”. A nice lady at the United Way told my parents that doctors were having success with rebellious children by hospitalizing them and giving them intense psychotherapy.

My parents met with the doctors, then the doctors met with me. “Yes, they could help me,” they assured my folks. They told Mom and Dad I could be transformed into a willing obedient child and would change my “criminalistic way of thinking”.

I was sent to a local hospital’s psych ward, housed with mostly adults (this was 1974, and there were no children’s wards at that time here). I was locked up with a bunch of strangers. I was shot full of “behavior modifying” drugs which made my physical movement robotic. I also received electroshock therapy treatments. Thanks a lot, Dr. Vallaba! Some of the men abused me while I was in there. I thought I fell in love with a man who said he and Bob Dylan shared a soul.

After the doctors had used up all my parents’ insurance money, they wanted to send me to another hospital in Connecticut. However, Mom and Dad had been talking to the preachers. They had another idea. Off to a girl’s home in Louisiana for me: New Bethany Home for Wayward Girls. I would remain there for a year.

Surely, this would save my soul and make me a compliant teenager, my parents and preachers thought. Unfortunately, at New Bethany, the same type of hellfire and brimstone attitude prevailed. I was not allowed to wear pants, as that was considered a sin. I couldn’t listen to any music besides Southern Gospel, as that was also a sin. I couldn’t talk about my past, as I had no past. I had to be called by my first and middle name because I was to become a new person.

There was an Evangelical preacher who ran the place, Rev. Mack Ford — an acolyte of Lester Roloff. He and his wife, Thelma, founded the home, taking in rebellious teens from all over the country. They also took in the unwanted girls whose parents abandoned them there. We were required to comply with every rule. Not doing so resulted in us getting whipped with a belt. That was the easy punishment. If a girl acted out, often she would be forced, after lights out, to stand in the hallway on her tiptoes with eggs or tomatoes under her heels. If she slipped and squished one, she’d get a whipping with a belt or hit with the switch. Runaways from the home were usually caught, and then, after a sound whipping with a belt from Bro. Mack would be handcuffed to their beds, and a ‘trusted girl” would be given the key. Their meals were served at their beds. These rebellious girls were only uncuffed for bathroom and shower breaks. Once Bro. Mack determined they had sufficiently repented, the cuffs were removed.

Everything we did was strictly controlled. We were told not to trust our conscience, as the Devil could be in there, so only trust the Bible. And trust Bro Mack.

Every day after chores, we would have chapel. There we would learn about hell, how the love of God brought us to this place, and how we must repent of our evil ways and change. Then we had breakfast. After more chores, off to school — a trailer down the street with one teacher and learning packets. It was an ACE school . . . Accelerated Christian Education. (Please see My Life in an ACE School.) After school, it was time for chapel again, and then lunch. Then chores and free time, and then chapel and supper. Even our bathroom breaks were timed, and we actually had to count the toilet paper sheets, begging for more through the bathroom door if we needed it. We were often awakened in the middle of the night. Sleep deprivation — what Brother Mack called “breaking down the will” — was the norm. I could go on and on, but I think the picture is clear. This was a brainwashing Independent Fundamentalist Baptist (IFB) cult, and we were the subjects.

After nearly a year, I got to come home. And yes, I was changed. I was a good little obedient Baptist teenager who addressed her parents and all adults as “sir” and “ma’am.”

At my new Christian high school, I was more conservative than most of the staff! We would only have chapel once a week at this school, unless it was “spiritual emphasis week.” During “emphasis” week, we would have chapel every day. Chapel was where we were told about how the devil tries to get every teen to be worldly and do evil. We were ripe for the danger of hellfire! We must be saved. We must repent if we do anything displeasing to god. I recall Mr. Russell, the gym teacher, leading us in prayer, asking God to kill us rather than let us live to set a bad example!

Throughout high school, I loosened up quite a bit. I still believed the dogma, but wasn’t quite so hung up on the rules. I began to read the Bible for myself. It didn’t read the same on my own as it did with a preacher interpreting it for me.

After graduation, I began to think more for myself.  I sought out a therapist who helped me overcome the guilt and confusion.  Gradually, I was losing the dogma and forming my own spirituality. I found god in nature and other human beings. I read about other religions and philosophies, realizing there are many paths to enlightenment. I enjoyed comparing the teachings of my youth to the myths and stories from other cultures and religions. I saw beauty and truth in many forms and rejected the hellfire and brimstone from my upbringing. Or so I thought.

I recently found a movie that was shown to us “wayward girls” at New Bethany. It was about the communist takeover of the United States. I really wanted to see this film again as an adult without expecting a great revelation and insight. The movie, along with another about hell, arrived the other day and I watched them. The acting was way over the top, and the subject matter was absurd. There on the screen, a little boy had a bamboo stick driven through his ears so he could no longer hear the gospel. Communists on horseback terrorized citizens, and the blood and guts spilled! Demons tormented people in hell, and worms ate at the burning flesh of the damned.

What happened next is what shocked me the most. As the choir sang “Just As I Am” and the preacher pleaded with the congregation to come to the altar and get right with God, I felt uneasy and a little sick. Fear and dread took hold, and then the panic! What if it was true? Would my children go to hell and be tormented for all eternity because I chose to raise them as free thinkers?

Mind you, this is NOT how I believe, yet here it was, all this dread and fear and worry. I felt horrible and confused. It was as if a great wave had pummeled me, and I was breathless! I contacted a woman raised similarly and found that she, too, suffered from this occasionally. First, we discussed brainwashing and conditioned response, and then I began to examine more carefully what had happened to me (and others).

It was twenty-plus years of dogmatic teachings that took my emotions and spilled them out in front of me like many dice. I realized that this memory’s emotional effect needed to be changed. I found discussing these reactions with my therapist to be helpful, as were his words of encouragement.  I reminded myself that it was out of love for my children I chose to NOT subject them to this stifling negative dogma. And I’m glad of it, as I would never want them to feel the way I did right then!

What good is spirituality if it does not lift one up? I examined what I actually do believe, and did some reading from some positive authors. I watched the movies again with my husband, and we laughed and shook our heads. The effect was more benign but not gone away completely, so I shall work on these memories some more, bringing in more humor and love. Still, I am amazed this dogma has followed me for so many years.

Has anything like this ever happened to you?

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: Evangelical Youth Pastor David Walker and His Wife Accused of Sex Crimes

pastor david walker

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In January 2021, David Walker, a former youth pastor at Church Alive International in Cleveland, Ohio, and later at the Dwelling Place Family Worship Center (no website) in North Olmsted (Walker was also a teacher and coach at the now-defunct Cleveland Christian Academy), was indicted on several counts of sexual battery. Walker’s wife, Anna, was also indicted on battery charges.

Fox-8 reports:

A North Ridgeville man and his wife are facing charges after a year-long investigation.

David A. Walker and Anna Walker were indicted on several counts of sexual battery. They turned themselves into the Cuyahoga County Sheriff’s Department on Monday.

According to the North Olmsted Police Department, the alleged sexual assaults happened from May 2005 to December 2007. At that time, David Walker was a youth pastor at Church Alive International in Cleveland and later at the Dwelling Place Family Worship Center in North Olmsted. He was also a teacher and coach at the now-closed Cleveland Christian Academy.

Police said the victim was a 14-year-old girl who was a member of the youth groups at both churches.

“Because of the nature of his position as a youth pastor and also with several different church organizations, there may be other victims out there that we aren’t aware of,” Det. Ken Vagase said.

Earlier this week, Anna Walker was indicted on two additional counts of sexual battery. David Walker faces fourteen additional counts of sexual battery, seven additional counts of unlawful sexual conduct with a minor, and one count of sexual imposition.

Channel 19 reports:

The Cuyahoga County Grand Jury has indicted a North Ridgeville youth pastor and his wife on additional criminal charges involving sex with a minor.

Anna Walker faces an additional two counts of sexual battery and David Walker faces 14 additional counts of sexual battery, seven additional counts of unlawful sexual conduct with a minor and one count of sexual imposition.

….

North Olmsted and North Ridgeville police officers said David and Anna Walker were first indicted by the Cuyahoga County Grand Jury in January 2021.

According to officers, the Walkers assaulted a 14-year-old female between May 2005 and December 2007.

The victim was a parishioner and member of both youth group churches.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Teen Group Homes: Dear IFB Pastors, It’s Time for You to Atone for Your Sin

lester roloff
Lester Roloff

In the 1970s, Independent Fundamentalist Baptist (IFB) preacher Lester Roloff began what later would be called the IFB teen home industry (re-education camps). In 1958, Roloff started The Lighthouse for Boys, a home  for “delinquent boys to be isolated from drugs and liquor until they were delivered.” Marie, Lester Roloff’s wife had this to say about The Lighthouse:

“the Lighthouse has been a haven for boys no one else wanted- boys who were one step from reform school or the penitentiary. … The boys come in all sizes and shapes, but they have one thing in common regardless of their age- they are old in sorrow, sadness, and hostility. … At first the boys cover their inward hurts with belligerence and a bravado that they do not actually possess. These boys are almost without exception bereft of parental love and guidance. Some are actually homeless while others have rebelled against parental authority and have gotten into serious trouble with the law.”

In 1967, “while preaching at a gospel meeting in the Fort Worth, Texas area,… Roloff became aware of a need for a home for unwed pregnant girls.” A short time later, Roloff started the Rebekah Home for Girls near Corpus Christi, Texas. Marie Roloff described the girls at Rebekah Home this way:

“as we began working with these girls, we realized that many of them were unwanted and consequently unloved. Lester said, ‘No wonder children have become embittered and even criminals at an early age. They’ve never seen love in those who gave them birth. The right kind of love would lock and stop the wheels of divorce, delinquency, murder and war and turn this hell on earth into a haven of peace, rest, and joy for these children.”

Countless IFB churches and pastors supported Roloff in his attempt to bring order, discipline, and righteousness into the lives of rebellious teenagers. When parents were frustrated with their “rebellious” teenager and didn’t know what to do, The Lighthouse for Boys and Rebekah Home for Girls became the go-to places to send their children. Their pastor assured them that Brother Roloff knew how to “fix” their offspring. (Please see the Texas Monthly feature article, Remember the Christian Alamo.)

Many parents, churches, and pastors didn’t understand that Roloff and his staff used violence to beat children into submission. After the homes closed for the last time in 2001, The Texas Monthly reported:

…The Rebekah Home took in fallen girls from “jail houses, broken homes, hippie hives, and dope dives” who were “walking through the wilderness of sin,” he told his radio listeners. Roloff remade these “terminal cases” into Scripture-quoting, gospel-singing believers. Girls who had been saved harmonized along with his Honeybee Quartet at revivals and witnessed to the power of the Lord on his radio show. He showed off his Rebekah girls at every turn, and he was amply rewarded: Each day, packages arrived at Roloff Evangelistic Enterprises laden with checks, cash, jewelry, the family silver—whatever the faithful could provide.

Discipline at the Rebekah Home was rooted in a verse from Proverbs: “Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.” The dictum was liberally applied. Local authorities first investigated possible abuse at the Rebekah Home in 1973, when parents who were visiting their daughter reported seeing a girl being whipped. When welfare workers attempted to inspect the home, Roloff refused them entry on the grounds that it would infringe on the separation between church and state. Attorney General John Hill promptly filed suit against Roloff Evangelistic Enterprises, introducing affidavits from sixteen Rebekah girls who said they had been whipped with leather straps, beaten with paddles, handcuffed to drainpipes, and locked in isolation cells—sometimes for such minor infractions as failing to memorize a Bible passage or forgetting to make a bed. Roloff defended these methods as good old-fashioned discipline, solidly supported by Scripture, and denied that any treatment at Rebekah constituted abuse. During an evidentiary hearing, he made his position clear by declaring, “Better a pink bottom than a black soul.” Attorney General Hill bluntly replied that it wasn’t pink bottoms he objected to, but ones that were blue, black, and bloody…

…The Rebekah Home was bent on driving sin from even the wickedest of girls and making them see the light of God. Jo Ann Edwards was brought to the Rebekah Home in 1982, after running away from home at the age of thirteen. “I was an acolyte at my church before I went there, and God was very close to me in my heart,” she said in a phone interview from her home in Victoria, where she is the mother of five children. “But that place turned me against Him for a while and made me very hard. I thought that even He had left me.” As a new girl, she was scrutinized by “helpers,” the saved girls who handed out demerits for misbehavior. Demerits were given for an endless host of wrongdoings: talking about “worldly” things, singing songs other than gospel songs, speaking too loudly, doodling, nail biting, looking at boys in church, failing to snitch on other sinners. Each demerit earned her a lick, which the Rebekah Home’s housemother administered with a wood paddle. The beatings left her black and blue. “I got twenty licks my first time, and I was hit hard—so hard that I couldn’t sit for days,” Jo Ann said. “I begged [the housemother] to stop. When she was done, she hugged me and said, ‘God loves you.’ She told me to go back to the living room and read Scripture and sing ‘Amazing Grace’ with the other girls.”

Only Rebekah girls who had proven their devotion by repeatedly testifying to God’s grace could avoid Bible discipline. Some girls were genuinely troubled teenagers who had gotten mixed up with drugs or prostitution; others had been caught having sex; many were guilty of nothing more than growing up in abusive homes. Tara Cummings, now 31 and a mortgage consultant in Chicago, was sent there by her father, a preacher, whose beatings had left her badly bruised. Even she was not immune to judgment. “I was told that I was a reprobate, that I was beyond help and was going to hell,” she said. She was treated to the full range of the Rebekah Home’s punishments, which were not limited to lickings. “Confinement” meant spending weeks hanging her head without speaking. “Sitting on the wall” required sitting with her back against a wall and without the support of a chair, even as her legs buckled beneath her. But kneeling was what she most dreaded. Kneeling could last for as long as five hours at a time; she might have to kneel while holding a Bible on each outstretched palm or with pencils wedged beneath her knees. Only girls seen as inveterate sinners received the full brunt of the home’s crueler punishments. “You had to be saved,” Tara said. “It didn’t matter if you didn’t feel moved to do that—you did it to survive.”

The worst form of punishment, the lockup, was reserved for girls who had not yet been saved—who had talked of running away or who had proven to be particularly intractable. The lockup was a dorm room devoid of furniture or natural light where girls spent days, or weeks, alone. Taped Roloff sermons were piped into the room, and the near-constant sound of his voice was the girls’ only companionship. Former Rebekah resident Tamra Sipes, now 34 and working in advertising for a newspaper in Oak Harbor, Washington, remembers one girl who was relegated to the lockup for an entire month. “The smell had become so bad from her not being able to shower or bathe that it reeked in the hallway,” she said. “We could do nothing to help her. I remember standing in roll call one day waiting for my name to be called off, and I was directly across from the door. She was singing ‘Happy Birthday’ to herself in such a pitiful voice that I couldn’t help but cry for her.”…

You can read the entire Texas Monthly article here.

Though Roloff died in a plane crash in November 1982, the Roloff homes remained in operation until Wiley Cameron, Roloff’s right-hand man, closed them in 2001. When  asked about charges of abuse, Cameron stated:

We feel it’s a Bible mandate, like the Samaritan, to help people in the ditch. If we have to get down in the ditch to help people, sometimes we get a little dirty doing it. Put another way, We get troubled kids and we use unconventional methods. We have never abused one person—all of these years, there has never been one case of child abuse that’s been proved in court. There have been allegations, but some people construe abuse where there was not abuse.

In IFB circles, Lester Roloff was quite popular. He and the traveling singing groups from the Rebekah Home for Girls made countless appearances at IFB preacher’s conferences and churches. As a young pastor, I heard them several times. Roloff appealed to pastors to support his work through his preaching and the singing of the Honey Bees, Rainbow Quartet, and Rebekah Choir. Pastors, thrilled that there was a place where troubled church teenagers could get godly, Fundamentalist Christian help, made sure Roloff had a steady stream of teenagers to “help.” This stream would later number 500 or more children under the care of  Roloff’s “ministries.”

The above video from 1979 was recorded at  Piney Heights Baptist Church, now Lakeside Baptist, in Clearwater, South Carolina. Bill Reese pastored the church for over 50 years. Please listen carefully to this video. Look at the girls in the singing group. What do you see? Happiness? Joy? Where are their smiles? Listen as Roloff calls his charges terminal cases, and dividends paid out to stockholders. Listen, as Roloff and Reese brag about how God is using them in a mighty way.

My wife and I grew up in the Independent Fundamentalist Baptist (IFB) church movement, attended Midwestern Baptist College, an IFB institution operated by Tom Malone, and pastored several IFB churches in the 1970s and 1980s. Lester Roloff and the great work he was doing in Texas and his battle against the evil government were topics of frequent discussion. We never heard one person speak negatively about Roloff. While we heard rumors about the charges of abuse, these rumors were dismissed as government attempts to destroy Roloff’s work or the words of jealous men who weren’t as blessed by God as Brother Roloff was.

Influenced by Roloff, many IFB pastors started up group homes to help rebellious teenagers.  New Bethany Home for Girls was one such enterprise. In 1971, Mack Ford opened New Bethany. Following the Roloff blueprint, administrators used physical violence to break the will of rebellious teenage girls who were incarcerated against their will at New Bethany. Girls were also sexually violated, molested, and raped. As with Wiley Cameron in 2001, Ford denied anything untoward happened at New Bethany. He died on February 11, 2015, having never been brought to justice.

It’s time for IFB churches and pastors to atone for their sins. It is now known that IFB teen group homes routinely used violence to harm the vulnerable boys and girls sent to them. In some instances, sexual abuse took place, and serial predators committed criminal acts. In addition, IFB churches and pastors provided these homes with a steady supply of children (and money), children whose lives were often scarred forever by their experiences at these homes. Just as the man who drives the getaway car for a robbery crew is an accessory to robbery, IFB preachers are culpable in the abuse that took place at The Lighthouse, Rebekah Home for Girls, New Bethany Home for Girls, New Bethany Home for Boys,  Hephzibah House, and other similar red-education centers.

Where are the IFB pastors who are willing to admit their culpability? Where are the preachers who are willing to air the dirty laundry of the IFB church movement publicly? Countless boys and girls had their lives ruined by men like Lester Roloff and Mack Ford. Thanks to the Internet, the stories of abuse, rape, and violence are readily accessible. So when will a noted IFB pastor, one of the big dogs, decide to publicly and completely expose IFB teen group homes for what they are/were: money-making businesses that abused and molested children in the name of God?

Here and there, often under the radar, IFB teen group homes are still in operation. Exempt from state and federal laws, these homes are free to follow Roloff’s plan for making rebellious teenagers submissive. In some cases, these current Roloffs and Fords use their homes to take sexual advantage of vulnerable boys and girls. So why is there not an IFB pastor willing to stand up and say ENOUGH? Is their hatred of the government blinding them to what went on in these homes and what continues to go on until this day?

Thankfully, I can say that I never had a part in sending a child to one of the IFB teen group homes. It almost happened once, but the parents decided against it. In the 1980s, Ron Williams and a group from Hephzibah House came to the church I pastored in southeast Ohio. By then, I had doubts about the IFB church movement, so nothing came of Williams’ visit to our church.

While my hands are relatively clean, I know a number of pastors who promoted and supported men like Lester Roloff, Mack Ford, Jack Patterson, Olen King, Ron Williams, and others whose names are lost to me. Countless IFB churches and pastors continue to materially and financially support unlicensed teen group homes that use violence to break “rebellious” teenagers. Why do they continue to do so? Why do they lend their support to abuse and violence?

For further information on IFB teen group homes (please use the contact form to send me any other links that should be added to this list):

Sexual Abuse in the Name of God: New Bethany Home for Girls

Jo Wright, Victimized No More

Kathryn Joyce, Horror Stories from Tough-Love Teen Homes

HEAL database for New Bethany Home for Girls

HEAL articles on Fraudulent and Abusive Treatment Centers for Children and Young Adults

Sexual Abuse in the Name of God: New Bethany Home for Girls

mack ford new bethany home for girls
Mack Ford

As many of you know, I have long been an advocate for those abused at Independent Fundamentalist Baptist (IFB) teen group homes (re-education camps). These homes, some of which are still in existence, routinely used violence to force teenagers into “Biblical” submission. Some of the residents were sexually violated. Where was the state, you ask? Sitting on the sidelines, often ignoring the cries of those beaten, abused, sexually molested, and raped.

One such home was the New Bethany Home for Girls, owned and operated by IFB preacher Mack Ford. Ford, who died February 11, 2015, was a protégé of famed abuser Lester Roloff.  The New Orleans Times-Picayune published numerous articles about New Bethany. Unfortunately, many of these stories are no longer available.

Over the years, the victims of Mack Ford and the staff at New Bethany have tried to bring their abusers to justice. Unfortunately, Ford wore a Teflon suit, and nothing seemed to stick to him. Weeks before he died, a grand jury declined to charge 82-year-old Mack Ford.

Rebecca Catalanello, in a Times-Picayune feature article, had this to say (link no longer active):

A grand jury has declined to indict a man accused of raping girls who were under his care at a notorious religious boarding school in north Louisiana decades earlier.

Mack W. Ford, 82, of Arcadia, was the target of what law enforcement officials describe as a year-long investigation into reports he molested young residents at his now-shuttered New Bethany Home for Girls.

A written statement released Tuesday (Jan. 6) by Bienville Parish District Attorney Jonathan Stewart, said “the grand jury was given research and information regarding the statute of limitations with regard to each alleged act and, after deliberation, returned a no true bill.” A no true bill represents a grand jury’s decision not to indict.

Three women who lived at the home in the 1970s, 1980s and 1990s traveled from three states to testify before a grand jury Dec. 18 about their experiences with Ford. Other witnesses testified Oct. 15 and Dec. 29, according to state officials.

The women said their grand jury testimony was the closest they felt they had come to achieving justice for the crimes they said were committed against them as young girls in the place Ford once described as “a mission project to the incorrigible, unwanted rejects.” But after a Louisiana State Police investigator notified them by phone Monday evening that Ford would not face charges, the former residents sounded variously dazed, outraged and despondent.

“If he had been indicted for just one thing, it would have been justice for so many people,” said Simone Jones, a 47-year-old police dispatcher in Kansas who told police that Ford raped her in 1982 or 1983. “Why does this man continue to walk free?”

The grand jury convened almost exactly a year after Jones and other former residents journeyed to Bienville Parish to support Jennifer Halter, an ailing woman from Las Vegas, as she fulfilled a dying wish to report Ford, who she said began molesting her shortly after she arrived at the school in 1988 until her 1990 departure. Their trip was documented in an April NOLA.com | The Times-Picayune series that chronicled decades of abuse allegations at the home for which no one was ever prosecuted.

Ford, who still resides at the former New Bethany compound at 120 Hiser Road, has declined to comment about the allegations against him. He could not be reached by phone Tuesday morning, nor could Jesse Lewis Knighten, a nephew who court records show assumed power of attorney for Ford in January 2013.

Halter and Jones said that Mike Epps, an investigator with Louisiana State Police, told them Monday evening that the grand jury decided that the crimes they described were not prosecutable under current law.

“The reason given in the short-term was not that the grand jury didn’t believe us. It was because of the statutes,” Jones said.

Jones told police she was 14 when Ford approached her while she was doing chores, asked her if she was “a pure lady,” unbuttoned his overalls and then forced her to perform oral sex.

Jones said that Epps explained to her Monday that though current law considers oral sexual intercourse to rise to the level of “forcible rape” in some circumstances, at the time she said she was victimized in the early 1980s, the law only considered it “oral sexual battery.” Forcible rape has no statute of limitations, while sexual battery does.

“They let us down again,” Halter said. “I can’t understand why it’s OK for these people to do what they do and walk away like nothing was done wrong. It’s like laughing in our face all over again. What is justice? When is enough enough?”

Halter told police that Ford was chief among her abusers during her time at the home. In interviews with NOLA.com | The Times-Picayune, she described repeated abuse, including frequent sexual contact by Ford during choir trips he chaperoned to churches in nearby towns and states — information she said she also reported to police in 2013.

Louisiana State Police Capt. Doug Cain said Epps would not be able to discuss the investigation or the grand jury’s decision. “We have to respect the court’s decision,” Cain said.

Former residents who were aware of the latest police investigation, recalled decades of abuse allegations recorded by state social workers and local police that never materialized in criminal charges.

“This has gone on for years,” said Tara Cummings, a resident at the home from 1982 to 1983. She said that if the statute of limitations was an issue, the state attorney should not have convened a grand jury to begin with…

…Ford created New Bethany Home for Girls 44 years ago on a plot of land 50 miles east of Shreveport, on more than six acres he bought for $30,000 from a 60-year-old widow, according to court records. The site had served as a penal farm and later a nursing home before he turned it into a home for what he called “wayward” girls.

New Bethany was affiliated with the Independent Fundamentalist Baptist church. Residents were subject to strict rules, harsh punishment and maintained restricted access to the outside world, according to interviews, news reports and legal documents.

“We are reaching out as a mission project to the incorrigible, unwanted rejects,” Ford told attorneys in a 1997 court deposition. “Destitute, lonely, prostitutes, drug addicts … These kids haven’t been loved and they haven’t had a chance in life.”

Ford was a high school dropout-turned-tire-salesman who said he was inspired to open the school during a retreat in Arkansas. There, he once said in a court deposition, he met two little blonde 12-year-old girls who had been impregnated by their father and was inspired to help such troubled children.

Until its closure in 2001, the school took in hundreds of children and young women from across the state and country.

To some who heard of New Bethany’s mission and others who encountered the school through its traveling girls’ choir it appeared a worthy charitable cause. But records, interviews, news reports and other documents show residents also went to extraordinary lengths to escape the home.

Stories of physical and mental abuse plagued New Bethany for almost as long as it was open, documents and news stories show. Girls who ran away from the school described brutal paddlings and harsh physical punishment. They were rarely allowed to call home and when they did, their calls were monitored, according to accounts.

Runaways often scaled the tall chain-link fence, crawling over the inward facing barbed wire at the top, and ran through dense woods to find someone who might believe them.

State and local officials escorted girls from the property during several raids. But the home was repeatedly allowed to reopen and reenroll children.

Ford became known for his resistance to outside interference. He filed federal civil rights lawsuits twice after state officials from child protective services and the state fire marshal sought to inspect the facility or question children and staff about their complaints of abuse. A federal judge in 1992 dismissed a lawsuit in which Ford asked the government to keep officials from interfering in New Bethany operations. Seven years later, the 5th U.S. Circuit Court of Appeals upheld a lower court decision determining there was no evidence that state officials were plotting to shut down New Bethany, as Ford complained…

…Joanna Wright, 54, of Houston, sounded tired when she spoke about the grand jury decision this week.

Wright, a preacher’s daughter, arrived at the home in the mid-1970s at age 14, excited for an experience outside what she describes as her insular, fundamentalist upbringing. But she said Ford soon began molesting her and, in 1977, forcibly raped her on the New Bethany compound.

Wright said news of the non-indictment left her feeling numb. She said she had told authorities about what happened to her on several occasions — she said she told a social worker about it in 1993 and spoke to a district attorney in 1998 — and nothing ever came of it.

But in July 2013, haunted and frustrated by her experience and the experiences of those she knows, Wright reached out to Jump, the assistant district attorney in Bienville Parish, and told her she was ready to make a police report in person.

On July 11, 2013, Jump wrote back:

“We are a long way from being able to arrest him. I have to sift through this stuff and talk to someone who was raped at the home and is willing to testify to that fact. And then determine if I can win the case. I don’t think it would be good for anyone [sic] of the victims to go through with what it would take to convict him if we can’t convict him. I will do my best and anything within my power to see that justice is done. But unfortunately justice for some of the victims will not be served on this earth. He will have to answer to God.”

I am personal friends with a handful of the women who were incarcerated (and I mean incarcerated — against their will) at New Bethany. I know from talking to them that their time at Ford’s group home left deep, horrible, lasting scars.

Video Link

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Mother Jones published several articles about New Bethany Home for Girls: Survivor Snapshots From Teen-Home Hell and Horror Stories from Tough-Love Teen Home — both written by Katheryn Joyce.

Victimized No More is a great repository of information about Mack Ford and New Bethany. Sadly, many of its links are broken due to the Times-Picayune removing (or moving) Mack Ford and New Bethany stories from its site.

Times-Picayune articles:

New Bethany Home for Girls endured 30 years of controversy, leaving former residents wondering why

New Bethany Home for Girls: Timeline

Previous posts about Mack Ford and New Bethany Home for Girls

Teen Group Homes: Dear IFB Pastor, It’s Time for You to Atone for Your Sin

The Dogma that Followed Me Home by Cat Givens

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Why Do People Attend Independent Fundamentalist Baptist (IFB) Churches?

ifb preacher phil kidd
IFB Preacher Phil Kidd

Independent Fundamentalist Baptist (IFB) churches are known for their commitment to literalism, Biblical inerrancy, and strict codes of personal conduct. Demographically, IFB churchgoers tend to be white, Republican, and middle to lower class. IFB churches also have anti-culture tendencies, as revealed in their support of the Christian school and home school movements. The IFB church movement has spawned numerous colleges, including Hyles-Anderson College, Tennessee Temple, Midwestern Baptist College, Baptist Bible College, Pensacola Christian College, Clarks Summit Baptist Bible Seminary, Maranatha Baptist University, Massillon Baptist College, Crown College of the Bible, Faith Baptist Bible College, Fairhaven Baptist College, Pensacola Bible Institute, and West Coast Baptist College. Though not explicitly IFB institutions, Bob Jones University, Liberty University, Cedarville University, and Cornerstone University are sympathetic to IFB beliefs and practices, and attract a number of IFB students.

Millions of Americans attend IFB churches. Add to this number Southern Baptist Convention (SBC) churches who hold similar Fundamentalist theological and social beliefs (please see Are Evangelicals Fundamentalists?), and you end up with a sizeable minority within the broad Evangelical tent. While some IFB apologists trace the movement’s genesis to the Modernist-Fundamentalist battle of the 1920s, most would say that the IFB church movement was birthed out of opposition to liberalism in the Southern Baptist Convention and American Baptist Convention in the 1950s and 1960s. Many of the fathers of the movement were Southern Baptist or American Baptist pastors who pulled their churches out of their respective conventions. I attended numerous Sword of the Lord conferences in the 1970s and 1980s where big-name IFB preachers trumpeted the astronomical numerical growth of their churches while delighting in spouting statistics that showed the SBC was in decline. I heard Jack Hyles, then the pastor of the largest church in the world — First Baptist Church of Hammond, Indiana — run down the list of the largest churches in America, pointing out how many of them were IFB churches. Hyles, along with countless other IFB preachers of that era, believed that their churches’ growth and the SBC’s decline were sure signs of God’s approval and blessing.

Today, the IFB church movement is in steep numerical decline. Churches that once had thousands of members are now closed or are shells of what they once were. IFB colleges have also seen drops in enrollment due to the fact that the feeders for these institutions — IFB churches — aren’t sending as many students to their schools. The Southern Baptist Convention, on the other hand, has been reclaimed from liberalism, and many of the largest churches in America are affiliated with the Convention. (The SBC is the first denomination that I am aware of that has reversed its course and returned to its Fundamentalist roots. The Convention is now home to a burgeoning Calvinistic movement. Many liberal/progressive SBC churches broke away in 1991 (1,800 churches) and formed the Cooperative Baptist Fellowship. Liberals who remain will either seek out friendlier associations or be excommunicated.)

For countless Christians, the IFB church movement is all they have ever known. Their entire lives, from baby dedications to graduations from IFB colleges, have been dominated and controlled by Baptist Fundamentalism. In many ways, the IFB church movement is a cult (please see Questions: Bruce, Is the IFB Church Movement a Cult? and One Man’s Christianity is Another Man’s Cult) that shelters families from the evil, Satanic outside world. All that congregants are required to do is believe and obey. Is it any wonder that the hymn Trust and Obey is a popular hymn in many IFB churches? Trust and obey, for there’s no other way, to be happy in Jesus, but to trust and obey. For those born and raised in the IFB bubble, all they know is what they have been taught by their parents, pastors, and teachers. Encouraged to make professions of faith at an early age, these cradle Baptists know little about the world outside of the IFB bubble. The bubble protects them from outside, worldly influences and helps to reinforce IFB beliefs and practices. (And when IFB youths run afoul of the strict rules found in IFB churches, they are sometimes sent off to IFB group homes and camps so they can be “rehabilitated.”)

The video below graphically (and beautifully) illustrates how deeply and thoroughly Fundamentalist beliefs dominate the thinking of those raised in Fundamentalist churches. Sung by Champion Baptist College’s (now Champion Christian University) tour group, the song I Have Been Blessed, is a compendium of IFB beliefs. The indoctrinated young adults singing this song really believe what they are singing. Outsiders might label these singers ignorant — and they are — but I choose to be more charitable, knowing that this song is simply a reflection of the tribal religion they have been a part of their entire lives.

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I have great sympathy for people who know only what they have been taught in IFB churches and institutions. From the early 1960s to the mid-1990s, I was one such person. My parents were saved at an IFB church in the 1960s, and from that day forward we religiously attended IFB churches. When my parents divorced in the early 1970s, I continued to attend IFB churches. In many ways, these congregations became my family, giving me love and structure. After high school, I attended an IFB college, and from 1979 to 1994 I pastored IFB churches. (One church I co-pastored, Community Baptist Church in Elmendorf, Texas, would not call itself an IFB church due to its Calvinistic beliefs, but its social practices and anti-culture beliefs put it squarely in the IFB camp.) I was, in every way, a true-blue believer, never questioning my beliefs until I was in my late 40s. I know firsthand how IFB indoctrination affects a person intellectually and psychologically.

Not everyone, of course, is born into the IFB church movement. Others become members due to the movement’s aggressive evangelistic efforts and methodology. Particular targets are people who have messy, unhappy lives or have drug/alcohol addictions. Wanting deliverance from their present lives, these people are often quite receptive when they come in contact with IFB preachers and church members who promise them that, if they will believe the IFB gospel, then Jesus will make their lives brand new and deliver them from their chaotic, broken lives. Once saved, these newly minted Christians are encouraged to join the churches that cared enough about them to share the Good News® with them. And many of these people do indeed join IFB churches, but unlike those raised in such churches, these outsiders often have a harder time accepting IFB social strictures. More than a few of them stop attending church or seek out congregations that aren’t as extreme.

And then there are the people who deliberately seek out IFB churches to attend. Drawn to such churches by their need for doctrinal purity, certainty, or a safe haven from the world, they are thrilled to find churches that believe the Bible from cover to cover (even though, as anyone who has studied the IFB church movement knows, IFB preachers and congregants pick and choose beliefs just as non-IFB Christians do). Perfectionists, in particular, find IFB churches quite appealing. If IFB churches and their pastors are anything, they are certain that their beliefs and practices come straight from the mouth of the Christian God (God wrote the Bible, so its words are his). Perfectionists — as I know firsthand — love structure, control, and order.

Perfectionists make the perfect members. They joyously buy into the go-go-go, do-do-do, work-for-the-night-is-coming-when-no-man-can-work, better-to-burn-out-than-rust-out thinking that permeates IFB churches. There’s no time for rest and comfort. The Bible is true, judgment is sure, hell is real, and there are billions of lost souls who need to hear the IFB gospel. How dare anyone who truly loves Jesus live a life of ease while sinners are dying in their sins and going to hell. On and on go the clichés. I suspect that most successful IFB preachers have perfectionist tendencies.

Video Link

Some IFB church members were once members of Evangelical or mainline churches. Concerns over perceived liberalism drive them to seek out churches that still believe in the Book, the Blood, and the Blessed Hope. Tired of pastors who refuse, they believe, to preach the whole counsel of God or to stand against worldliness, these disaffected Christians often find that IFB churches believe what they believe, so they leave their churches and join with the Baptists.

While I could give other reasons people attend IFB churches, those mentioned above cover the majority of people who attend Independent Fundamentalist Baptist churches.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Short Stories: County Road F

gerencser family 1960s
Gerencser family, Easter Sunday, 1960s. My grandmother was the secretary to the CEO of Ohio Art. She often bought us toys made by Ohio Art. Notice the cap gun tucked in my suit jacket. A hitman in the making. 🙂

In the early 1960s, my parents moved from Bryan, Ohio, to San Diego, California, searching for the pot of gold at the end of the proverbial rainbow. I moved along with them, as did my siblings — as if we had any choice. Of course, we never had any choice as we moved from Bryan to Ney to San Diego to Bryan to Harrod to Farmer to Deshler to Findlay to Tucson. And that’s all before my parents divorced when I was fifteen. I would then move four more times by the time I left for college in 1976. Numerous moves, numerous schools, numerous houses . . .

After searching in vain for the pot of gold, my parents packed up their meager belongings and moved to a farmhouse on County Road F just north of Bryan. We lived there for a year or so. We never lived anywhere for very long. Someone asked me if we moved all the time because my dad was in the military. I replied, “no, he just never paid the bills.”

I have had a lot of pain and trauma in my life — both physical and psychological. But mixed in with these experiences are funny stories. Every place we moved to and every house we lived in has stories to tell. County Road F is no different. Three stories come to mind.

Mom enrolled me for second grade at Pulaski Elementary School. The morning the bus arrived to pick me up for my first day of school, I became sick and couldn’t go to school. This went on for several days before Mom took me to see Dr. Jackson at the Bryan Medical Center (now Parkview Physicians Group). Dr. Jackson quickly diagnosed what was wrong with me, wrote a prescription to take, and sent me on my way. And sure enough, by the next day, I was as good as new, ready to ride the bus to school. Years later, Mom told me that Dr. Jackson had prescribed sugar pills, a sure cure for first day of school blues.

In the spring, I was playing outside with my brother and sister. We spent most of our waking hours outdoors. Mom subscribed to the “out of sight, out of mind” school of child-rearing. As we played in the ditch near the road, I found a nest of garter snakes outside the drain tile. Fascinating, right? I went and got my red Radio Flyer wagon (actually, the wagon belonged to my siblings too, but as they will tell you, as the oldest child, I “owned” everything), gathered up the snakes, and put them in the wagon. I then pulled the wagon to the back door and called for Mom to come and see what I had in the wagon. I learned on that day that Mom was afraid of snakes — I mean really, really, really afraid. She shrieked and quickly retreated to the safety of the house. And what did her ornery little redheaded son do? He dumped the snakes in the yard. Mom “feared” those snakes for months, even though they are harmless.

While living on County Road F, we attended Eastland Baptist Chapel in Bryan — a Southern Baptist church plant. Mom always made sure we dressed up for church — no slumming it for the Gerencser children. One Sunday night, my brother and I, dressed in our Sunday best white pants, went down to the nearby creek to “play” before church. After arriving at the creek, we noticed a “beaver” swimming in the shallow water. This is the same creek where I saw a “water moccasin.” Thanks to books from the Bryan Public Library, I would later learn that the water moccasin was actually a black water snake, and the beaver was a groundhog (woodchuck).

My brother and I, wearing white pants, shirts, ties, and shoes, plunged into the water to catch the juvenile groundhog. I carried the groundhog back to the house, put him on the front porch, and put a board over the steps so he couldn’t run away. And then MOM saw us! I am sure we got an ass whipping, though all I remember is the “beaver.” I caught a beaver, just like those rugged frontier men I read about. Our escapade caused us to miss church, one of the few times the Gerencsers weren’t present and accounted for at whatever church we were attending at the time.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Quote of the Day: VICE Feature Story Investigates Independent Fundamentalist Baptist (IFB) Group Homes

lester roloff
Lester Roloff, the man responsible for countless pain, suffering, heartache, and abuse

Kimi Cook was 15 years old when she arrived at Lester Roloff’s Rebekah Home for Girls in Corpus Christi, Texas. Eager to end the teenager’s relationship with an older boyfriend, her parents pitched the place as an accelerated boarding school. Cook—who had previously done well on tests despite cutting classes at her San Antonio public school—eventually agreed to a month-long trial period.

Within hours of arriving, Cook learned she was no longer allowed to wear jeans, listen to rock music, or use tampons. She would also be required to attend church daily, memorize and chant from the Bible, and scrub her room early each morning. Disobedience was met with strict punishment ranging from revoked snack privileges to receiving “licks” with a wooden paddle, being put in an isolated closet, or being forced to kneel on linoleum for hours on end.

When she was allowed phone calls, Cook pleaded with her family to save her from what she remembered describing as a “jail” and “prison camp.” But three months in, she learned that no help was coming. As Cook recalled, a relative “explained to me that by signing the admittance paper, I had signed myself over into the care of the Roloff homes.”

By the time Cook started there, in 1983, the Southern Baptist Rebekah Home for Girls had already been the subject of state investigations spanning the previous decade, instigated in part by parents who witnessed a girl being whipped at the facility. In fact, Roloff had already temporarily closed the school—and the other homes he operated in Texas—after being prosecuted by the state on behalf of 16 former Rebekah Home for Girls residents. (Roloff grew even more notorious for exclaiming in court, “Better a pink bottom than a black soul.”)

After losing his last Supreme Court appeal in 1978, the Rebekah Home for Girls became the site of the “Christian Alamo,” where religious leaders formed a human chain around the place to defend against attempts to remove girls from Roloff’s care. The issue was eventually “resolved” by Governor Bill Clements, who Roloff himself had campaigned for. With an ally in office—Clements once said the closures amounted to “nitpicking” by his predecessor—Roloff transferred ownership of the homes from Roloff Enterprises to Roloff’s People’s Baptist Church; under this religious auspice, a state court ruled Roloff’s homes could operate without a license.

Roloff himself died in 1982, but by then he had established a strong tradition of exploiting the religious freedom loophole to shield suspect youth residential facilities from outside scrutiny. Somehow, that same loophole still exists across much of America today.

Cook escaped the school she hated when her older brother was killed in a car accident 11 months into her stay. The home was closed again in 1985 following pressure from the state, but reopened yet again in 1999, after Governor George W. Bush introduced religious exemptions for youth residential home regulations. The school operated until 2001, when a supervisor at Rebekah was convicted of unlawful restraint; finally, Texas laws were changed to require licensure for all youth homes—including religious ones.

Rebekah closed permanently in 2001, but at least some of its ex-employees helped found the New Beginnings Girls Academy in Missouri. This residence remains in operation despite state investigations into allegations of abuse. (VICE was unable to reach New Beginnings officials in connection with this story.)

Though Texas laws were changed amid the Roloff saga, many other state governments around the country lack the legal power to oversee religiously affiliated residential schools. Unlike personal religious exemptions, where an individual might argue that a law requiring, say, medical intervention, vaccination, or anti-discrimination violates his or her religious freedom, these facilities don’t need to apply for special treatment. In many states, such exemptions are written directly into the laws meant to regulate residential youth facilities—that is, religious schools are never subject to the rules in the first place.

….

In 2010, Clayton “Buddy” Maynard’s Heritage Boys Academy in Panama City, Florida, closed following allegations of racial discrimination and severe corporal punishment. When the prosecution lost witnesses in 2011, a criminal case against Maynard was dropped; in 2012, the Tampa Bay Times reported that Maynard was once again housing children at Truth Baptist Church in Panama City. This past May, a GoFoundMe page raised $500 in support of Maynard and the “Maynard Family Children’s Home.” Currently, he appears to operate the Truth Baptist Church in Panama City and, according to his Facebook profile, a “Truth for Troubled Youth Ministries.” (VICE was unable to reach Maynard for comment for this story.)

The same whack-a-mole pattern of scattershot oversight can be found across much of the country. Bobby Wills’s Bethesda Home for Girls in Mississippi closed in the 1980s following allegations of beatings with wooden boards, with operators moving on to the now closed Mountain Park Baptist Boarding Academy in Missouri. Alabama’s Reclamation Ranch was raided a decade ago following allegations of torture, yet founder Jack Patterson—who, according to his Facebook page, is a proud disciple of Roloff—continues to run an addiction-focused rehabilitation facility under the same name, now associated with Lighthouse Baptist Church. (Patterson has denied allegations of abuse at his facilities.) Yet another Baptist pastor, Michael Palmer, battled legal oversight over multiple decades and across multiple state and country-wide jurisdictions: In 1991, Palmer closed Victory Christian Academy after the state of California pushed for licensure.

One former student who attended Victory Christian described extended abuse at the school, including something called the “Get Right Room,” a small space where girls were punished with a version of solitary confinement. “You were brain-washed into thinking the abuse was good because the staff and the Lord loved your soul,” recalled Cherie Rife, now a holistic health practitioner in Irvine, California. Alleging that she was singled out for being a lesbian, Rife pointed to the religious justification that loomed above it all: “[Their] Baptist interpretation was used for fear and control and shaming.”

Palmer later helped found Genesis by the Sea, a facility located in Baja California that was closed in 2004 by the Mexican government; though the ensuing investigation asserted that claims of abuse were unsubstantiated, the school never reopened. Instead, Palmer redirected his attention to the Florida Panhandle and yet another residential reform home for girls: Lighthouse of Northwest Florida, which he closed in 2013 following an investigation into allegations of rape at the facility.

As Newsweek reported, Restoration Youth Academy in Prichard, Alabama, was yet another home operating under a modern incarnation of the Lester Roloff approach until 2012. The facility remained free from oversight until Charles Kennedy, the now retired captain of the Prichard Police Department, received a phone call from the mother of a boy who said he’d been abused at the facility. When I spoke with Kennedy, he recalled what he found at the home: a naked boy locked in a closet, widespread allegations of physical abuse, severe exercise, and sadistic mind games. Staff had even encouraged a suicidal student to shoot himself with a gun he didn’t know wasn’t loaded, Kennedy said.

— Nile Cappello, VICE, How Christian Reform Schools Get Away with Brutal Child Abuse, December 6, 2017

I hope you take the time to read all of Cappello’s story. As sickening as the story is, other Baptist group homes escaped Cappello’s investigatory eyes. These homes continue to this day to psychologically and physically harm vulnerable IFB teenagers. I have written several posts on these homes:

Teen Group Homes: Dear IFB Pastor, It’s Time for You to Atone for Your Sin

How Independent Fundamentalist Baptist Churches Deal with Unwed Mothers

Sexual Abuse in the Name of God: New Bethany Home for Girls

The Dogma that Followed Me Home by Cat Givens

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Bryan Times Allows Pastor Luke Nagy to Use Its Pages to Savage Simone Biles

simone biles
Simone Biles, a woman who lives a worthless life, according to Bryan, Ohio Evangelical pastor Luke Nagy

Luke Nagy is the pastor of First Brethren Church in Bryan, Ohio. An educated Christian Fundamentalist, Nagy is a regular columnist for The Bryan Times. I have mentioned Nagy several times before:

Pastor Luke Nagy, A Theological Anthropologist

Letter to the Editor: Evangelicalism is One of the Most Hated Religious Sects in America, And They Only Have Themselves to Blame

Several weeks ago, Nagy penned a vitriolic attack on transgender people. The aforementioned letter to the editor of The Times was my brief response to Nagy (I had bigger fish to fry: Evangelicalism). Then, last Thursday, Nagy set his sites on Olympic gold medalist Simone Biles.

Nagy wrote (behind paywall):

So, everyone seems to have an opinion about Simone Biles. And the opinions seem to range from: “You go, girl!” to “She betrayed ‘Merica!” Which is strange, considering nobody cares about women’s gymnastics who isn’t actively participating in women’s gymnastics – unless it’s the Olympics.
….
But I must admit, the whole story is deeply confusing! Biles says she needs to stop competing for her mental health. If her mental state is actually in danger, then bowing out might be the best choice. But didn’t she realize her mental health was this fragile until now? She didn’t realize the pressure was getting to her until after qualifying and opening ceremonies, when the rosters are fixed and she’s already competed? She didn’t consider that this might be too much for her? And even if she didn’t, she can’t just stick it out for a few more days? She’s spent her whole life training for this moment and she’s just going to drop out?
….

However, I think I already stated the real problem. You probably skimmed it over, so I’ll repeat it: “she’s spent her whole life training for this moment.” Sadly, and I can’t say that this is true for Simone, but it is true of MULTITUDES like her, her life revolves around sports, which is a cruel and merciless idol. Gymnastics is not kind to gymnasts, especially women gymnasts.

….

Most of these girls (and guys) build their life around something that is destined to end before their prefrontal cortex is fully formed! They dedicate themselves to something that will be of no use to them after they “retire” in their teens!

Sports is an idol, and like all idols, sports disappoints. I think Simone Biles is coming to grips with the reality that dedicating your life to being the greatest gymnast in history is actually a pretty meaningless and empty life. I think she’s learning just how soul-crushing it is to learn that idols aren’t the living and true God and therefore cannot give life, love, purpose or peace.

I’m sad she’s learning this in such a public and vulnerable way. But maybe it’s good that it’s public, so that maybe American parents will learn from this oft-repeated lesson and not subject their kids to idolatry. Maybe, but I doubt it.

Nagy is a Jesus-loving Fundamentalist, so there’s little I can say about his verbal assault of Simone Biles, athletes in general, and people who struggle with mental illness or other psychological challenges that will make a difference. The focus of this post is on The Bryan Times.

According to its web page:

The Bryan Times was founded in 1949 and has been owned by the Cullis family since its inception. Based in Bryan, Ohio, its coverage area includes Williams County and rural northwest Ohio, with a circulation of nearly 10,000. The Bryan Times is a publication of The Bryan Publishing Company, which also publishes the Napoleon Northwest Signal, The Countyline and Realty Northwest.

Chris Cullis is the editor of The Times. I have known Cullis for years. During my Evangelical days, I wrote numerous letters to the editor to the newspaper:

I also wrote several Community Voice editorials, 800-1,200 word articles that appeared on the editorial page. I found Cullis to be thoughtful and fair. Cullis had me re-write several pieces, concerned over the “tone” of my writing. Remember, I was a Fundamentalist Christian. I was, in effect, Luke Nagy. The difference between Nagy and me is that I grew up and matured, even going so far as to write a letter of apology to the readers of The Times for some of the things I said (I was still a Christian, at the time). Cullis asked me at the time, “are you sure you want me to print this?” I replied, “yes.”

Why is Nagy’s writing not subjected to tone policing (and Cullis was right about my tone) as mine was thirty years ago? It seems Nagy can say whatever he wants without an editor’s red pen being taken to his bilious screeds. In successive articles, Nagy has savaged marginalized people. While I don’t want Nagy to be censored — he’s the best advertisement for atheism I can think of — Publisher Cullis and Editor Ron Osburn could have attached editor’s notes to Nagy’s columns. Or they could have asked someone to respond to Nagy. That no clergyperson has responded to Nagy’s attacks on transgender people and Simone Biles is telling. When people don’t stand up to bullies, they will continue to verbally beat on those they disagree with. Memo to The Bryan Times: I would be more than happy to respond to Nagy’s column, but I cannot do so in the space of a four-hundred-word letter to the editor.

As I write this post, I am listening to the Cincinnati Reds-Cleveland Indians baseball game — a game played by people with meaningless, empty lives, according to Nagy. Except for the Christian athletes, of course. They have Jesus, so their physical endeavors matter. With Jesus, everything matters. Without him? Your life is worthless. I wonder if Nagy is aware that Bilies is a professing Christian? Of course, she’s a Catholic, so according to Nagy’s Evangelical theology, she’s headed for Hell.

Premier Christianity reports:

On finding out that his grandchildren were in care, Simone’s grandfather adopted her at the age of three and she was raised by him and his wife in a Catholic home. Her adoptive mother, Nellie, believed that God had called her to take in the young girl: “It was meant to be, without a shadow of a doubt, nothing was supposed to be different and it’s the best decision we’ve ever made,” she said.

As her talent shone through, Biles increasingly made gymnastics and training a feature in her life, leaving mainstream school in favour of home schooling in order to increase her training hours from 20 to 32 hours per week. Biles has always spoken openly about her faith, previously describing her gymnastic ability is a God-given skill that she believes she’s called to steward.

The Olympian said: “I think God gives every individual something special and mine was talent. So I never take it for granted. My dad always told me: don’t waste God’s gift that he gave you. Because it’s a once in a lifetime opportunity. One day I’ll be too old to do gymnastics. For now I have to use it to the best of my ability.”

Biles also uses her platform to speak about her faith and encourage others to be open about their own beliefs. Speaking to the Houston Chronicle in 2016, Biles said: “Kids today talk about faith, and I think it’s OK for me to share my faith so kids can see how it helps you through the whole process.”

In their faith-filled household, the athlete was always encouraged to pray and invest in her personal relationship with Jesus. Her mother Nellie said: “I am a very prayerful person so I encourage my children to do the same thing too, to pray. I know it doesn’t matter what situation you are ever in, you just put it in the hands of the Lord and he’s going to walk you through it.”

….

And it’s not just in moments of success that Biles has turned to prayer, the inspirational athlete has also said that she works through failure and hardship with the help of God.

Previously, she has said: “I didn’t make national team so I was super upset about that. But I knew that it was God’s way of telling me that I needed to go home, train harder, so that next year I could make it happen so I believe that some obstacles that we’ve had always work out for the better because God knows that without those you wouldn’t be as strong as you are.”

Aside from taking the practical, and understandable, step of withdrawing to protect her mental health, Biles will undoubtedly draw on her faith to support her at this time.

She said: “I was taught that you can go to him [God] for anything and he’s the one that directs your life. [My mum] would always tell you if you don’t know, leave it up to God. Pray to him about it.”

As Biles steps out to shine a light on the value of wellbeing over achievement, many will not see a woman crippled by weakness, but someone carrying a strength so vast, it can only have come from God.

Further, Biles is a victim of sexual abuse at the hands of Larry Nassar. So in what universe is it okay for Nagy to use the pages of The Bryan Times to attack the character and mental health of a young woman, regardless of whether she’s a public figure? Never mind the fact that Biles’ aunt died during the Olympics.

Video Link

Here’s what Luke Nagy needs to do: apologize. And The Bryan Times needs to print his apology. Further, Cullis and Osburn need to stop printing whatever Nagy writes without, at the very least, some sort of editorial control. (I assume Cullis and Osborn do not agree with what Nagy has written about Biles and transgender people.) I know he writes a column for the weekly church page — a sermonette for Christianettes — but, make no mistake about it, Nagy is editorializing. Nagy asked if parents with sports-playing children will “heed” his “sermon”? He replied, ” maybe, but I doubt it.” The same can be said for Nagy apologizing. He speaks for God, and there’s no going back when you speak for the Big Man. Rare is the preacher who admits he is wrong and makes restitution. I did, but I’m an atheist — one who lives a meaningless, purposeless life, engages in deviant sex (WHAT? says my wife 🙂 ), and eats barbequed fetuses for dinner. My actions don’t count. I’m a hellbound child of Satan. Nagy’s behavior, however, “matters.” And I hope Christians and atheists alike are paying attention to his words. Does Nagy reflect what Jesus and Christianity are really about? Will a local cleric dare to come out of his or her study and say “no!” and call Nagy to account? We shall see.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Christians Say the Darnedest Things: Is it a Sin for Married Couples to Have Sex During Menstruation?

john piper

What follows is a reminder of the lengths Evangelicals go to justify or condemn certain behaviors using the inspired, inerrant, infallible Protestant Bible.

I would say that the prohibitions of sexual relations during menstruation (Leviticus 18:19; 20:18; Ezekiel 18:6; 22:10) are not demanded of us as Christians. I think that’s the implication of Romans 7:4–6, which I quoted a minute ago. [Oh, how convenient, but what God says about homosexuality in the same Old Testament is still valid and in force. Hypocrites!]

So, the question becomes: If we don’t have an absolute prohibition, what should guide us in this matter? I’ll suggest two considerations for a husband and a wife to think and pray about. One is the roots of the prohibition in the Old Testament, and the other is the path of love between a husband and wife.

Now, think with me about the roots of this Old Testament prohibition of sex during menstruation. Here are two verses.

You shall not approach a woman to uncover her nakedness while she is in her menstrual uncleanness. (Leviticus 18:19)

If a man lies with a woman during her menstrual period and uncovers her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. (Leviticus 20:18)

Two issues, it seems, then, lie behind the prohibition: (1) uncleanness and (2) the exposure of the fountain of blood — whatever that means.

Ritual Uncleanness

Now, the term uncleanness, very importantly, does not refer to sinful impurity. We know this because no sacrifice was required in Leviticus because of this, but only washing with water (Leviticus 15:19–24). In other words, there’s no sin involved in her menstrual flow. That’s not what the uncleanness refers to. It’s not sexual or sinful impurity.

The issue was ritual purity rooted in real cleanliness. Before the more modern ways of dealing with the menstrual flow, for countless generations, menstrual bleeding was a perennial problem for women (indeed, for men too) of cleanliness. Menstrual rags were metaphorical in the Bible for filthiness. This was the word used in Isaiah 64:6: “All our righteous deeds are like [filthy menstrual rags].” It was a tremendous burden for women to have to deal with. And very likely, the issue of sexual relations was simply considered extremely unsanitary and made the whole challenge of a woman’s cleanliness even more difficult if there were sexual intercourse involved.

So, that’s my reckoning with that first word unclean and its roots. It’s the roots of the simple burden of, How do we maintain appropriate cleanliness in the community?

Fountain of Life

Here’s the second one: uncovering her fountain. This is something different than the problem of cleanliness. This is probably a reference to something sacred and profound.

The woman’s monthly cycle is a constant testimony of a woman’s glory of bearing and nurturing life in her womb. She has that potential. It shows up and manifests itself every month. Every month, she is reminded that she has the incredible potential. The welcome of life is signified every month by the building up of blood. And life is in the blood (Leviticus 17:11). Life is in the blood. It is a life-giving spring or fountain. And during the menstrual flow of blood, there is the reminder that a life did not happen this month, though it might have. That’s how much potential resides in that fountain.

And my guess is that this entire process, with all of its profound potential as the fountain of life, was simply not to be casually observed. It was not to be intruded upon. It was to be concealed. It was an indictment, when Leviticus 20:18 says, “He has made naked her fountain.” This is not a matter of cleanliness. This is a matter of sacrilege in the Old Testament. The fountain in its sacred flow is to be protected.

This is where the principle of love that I mentioned a moment ago is going to work its miracle. Here’s the guideline from 1 Corinthians 7:4: “The wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.”

Which means that he has authority to have sexual intercourse with his wife during menstruation. And she has authority not to have sexual intercourse with her husband during menstruation. Which means this issue is not going to be resolved by authority [In other words, ignore the Bible.]; it’s a draw. It’s going to be resolved by love. And love will discern the deep things of the heart and the body. And if she finds sexual relations during menstruation offensive (or he does), his inclination will be to exercise self-control and love for her sacrificially, like Christ — for her sake, and really, thus, for his. And if she finds his desire for her to be very strong, she may give him that gift, or she may surprise him with some other pleasure. [of the language Evangelicals use for hand jobs and blow jobs.]

But I would say, especially to husbands: as the leader, you should take the lead in exercising self-control, which is a “fruit of the Spirit” (Galatians 5:22–23), and so bless her and win her affections, which I don’t doubt will pay dividends in the rest of the month.

— John Piper Desiring God, Is Sex During Menstruation Sinful?, August 6, 2021

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Christians Say the Darnedest Things: The Worst Defense of the Deity of Christ — Ever

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For years, James Warner Wallace solved homicides as a cold-case detective and was featured on television as an expert in his field.

But as an author and Christian apologist, Warner recently posed the compelling question to Pastor Greg Laurie on Laurie’s podcast, “Can Jesus’ deity be proven without the Bible?”

If every Bible on the face of the earth were abolished, the answer would still be an unequivocal yes.

“If you look at the history of humanity, everything leads up to the appears of this explosive moment, something that changes history,” Warner told Laurie. “And, his name was Jesus of Nazareth. You can reconstruct the story of Jesus without any reference to any biblical manuscript just from the fallout of history. You see Him in the arts, in music, in literature, in science, in education, in hospitals and in relief organizations.

“If you would visit the top 15 universities in the world today, here is what you would discover,” Warner said. “They were all founded by Christians. They may not be Christian anymore, but if you just look at the buildings on the campuses of these top 15 schools, you’re going to discover that they are covered in Bible verses. They are covered in artwork of Jesus. You can reconstruct the story of Jesus just from the buildings of these top universities. So, unless you’re going to destroy the buildings of the top 15 universities in the world, you’re going to be stuck with the story of Jesus.

“Even people who would say, ‘I’m not a religious person, the vast majority of scientists were Christians who wrote about Jesus in their private writings,” he said. “If all you had was the private writings of the top scientists in the history of science, you can reconstruct the story of Jesus. Pretty amazing stuff.”

Video Link

Charisma News, August 6, 2021

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.