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Why Churches Can’t Be Trusted When Sexual Abuse Allegations Are Made

Bruce Gerencser 12 Comments
photo of man pointing his finger
Photo by Rodolpho Zanardo on Pexels.com

Recent allegations of sexual misconduct by notable Evangelical pastors have led to a lot of controversy and outrage among Evangelicals. Such behavior is not new, so I am wondering where the outrage was years ago when Evangelical and Independent Fundamentalist Baptist (IFB) preachers were accused of rape, sexual assault, and other heinous crimes? Better late than never, I suppose.

Robert Morris, the pastor of Gateway Church in Southlake, Texas — a megachurch with over 25,000 members — was recently accused of and admitted to sexually assaulting a 12-year-old girl in the 1980s. The abuse went on for several years. Church leaders knew about Morris’ sordid past, believing he had an inappropriate relationship with a “young woman” — as if, somehow this is better. Now that leadership knows the “truth,” they are expressing their own outrage over Morris’ crimes — and yes, his behavior was criminal, even if he cannot be prosecuted due to the statute of limitations. Give me a break. These are the same leaders that should have fired Morris on the spot, but let him resign instead. They, themselves should either immediately resign, or be booted out of office.

Central to this story is the church handling the original sexual abuse allegation in-house. Morris’ crime should have been immediately reported to law enforcement, both by the girl’s parents and the church board. That they chose to keep the abuse secret and slap Morris on the hands after he promised to never touch the cookie jar again is inexcusable.

I was part of the Evangelical church for fifty years. Twenty-five of those years were spent pastoring churches in Ohio, Texas, and Michigan. I saw a lot of stuff swept under the rug, so much so that the rug is now 20 feet high. Since 2007, I have been an advocate for people who have been sexually assaulted and abused by Evangelical preachers. I have posted over 1,000 stories in the Black Collar Crime Series — a series that focuses primarily on sex crimes committed by preachers and other church leaders. These stories must get wide exposure. Why? Denominations, churches, and preachers do everything in their power to bury these stories, including not reporting sex crimes, as they are required to do by law in most states. All that matters to them is protecting the church’s name and testimony. They know that exposure leads to membership loss, which leads to income loss, which leads to loss of power. Victims/survivors don’t matter; the church does. And that’s why churches handle allegations themselves, hoping to keep offenders from being arrested or publicly outed. If allegations can’t be swept under the proverbial rug, criminal preachers are quietly encouraged to resign or retire. When a big-name preacher all of a sudden resigns, saying God is leading them somewhere else, the first question should be “Why?” None of that “God leading” nonsense. More often than not, the real reason is criminal in nature, or at the very least, conduct that should disqualify a man from the ministry.

Churches should NEVER be permitted to investigate sexual abuse claims in-house. Let me illustrate why. What follows is a quote from an Evangelical preacher about Morris’ assaulting a 12-year-old girl and how Gateway Church should have handled the woman’s allegations. In his mind, his “advice” applies to all Evangelical churches. I should note that this man is a notorious defender of men accused of sex crimes, often attacking victims in his defense of despicable, vile so-called men of God.

Here’s what he had to say in a post titled Bearing False Witness:

We [I] disagree with this move [appointing an outside firm to investigate] because the law firm is not skilled or experienced in sexual assaults or their investigations (we looked them up) and they are not believers. Will they apply the Bible correctly or merely be lazy and do what they did to Mr. [Ravi] Zacharias and create a very one-sided, biased report that avoided the truth?

Since church people are involved, then the Bible has jurisdiction and a prominent role in guiding the investigation. If it is left out we can be assured that the truth may not be heard but subjective opinion will be published.

Christians should not be afraid to practice true justice and do biblically guided investigations as the opinion of the unbeliever does not matter. What matters is that all of scripture is followed correctly and not followed to show people they are being spiritual in these matters.

Obeying God is more important than appeasing unbelievers, especially those who make false claims and bear false witness against believers. These words hold true when believers make accusations against other believers or unbelievers.

According to this man, since both the perpetrator and the victim are Christians, the church should investigate and render judgment. If law enforcement is involved, they must, according to him, follow the Bible. Fine, the Bible says adultery and fornication are capital crimes. I expect him to come out supporting the immediate stoning of Robert Morris. Of course, he thinks the victim is culpable too, so I suspect he would call for her stoning too.

Memo to this preacher: The United States is a secular nation. We are a people ruled and governed by laws. What the church says doesn’t matter. What the Bible says doesn’t matter. What does matter is the law and proper enforcement of said law. What does matter is justice. Obeying God, the church, or the Bible should play no part in our legal system. You are free to continue defending sexual predators, but this does leave me saying, The preacher doth protest too much, methinks.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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The Only Reason I’m Still Alive

Bruce Gerencser 26 Comments
gerencser grandchildren 2023 3

Yesterday, I saw a neurosurgeon affiliated with ProMedica in Toledo, Ohio. Over the past three years, I have been dealing with increasing pain in my neck and spine. MRIs revealed numerous herniated discs, arthritis, and other structural deficiencies. While these scans didn’t do anything to help with my pain and debility, they did provide reasons for my suffering.

Three or four months ago, I started having severe pain in my lower back. An MRI two weeks ago — which I had to pay for myself since my insurance company refused to approve the test — revealed that I have disc problems in my lower back too, along with a Tarlov cyst in the sacrum area of my back. From neck to tailbone, my spine is a mess. And it is likely that my disc problems are congenital. Gotta love DNA. As things stand, I am unable to stand straight, or walk more than a few feet at a time, and I have lost bowel and bladder control. Just when I thought things were bad enough . . .

I found the surgeon to be personable, patient, and to the point — traits I admire in a doctor (besides being proficient and competent, of course). He told me that my problem was in the L4-L5 area of my spine. The damage is such that there is pressure on the nerves; the only fix is surgery. Not having surgery is not an option; that is, unless I want to be an incontinent invalid for the rest of my short life.

That said, this 2-3 hour surgery is not without risk. The surgery has a 90 percent success rate, with a 2-3 percent mortality rate. Factor in the fact that I have several comorbidities, my concern about the outcome is warranted.

I have had problems with my lower back my entire adult life. I was 20 when I saw a doctor for the first time about my back, and since then I have seen other doctors who pointed out the narrow disc space in L4 and L5. My mother and father both had back surgery to “fix” low back problems — Dad in 1969, at age 33, and Mom in 1979, at age 43. Both of my siblings have had back surgery, with a varying degree of positive outcomes. My sister is facing more surgery on her neck. Several years ago, we had a friend — who has since died from COVID — who was left crippled and unable to work from low back surgery. It’s hard not to think about these people and their experiences when considering my own back surgery.

Today was my scheduled appointment with my therapist. We talked extensively about my pain, suffering, and prospective surgery. She said, “Bruce you have two choices. Either you have the surgery or you don’t. I replied, “Actually, I have three choices.” I can choose to have the surgery, not have the surgery, or end my life. “Oh, Bruce, that’s not a choice.” Sure it is. It is a choice that I always have as long I am in my right mind and have access to the means of my demise.

There are moments when I want to end my life. I am flat worn out from the constant pain and suffering. (And just because you see me in public smiling or interacting with my family doesn’t mean my pain has suddenly gone away. It hasn’t, and when you see me, I am likely gritting my teeth and crying inwardly as I try to enjoy life and my family as much as possible.) Currently, my pain levels are top-of-the-chart awful. I can, at best, take two or three steps before I feel biting pain in my back, hips, buttocks, hamstrings, and calves; so much so that it doubles me over and takes my breath away.

My therapist asked why I didn’t kill myself, probing for the reason or reasons why I still find life worth living. This question led to a lengthy discussion. My answer was short and to the point; one word, to be exact: FAMILY! The only reason I choose to press forward is Polly, our six children, and sixteen grandchildren. I am ready to die. I am flat worn out from the pain, incontinence, and lack of sleep. I am tired of my wheelchair, my cane, and the struggle to do simple things like taking a shower and brushing my teeth. This sort of life is not worth living, if not for my family.

So why don’t I kill myself?

First, I know what suicide does to those left behind. My mother’s repeated suicide attempts and successful bullet to the heart left deep, lasting scars on my psyche. I would never, ever want to do this to my family.

Second, Polly doesn’t know how to operate the TV or remote control. She needs me. 🙂 (I thought this dark post needed a bit of humor.)

I said to my therapist, “If my family was gathered together at my house and an asteroid hit our home, killing everyone but me, I would have no reason to live.” While it is unlikely that this will happen, my point was this: Family is the reason I get up in the morning. While I love writing and sundry other things, they are not enough to keep me among the living — though $1,000,000 in blog donations might change my mind. 🙂

In recent weeks, I have seen a grandson graduate from kindergarten, and two granddaughters graduate with honors from high school. On Sunday, I am taking my 6-year-old grandson to his first baseball game in Toledo. Two of my granddaughters will be spending the weekend with us, and on Friday, we are going out to eat and then to a baseball game in Fort Wayne with our oldest son and his family. “But, Bruce, what about your pain and other health problems?” Oh, they haven’t gone anywhere. When I do things such as those mentioned above, I take extra pain medication, hoping that will get me through the night. Regardless, I know pain and suffering is the price of admission, and I am willing to pay the price. One thing I know: when I am with family or when they stop by for a visit, I feel better. There are scientific reasons for why this is so, but all I know is that when I see them, I am given strength to push through to another day.

I am not trying to guilt my children into seeing me more often. I know they are busy with life, jobs, and responsibilities. All I am saying is that when I DO see my children, their spouses, and my grandchildren, it makes a difference when it comes to my will to live. I am grateful that I am not a sick, elderly old man whose family never makes time to see him. I always want to see my grandchildren more often, but I am glad that I see them as often as I do. Even when it hurts me to touch or hug them, I still want to see them. When one of my young grandsons runs into the living room to hug me and inadvertently smacks me in the nuts, I still want their hugs and silly words. If you haven’t figured it out yet, pain is not as much of a problem as loneliness is. For me — and I ONLY speak for myself — family matters. I know that may not be the case for some readers. Family can cause pain, and people rightly distance themselves from their families, choosing loneliness or other social connections instead.

As things stand, I plan to have surgery on August 19. I hope when I awake from anesthesia that the first faces I see will be family. If so, it will be another day worth living.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Black Collar Crime: Southern Baptist Pastor Jonathan Elwing Accused of Child Pornography Possession

Bruce Gerencser 1 Comment
jonathan elwing

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Jonathan Elwing, pastor of Palm View First Baptist Church in Palmetto, Florida, stands accused of multiple counts of possession of child pornography. Palm View is affiliated with the Southern Baptist Convention and holds to Calvinistic theology.

The Biblical Reporter reports:

Jonathan Edward Elwing, senior pastor of Palm View Baptist Church in Palmetto, was arrested June 21 on four counts of possession of child sexual abuse images.

The church, located on the southern edge of Tampa Bay, confirmed the arrest of Elwing, 43, on its Facebook page that same evening. Elwing resigned from the church prior to being arrested.

The church’s chairman of deacons told local news that Palm View had held several training sessions on identifying signs of sexual abuse. He added that Elwing, who according to online records began at the church in November 2019, followed a pastor who had been with the congregation for 41 years.

….

Manatee County Sheriff’s Office detectives received information the day prior that Elwing had used cryptocurrency to purchase the images online. Deputies found four “sexually explicit photos of children” on his cellphone Friday after executing a search warrant at his home and office. Elwing remains in custody at the Manatee County jail and is being held on $15,000 bond for each count.  

The Conservative Baptist Network, of which Elwing was a member of the Florida state chapter leadership, released a statement on June 22.

“Upon learning of this news, he was immediately removed from the Network,” said Timothy Pigg, CBN network director. “I ask that you pray for the Palm View Baptist Church and Jonathan’s family.”

ABC-7 adds:

Manatee County Sheriff’s Office Internet Crimes Against Children detectives arrested a Palmetto pastor on June 21 for possession of child pornography. Tuesday, 14 more charges were filed against the pastor.

Church Leaders adds:

A former Florida pastor has received 14 additional charges in connection with a child sex abuse material case. Jonathan Elwing, now-formerly of Palm View First Baptist Church in Palmetto, Florida, was arrested after an investigation revealed that he allegedly used cryptocurrency to purchase child sex abuse material.

Elwing, 43, resigned as pastor of Palm View First Baptist Church before being taken into custody on Friday, June 21. 

The new charges include six counts of possession of child pornography, six counts of use of a child in a sexual performance, and two counts of sexual battery on a person less than 12 years old—which is a capital offense. 

lwing had previously been charged with four counts of possession of child pornography, bringing the total number of charges against him to 18. 

….

Palm View First Baptist Church is affiliated with the Southern Baptist Convention (SBC), and Elwing appears to have been invested in Southern Baptist denominational politics. He was a member of the Florida chapter of the Conservative Baptist Network (CBN), a group formed in 2020 to address what it believed to be “liberal drift” in the denomination. 

Following the news of his arrest, Elwing’s membership was revoked. 

Palm View First Baptist Church had also been featured on Founders Ministries’ list of “gospel-preaching, Christ-exalting” churches. Led by Florida SBC Pastor Tom Ascol, Founders is “committed to encouraging the recovery of the gospel and the biblical reformation of local churches.”

The church has since been removed from the list. 

And finally, WFLA reports:

Elwing was a pastor at Palm View First First Baptist Church for the last few years, according to church leaders. He resigned from his position as senior pastor before his arrest on Friday.

….

The chairman of the deacons at the church said the search for a new head pastor will soon be getting underway. They are in the process of forming a committee to begin that search.

“We are under control, but quite in shock,” Deacon Larry Bianchi said. “Personally, I keep thinking it is a really bad dream, and I am going to wake up from it, but unfortunately, this happens in society. It happens more often than not in places where children can be seen.. There’s a lot of children in church. It is a bad, bad, bad situation my preacher has gotten himself into, but we are no longer associated with him. It is hard to say that, but we are no longer associated with him and we are going to have to go forward from there.”

The church leaders said they conducted background checks before hiring Elwing, and he moved to the Palmetto area after working as a pastor in the Florida Keys.

“Everybody is tempted and sometimes we give into that temptation and now we have to deal with the aftermath of it,” Bianco said. “I hope and pray to God that we react correctly, we keep Palm View strong in the neighborhood, and people might come to worship there if they choose. That is my want, and that is the want of the congregation of Palm View Baptist Church.”

Did the chairman of the deacon’s board really call Elwing’s alleged sex crimes “temptations?” Really? Does this deacon think this is a one-off, akin to the preacher getting caught in bed with the deacon’s wife? How stupid and naive can you be?

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Black Collar Crime: Evangelical Pastor Jonathan Shaheen Sentenced to Two Years in Prison for Sexual Exploitation of a Child

Bruce Gerencser 1 Comment
jonathan shaheen

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Jonathan Shaheen, the former creative pastor at Timber Creek Church in Colorado Springs, Colorado, was recently sentenced to two years in prison for the sexual exploitation of a child. Shaheen texted a woman about having sex with her and her children, ages nine and five. The mother sent Shaheen explicit photos of her children. Shaheen also sent her nude photos of himself, asking her to share them with the children.

The Gazette reports:

A former Tri-Lakes area pastor was sentenced to two years in prison on Monday after pleading guilty to one count of sexual exploitation of a child. 

Jonathan Shaheen, 31, was accused of receiving sexually explicit images of two underage girls — one 9 and the other 5 years old — from a couple in New Mexico in 2022, according to an arrest affidavit.

The affidavit states that Shaheen expressed interest via text message in having sexual intercourse with the two children as well as their mother, who was sending the photos to Shaheen.

The FBI discovered Shaheen’s contact with the couple in their cellphone while executing a search warrant at the New Mexico couple’s home. 

Shaheen appeared in court Monday afternoon for a sentencing hearing, where Judge Jill Brady was tasked with determining if Shaheen would be given a prison sentence. 

The terms of the plea agreement, according to prosecutor Blake Whitcomb, included the possibility of a two-year stint in the Department of Corrections or an extended stint on sex offender intensive supervised probation (SOISP) with no prison sentence. 

Whitcomb, during the sentencing hearing, advocated strongly for Judge Brady to impose a prison sentence on Shaheen.

To outline the seriousness of Shaheen’s actions, Whitcomb read several of the messages sent by Shaheen to the victims’ mother to the court. In the highly graphic messages, Shaheen writes about his desire to have sexual relations with both of the victims; Whitcomb also notes that Shaheen was sent graphic photos of the victims and sent nude photos of himself that he asked the victims’ mother to show the victims. 

Whitcomb also claimed that he believed it would be appropriate for Shaheen to serve a prison sentence due to a “clear” lack of remorse on his part. 

“(Shaheen) has downplayed his involvement in this,” Whitcomb said to the court. 

….

In a statement read to the court, Shaheen attempted to tell Brady that he was extremely remorseful for his actions, and that he wishes he had done something to report the New Mexico couple to police. Shaheen also talked to the court about how in his mind it was all “fantasy” and he had no intentions of acting upon the words he was sending to the New Mexico couple. 

Shaheen’s attorney, Joshua Lindley, added that Shaheen’s evaluator recommended probation and labeled his client as low-risk of reoffending. 

After hearing Shaheen’s lengthy statement, Brady decided that the accountability Shaheen was attempting to show was not enough. 

“The accountability stops a little short in many ways,” Brady said. “I don’t think Mr. Shaheen fully grasps this.” 

Speaking directly to Shaheen, Brady talked about how the defendant was a “very willing” participant in the crime, and expressing remorse over not reporting it to the police wasn’t enough. 

Brady also addressed Shaheen’s statement that the texts were “just a fantasy,” disagreeing strongly with that claim. 

“(The messages sent by Shaheen) really do not make it seem like it was just a fantasy,” Brady said. 

Brady went on to sentence Shaheen to two years in the Department of Corrections with a mandatory three years parole upon release.

Shaheen was arrested by deputies just moments after Brady sentenced him. 

According to a now deleted LinkedIn profile under the same name, Shaheen was employed as the general manager of the School of Rock in northern Colorado Springs and has worked as a pastor at TimberCreek Church.

Someone explain to me how in the world Shaheen only got a two-year sentence. Low risk of reoffending? Really?

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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If God Protected Christian Children from Sexual Predators He’d Have to Protect Everyone, So He Does Nothing

Bruce Gerencser 10 Comments
see hear speak

According to Evangelicals, God is omnipresent, omniscient, and omnipotent. God is the creator of all things, the ruler and king of the universe. He is the first and the last, the alpha and omega. Nothing happens that isn’t according to God’s purpose and plan.

However, when these beliefs are challenged with examples such as child sexual abuse, all of a sudden, this God is helpless, powerless, and non-existent. When clerics sexually abuse, molest, and rape children, who’s to blame? If God is as described above, then he, ultimately is to blame for crimes committed against children. He could stop preachers from sexually molesting children, yet he is indifferent to their plight.

Some Evangelical preachers will argue that child sex crimes happen because of human sinfulness. “For all have sinned,” the Bible says. What sin or sins did children commit that justifies them being sexually assaulted by so-called men of God? I can’t think of any. Preachers who sexually molest and abuse children prey on their innocence. Recently, Evangelical megachurch pastor Robert Morris was accused of sexually assaulting a 12-year-old girl; abuse that continued afterward for several years. The victim/survivor did nothing to invite such unwanted attention from Morris. Some Evangelical degenerates will suggest that she came on to Morris or seduced him. Really? I have five granddaughters who are around the victim’s age. I can’t imagine any scenario where one of them could or would come on to or seduce a grown-ass man — especially a preacher. It takes a vile, warped person even to think that a child is culpable for what a child molester, predator, or rapist does to them. You are a disgusting human being if you think otherwise. The adult in this story is ALWAYS responsible for their behavior.

Recently, Evangelical apologist Jim Denison wrote a post titled How the Gateway Church Scandal Is Leading Many to Question God’s Faithfulness. Specifically, Denison attempts and miserably fails to answer the question “Where was God when this horrific abuse was occurring?”

Denison writes:

But my point today relates not to Christians who are justifiably angry and disillusioned with other Christians. I am focusing instead on non-Christians who are asking why they should consider our faith when many of our faith leaders have acted in such horrific ways.

We claim that our God is all-knowing, all-powerful, and all-loving. If this is true, he knows what is happening when a Christian leader abuses a child. In fact, he knew this would happen long before it did. His omnipotence would seemingly enable him to act in any way he wishes. And the fact that “God is love” (1 John 4:8) would compel him to defend such innocent victims.

Why, then, doesn’t he?

Indeed. Why, then, doesn’t the Evangelical defend and protect innocent victims?

Denison says the “human free will” is the reason God stands by and does nothing when Evangelical preachers grope, penetrate, and rape children:

My immediate theological response is to point to the fact of human free will.

God created us to love him, and each other (Matthew 22:37–39), but real love must be a free choice, so God has given us the freedom we can use for good or for evil (cf. Deuteronomy 30:19–20; Joshua 24:15; Revelation 3:20). If the Lord prevented every sin, we could not be free. One could argue that if God protected the victims of clergy sexual abuse, he would have to protect the victims of every crime of any kind, rendering freedom null and void.

Set aside for a moment whether humans have free will. What act of the will on the part of victims plays any part in their abuse? If Denison wants to use free will as justification for sex crimes, who committed the crimes? Not the victim. No, the only person using their free will are offending preachers. It is disgusting to suggest otherwise.

Dension argues that if God prevents clerics from sexually molesting children, he would have to protect all victims of sex crimes; and to do so would violate human free will. So, God does nothing so all children, everywhere, have equal opportunity to be sexually assaulted. Cue, “What a Mighty God We Serve.”

Caring, compassionate people are throwing up about now. All that matters to Denison is holding true to his peculiar theology. We saw similar degenerate thinking from Dr. David Tee. I was part of the Evangelical church for fifty years. I spent twenty-five years pastoring Independent Fundamentalist Baptist (IFB), Southern Baptist, Sovereign Grace Baptist, Christian Union, and nondenominational congregations. This sort of thinking is foreign to my experiences in Evangelicalism, both as a member and a pastor. Forget the Christian/Evangelical part of the equation. I suspect most of the non-Christians who frequent this site consider Denison’s and Tee’s justifications morally bankrupt. And surely most Christians do too.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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How to Respond to Evangelicals Using the “Were You There?” Argument

Bruce Gerencser 15 Comments
god is omnipresent

Some of you engage young earth creationists in discussions and debates about the beginning of the universe and evolution. A frequent argument used by Evangelical apologists is “Were you there?” How dare we say the universe is 13.7 billion years old? How dare we say the earth wasn’t created in six twenty-four-hour days, 6,027 years ago? How dare we challenge mythical stories such as Noah’s Flood, the Tower of Babel, and Israel’s migration from Egypt to Canaan? How dare we question the supernatural claims Christians make for Jesus? Were we there? Of course not, and since we weren’t there, our challenges have no merit or relevance. Of course, Evangelicals weren’t there either. The difference is that Evangelicals appeal to faith, and unbelievers appeal to science, history, reason, and common sense. Unbelievers demand objective evidence, whereas Evangelicals appeal to subjective faith. For Evangelicals, the final answer is always “The Bible says.”

The “Were you there?” argument, is no argument at all. None of us was there. All we can do is read, study, investigate, and come to logical, rational conclusions. Faith bypasses all these things, appealing to a singular claim, “The Bible says” or “God says.” This may have worked in the prescientific age, but not today. Evangelical apologists say their peculiar deity created the universe a few thousand years ago. This is a positive claim, one that runs contrary to virtually everything science tells us about the universe. If Evangelicals want unbelievers to embrace their beliefs, they are going to have to do more than cough up proof texts or appeal to slick theological/philosophical arguments. Solid, empirical evidence is what is required, and so far, Evangelicals have failed to deliver.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Shelton Smith, An IFB Preacher Who Ignores His Neighbor and Tweets About It

Bruce Gerencser 31 Comments

Originally posted in 2015

Shelton Smith, the editor of the Independent Fundamentalist Baptist (IFB) paper, Sword of the Lord, sent out a tweet that said:

shelton smith tweet

 I responded:

bruce gerencser twitter response shelton smith

IFB preachers:

all thought Smith’s tweet was so wonderful that they made it a favorite.

I have a modern-day story for Shelton Smith and his merry band of let ’em starve, but make sure they pray the sinner’s prayer preachers. Maybe they will recognize what book the story is from:

But he, willing to justify himself, said unto Jesus, And who is my neighbour?

And Jesus answering said, A certain man went down from Murfreesboro to Nashville and rummaged in dumpster to find a morsel of food to eat.

And by chance there came down Shelton Smith that way: and when he saw him, he sent out a tweet to his peeps, not bothering to stop, lend a hand, or buy him a meal.

And likewise another IFB pastor, when he was at the place, came and looked upon him, and said “is there not a rescue mission this man can go to?”

But a liberal Methodist, as he journeyed, came where the hungry man was: and when he saw him, he had compassion on him. And went to him, bought him a meal, brought him to a Motel Six, and took care of him.

And on the next day when he departed, he took out $100.00 and gave it to the motel owner, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

Which now of these three, thinkest thou, was neighbour unto him that had fallen on hard times?

And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. Luke 10:29-37

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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The Intolerant Christian God as Found in the Cult Classic Mars Attacks!

Bruce Gerencser 14 Comments
mars attacks

There’s a scene in Mars Attacks! — one of my all-time favorite movies — where the Martians meet with the President of the United States. The President, played by Jack Nicholson, says to the Mars ambassador:

Why… are you doing this? Why? Isn’t the universe big enough…for both of us? Ha ha ha ha. What is wrong with you people?

We could work together. Why be enemies? Because we’re different? Is that why?

Think of the things that we could do.

Think how strong we would be. Earth…and Mars… Together.

There is nothing that we could not accomplish. Think about it. Think about it.

Why destroy…when you can create? We can have it all, or we can smash it all.

Why can’t we…work out our differences? Why can’t we…work things out?

Little people…why can’t we all just…get along?

“Why can’t we all just get along?” The ambassador, with tears in his eyes, shakes hands with the President, only to have the hand disconnect and stab the President in the heart, killing him instantly.

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Prior to killing the President, the Martian Ambassador and his entourage met with Congress. The Ambassador gave a rousing Ack! Ack! Ack! speech, concluding with him and his support staff whipping out their ray guns and vaporizing Congress. Where are the Martians when you need them, right?

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Quite intolerant, these Martians. Every time I watch Mars Attacks! I can’t help but think of the Christian God and his intolerance towards any religion but his own. Jesus — who is God — is the Martian Ambassador in this story. Any other religion but the Christian faith is false, an affront to the thrice-holy God of the Bible. Instead of practicing the time-honored art of toleration, God the Father, and his son Jesus, command their followers to murder everyone who worships other deities (or no deities at all).

Christianity has a deep, vibrant, antisemitic, anti-Islamic stream running through its body. Evangelicals, who increasingly support ex-President Trump’s anti-Muslim bigotry, justify their hatred by pointing to how Muslim extremists harass, attack, kidnap, and murder Christians and other non-Muslims. I don’t disagree with their assessment of groups such as ISIS, Boko Haram, Al-Qaeda, and numerous other Muslim extremists. However, in becoming so fixated on Islam, Christians forget their own religion’s violence, their God’s command to slaughter all unbelievers, and the rise of violent (and deadly) white Christian extremism in the United States.

The inspired, inerrant, infallible Word of God says in Deuteronomy 13:1-16:

If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,

And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;

Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.

Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.

And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;

Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:

But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.

And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.

And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

If thou shalt hear say in one of thy cities, which the Lord thy God hath given thee to dwell there, saying,

Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;

Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;

Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.

And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the Lord thy God: and it shall be an heap for ever; it shall not be built again.

But, Bruce . . . Don’t bother. Whatever attempt you plan to make to defend your God won’t work. This passage of Scripture is quite clear. No ambiguity here. The intolerant, genocidal God of Christianity commands his followers (the Israelites, at the time) to slaughter anyone — men, women, children, the unborn — who doesn’t worship him. It’s in the Bible, buddy, and you just need to own it.

So much for the unconditional love of God. So much for God loving and accepting people where and how they are. No, God commands his followers to whip out their ray guns and vaporize anyone who doesn’t bow in fealty and devotion to him.

Time to sing, What a Mighty God We Serve.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Is Life a Test?

Bruce Gerencser 5 Comments

It is appointed unto men once to die, but after this the judgment. (Hebrews 9:27)

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. (II Corinthians 5:10)

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. (Revelation 20:12)

Prepare to meet thy God, O Israel. (Amos 4:12)

From my earliest days in Evangelicalism in the 1960s, until I deconverted in 2008, a common theme I heard from the pulpit and later preached myself as a pastor, is that life is transitory; an almost imperceptible blip on the radar of eternity. Life is the time given to us by God to prepare to meet him in eternity. Everything we do and experience in this life is secondary to meeting God face-to-face. God steps into human existence to test, try, and correct Christians. Why? To prepare them to experience the eternal, everlasting presence of God after death. Everything in this life — the pain, suffering, heartache, and loss — are preparatory, minor inconveniences, that when endured, lead to life everlasting.

Jesus told his disciples in Mark 13:13: And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved. James said in James 1:12: Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. Paul told Timothy in 2 Timothy 2:3: Thou therefore endure hardness, as a good soldier of Jesus Christ. Much like Jesus endured suffering in his thirty-three years of life, his followers are to do the same. And if Christians patiently endure suffering, there awaits eternal reward for them — mansions, streets of pure gold, and McDonald’s on every corner — after death.

This type of thinking permeated most of my life, from my teen years until the age of fifty. I have experienced a lot of trauma and upheaval in my life; things no child should have to experience. Yet, I survived. Why? No matter what came my way, I stoically embraced it as God preparing me for the life to come. All the pain, suffering, heartache, and loss were minor inconveniences when compared to what awaited me in glory. This life was offloaded to the life to come. It mattered not what happened. Heaven awaited me the moment I drew my last breath.

Of course, I have no idea whether what I had been taught and what I later, as a pastor for twenty-five years, taught others was true. There’s no evidence that any of this is true other than the Bible says it is. By faith, I endured hardness as a good soldier, believing that no matter what I experienced and endured in life, there would be a divine payoff in the end. Jesus said in the Gospels, that if Bruce endures to the end, he will be saved. This explains why I stoically, resolutely, dare I say passively accepted whatever came my way in life.

This was my life and way of thinking for almost five decades. And then, after more pain, suffering, and deep reflection, I came to understand that I had been sold a lie; that there was no evidence for the existence of God; no evidence for Heaven; no evidence for an afterlife; that all any of us has is this present life, and death is the period on the end of our lives.

For a long time, I was angry about how “preparing to meet God” thinking had made me passive not only about my own life, but that of my partner, Polly, and our six children. This doesn’t mean I was passive when it came to the work of the ministry, studying the Bible, praying, and evangelizing the lost. I was on fire for Jesus! Why? Because these things “mattered.” They prepared me for what awaited me after death; my commitment, zeal, and passion showed God, the church, and the world what really mattered to me.

Today, I am an atheist and a humanist. I am convinced that this life is the only one I will ever have, and the moment I die — that’s it. End of story, other than the stories told by those who knew me and live on.

Yesterday was my sixty-seventh birthday. I wish there were do-overs in life, but there are not. We get one crack at life. I can’t undo the past. I can’t fix the harm caused by the church; the harm I caused to not only myself, but to others — all water under and over the proverbial bridge. What I can do is live as if this is the only life I have; as if life is short and then I die; as if there is no promise of tomorrow, so I must live for today.

My counselor has expressed concern that I am pushing myself too hard; not pacing myself, conserving my strength for another day. She knows I’m sick, my body racked with unrelenting, pervasive pain. She also knows that I am headed for a permanent seat in a wheelchair (or worse) if nothing can be done about my spine. (I see a neurosurgeon on Tuesday.) While my therapist encourages me to embrace life, she also cautions me to not overdo it. The thing is, I don’t know if I am overdoing it until I do “it.” 🙂

People often say “we only live once.” No, actually, “we only die once.” And this is what drives me to continue to embrace life as it is; to do as much as I can on any given day, not because I am preparing for eternity, but because I intimately know and feel in my bones that I am on the short side of life; that all too soon I will be dead.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce Gerencser