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Tag: Evangelicalism

Christians Say the Darnedest Things: Ways Women Take On Masculine Roles

captain marvel

Women take on masculine roles when they enter the workforce and compete with men for greater achievement, higher positions, and earning more money.  We learn all the way back in Genesis that it is the man’s role to be a provider and not a woman’s (Genesis 3:16, 19).  If a woman is working, a man will not feel as great a need, if any, to work by the sweat of his brow to provide for his family.

Women also take on masculine roles when they try to take over leadership in the home instead of trustingly looking to their husbands for guidance and a strong arm to lean on.  The leadership position was given to husbands by God Himself.  This doesn’t mean that we have no opinions or wisdom, especially in our own sphere of the home, but often women neglect looking to their own husbands for guidance.  Even taking over the masculine chores around the house takes over something a husband can and should be doing, unless there is a real emergency where he is unable.

Some women think they are “helping” their husbands by doing these things.  But really, they are hindering their husbands, because the wives are taking on the husbands’ role instead of focusing on their own duties.  When we take on masculine roles instead of letting our husbands do them, it harms the family.  It is detrimental to our husbands’ feeling of being needed as the leader, protector, and provider for his family, which God created him to be.

— Blessed Homemaking, Ways Women Take on a Masculine Role, May 2, 2019

Does Loss of Faith Lead to Divorce?

grieving-the-loss-of-faith
Cartoon by David Hayward

Over the past twelve years, I have corresponded with numerous Evangelicals who find themselves in “mixed” marriages after their loss of faith. Having entered marriage according to the Biblical principle found in 2 Corinthians 6:14-18:

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

these unbelievers find themselves at odds with still-believing spouses. “What will become of their marriages?” these former Evangelicals ask. Having grown up in a religion that condemns mixed marriages AND divorce, they fear the consequences of losing their faith. Many of the Evangelicals who contact me suffer in secret, keeping their deconversions to themselves out of fear of hurting their spouses, children, parents, and close friends. I know a number of atheists/agnostics who attend Evangelical churches every Sunday because they fear what might happen if they dared to testify publicly that there is no God.

In April 2015, I wrote a widely read post titled, Consider the Cost Before You Say “I am an Atheist.” Here’s some of what I said:

If I had to do it all over again would I do it the same way? Would I write THE letter? Probably. My experiences have given me knowledge that is helpful to people who contact me about their own doubts about Christianity. I am often asked, what should I do? Should I tell my spouse? Should I tell my family, friends, or coworkers?

My standard advice is this: Count the cost. Weigh carefully the consequences. Once you utter or write the words I AM AN ATHEIST you are no longer in control of what happens next. Are you willing to lose your friends, destroy your marriage, or lose your job? Only you can decide what cost you are willing to pay.

I know there is this notion “Dammit I should be able to freely declare what I am” and I agree with the sentiment. We should be able to freely be who and what we are. If we lived on a deserted island, I suppose we could do so. However, we are surrounded by people. People we love. People we want and need in our life. Because of this, it behooves (shout out to the KJV) us to tread carefully.

This advice holds true today. Saying to believing spouses, children, and friends, I AM AN ATHEIST, can and will bring immediate negative responses. I always caution people to carefully and thoroughly weigh the costs and consequences of coming out of the proverbial closet. The Bible in Luke 14:28-30 gives some pretty good advice when it says:

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, Saying, This man began to build, and was not able to finish.

Many unbelievers conclude that it is better for them to be closeted atheists than risk blowing up their marriages. But even then, these atheists/agnostics run the risk of being exposed; they run the risk of their spouses finding out the truth about who and what they really are. One man I know attended an IFB church with his wife and children every Sunday. To his spouse, family, pastor, and fellow church members, he was still a Jesus-loving, sin-hating, Bible-believing Christian. Outwardly, he was a good example of someone who loved Jesus. (Despite what Evangelicals say, it is possible and easy to fake being a Christian.) His deception could have gone on forever had his wife not found his secret stash of books by authors such as Richard Dawkins and Christopher Hitchens. Needless to say, the shit hit the fan. This man remains married, but it is doubtful his marriage will survive once his children graduate from high school. The chasm between him and his wife is so large that it is unlikely they can find a way to bridge the two sides.

I know several couples who have been in mixed marriages for decades. They found ways to make their marriages work, choosing to compartmentalize their lives for the sake of their significant others. Several years ago, I ran into the spouse of one these couples at Walmart. I had been her pastor for a number of years, and her atheist husband — a delightful man — would attend church with her from time to time. I asked her about her marriage, “if you had it to do all over again, would you have married Bob?” She quickly said, “NO!” I asked her, “Why?”  She replied, “My faith is very important to me and there’s a whole side of my life I can never share with Bob.” Viewing their marriage from afar, I see a couple who stills love one another, but I also see a relationship where each of them has a life separate from the other.

I also have corresponded with atheists/agnostics in mixed marriages who quickly found out that their spouses loved God/Jesus/Church more than they loved them. One close family member went through a divorce several years ago. At the time of their wedding, he was a faithful, Jesus-loving Evangelical. His wife, on the other hand, was a nominal Christian. Over time, he moved away from his Evangelical roots, eventually embracing unbelief — at least when it comes to organized religion. His wife, however, ran headlong into the arms of what is best described as emotional, touchy-feely, syrupy, gagme-with-a-spoon Evangelicalism. While he would admit that the reasons for their divorce are many, one man, Jesus, played a central part in their breakup. Given a choice, his wife chose Jesus over him.

Evangelical apologists have all sorts of explanations for why people deconvert. Few of their reasons, however, match what really goes on when a devoted follower of Jesus begins the process of deconversion. Most atheists/agnostics will tell you that their losses of faith were long, arduous, painful processes. I know mine was. The moment I wrote my coming-out letter, Dear Family, Friends and Former Parishioners, my entire life came tumbling down. Emotionally, I was a wreck. I knew walking away from Christianity was the right thing to do, but I grossly underestimated the carnage that would lie in its wake. I had followed the evidence wherever it led, and despite attempts to stop my downward slide on the proverbial slippery slope, I had concluded that the central tenets of Christianity were untrue. My unbelief forced me to rethink and rebuild my life from the ground up. What did I really believe? What were my moral and ethical values? What kind of husband and father did I want to be? The questions were many, some of which linger to this day. So, to Evangelicals who believe former Christians, without suffering, pain, and agony , just woke up one morning and said, “I am an atheist,” I say this: “you don’t know what the fuck you are talking about.”

This rebuilding process, of course, does not take place in a vacuüm. People who are married when they deconvert wrestle with questions about the future. They ponder what kind of marriages they will have if their spouses are still Christians. They wonder how being in a mixed marriage will affect their children. No longer believing that there is life after death can and does alter how one views the world. If a former Christian’s marriage was already troubled before his deconversion — yet he stayed married because of what the Bible teaches about divorce — he often questions whether he wants to remain married to his Evangelical spouse. Since there is only one life to live and then you are d-e-a-d, it’s fair and honest to ask yourself as an unbeliever: “If my Evangelical wife remains a devoted follower of Jesus, do I really want to spend the rest of my life married to her?” Many times, the answer is no and divorce soon follows.

I know a handful of Evangelicals-turned-atheists who took a wait-and-see approach to their spouses and marriages. These former Christians believed their spouses were, at the very least, open to discussing the reasons for why they deconverted. Taking a low-key approach allowed them to have non-threatening, honest discussions about God, Christianity, and the Bible. More often than not, these discussions bore fruit, leading to their spouses’ later deconversion. Sometimes, it took years of discussions (and book recommendations) before their spouses came to see the light, so to speak. These former Evangelicals believed that their marriages were worth saving if at all possible. This is more likely the case for couples who have been married a long time. It is a lot easier to walk away from a marriage of two or five years than it is to walk away from a marriage of twenty or thirty years.

People often look my forty-year marriage to Polly and think that we are some sort of shining example of what is possible post-Jesus. I warn them, however, that our journey from Evangelicalism to unbelief is ours alone; that far too often believing spouses remain so despite the deconversion of their husband or wife. Quite frankly, Polly and I were lucky. Just the other day we were talking about what might have happened had either of us stayed true to Jesus. We both concluded that our marriage might not have survived such upheaval and disunity had one of us still believed. Fortunately, as has been the case for most of our marriage, we walked hand in hand as our former lives as followers of Jesus went up in smoke. While there was a time when I was the out-and-proud atheist and Polly was the secret agnostic, we are closer now when it comes to the extent of our unbelief. Our personalities are different, so it stands to reason that how we live out our godlessness in public and around family is dissimilar too.

Are you in a mixed marriage? Did you go through a divorce after you deconverted? Are you a closeted atheist who still attends church with their spouse/family? Please share your experiences in the comment section.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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Songs of Sacrilege: Catholic School Girls Rule by Red Hot Chili Peppers

red hot chili peppers

This is the two hundredth and eighth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Catholic School Girls Rule by Red Hot Chili Peppers.

Video Link

Lyrics

[Chorus]
Catholic school girls rule
Catholic school girls rule
Catholic school girls rule
Catholic school girls rule

[Verse 1]
In the class she’s taking notes
Just how deep deep is my throat
Mother Mary don’t you know
She’s got eyes like Marilyn Monroe

[Chorus]
Catholic school girls rule
Catholic school girls rule
Catholic school girls rule
Catholic school girls rule
Catholic school girls rule
Catholic school girls rule
Catholic school girls rule
Catholic school girls rule

[Verse 2]
From the cross she’s raised her head
This is what the sister said
Give no love until you’re wed
Live no life until you’re dead
The good books says we must suppress
The good books says we must confess
But who cares what the good books says
Cause now she’s taking off her dress

[Chorus]
Catholic school girls rule
Catholic school girls rule
Catholic school girls rule
Catholic school girls rule
Catholic school girls rule
Catholic school girls rule
Catholic school girls rule
Catholic school girls rule

[Outro]
Lead us into temptation
We are pure divine creation
Talking about my generation
Injected with the seed of emasculation
Catholic!

Songs of Sacrilege: Shallow Be Thy Name by Red Hot Chili Peppers

red hot chili peppers

This is the two hundredth and seventh installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Shallow Be Thy Name by Red Hot Chili Peppers.

Video Link

Lyrics

[Verse 1]
I was not created in the likeness of a fraud
Your hell is something scary, I prefer a loving God
We are not the center of this funny universe
And what is worse, I do not serve in fear of such a curse

[Verse 2]
Shallow be thy game, 2000 years, look in the mirror
You play the game of shame and tell your people live in fear
A rival to the way you see, the Bible let him be
I’m a threat to your survival and your control company

[Chorus]
You’ll never burn me [x2]
I will be your heretic
You can’t contain me
I am the power free
Truth belongs to everybody

[Verse 3]
To anyone who’s listening, you’re not born into sin
The guilt they try and give you, puke it in the nearest bin
Missionary madness sweep up culture with a broom
Trashing ancient ways is part for the course it’s fucking rude

[Verse 4]
To think that you’re above, the laws of nature is a joke
Purple sashes, feeding masses, smoke on which to choke
I might be a monkey when it comes to being holy
Fundamental hatred get down on your knees and…

[Chorus]
You’ll never burn me [x2]
I will be your heretic
You can’t contain me
I am the power free
Truth belongs to everybody

[Verse 1]
I was not created in the likeness of a fraud
Your hell is something scary, I prefer a loving God
We are not the center of this funny universe
And what is worse, I do not serve in fear of such a…

[Chorus]
You’ll never burn me [x2]
I will be your heretic
You can’t contain me
I am the power free
Truth belongs to everybody

 

Songs of Sacrilege: The God That Failed by Metallica

metallica

This is the two hundredth and sixth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is The God That Failed by Metallica.

Video Link

Lyrics

Pride you took, pride you feel
Pride that you felt when you’d kneel
Not the word, not the love
Not what you thought from above

It feeds, it grows
It clouds all that you will know
Deceit, deceive
Decide just what you believe

I see faith in your eyes
Never you hear the discouraging lies
I hear faith in your cries
Broken is the promise, betrayal
The healing hand held back by the deepened nail
Follow the god that failed

Find your peace, find your say
Find the smooth road in your way
Trust you gave, a child to save
Left you cold and him in grave

It feeds, it grows
It clouds all that you will know
Deceit, deceive
Decide just what you believe

I see faith in your eyes
Never you hear the discouraging lies
I hear faith in your cries
Broken is the promise, betrayal
The healing hand held back by the deepened nail
Follow the god that failed

Don’t Cry For Me, I Know the Love of My Life is Waiting for Me on The Other Side

atheist-hell

Cyanide & Happiness hits the mark with their latest comic. Many Evangelicals believe atheists worship or follow Satan/Devil/Lucifer/Beelzebub. Never mind the fact that atheists believe Satan is every bit as fictional as the Christian God. I have given up trying to explain this to Evangelicals. They just know that atheists and Satan are in league together; that atheists are to blame for much of what is wrong in the world; that atheists will spend eternity in the Lake of Fire with Satan. All I can do is *sigh* and ridicule Evangelicals who refuse to speak intelligently about what atheists believe. Can’t fix stupid, I suppose.

atheists in hell

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Christians Say the Darnedest Things: Birth Control Paved the Way for All Sorts of Evil Says Rusty Thomas

rusty thomas

Once the church was seduced by Margaret Sanger, the angel of death and founder of Planned Parenthood, to embrace birth control, which separated sex from procreation, it paved the way for the world to embrace abortion on demand and all its adjacent evils (homosexuality, child molestation, the rape culture, and other deviant immoralities).

Sex with no commitment produces a people who treat their spouses or sinful partners (sex outside of marriage) as mere sex objects. Most, in this compromised state, refuse to muster the responsibility necessary to raise children.

Perhaps, it is past time for Christians to put the ax of God’s truth to the root of this bloody idolatrous tree. The church must first repent of the anti-child mentality inspired by the Devil himself, who came to kill, steal, and destroy.

The same reason why the world murders their offspring is the same reason why some Christians do the same or falsely believe that a barren womb is now the blessing and a fruitful womb is now the curse.

The American church, for the most part, rejects the Biblical truth that children are gifts, blessings, and God’s reward to faithful parents (Psalms 127:3-5). No, they believe children are burdens that interrupt our hectic American lifestyles that seeks personal fulfillment without being encumbered by the sacrificial love necessary to advance God’s Kingdom in the earth.

— Rusty Thomas, The Transformed Wife, PLEASE, Repent of the Anti-Child Mentality!, April 27, 2019

Thomas is the national director of Operation Save America, an anti-abortion “ministry.” He also operates Elijah Ministries

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Real “Crisis” And “Scandal” In the Church

if you tell anyone

Guest post by MJ Lisbeth

It is difficult to confront the past: victims are made to relive their pain; victimizers are forced to face the truth. That, of course, is the reason why histories, whether writ large or in one’s own life, are too often unresolved: the victim’s suffering may just be too much to bear, and the victimizer’s guilt causes him or her to lie, evade, or flee.

The unfinished business, if you will, doesn’t go away. It is carried across generations, through history, and among families and cultures. As an example, many of the difficulties faced by African-Americans today are direct consequences of their countries’ inability or unwillingness to deal honestly with slavery and its aftermath, as well as other aspects of their nation’s history.

There comes a day, however, when there is no choice but to deal with the crimes committed by individuals and institutions that had, and sometimes still have, power. Those crimes are like bubbles that could have been submerged only for so long: eventually, they must rise from the depths to the light of day.

Just as those bubbles rise, whether they are in oceans or puddles, abuses must find expression by the individuals who experienced them or the societies in which they occur. Such expression might be in works of art, organizing communities, or simply in telling one’s story and someone else listening to it, without an agenda. Otherwise, those bubbles explode, and the people, their communities and cultures do not survive—or, at least, are tainted.

I am one of the people who could have been blown apart, if you will. Less than two years ago, I named the abuse I experience and my abuser—a priest who, half a century earlier, took advantage of my availability and vulnerability. I have, on a number of occasions, come close to destroying myself: whether consciously, through what people readily identify as “suicide attempts,” or unconsciously, through addictive and reckless behavior.

What seems odd to me now is that some might see recounting my abuse and remembering my abuser as the most difficult thing I’ve done, just as some people thought my “coming out” as a transgender woman was a “big step” for me. Yes, it took a lot of emotional and mental work to be able to take the reins away from the abuser and to stop the emotional blackmail he generated. But I realize now that the difficulty, the pain, of “coming out” as an abuse survivor is temporal, if not momentary. At least I know that, whether or not that pain has an end, it is at least something that I can use to forge new paths in my life and, possibly, help someone else do something similar.

As difficult as confronting that part of my past was, and is, having to live through, and with, the abuse and the shame I felt for so many years was far more difficult and caused much greater damage. Whatever is ruptured by breaking my silence—including that shame and the self-loathing that it too often became—didn’t deserve to survive intact.

Some might accuse me of “projecting,” but it’s hard for me not to think that, in some way, so many cases of sex abuse by clerics and others connected with organized religion is a greater, wider example of what I experienced in my own life. The “scandal” or “crisis” in religious institutions isn’t that the stories of abuse and exploitation are coming to light, by the thousands. The “crisis” has been going on for centuries, and the “scandal” is that its perpetrators kept their victims silent for so long.

In short, the “crisis” or “scandal” in the Roman Catholic Church (and other religious organizations and communities) is nothing more than an institution and its leaders being forced to confront its past—and present—because we, the victims, have had to deal with our pain, for ourselves and those who couldn’t. And those of us who are living could not keep silent any longer, or else we would explode like the Langston Hughes’ “dream deferred.”

Black Collar Crime: Methodist Youth Pastor Clinton Brackett Pleads Guilty to Sexual Assault

clinton brackett

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In October 2017, Clinton Brackett, Director of Student Ministries at First United Methodist Church in Lindale, Texas, was accused of sexual assault. Prior to his employment at First United Methodist, Brackett spent five years working for First Baptist Church in Ballinger, Texas.

The Tyler Morning Telegraph reported at the time:

The Director of Student Ministries at First United Methodist Church in Lindale has been arrested for sexual assault.

Clinton Brackett, 32, of Lindale was arrested Thursday on a warrant out of Runnels County and taken to the Smith County Jail.

The arrest was the result of information obtained from a Texas Highway Patrol trooper’s traffic stop in Runnels County, according to a statement from the Texas Department of Public Safety.

….

First United Methodist Senior Pastor Rick Ivey released a statement saying Clinton Brackett, an employee at the church was arrested Thursday for charges of sexual assault that happened in Runnels County.

Ivey said the incident did not happen at FUMC Lindale or in the Lindale community.

“Clint Bracket’s employment with our church has been terminated,” Ivey said.

Brackett’s social media page indicates he was previously employed as the First Baptist Church in Ballinger. In a social medial post on Dec. 6, 2015, Brackett wrote that he accepted the position of Student Minister at the First United Methodist Church in Lindale and would be leaving the church in Ballinger after four and half years as a minister and member of the First Baptist Church family.

Brackett was held on a $100,000 bond which he posted on Thursday, according to Smith County Judicial records.

Yesterday, Brackett pleaded guilty to child sexual assault and was sentenced to eight years in prison.

Bruce Gerencser