Evangelicalism is dying. Oh, Evangelicals still make lots of noise and have a stranglehold on the Republican Party, but their grip on America is weakening and, in time, their hold will falter, leading to epic collapse. The Week reports:
While 63 percent of Americans over the age of 65 are white Christians, only 24 percent of those under the age of 30 are, a group far outnumbered by the 38 percent of young adults who are unaffiliated. Unless there’s some kind of dramatic Christian awakening that produces millions of converts, that means that in the future the ranks of Christians in general and white Christians in particular are likely to shrink.
This won’t happen any time soon, but that train is a coming, and nothing can stop it. Younger Evangelicals, in particular, are exiting their churches stage left, never to return. Those who remain tend to be more liberal politically, socially, and theologically, than their parents and grandparents. These cradle Evangelicals will, in time, seek out the friendlier confines of Liberal/Progressive Christianity. The late Rachel Evans is a good example of an Evangelical who tried to change things from within, but failing to do so, left the church of her youth and became an Episcopalian.
What drives the slow death of Evangelical Christianity?
Evangelical Hatred of LGBTQ People
Evangelical hatred for LGBTQ people is well-known. See an anti-LGBTQ bill and you will find Evangelicals lurking in the shadows. Older Evangelicals lived in a world where homosexuals stayed in the closet where they belonged. Younger Evangelicals have LGBTQ friends. Exposure to people who are different from them makes it hard for them to condemn people to Hell for being “different.” The more that Evangelical young adults read, travel, and attend secular universities, the more likely it is that they will abandon the Evangelicalism of their childhoods.
Evangelical Support of Racist Immigration Policies
American Evangelicals generally support the anti-immigration policies of Donald Trump and the Republican Party. Older Evangelicals tend to live in white monocultures where exposure to non-white people is limited or non-existent. Younger Evangelicals are more likely to know and be friends with people of color. Again, exposure to people different from them forces younger Evangelicals to question the racist beliefs of their parents and grandparents.
Evangelical Support of Creationism
Most Evangelicals believe God created the universe in six twenty-four-hour days. Older Evangelicals are more likely to believe Genesis 1-3 is the de facto scientific explanation for how the universe came into existence. Younger Evangelicals, exposed to non-religious science curriculua, are less likely believe the old Evangelical canard: God Did It! They know the universe is billions of years old, and that evolution best explains the natural world. The more science training young Evangelicals receive, the more likely it is that they will cast aside creationism and its gussied-up cousin, intelligent design.
Evangelical Rhetoric on Abortion
Evangelicals are the power behind the culture war. Most younger Evangelicals grew up in churches where sermons frequently focused on this or that cultural hot-button issue. Abortion is one such issue. Younger Evangelicals are more likely to be pro-choice or support exceptions for rape, incest, fetal abnormalities, and the life of the mother. The continued war against the number one way to end abortion — birth control — is confusing and contradictory to younger Evangelicals. Not wanting to wait until marriage to have sex, many younger Evangelicals know how important the use of birth control is.
Evangelical Opposition to Same-Sex Marriage
Evangelicals stand at the forefront of opposition to same-sex marriage. Younger Evangelicals, believing you can’t help but love who you love, are less likely to have a problem with gay marriage. Again, this goes back to being exposed to people different from themselves. Many younger Evangelicals personally know same-sex couples, and these personal connections make it hard/unlikely for them to oppose same-sex marriage.
Evangelical Denial of Global Climate Change and Global Warming
Evangelicalism is front and center in the global climate change debate. Older Evangelicals, in particular, often believe climate change/global warming is a myth or something not to worry about because God is on the job. Younger Evangelicals see firsthand what violent storms, floods, melting ice caps, and rising temperatures are doing to their planet. They are angered by the “que sera, sera” approach to life of older Evangelicals; tired of “I’m going to die soon” or “the rapture is imminent” indifference from their parents, grandparents, and older church members.
Evangelical Insistence that the Bible is Inerrant
Evangelicals traditionally believe the Bible is the inspired, inerrant, infallible Word of God. Most older Evangelicals believe their Bibles are they very words of God. Many younger Evangelicals, however, have serious questions and doubts about the nature of the Biblical text. The non-answers they receive from their churches/pastors don’t measure up to their expectations. And when questions go unanswered, young Evangelicals turn to the Internet for answers, finding evidence that their pastors, parents, and Sunday school teachers are lying about the Bible These seekers wonder, “what else are our pastors lying about?”
Evangelical Support of President Donald Trump
In 2016, eighty-one percent of voting white Evangelicals voted for Donald Trump. Without their votes, Hillary Clinton would have won the election. Younger Evangelicals tended to vote for liberal/progressive candidates, candidates that better reflected their worldview. Record numbers of young Evangelicals voted for Bernie Sanders in 2016 and Barack Obama in 2008 and 2012. Younger Evangelicals see that their pastors, parents, and grandparents were willing to sacrifice moral principles to gain political power, and it disgusts them. In 2020, the party that captures this voting bloc will win the election.
Put all of these things together, and what you have is a religious sect that no longer represents younger Evangelicals; a sect that sold its soul for political expediency and power. While scores of younger Evangelicals leave Evangelicalism, never to return, others yearn for a religion that matters.
They are increasingly concluding that Evangelicalism is irredeemable, so they leave. I fully expect this exodus to increase, leading to the eventual death of Evangelical Christianity.
About Bruce Gerencser
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Kurt Stephens, the pastor for worship and administration at Palmetto Baptist Church in Piedmont, South Carolina, was arrested earlier this month in a prostitution sting. Palmetto Baptist quickly scrubbed Stephens from their website, but he lives on in cached Google pages. Stephens’ church bio states:
Kurt Stephens has served as the Pastor for Worship and Administration at Palmetto Baptist Church since its start in 2010. Kurt’s primary role is to lead in executing plans and programs that support the mission and vision of the church. Kurt also oversees the operations of the church relating to finance, facilities, and building plans.
Prior to joining the church planting team at Palmetto, Kurt served as the Operations Manager at SoundForth Music for four years. In addition to his role at SoundForth, Kurt also worked for two years as Account Manager at Your Creative People, a digital branding firm in the upstate. He previously served as Worship Pastor for a combined total of eighteen years at Oakwood Baptist Church, Anderson, SC; and Berean Baptist Church, Lilburn, GA.
As part of the leadership team, Kurt teaches, pastors, and leads Palmetto in heartfelt worship. His desire is to win unbelievers, and strengthen, encourage, and support the hands of those who serve through music and the Word. Kurt and his wife, ****, are the proud parents of three children: *****.
Tom Chantry, the former pastor of Miller Valley Baptist Church in Prescott, Arizona, was convicted on four charges of child molestation. The CV Bugle reports:
The skies turned dark, thunder rumbled, lightning flashed and hail rattled the Yavapai County Superior Court Wednesday while jurors decided the fate of former Prescott Baptist minister Thomas Chantry.
Two hours later, 12 members of that jury, one by one in open court, confirmed their guilty verdict in each of the four charges of child molestation that happened more than two decades ago. It took seven hours over two days for the jury to reach its verdict.
“If you tell, God is going to punish you. If you tell, you’re not going to go to heaven,” Chantry told his 11-year-old victim, Deputy County Attorney Susan Eazer explained to jurors in her closing arguments.
Chantry’s bond was revoked Wednesday. During the aggravated circumstances stage of the trial, immediately after the verdict, the jury determined that Chantry caused emotional harm to the victim, according to Eazer.
The victim felt shame, confused, felt it was his fault, the prosecutor said. The victim felt fearful the defendant was going to do this to other children, Eazer argued. She said the victim was angry at his parents for not protecting him from the minister.
Chantry’s attorney, Ryan Stevens, argued against the aggravated circumstances verdict because the state did not present any psychological evidence that Chantry caused emotional harm to the victim.
But the jury agreed with Eazer not to continue bail, and after the hearing the minister walked out the side door of the courtroom with officers behind.
The minister has been accused of multiple instances of abuse and molestation involving the children in his former congregation.
During a trial last summer, a Yavapai County Superior Court jury was deadlocked on the four molestation charges by just one juror and this is a retrial of that case, Eazer said.
During the trial last summer, Chantry was tried on a total of five felony charges of child molestation and three aggravated assault charges.
Jurors determined he was guilty on two of the aggravated assault charges and not guilty on one aggravated assault charge and one molestation charge.
Chantry is also facing nine other charges involving child abuse and molestation in another case.
In June 1995, Chantry became the new pastor at Miller Valley Baptist Church. Accusers and their families first reported incidents of abuse to the church but no reports were made to the police until 2015.
Eazar ended the two-week trial Wednesday, arguing in her closing arguments that the jurors should believe the witnesses’ testimony, including the testimony of the single victim in this case, who is now a grown man with children.
However, Stevens argued in his closing statement that the witnesses for the victim brought “personal agendas, family agendas, biases and prejudices.” He said the witnesses in this trial contradicted themselves when compared to their testimony in previous cases and cited several examples.
Stevens argued that the four molestations charges that Chantry is facing are not about allegations of “spanking.”
“Excessive spanking: That’s for another courtroom, on another day.” This case is about the “touching” of the victim in certain body areas, he said.
The defense attorney also questioned the quality of the witnesses’ memories of alleged incidents from more than 20 years ago.
The defense attorney also said there was no medical or scientific evidence to corroborate the victim’s testimony. There was no thorough police investigation, he added.
“They (the witnesses) have knowledge of spankings,” Stevens told the jury.
“And you look at the actual evidence that is paper-thin, this, ladies and gentlemen, is not what ‘proof beyond a reasonable doubt’ looks like, to convict a person of child molesting.”
In her rebuttal to Stevens’ closing arguments, Eazer took exception at Stevens’ comment that spankings “have nothing to do with this case.”
What the defense never explained is why the minister would be spanking these children in this manner, Eazer argued. She asked why the defendant would deny the spankings, other than say they were light taps, she asked.
“Wouldn’t it be a little too creepy for the defendant to have pulled down the pants of children in his congregation, spanked them excessively, with objects repeatedly, leave marks, for things like spelling errors grammatical errors,” Eazer pointed out, “Why would each of those children describe those spankings,” she asked the jury.
“The spankings again are the gateway into the molestation,” Eazer said.
“You can’t get to what he did” to the victim without talking about the spanking, she said,
Eazer pointed out that the minister even got permission from the victim’s family to discipline children by spanking them, using his church influence, to let the victims know he was in “control.”
“Why did he do it? Motive.” Eazer said. “It was actually very brilliant in a sadistic and pedophilia perhaps way.”
Chantry showed the victim who was in control, he got joy from inflicting pain, watching the victim’s bottom turn red and this gave the minister an excuse to do what his motive and his intent was: “To touch this little boy,” the prosecutor said.
Eazer stressed that the witness did not come up with their stories about the minister together and that they should be believed even two decades later. She argued there is no reason to make up these stories just because they are angry at the minister. The testimony is not the kind of attention these witnesses and victims seek, she added.
Chantry, the son of Reformed Baptist luminary Walter Chantry, is scheduled to be sentenced on July 19, 2019.
For detailed coverage of Chantry’s trial and conviction, please check out the Thou Art the Man blog.
In 1984, Donnie Johnson brutally murdered his wife by stuffing a 30-gallon trash bag down her throat until she suffocated. The Commerical Appeal reported last week:
More than a year and a half before her death, Connie Johnson had purchased a life insurance policy with Donnie Johnson as primary beneficiary, according to legal documents. After Connie Johnson’s death, both Donnie Johnson and a sister made claims for $50,000.
In 1984, Donnie Johnson was working at Force Camping Center in Memphis. Connie Johnson had worked there too until about 18 months before her death, according to a newspaper article, when she decided to stop because her daughter was entering school.
It was there that Donnie Johnson killed his wife, suffocating her by shoving a plastic bag down her throat. A Shelby County medical examiner said during the trial that she had cuts and bruises on her head, that she bled internally and had fought back.
“There was testimony that she would have been conscious during the terrifying ordeal and that from one to four minutes would have elapsed before she expired,” wrote Tennessee Supreme Court Justice William Harbison in an opinion affirming the judgement of the trial court. “The homicide was inhuman and brutal to an almost indescribable degree.”
Johnson was convicted and sentenced to death. He is scheduled for execution this Thursday.
Thirty years ago, Jimmy Pitt started a Seventh-day Adventist Bible study at Riverbend Maximum Security Institution. Johnson was one of his converts (1985). Johnson later became a Seventh-day Adventist minister, and currently leads Bible studies at the prison and ministers to other inmates who are on death row.
Now that Johnson’s date for meeting the Grim Reaper is approaching, several Christian zealots have been working hard to keep the convicted murderer alive. Why? He is a new man in Christ Jesus. That’s right. J-e-s-u-s, the man, myth, and legend, who purportedly washes all sins away through his blood. Never mind the fact that the Bible says several times that murderers shall NOT inherit the kingdom of God. Mustn’t let the inspired, inerrant, infallible Word of God get in the way of a feel-good story; a story of redemption.
He [convicted murderer Donnie Johnson] has been leading and serving in such a way that what he’s doing in there is the exact kind of ministry that we would definitely ordain someone for out here.
I was accustomed to being at different churches where you’d have a prison ministry, but I had never seen one of the prisoners leading it. We were his assistants.
Don is one of those people that is not ashamed of the gospel of Jesus Christ, and he will share that with any and everybody that gives him an opportunity.
I used to be fairly set on if you did the crime, you pay the price. I really would love for him to get clemency of some sort because there’s always forgiveness.
Pastor Fordham believes Johnson should be spared due to his decades-long religious transformation:
Transformation is real. This is a new gentlemen. He just is. And I think that there should be room for that caveat to be considered and I think that is why in our state constitution the governor can press pause.
Should jailhouse conversion be grounds for sentence commutation, clemency, or parole? Would a Muslim, atheist, humanist, witch, or pagan inmate be afforded the same opportunities? How many death row inmates have Pastor Fordham and his merry band of Christians advocated for in the past? Or is their advocacy predicated on Johnson being on their team?
I am a pacifist. On principle, I oppose the death penalty, period. That said, when Governors and parole boards are considering sentence commutation, clemency, or parole, there should be a strict separation of church and state. Religious conversion is quite easy to fake. What’s the empirical standard by which to judge whether someone is “really” a born-again, saved-by-the-blood Christian? Can their good works ever ameliorate the brutality of their crimes?
I support the commutation of Donnie Johnson’s sentence, but not because he is a super-duper, oh-so-awesome Christian. He could be a Muslim terrorist for all I care, or a Baptist. I oppose state-sanctioned murder, be it in prison kill houses or on the battlefields in the Middle East. That the followers of Jesus can’t come to such a conclusion is, in my opinion, astounding and in direct contradiction to what the Bible teaches on the matter.
Johnson’s son, Jason, sees his devoutly religious father in different light, saying: “He’s an evil human being. He can talk Christianity and all that. “That is all my father is. That’s all he’s ever been, is a con man.”
David Richards Jr, pastor of My Father’s House Church of God in Lenoir City, Tennessee.
Sometimes, judges let convicted criminals off easy because of their supposed love for JESUS before they committed their crimes. Take David Richards Jr, pastor of My Father’s House Church of God in Lenoir City, Tennessee. Richards was convicted of repeatedly raping his 14-year-old daughter. Prosecutors argued the severity and heinous nature of the crimes deserved a minimum of seventy-two years in prison, but the judge thought otherwise and gave Richards a 12-year prison sentence. Judge Steven Sword defended his light sentence by extolling all the good things Richards did in the community, including starting a Bible study while in jail awaiting trial. Again, would a “good” atheist, Muslim, humanist, or pagan receive similar treatment?
Sword gave Richards this sentence, even after hearing him refuse to take responsibility for his crimes. Instead, Johnson blamed his daughter:
I stand before you convicted of crimes I did not commit. I simply believe the system just erred in this case. I’m not sure why I’m here. . . but I assume it’s for His [the Christian God’s] purpose.
David Richards took the stand in his own defense, painting his accuser as a defiant teenager who first made her allegations of sexual abuse amid his attempts to impose strict rules for his children.
Forensics found Richards’ semen on the victim’s bed frame, leaving little doubt that he was guilty. Jurors agreed, convicting Richards on nine felony counts, including rape, incest and sexual battery by an authority figure.
I find it impossible for me to believe he’s guilty of this. His business needs him. His family needs him. Our church needs him.
In fact, over thirty fellow church members packed the courthouse to show their love and resolute support Richards.
How do we explain their continued support of Richards even after hearing testimony that put Richards’ penis in the vicinity of the victim’s bed? Some reports have suggested that Richards’ daughter was “rebellious,” and this necessarily proves she is lying or trying to get even with her father. However, the knowledge that My Father’s House is a Fundamentalist Christian congregation should cause anyone buying this argument to ponder for a moment the fact that “rebellion” in such congregations is defined very differently from the way in which the unwashed, uncircumcised Philistines of the world define it. As former inmates at Baptist group homes such as New Bethany or Roloff Homes can attest, rebellion was defined as any act of disobedience, including skipping church, not reading the Bible or praying, going to movies, smoking, drinking beer, having sex, or listening to rock music. I suspect that the victim’s “rebellion” is far different from the behaviors that land teens in criminal detention centers. Whatever it might have been, it must be viewed through the lens of his or her religious background. And even then, her supposed bad behavior should play no part in discussions about her father’s crimes. That some of Richards’ fellow Christians are bringing the victim’s ill-behavior up suggests that they are straining at a gnat and swallowing a camel in hopes of finding justification for their unwillingness to believe their pastor could be a rapist. Can anyone say cognitive dissonance?
I wanted to throw my body away. Not a day goes by that I don’t, in some way, think of what he did to me. . . I firmly believe if given the opportunity, he would victimize another young girl.
Too bad thirty-plus members of My Father’s House and their pastor David Thompson didn’t hear a word Amber Richards had to say.
About Bruce Gerencser
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Guest post by Neil. You can read more of Neil’s writing at Rejecting Jesus.
Amateur apologist and C. S. Lewis wannabee, Don Camp, makes the argument that as human beings have always believed in gods (have they?), it must mean that gods exist. They – or at least one of them – must have planted an instinct for worship within us from the outset. Don, of course, feels it is ‘self-evident’ that the god he believes in (the Christianised version of the Jewish tribal god, YHWH) is the One True God and consequently the deity who imbued us with the god instinct. Eventually, after millennia, during which humans misdirected their god-instinct to create thousands of false gods and imaginary supernatural beings, this One True God revealed himself and made known his expectation that he be acknowledged as the only God.
Where to begin?
It is not ‘self-evident’ that the tribal god of ancient Jews is the One True God. It is not ‘self-evident’ that this god exists while all the other gods humans have created (current estimate: 28,000,000) do not. The people who created these other deities were equally convinced they existed. Some had texts setting out the expectations the gods had of their human acolytes; most had rituals and forms of worship that had to be adhered to; they had experts – priesthoods – who knew exactly what the gods required; many encouraged adherents to serve the gods in their daily lives.
These other deities were every bit as ‘real’ as YHWH. There is nothing that singles ‘him’ out from them; nothing that makes him any more real than they were. He is indistinguishable from them in every way. It cannot be argued that they don’t exist, while, ‘self-evidently’, the Christian god – a very late arrival on the scene – is real.
What of the god instinct then? Where does it come from if not from the gods themselves? As others have argued (Dawkins and Harris, for example) it appears to be a misfiring of our need to know. The ancient peoples who devised gods to explain their world were doing their best with what little knowledge they had. Attributing agency to the activities of nature is an understandable mistake to make. Early people had first-hand experience of human agency and it was not an unreasonable assumption that agency must therefore lie behind other phenomena. We know that very early religions did precisely this in respect of animals, weather, and the stars (animism; while astrology, in which celestial bodies control human behaviour, survives to this day).
We now know, however, that such attribution was wrong. Inanimate phenomena do not possess agency. They do not possess it because they are not cognitive beings; any cognition we think we detect is our own, reflected back at us. The entities earlier humans created to explain what they took to be the purposeful activities of nature had no independent existence.
Our imaginary creations have no counterparts in reality; none of the 28,000,000 gods that humans have conjured up have actually existed. Is it reasonable to assume, then, that one of these otherwise imaginary beings really does? That YHWH is the exception; the one god, who, just because we’re more familiar with him than any of the other 27,9999,999 deities, is one hundred percent real?
Rachel Held Evans, a popular progressive Christian writer and speaker, died Saturday morning (May 4) at age 37 after a brief illness.
Evans had been in a medically induced coma for several weeks and never returned to an alert state.
Writer and collaborator Sarah Bessey tweeted that Evans was surrounded by close friends and family at the end, and the Rev. Nadia Bolz-Weber shared that friends were at Evans’ bedside Friday night, offering “our touch and tears and song. I anointed her with oil.”
Her husband, Dan Evans, informed followers and supporters of his wife’s death on her website.
“This entire experience is surreal. I keep hoping it’s a nightmare from which I’ll awake. I feel like I’m telling someone else’s story,” he wrote in an update on Evans’ blog.
“I cannot express how much the support means to me and our kids. To everyone who has prayed, called, texted, driven, flown, given of themselves physically and financially to help ease this burden: Thank you. We are privileged. Rachel’s presence in this world was a gift to us all and her work will long survive her.”
On April 14, Evans, who was particularly gifted at using social media to connect with her readers, tweeted that she had been admitted to the hospital with a “flu + UTI combo and a severe allergic reaction” to antibiotics, asking for prayer and — with the characteristic humor she often used to defuse difficult conversations — lamenting she would miss “Game of Thrones.”
Later, in an update on her website, Dan Evans said that she began having “unexpected symptoms” while receiving treatment for an infection and that doctors found her brain was experiencing constant seizures. Doctors had placed her in a medically induced coma while working to determine the cause and treatment, he said.
Evans is best known for her popular blog and best-selling books, including New York Times best-seller “A Year of Biblical Womanhood,” ”Searching for Sunday” and, most recently, “Inspired.” She also served on President Obama’s Advisory Council on Faith-based and Neighborhood Partnerships.
In her books and blog posts, she wrote openly about her faith journey, which led her from Bryan College — a conservative evangelical school known for promoting belief in a literal, six-day creation — to the mainline Episcopal Church. Along the way, she chronicled her faith, doubt, honest questions and evolving beliefs with a sense of humor.
That didn’t come without controversy, including pushback from more conservative Christians over “A Year of Biblical Womanhood,” which celebrated an egalitarian view of women’s roles in both marriage and the church.
But in her writing she rarely lapsed into us-versus-them arguments, instead presenting a vision of the church as a place with room for everyone.
“This is what God’s kingdom is like: a bunch of outcasts and oddballs gathered at a table, not because they are rich or worthy or good, but because they are hungry, because they said yes,” she wrote in “Searching for Sunday.”
“And there’s always room for more.”
Evans, a one-time Evangelical, was loved and hated by Evangelicals. Several self-righteous Christians took took to their blogs and social media to let it be known that Evans is now in Hell.
Rachel Held Evans was on the wrong side of every controversial issue and point of doctrine plaguing the western church today. With full knowledge she loudly and publicly chronicled her departure from anything that could be considered the historical Christian faith. No need to establish and or document that here and now. It is beyond dispute for anyone with a modicum of commitment to the biblical gospel.
In that light, how do we respond when a person like this passes into eternity, by all biblically reasonable accounts, apart from the saving blood and knowledge of the true and holy only begotten Son of the living God?
We should certainly not shrink from the realities that such a situation confronts us with. Only God Himself can pass final judgement on a human soul, however He has given us His word whereby we are to declare His revealed mind on all things, including the standards by which yes, we ARE to judge the state of others when it is this clear according to the evidence their life has shown us.
If we do not warn that the denial of the saving truth as it in Christ Jesus IS eternal death, then we are presuming ourselves to be wiser and holier than God who commands exactly that. The blood of those who hear us would then be on our hands as the Lord proclaimed through the prophet Ezekiel.
With that in mind, we also should never rejoice or sneer at the loss of another, no matter who or what they are. To do so is to demonstrate a profound lack of the knowledge of our own sin and the grace and power of God, the Father, Son and Holy Spirit required to save us from it.
It is in the spirit of both of these biblical principles that Pulpit and Pen expresses it’s [sic] sorrow and regret at the passing of Rachel Held Evans. Both for the loss of her soul and for the unbiblical and further soul damning treatment that her already tragic death will inevitably give occasion to
….
Jordan Hall, pastor of Fellowship Baptist Church in Sidney, Montana and a writer for Pulpit & Pen, stated he believed Jesus would have likely said the same thing as his Bible buddy Smith:
As in her life, Rachel Held Evans was surrounded by heretics and applauded by apostates at her death. She was ‘anointed’ with oil in the hours before her passing by the self-professed “profane bulldyke” and mannish, self-graffitied, vulgar blasphemer, Nadia Bolz-Weber, who better personifies the Grim Reaper than perhaps anyone in a clerical collar. It’s hard to believe that anyone ushered into the world to come by Bolz-Weber would be ushered into the right world.
Perhaps her own tweet conveys this point the best [Evans’ tweet about God not being a dude.]
Evans knows that God is male now. She also knows so much more. The God she expected to see is not the God she now knows.
Evans, who has used her life’s energy to attack the authority and inerrancy of the Scripture, Biblical gender roles and sexual ethics, and commit all kinds of ontological heresies against God, has been eulogized as though a saint after her death by many who criticized her as an enemy of Biblical Christianity during her lifetime.
For many, theological debate is Kabuki theater, where each side has a role to play and even the audience has a part to act out. There are protagonists and antagonists who spar on stage, but go out afterward to celebrate their dramatic endeavors and the show they’ve put on for the masses. This is all basically a more sophisticated version of the showmanship of professional wrestling.
However, some of us religious types view apostasy as a serious matter. Furthermore, some of us think hell is real. Likewise, we think people actually go there. And, we believe that we know what it takes to avoid that place. Ergo, we take theology, you know…seriously and stuff.
Next up is up Lori Alexander and her cadre of followers at The Transformed Wife. My friend, Suzanne Titkemeyer, posted several Facebook screenshots of comments by Alexander and Co:
Many people were outraged by Alexander’s words and demanded she take down her post. She replied:
And finally, here’s what Emily Thomes, a former homosexual-turned-Evangelical, had to say:
Hateful words from Greg Smith, Jordan Hall, Emily Thomes, and Lori Alexander. However, readers need to understand that their linguistic bile reflects a viewpoint held by millions of American Evangelicals. Evans was viewed by many Evangelicals as a heretic. They despised the larger-than-life presence Evans had among Evangelicals. Her untimely death is viewed by them as God settling the score with one of America’s beloved heretics. That Lutheran pastor Nadia Bolz-Weber was by Evans’ bedside when she died only confirms their belief that God rained judgment down upon her head. Bolz-Weber’s theology and sexual ethic has been a frequent target of Evangelical writers. That Weber was with Evans at the time of her death only reinforces for them how far she had fallen from grace.
There was a time in my life when I would have agreed with Greg Smith, Jordan Hall, and Lori Alexander about Evans’ unexpected death. I would have viewed her demise as God silencing a heretic. I have long “prayed” that I live to be eighty lest my Evangelical critics turn my death into a sure sign that God has judged me and thrown my ass into Hell. The fact that countless former Evangelicals critique Evangelical doctrine and practices with no recrimination by God should be a sign to zealots that God ain’t paying attention.
Personally, I hope Pulpit & Pen,The Transformed Wife and others of their ilk continue to preach their hatred for people such as Rachel Evans. Their words go far beyond their blogs and social media, leading those with doubts about Evangelical Christianity to conclude that they no longer want to be part of a religion that promotes judgmentalism, bigotry, and hate. Keep preaching the word!
About Bruce Gerencser
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
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The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
In October 2017, I posted a story detailing sexual abuse allegations against Garry Evans, pastor of Rushville Baptist Temple in Rushville, Indiana. Rushville Baptist is an Independent Fundamentalist Baptist (IFB) congregation.
RTV-6 reported at the time:
A 72-year-old pastor in Rush County is accused of molesting multiple young children in his congregation.
Garry Evans, Pastor of the Rushville Baptist Temple was arrested Wednesday evening during a traffic stop.
According to court documents, the investigation began after a 3-year-old child who attends the church told her mother that Evans had taken her into his office to give her candy then “pulled his pants down” and made her touch his genitals.
Shortly after the investigation began another mother came forward saying her 7-year-old and 5-year-old claimed they had also been touched by the pastor. Both girls told investigators that “The Pastor” gives the kids candy when they go into his office alone, and touches them or makes them touch him. The youngest girl told investigators that it started happening after she started kindergarten in August.
And another mother with two young girls at the church also came forward with a similar story.
Rushville Police Chief Craig Tucker said a woman also came forward and said she had been molested by Evans decades ago, in a different community. That woman helped police pursue the new cases, but it is unclear if charges can be sought in hers.
Evans is charged with three counts of child molestation, four counts of sexual battery and five counts of child solicitation. He is currently being held without bond at the Rush County Jail.
….
In November 2017, the Rushville Republican reported:
The Rush County Prosecutor’s Office filed more charges Thursday against Garry Evans, the Pastor of the Rushville Baptist Temple Church. The new charges stem from allegations from a new alleged victim, identified in Court filings as a six-year-old. The new charges include Child Molesting, a Level 4 Felony, and Child Solicitation, a Level 5 Felony.
Evans previously was charged with Child Molesting, Child Solicitation, and Sexual Battery involving five alleged victims. Evans posted the $20,000 bond soon after it was set by the Judge. Along with the new charges, the Prosecutor filed a motion to increase Evans’ original bond. Rush County Prosecutor Phil Caviness explained that the fact that these charges bring the number of alleged victims to six justifies a higher bond than the standard Level 4 Felony case, and added that his office was seeking Evans to be monitored by the Rush County Community Corrections Program if he is released on bond. “We feel that given the charges, GPS monitoring and protective orders for all of the alleged victims and their families are important conditions of bond in this case,” Caviness said.
Court documents indicate that these new alleged incidents occurred sometime between the Fall of 2016 and Summer, 2017, but were disclosed after the first charges were filed against Evans. Trial for these charges currently is scheduled to begin on Feb. 20, 2018.
In February 2018, Evans was arrested and charged with criminal trespassing. His wife was also arrested. The Herald-Tribune reported at the time:
A report of criminal trespass received by the Rushville Police Department Jan. 29 led to the arrest of Pastor Garry Evans, 72, and his wife Gay Evans, 70.
The elder Evans had been released from jail after posting a $20,000 bond following his initial arrest in October 2017 regarding a number of allegations of inappropriate activity with minors, according to earlier editions of the Rushville Republican. A condition of his bond required that Evans be placed on GPS monitoring by the court.
Although innocent until proven guilty, Evans was initially charged last fall with three counts of child molestation, a Level 4 felony; four counts of sexual battery, a Level 5 felony; and five counts of child solicitation, a Level 6 felony.
Additional allegations and charges were filed with the courts in November 2017 when another minor child came forward. Following the second arrest, Evans, the longtime pastor of the Rushville Baptist Temple, unsuccessfully attempted to take his own life and, as a result, was hospitalized for an extended period of time.
The couple’s most recent legal troubles began when the pair appeared Jan. 28 at a Rushville residence stating they wished to see a family member they believed to be inside. The tenant reported they would not leave until they spoke with the individual. The tenant and complainant in the case informed the Evanses that they were not welcome at the property and needed to leave. The couple refused and demanded to speak with the relative.
Following several attempts to get them to leave, the complainant stated that she felt threatened and retreated into the residence, where she retrieved a firearm. The woman returned to the door and again told the couple to leave, but they refused. At this time, Gay Evans attempted unsuccessfully to take the firearm from the resident. The complainant then locked herself inside and stowed the firearm.
A few moments later, the resident observed Garry and Gay Evans looking in a vehicle on the property. The complainant then chased the pastor and his wife off her property with a baseball bat.
As a result of the incident, warrants were issued for the arrest of Garry Evans and Gay Evans for criminal trespass, a Class A misdemeanor.
The pair were taken into custody Tuesday afternoon, Jan. 30. During the course of the arrest, Gay Evans became verbally abusive and physically resistant toward officers and as a result was additionally charged with resisting law enforcement, a Class A misdemeanor.
….
Last week, the Rushville Republican reported that Evans’ trial was moved from April to September 2019.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
A year ago, I posted a story detailing sexual abuse allegations against Les Hughey, pastor of Highlands Church in Scottsdale, Arizona. The alleged sexual abuse occurred decades ago while Hughey was youth pastor at First Baptist Church (now Crosspoint Community Church) in Modesto, California. This revelation forced Hughey to resign as pastor of Highlands Church. At the time, Hughey release the following statement:
Over 40 years ago, as a church intern in California, I sinned and harmed the most important relationships in my life. I was unfaithful to my God, my wife, and the ministry, and was rightly removed from that church.
I engaged in consensual relations with fellow college-aged staff. With God’s help, my wife’s forgiveness, and discipline and counseling from church authority, I sincerely repented and we put our lives back in order. Unfortunately, it’s impossible to undo what happened, so I instead accept and live with the consequences, even now so many years later.
My family and the authority over me at my church are aware of this history. I thank God for his forgiveness and grace.
Carey Fuller was shocked to see the news about Hughey. For decades, she thought she had been the only one to receive one of what Fuller called his “famous full-body massages.” That massage crossed the line when he groped her genitals, she told The Republic.
Hughey, then a youth group leader at Scottsdale Bible Church, was attractive and charismatic, Fuller recounted. He was married and in his late 20s at the time, she said.
“Everyone always wanted to be around him,” she said. “It was always a gift to be around Les.”
Fuller said she was honored to be selected as one of the few who were invited to hang out in the church van one night during a mission trip to Mexico when she was 18.
She happily accepted when Hughey offered her one of his “famous” massages, but she didn’t know what to do when it suddenly went too far, Fuller said. Somehow, no one noticed in the van’s dim light, so she figured it had must have been an accident.
“I wasn’t a strong enough person and I didn’t want to offend anyone there,” Fuller said. “I didn’t think to call him out, so I just laid there.”
Fuller said she didn’t realize that what had happened to her was sexual assault until she saw an article on azcentral.com Sunday.
Within hours, she learned at least five other women she had known during her time in the youth group said they had experienced the same thing, she said.
Her best friend, Juliet Buckner Pekaar, was one of them.
Hughey pulled the same “massage” ruse when they would travel together on band trips when she was 16, Buckner Pekaar said. The abuse continued until she married another youth pastor at the church when she was 19.
“His power was in making you think you were the only one,” Buckner Pekaar said. “Nobody ever talked to each other, so there was just this shame and depression.”
Neither of the women reported the incidents to police, they said.
Buckner Pekaar said she did attempt years ago to tell Scottsdale Bible Church staff members about Hughey’s actions, but she said she stopped after their reaction made it clear they weren’t interested.
…
I concludes the April 2018 post with this: Dare I ask the proverbial rhetorical question: can a leopard change its spots? According to a May 4, 2019 story by Erin Tracy in the Modesto Bee, the answer to this question is a resounding NO! Tracy writes:
A Modesto youth pastor accused of sexual abuse in his church here decades ago continued to prey on young women after moving to Arizona, a Scottsdale police report issued this week alleges.
The 100-page report compiled by Scottsdale Police Detective Tara Ford contains interviews with more than a dozen victims and witnesses who described sexually predatory behavior, including full-body massages, by Les Hughey during his time as a high school youth pastor at Scottsdale Bible Church in the mid to late 1980s.
The report was submitted to the Maricopa County Attorney several weeks ago for consideration of charges against Hughey, said Scottsdale Police Sgt. Ben Hoster. The county attorney’s office did not return calls for comment about what charges Hughey could face.
The investigation began last April after The Bee broke the story about Hughey’s alleged sexual misconduct during the time that he worked as a youth pastor at a popular church in Modesto.
Scottsdale police conferred with Modesto police on the investigation, but no reports were filed here.
Hughey, in his 30s and 40s at the time under investigation in Arizona, would tell dirty jokes and stories and normalized back rubs among the youth so it didn’t seem inappropriate when he requested massages from the teenage girls, some as young as 15, according to the report.
He was able to get the job at Scottsdale Bible Church and work at several other churches before that because his alleged sexual abuse of girls at First Baptist Church in Modesto was covered up, according to a victim and two witnesses. First Baptist has since become CrossPoint Church.
Tracy Epler told The Bee last year that Hughey was her youth pastor at First Baptist in the late 1970s, when he coerced her into having sex when she was a 17-year-old virgin.
Four other women at First Baptist said Hughey would give them back rubs that bordered on fondling.
Epler confided in church leaders, but instead of an investigation, Hughey got what Epler described as a hero’s sendoff, a “one-man Academy Awards show.”
Hughey went on to work at churches in Sonora and Little Rock, Arkansas, before working at Scottsdale Bible Church for about a decade prior to founding Highlands Church, also in Scottsdale.
Hughey created what victims and witnesses interviewed by Scottsdale police described as a cult-like culture during his time as a youth pastor at Scottsdale Bible Church.
They described Hughey as charismatic and charming, the “life of the party.” He sang and played the guitar in a band and had a “sort of celebrity status and a way of drawing people in.”
They also described a man who could be cutting, tempestuous and narcissistic.
….
Hughey preached purity but created a sexually charged environment, according to victims and witnesses. Back rubs among the youth were encouraged, and sexual jokes were common.
Hughey used choir and mission trips to begin physical contact with the girls through full-body massages. This is how the grooming started, several of the women said.
All of the women interviewed said that within the youth group there was an “in crowd,” Hughey’s “inner circle,” that got to stay up late with him during mission and choir trips and sit up front with him in the van he’d drive on the trips.
Fuller said she wanted nothing more than to be part of Hughey’s inner circle, to be “one of the cool kids.” Being invited at night into his van, which he’d sleep in during the trips, was like “reaching the pinnacle.”
The first and last time Fuller accepted an invitation to his van, she was one of his staff during a trip to Mexico in 1989. There were others in the van, but it was dark.
Fuller said she gave Hughey a back massage and then they switched. Hughey started at her feet, worked his way up her legs, and touched her vagina through her shorts and underwear, according to the report. She jumped, then froze, and Hughey moved his hands back to her calves. She thought it must have been an accident, but then Hughey made his way back up her legs, rubbing her buttocks and in between her thighs.
Fuller said she doesn’t remember how it ended or how she got back to her bed.
“The next day, she didn’t want to see him, talk to him or make eye contact with him,” the report reads.
While it pained her to do it because she was “blackballed” from the group, Fuller quit upon their return to Scottsdale.
The physical contact often would start with the girls giving Hughey massages. He was usually wearing only shorts or swim trunks and would instruct them to straddle him and massage his buttocks and thighs, then eventually he’d tell them to lie down so he could give them a massage, according to the report.
During her interviews with Scottsdale police, Jennifer Parrella described hearing about “Les’ famous massages” before she experienced one inside Hughey’s van during a mission trip to Mexico when she was 15.
She said there was another male staffer there as well as a teenage boy and that they were all making fun of her because Hughey had to instruct her on what to do.
When Hughey massaged Parrella, she said, she remembers feeling “he was heavy on top of me” and that he touched the side of her breasts.
Juliete Buckner Pekaar said Hughey massaged her on several occasions during church functions and after babysitting at his home. One of the incidents occurred during a choir trip to California. During the trip, they were staying at a cabin when Hughey gave her a massage.
“He sat on her butt, unlatched her bra, and then started touching the sides of her breasts, and then touched her at the groin area, before actually touching her vagina outside her clothing,” Ford’s report reads.
None of the women reported having sex with Hughey, although one said her memories of that time are too repressed to know for sure whether she did. She also was being molested by her father and said she was “the perfect target for Les.”
Hughey resigned as senior pastor of Highlands, the church he founded, days after The Bee broke stories about Hughey’s behavior at both First Baptist Church and Prescott Bible Church.
Recently, a Fundamentalist man by the name of Ben left a comment on a post about the Independent Fundamentalist Baptist (IFB) church movement: An Independent Baptist Hate List. Ben violated the comment rules by using a fake email address — ben@iloveyoubrusegerencser.com — so I didn’t approve his comment. I did decide, however, to use his comment as fodder for this post.
Let me say, before I get to Ben’s comment — that I don’t believe for one moment that he “loves” me. “I love you” is a tired, worthless trope uttered by Christians to give the appearance to unbelievers that they really care about them. Ben neither loves or care for me, and the reason is quite simple: He doesn’t know me. Ben read ONE post. He couldn’t be bothered to read the ABOUT page or the WHY page or any other 3,000+ posts on this site. If he really loved me, he would have taken the time to read my writing and then make a fair, charitable, honest assessment of my life. Instead, Ben did what Fundamentalists typically do: he answered a matter before hearing it (Proverbs 18:13). The Bible calls such a man foolish and shameful.
Now, let me address Ben’s comment. My response is emboldened and italicized.
This post really resonated with me, Bruce.
My wife and I left an Independent Baptist church a few months ago. Several of your points stand out to me. We were expected to attend every service, and the pastor’s favorite phrase was “it takes three to thrive.” If you wanted to teach a class, you had to meet a list of requirements, including that you don’t smoke tobacco and that your hair can’t cover your ears or collar.
We were asked to serve in ways that resembled a part-time or full-time job, which quickly began to take a toll on our quality of life. The pastor seemed to take pride in making the congregation members feel as if they can never serve God enough.
The preaching lacked any real substance, and every sermon turned into “you need to serve more and you need to be in church every service.” Oh, and they expected you to not only tithe religiously, but to also give above your tithe to support missions, guest speakers, and every foolish project they could conjure up.
It was one of the most traumatizing and exhausting experiences that my wife and I have ever endured in a so-called “church.” The last thing that I wanted to do after attending this church was to pray, read the Bible, or even think about God. And while not all Independent Baptist churches are as bad as that one was, I’m sure that there are also some that are far worse. I can never see myself joining an Independent Baptist church again, and I truly feel for anyone who has had to experience such things (or worse).
I am sorry Ben had to experience what he did at the church he and his wife attended. What Ben fails to understand is that his experience is not rare. In fact, it is quite common among IFB and other Evangelical churches. I make no apologies for believing that IFB churches in particular and Evangelical churches in general are cultic and psychologically harmful. Mainline/liberal/progressive Christian churches, along with a plethora of non-Christian groups, offer kinder, gentler, human-affirming experiences. While I personally have no desire or need for religion, I know many people do. My advice, then, is for them to flee Evangelicalism and find expressions of faith that are affirming; expressions of faith which embrace science and history; expressions of faith that see the Bible for what it is: an ancient religious text written by fallible men.
Having said that, I still consider myself a Bible-believing Christian. Why? Years ago I became a secular humanist/atheist after attending a secular college that completely challenged my entire worldview. I rejected the Bible and began believing (and promoting) the secular humanist worldview, including evolution. I loved to read Nietzsche, Darwin, Dawkins, and Harris.
Based on what Ben says here, he was a Christian before he went off to college. Once there, Ben lost his faith and became an atheist and a secular humanist. After a couple of years, Ben realized the error of his way and returned to Christianity. Did I miss anything?
I don’t like to ever question someone’s personal story and experiences, but when someone goes from Christian to atheism to Evangelicalism, I truly wonder if they grasped what it meant to be an atheist; what it meant to be a humanist. I don’t want to be accused of using the No True Scotsman argument, so I won’t flat out say Ben was never an atheist, but I do have my doubts. Rare is the educated atheist who leaves godlessness for Evangelical Christianity. Universalism? Perhaps. Deism? Perhaps. But Evangelicalism? Not likely.
This persisted for a couple of years until I finally began to realize that those positions required just as much (if not more) faith than religion did. I found myself correcting other atheists who would use bad arguments against religion or the Bible, which I had investigated myself and found to be untrue. Furthermore, there were so many things that science couldn’t explain about evolution, abiogenesis, and so forth.
Certainly, there are atheists who use bad arguments or don’t know much about Christianity and the Protestant Bible. However, I am not such a person, and neither are many of the atheist/humanist/non-Christian readers who frequent this site. Many of us spent years reading and studying the Bible. We read countless theological books and Christian biographies. Our faith was well informed, unlike Ben’s faith that was easily destroyed by attending a secular college. Had Ben read the ABOUT page he would have learned that I was in the Christian church for fifty years; that I was an Evangelical pastor for twenty-five of those years. I am not ignorant of what Evangelicals believe and practice, and even now, ten-plus years removed from my divorce from Jesus, I continue to immerse myself in the Evangelical sewer; not because I want to, but I must if I intend to remain an informed writer.
Yes, science doesn’t have ALL the answers. And the Bible does? A 2,000- 4,000- year-old religious text carries more authority than modern science? To quote the great philosopher Chad Ochocinco, Child Please. Science has not yet explained everything, and will likely never do so. However, from the Big Bang forward, we have a good idea about how the universe came into existence; how our planet came into existence; and how homo sapiens and kittens came to populate the earth. When left to choose between creationism and science, the choice is simple: science wins hands down. Creationism either demands we believe the universe is 6,024 years old or that there were millions and millions of years between the six days of creation. Both unscientific religious beliefs are absurd — as science clearly reveals.
The same goes for the so-called history recorded in the Bible. Certainly, there are historical events/places/people found within the pages of Holy Writ. However, most of the major Old Testament stories, from Noah’s Flood to Abraham to Moses and the Wandering Jews, have no historical foundation. The same could be said for the miracles recorded in the New Testament.
To believe everything found in the Bible is accurate, true, and without error is a faith claim, not one based on historical and scientific evidence. Evangelicals are free to believe what they want, but the moment they say that their Biblical beliefs are supported by science and history, I am going to say: SHOW ME. And not with apologetics books, creation “science” textbooks, or books written not to advance truth, but to protect Evangelical faith. What do most experts say on a matter; men and women who are seekers of truth rather than promoters of dogma?
If you are 100% honest with yourself, you’ll realize that any particular group has their own little “hate” list.
Ah yes, if I was “honest” with myself . . . What in my writing suggests that I am anything but open, transparent, and honest? I often find myself at odds with my fellow unbelievers, and have shared my disagreements on more than a few occasions. Sure, some atheists are shit-throwing idiots who revel in trashing Christianity and people of faith. I have seen more than a few atheists on social media act in ways that I find personally embarrassing. When such atheists show up on this site, I cut them off. I want the Life and Times of Bruce Gerencser to be a place where people with doubts about their faith or who have left Christianity can find encouragement, help, and support. I have banned a number of atheists over the years for bad behavior. That said, their numbers pale in comparison to feces-throwing Evangelicals. In fact, most of the Evangelicals who comment on this site are rude, inconsiderate, and argumentative. That’s why I only give such commenters one opportunity to say whatever it is they think a dead man named Jesus has laid upon their “hearts.” Once they have vented their spleens, I cut them off. I have done this for years now, and it has made the comment section much more enjoyable to read.
Here’s one that would suit most atheists/secular humanists/liberals:
1. The Bible
2. Fox News
3. Alex Jones/Rush Limbaugh/Hannity
4. Answers in Genesis.org
5. Donald Trump
6. Trump supporters
7. Breitbart
8. Gospel tracts
9. Religious documents or statues on government property
10. Creationists
11. Fundamentalists
12. TBN
13. Monotheistic religions
14. and so on….
Ben believes that atheists/secular humanists/liberals have hate lists too, much like IFB churches and pastors. Again, I wonder about his exposure to atheism/humanism. If he had taken to reading books/blogs written by atheists/agnostics/humanists, he would have found that we are not, generally, a hateful group. One only needs to read the Humanist Manifesto to learn than humanists are known by what they are for, not what they are against. IFB churches and pastors, on the other hand — along with many Evangelicals, Mormons, and conservative Catholics — are known for what they hate. God hates, so they hate. The aforementioned post, An Independent Baptist Hate List, is a catalog of things, beliefs, practices, and behaviors Fundamentalist Baptists hate with a passion.
I know Ben won’t “hear” what I say next, but the fact of the matter is this: I don’t hate people, nor do I hate inanimate objects. My focus is on harmful beliefs and practices, thus it can be said that I do hate certain IFB/Evangelical notions and praxes. Some beliefs don’t matter, but others cause great psychological and cultural harm. Scores of Americans have sought out counseling thanks to the damage done to them by religion — especially Fundamentalist Christianity. Children are physically abused because their parents believe they have been commanded by God to beat them into submission. Patriarchalism and complementarianism both find their roots in Fundamentalist Christianity. A careful look at climate change denialists reveals a common denominator: Christian Fundamentalism. The same could be said for those who believe the earth is flat. And the same could also be said about those who are white supremacists. Dig deep, and what is often found is religious Fundamentalism (and the same could be said about Muslim extremism).
Ben lists thirteen things he thinks I hate. He is wrong on all thirteen counts. Even Donald Trump, as much as I despise him as a man and revile his politics, I don’t hate him. That doesn’t mean I have never hated anyone, I have. But hate can consume people. One need only see the hatred many Evangelicals have for LGBTQ people, immigrants, and liberals to see what hate does to people. No thanks. I choose, instead, to turn my hatred into action. Yes, I want to chop at the root of Evangelical Christianity until the tree topples over, but it’s the beliefs I despise and hate, not the people.
I live in an area dominated by conservative Christianity and Republican politics. Even many of my fellow Democrats skew way too far to the right for my liking. I don’t hate my family, friends, and neighbors. Who wants to spend their life wallowing in a pit of anger and hatred? Not me. So, I do what I can to change hearts and minds. I try my best to be a good example of an atheist and a humanist. I am sure I fail more often than not, but with great resolve I pick myself up and try to do better.
As I investigated criticisms of the Bible and Christianity, I realized that there was a logical, reasonable explanation for any alleged problem. Lo and behold, I came full circle, abandoned my secular humanist position, and became a serious, born-again Christian.
This statement makes it clear, at least to me, that Ben truly hasn’t done his homework. No one can honestly study the nature of the Biblical text and conclude that it is inerrant. Saying the Bible is inspired, inerrant, and infallible requires faith. How can Ben KNOW that the Bible is what Evangelicals claim it is? The extant evidence is clear: the Bible is NOT what Evangelicals say it is. And anyone who had studied the matter knows this. Sure, it is “possible” to explain away the contradictions, but for most rational, skeptical people, these explanations seem hollow.
Ben believes the Bible is true because his chosen religion demands he do so. Thus, against reason and facts, Ben offers faith. And that’s fine. Want to believe the Bible is written by men as they were moved by the Holy Ghost and is without error, that’s fine. But, admit that this belief rests on faith, not facts.
If Ben happens to visit this site again, I hope he will hear me when I say that he needs to spend some serious time reading the works of Dr. Bart Ehrman. Doing so will cure Ben of what ails him. I have listed the books I recommend at the end of this post.
Although my experience at the “fundy” church was horrible, I know that it was the pastor’s issue, and it hasn’t dazed my view of God. I’m able to separate the infallible nature of men and churches from the truth revealed in Christ.
I’m not going to try to convince you to become a Christian, but I do want to say this: I feel your pain with the absurdity that takes place in some churches, and I’m sorry for any trauma you experienced. I also see that you suffer from a lot of physical pain, and I sincerely hope your medical issues improve.
Ben waits until the end of his comment to subtly suggest that I deconverted because of some sort of negative experience or trauma. (Please see Simple Contact Form for Evangelicals) While I have long admitted that there is an emotional component to my loss of faith, the primary reasons I am no longer a Christians are intellectual in nature. I made this clear in the post titled, The Michael Mock Rule: It Just Doesn’t Make Sense. The bottom line is this: Christianity doesn’t make sense to me. The reasons it doesn’t can be found in the posts listed on the WHY page.
Anyone who suggests as Ben does that my loss of faith rests on anything other than an intellectual foundation is deliberately choosing to ignore what I have to say; they are deliberately reading an alternative storyline into my story. As long-time readers know, do this and I will surely get pissed off. I expect people, atheists and Christians alike, to accept my story at face value. It’s my life, my story, so who knows it better than me?
I just hope that you keep an open mind and that you can see that atheism/secular humanism suffers from the same inherent problems that many churches /worldviews do. And who knows, maybe one day you can re-evaluate your position on God and separate the wheat from the chaff.
Ben offers me no evidence that challenges my atheistic/humanistic beliefs, so there is nothing I need to ponder or consider. I am not sure what Ben hoped to gain by leaving this comment? Countless Evangelical zealots have commented on the blog, emailed me, or left comments on social media over the past twelve years. Many more have prayed to the ceiling God on my behalf. And a few Evangelicals have even asked God to kill me. Yet, here I am, still unrepentant; still an apostate; still a heretic; still a God-hater. The omniscient, omnipresent Christian God supposedly knows exactly where I am, yet he does nothing. Why is that? Maybe he is on vacation, on the toilet, or sleeping (I Kings 18). Or maybe, just maybe, he doesn’t exist. My money is on the latter. When new evidence arises, I’ll be sure to consider it. Until then, I remain an atheist. All praise be to Loki!
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
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