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Tag: Evangelicalism

Songs of Sacrilege: Kill the Lights by Matt Nathanson

This is the one hundred and tenth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Kill the Lights by Matt Nathanson.

Video Link

Lyrics

My head’s a stereo I can’t turn off.
You said I should learn to sing along.
In your bedroom out on taraval,
We were haunted by everything we wanted.

Kill the lights,
I’m afraid of nothing.
The church of your curves,
The ghost inside us,
The last temptation.

The night is young, but we are younger.
Time is on our side.
Kill the lights.

I found religion at the record store.
I found heaven on your kitchen floor.
You be stunning, baby, I’ll be stunned.
Keep glowing, I’ll follow your explosions

Kill the lights,
I’m afraid of nothing.
The church of your curves,
The ghost inside us,
The last temptation.

The night is young, but we are younger.
Time is on our side.
Kill the lights.

Of all the things I left undone,
I don’t miss a single one.
When everything felt good
I’d fall apart.

All the things I couldn’t see,
Standing right in front of me.
Your body pushed against me
In the dark

The Sounds of Fundamentalism: OMG! This Man is Looking at Porn by Dawn Hawkins

dawn hawkins

This is the fifty-first installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is an anti-porn rant by Dawn Hawkins, the senior vice president and executive director of the National Center on Sexual Exploitation (NCSE). Hawkins is a Mormon.

Most people would agree that watching porn in plain view of strangers — especially on an airplane — is inappropriate. However, in the process of listing every minute detail of what the man was watching, Hawkins forgets that she too was watching porn. If watching porn is a sin, why was Hawkins watching it?  Hawkins intently viewing what was on the man’s screen and then complaining about it is akin to someone getting drunk and then preaching against alcohol use. I highly doubt the man was watching child pornography. Hawkins knows this, but suggesting that the man “might” have been watching child pornography gives the story a salacious appeal and likely promotes increased giving to NCSE by outraged Christians. Hawkins reported the man to the police. I found no public record of anyone being arrested for watching child porn on an airplane.

Text of the video:

Hi everyone!  My name is Dawn Hawkins, I’m the Executive Director of Morality in Media. I direct a number of anti-pornography campaigns, and I just wanted to share with you my experience from the weekend.  I’m kind of emotional about it still, so bear with me.

So, I was heading to Texas from DC.  I was asked to speak at a conference about the links between pornography and sex trafficking. And I boarded my flight in Baltimore, at 6 AM on Friday.  Only to find that the man sitting in front of me was looking at pornography on his iPad.  Of all people to be sitting in front of, he was right in front of me. I was speechless, I was stunned, I didn’t know what to say.  I could not believe he was looking at pornography right there on the airplane, at six am in the morning.

So, I sat back, for enough time for him to for him to flip through about eight images.  They were all of very-very young girls.  I couldn’t tell if they were 14 or 18.  They were definitely young.  They were all Asian. And a couple of the photographs were very violent in nature.  One of them even had one girl whipping the other girl.  With a whip.

As soon as I gathered myself, I couldn’t help it, I definitely said something.  Somewhat loudly, I asked him if he was really looking at pornography at that time.  I said, you know, “is that really pornography?!  Are you looking at pornography right now, on this airplane?” “Are those girls even 18?  Is that child-pornography?!”  I was making a fairly big deal about it.  And everyone seemed to be look at us. “Are those girls even 18?  Is that child-pornography?!”  I was making a fairly big deal about it.  And everyone seemed to be look at us.

And I turned around, and there was a flight attendant right behind me.  A male flight attendant.  And I said to him, “Sir, this man is looking at pornography.  Will you please do something about it?” The flight attendant just stood there.  He did nothing.  He said there was nothing he could do. That he refused to do anything, especially because it was making me and other passengers so uncomfortable.  And I am so sure it was making the other passengers uncomfortable as well.

Anyway, the guy put it away.  I was sitting there, shaking.  I was so upset.

A few minutes later, I leaned forward and in a much quiet voice, directed just at the man, I said to him, “Sir, I’m head right now to speak at a conference about pornography and sex trafficking.  You are contributing to the problem.  You’re exploiting millions of women.  And children.  You’re creating the demand.  You’re the one contributing to all this harm.” And right then, a woman who was two rows up from us, she stood up and interrupted me.  And she faced me and she said, she was probably in her 50’s, she said, “be quiet!  No one cares!”

I couldn’t, I could not believe that a woman, of all people, would stand up and tell me to be quiet. She didn’t tell the man to stop looking at pornography!  She didn’t say anything about that!  She just said, no one cared, that he was looking at pornography.  What was likely child pornography.

We know that pornography is so addictive, and that man was likely very addicted to whatever, that’s why he was looking at porn right there.  And that early.  He couldn’t help it! I feel really bad for him.  Part of me does.  Just because I understand that he was struggling with these urges, and I’m sure that he doesn’t.  He’s not happy and he doesn’t want that.

I just wanted to share this experience with you all.  Have you experienced pornography on your plane?  Is this the common danger to us? I mean, I’m involved, every day, in the fight against pornography.  And I did not realize that there is a danger to us on airplanes in the United States.  I got off the airplane and I reported it to a police officer, who promised to investigate.  He went to man’s next gate, especially because the likelihood that it was child pornography is very high.

Needless to say, airlines need to have a policy.  It needs to be spelled out.  That obscenity and pornography is not allowed on an airplane, especially since it’s a danger to all passengers, and flight attendants.  It would be a very unhealthy working place.

I work for Morality in Media, we direct the war on illegal pornography at pornharms.com.  I hope to hear from you soon!

Video Link

Note

Morality in Media changed its name in 2015 to National Center on Sexual Exploitation.

The Sounds of Fundamentalism: The Masturbation Battlefield by Kim B. Clark

kim b clark

This is the fiftieth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is an anti-masturbation video produced by Brigham Young University-Idaho President Kim B. Clark and the Housing & Student Living Office.

Video Link

The Final Judgment

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Guest post by Melody

Heaven and hell are big in Evangelical Christianity. One might say larger than life even. As a believer I was told over and over again that I did not have to fear hell. Jesus had saved us all. He had saved me and I was bought and paid for forever. Despite officially being part of a more Arminian background, predestination did figure in our beliefs as well. From our side (humans) we had free will and a choice, but from God’s side it was still predestination. I tried to understand this conundrum but failed to. Since I knew quite a few people in high school who were Calvinists, I figured we actually were quite Arminian, despite these caveats. The Calvinists I knew were not able to decide for themselves: they had to be elected by God and even then they were put through serious tests of faith to determine their worthiness and the truth of their claim.

As I was quite convinced I would go to heaven, I did not fear hell for myself. For other people, however, I did. What I did fear for myself was Judgement Day. It scared the living daylights out of me. The idea of standing before God’s throne and have every sin you’ve ever committed read out, or shown, before you; it was an unbearable thought. In our specific explanation of the Bible, there would be two moments of judgement: Christ’s judgement and God’s judgement. After the Rapture, we Christians would be judged by Christ. This was not to determine if we’d go to heaven or not, however, it was about the number of cities we would reign, based on The Parable of the Ten Minas. We’d be judged for our fruits: for the outcome of our Christian lives. Only after the End Times and perhaps even after the Thousand years of Christ’s reign would the ultimate Final Judgement take place: God’s judgement. This was the moment where it would be determined who went to heaven or to hell. Since we would already be living with Jesus for a long time by then, it would not be clear what the outcome would be for us. We would still have to be judged though, just like everybody else, which was only fair.

For true Christians these two moments were not meant to hurt or humiliate us, instead they were meant to increase our love for Christ even more. If we were faced with all our sins, including the long-forgotten ones, we would understand even better and deeper the love and work of Christ for us. Despite being told this positive spin on the judgement, seeing it as an evaluation rather than as a trial, I couldn’t shake my fear of it. I did not want to be confronted with all my failings and sins. I didn’t care if the one who defended me would also be the one judging me, i.e. Jesus. It was scary and something I feared immensely. I looked forward to being in heaven and living with Christ but this moment would inevitably come as well. What would I see? What sins would be shown? Would other people get to see all my sins too? Would they hate me or mock me for it? The answer to that last one would be no, since heaven is all about happiness and no-one would be bullied there.

Still, the Bible wasn’t all that clear on the specifics so my imagination had room to run wild. Judgement Day featured in my fears both for others and myself. Whatever attempts were made to sugarcoat the whole thing, in the end it was all about sin and heaven and hell. It was about the failure of the human race, about Adam’s fall and, in particular, about all my wrong-doings. I couldn’t lighten up about it. Looking back that makes perfect sense. If you take your religion very seriously, you won’t be able to lighten up about it. If sin features so heavily in your beliefs, judgement over sin will too.

Sometimes I was a little angry at God/Jesus over this. We were saved for ever and ever, but we would still be judged over our past mistakes. Did that mean that we even were fully forgiven? Shouldn’t forgiveness mean that you don’t mention it again? That the burden is completely lifted? Of course, it didn’t mean that and I was wrong to ask. We were not going to hell and we should be (and would have to be) eternally grateful for it. The short, small pain of going through a divine judgement should not have to faze us. However, it did faze me enormously and didn’t help my trust in God either. My questions and longing to understand were met time and time again with even more questions and non-answers. Paradoxes and doublethink are a huge part of Evangelical Christianity and I did not fare well with them. When claims about the One Actual Truth are made, they do not serve any clear purpose and shouldn’t play a role. If the truth is clear and self-evident, it should be just that.

What kind of teachings did you learn about the Judgement? Were there two or one of them and did they intersect with apocalyptic teachings as well?

Thanks for reading and thanks to Bruce for posting this post!

The Sounds of Fundamentalism: He Wouldn’t Come to Church so I Knocked His Teeth Out by Maury Davis

maury davis

This is the forty-ninth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of a sermon by Maury Davis, pastor of Cornerstone Church, Nashville, Tennessee.  Davis, by the way, served time in prison for murder. A 2009 Nashville Scene news report had this to say about Davis’ murderous past:

It must be hard to watch the man who murdered your mother 30 years ago sermonize about the godly life. Ron Liles watches him gesticulate and stroll across a stage, not from a pew, but on his computer screen in suburban Dallas, some 700 miles away from the church in Madison, Tenn., where the preacher tells this story of profound redemption.

It’s Liles’ story too, though he wishes to God it wasn’t.

He wants to tell Pastor Maury Davis that he’s a liar for bending the greatest truth in his life. To remind the mega-church pastor that the price of his spiritual rebirth, his professed salvation, was the blood of Liles’ 54-year-old mother, Jo Ella. That every good thing Davis has in this life is borne on the back of a grieving son, in whose home her blood was spilled.

Rev. Davis must know that each time he stands at the pulpit, before his flock at Cornerstone Church, there are those who still desire a full accounting for his mortal sin. How could he not?

From the path Davis set out on so many years ago, no one could ever have guessed that he’d end up here in Middle Tennessee. First he was the son of a well-to-do family in Irving, Texas. Then a convicted murderer.

Yet today he’s a high-profile pastor, known for his brash style and conservative theology, with a branded media ministry and a house worth nearly $1 million in a gated Goodlettsville neighborhood.

Contrast this life with Liles’. He was the only child of parents who struggled to stay afloat, losing his mother to a senseless murder remarkable only for its viciousness. Now he’s an unassuming pharmacist working the graveyard shift at a CVS in Texas, left to wear the garments of raw anger and heartbreak, which aren’t easily shed.

Pastor Davis says he’s been forgiven for his sins. Washed in the blood, you might say. After all, who can argue with God?

Yet in the eyes of the few who know the whole story, Davis wears an indelible stain, however faded before the eyes of his own congregation, for the violation of the most sacred law of God and man. And in this world, not even the blood of his Savior has been able to wash it clean.

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The Sounds of Fundamentalism: Rock Music and Hell by David Benoit

david benoit

This is the forty-eighth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of a sermon by Evangelical Evangelist David Benoit. Benoit preached a meeting for me at Somerset Baptist Church in the mid-1980s.

Video Link

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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The Sounds of Fundamentalism: We NEED Private Jets by Kenneth Copeland

kenneth copeland jesse duplantisThis is the forty-seventh installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video of con-artists Kenneth Copeland and Jesse Duplantis justifying their need of multi-million dollar private jets.

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Tim Wildmon Shows He is Clueless About Secularism

tim wildmon

What follows is a video produced by Tim Wildmon and the American Family Association. This video purports to “explain” to Fundamentalist zealots the true nature and ideology of secular progressivism. What the video really does is show that Wildmon and his costars either know very little about secularism and progressivism or they are deliberately lying in hopes of providing yet another red meat meal for culture warriors. My money is on the latter.  This video is 3 minutes long. Enjoy!

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The Sounds of Fundamentalism: You Are Stupid and Don’t Know Your Bible by Perry Noble

perry noble

This is the forty-sixth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a sermon clip of Perry Noble, pastor of New Spring Church, Greenwood, South Carolina.

Video Link

Bruce Gerencser