Menu Close

Tag: Independent Fundamentalist Baptist

The Family Patriarch is Dead: My Life With James Dennis

Bruce Gerencser 18 Comments
pastor jim dennis
Pastor Jim Dennis at a family outing in the early 1980s

Last week, James Dennis, the retired pastor of the Newark Baptist Temple in Newark Ohio, died from complications of myasthenia gravis at the age of seventy-five. Jim was my wife’s uncle, married to her mother’s sister. Jim attended Midwestern Baptist College in the 1960s, the same college Polly and I attended in the 1970s. Jim pastored the Baptist Temple for forty-six years. Known as a staunch Independent Fundamentalist Baptist (IFB), Jim’s ministry was well-known in the IFB community. Jim’s three children are all in the ministry. His son Andy is an Evangelical pastor in Newark, his oldest daughter is married to IFB evangelist David Young, and his youngest daughter is married to missionary James (Jamie) Overton.

Jim came into Polly’s life as the young single pastor of the Kawkawlin River Baptist Church in Bay City, Michigan — the church attended by Polly’s parents. He later married Polly’s aunt, Linda Robinson. I first met Jim in 1976 during college Christmas break. Jim, along with Polly’s father, would marry us in a wedding held at the Baptist Temple on July 15, 1978. From that moment, Jim Dennis and I had a complicated relationship. There were times that I admired the man and coveted his advice. There were other times when I despised the man, especially after Polly and I left the ministry and later left Christianity. In the past decade, I talked to Jim a handful of times, never more than exchanging pleasantries.

The story that follows is my understanding of the past and my relationship with Jim Dennis. I am sure that others will object to my telling of this story or be offended that I dare to air Jim’s (and mine) dirty laundry. Their objections are duly noted, but I am a writer and this is a story I must tell. Readers are free to make their own judgments about what follows.

There was a time when Jim Dennis and I, theologically, were of one mind. Both of us were IFB preachers. Both of us were raised in IFB churches. Both of us attended IFB preacher Tom Malone’s “character building factory” — Midwestern Baptist College in Pontiac, Michigan.  Both of us believed we were proclaimers of old-fashioned, Biblical Christianity. Our theological sameness, however, did not last. Jim would pride himself in believing the same things his entire life. Polly’s mom has remarked on more than occasion that she was proud of the fact that she had in her pastor Jim Dennis a man who never changed his beliefs. In her mind, he began the ministry with the right beliefs and he died holding on to those same beliefs. Bruce Gerencser’s beliefs, on the other hand, were constantly changing and evolving. Jim never read books outside of his theological rut, whereas I was willing to read authors who held different beliefs from mine. My reading habits are what took me from the IFB church movement to Fundamentalist Calvinism to generic Evangelicalism to Progressive Christianity, and finally, to agnosticism, atheism, and humanism. In Jim Dennis’ eyes, my life’s trajectory is a warning to those who dare to dabble in the world’s knowledge and goods. And in my eyes, Jim is a tragic reminder of what happens when someone refuses to read widely or investigate their beliefs.

Jim Dennis was known as the patriarch of the family; the wise sage who freely dispensed wisdom and knowledge to all, requested or not. Early on, I had conflicts with Jim over all sorts of issues, ranging from child rearing to whether it was okay to pick my wife up from work wearing gym shorts (Polly, at the time, worked for the Baptist Temple’s daycare. She was paid less wages than male employees because she wasn’t our family’s breadwinner.) In October of 1979, we moved from Northwest Ohio to Newark. We attended the Baptist Temple for 18 months. During this time, Jim and I had numerous conflicts — some minor, some major. Jim concluded that I had a rebellious streak, a view widely held by Polly’s parents and family, and I thought Jim was a closed-minded, authoritarian legalist. Our opinions about each other would only become more settled through the forty-two years we knew each other.

In 1981, Polly and I left the Baptist Temple to help her father start a new IFB church in Buckeye Lake, Ohio. Polly’s father had been the assistant pastor at the Baptist Temple for almost five years. He wanted to stay in the Newark area and pastor his own church. There were conflicts between my father-in-law and Jim that precipitated Dad’s resignation, but those stories are his to tell, not mine. Needless to say, Dad was happy to be on his own. I was the assistant pastor at Emmanuel Baptist Church in Buckeye Lake until July, 1983, when I left to start the Somerset Baptist Church in Somerset, Ohio.

I believed that it was vitally important for a pastor to live in the community in which his church was located. Polly and I moved to Buckeye Lake — a rundown former amusement park/lake cottage rental community — so we could effectively minister to congregants. (I would also work for the village for several years as a grant writer/program manager/building code enforcement officer.) Buckeye Lake proper was street after street of rundown houses. The poverty rate was the highest in the area. My kind of people, but not the type of people Polly’s parents wanted to be living next to. Our willingness to live among them, endeared us to many people, especially local teenagers. This led to the church growing rapidly. After we left, church attendance declined, and Dad later closed the church.

bruce gerencser 1983
Bruce Gerencser, age 25, Ordination 1983, Emmanuel Baptist Church Buckeye Lake, Ohio

I don’t want to make myself out to be a saint, because that would be a falsehood. Living in Buckeye Lake, living in marginal housing, wasn’t something we would have done had it not been for the importance, in my mind, of living where you minister. During our time in Buckeye Lake, Polly’s uber-rebellious sister came to live for us a short while. One day, Jim Dennis showed up at our door wanting to talk to Polly’s sister. (Please read If One Soul Get’s Saved It’s Worth it All, a short post about Polly’s sister’s tragic death in a motorcycle accident.) Jim quickly became adversarial with Kathy, especially over the fact that she was wearing pants. Jim was an anti-pants crusader his entire life. Women who worked for the church or served in any official capacity were required to sign a statement that affirmed their obedience to his no-pants edict. As his anger towards Polly’s sister rose, Jim decided to physically grab a hold of her so he could “shake some sense into her.”  His physical assault of her quickly came to an end when I threw him out of our home. Sadly, Polly’s sister would later repent of her “sin” and returned shamefaced to Jim Dennis and the Baptist Temple. She would do this repeatedly over the years up until her death in 2005.

From that point forward, I had an off-and-on relationship with Jim. Despite our conflicts, there was a part of me that still desperately wanted (needed) his approval. I had Jim come preach meetings at several of the churches I pastored. As I continued to move leftward politically, theologically, and socially, our relationship became distanced, with us only seeing each other on Christmas Eve for family Christmas. We used to go out to their spacious country home for Christmas Day, but word one year was passed down to us that we were no longer invited to their home. The reason given was the size of our family. This, of course, deeply hurt Polly. These were her uncle and aunt. Why would they shun her like this? No answer was forthcoming.

I could spend hours talking about the various conflicts between Jim Dennis and Bruce Gerencser, but for the sake of this post I want to share just one that I detailed in a post titled Christmas, 1957-2014:

With my parents being dead, we spent Christmas Eve and Christmas Day with Polly’s parents. This abruptly changed in 2010. I left the ministry in 2003 and abandoned Christianity in November 2008. In early 2009, I sent out my family-shattering letter, Dear Family Friends, and Former Parishioners. This letter radically changed our relationship with Polly’s fundamentalist family.

Christmas of 2009 is best remembered by a huge elephant in the middle of the room, that elephant being Polly and me and the letter I sent the family. No one said anything, but the tension was quite palpable.

2010 found us, just like every year since 1978, at Polly’s parent’s home for Christmas Eve. This would be the last Christmas we would spend with Polly’s parents and her extended family. We decided to blend into the background, and other than exchanging short pleasantries, no one talked to us. Not that they didn’t want to. We found out later from one of our children that Polly’s uncle wanted to confront me about our defection from Christianity. Polly Mom’s put a kibosh on that, telling her brother-in-law that she had already lost one daughter and she was not going to lose another. (Polly’s sister was killed in a motorcycle accident in 2005)

I appreciate Polly’s Mom being willing to stand up to the man who is generally viewed as the spiritual head of the family. I am glad she put family first. If Polly’s uncle had confronted me there surely would have been an ugly fight. Whatever our differences may be, I deeply respect Polly’s parents. They are kind, loving people.

Christmas of 2010 was two years after President Obama was elected to his first term. Polly’s family didn’t vote for him, and through the night they made known their hatred for the man, Democrats and liberals in general. Polly and I, along with many of our children, voted for Obama, so the anti-Obama talk and the subtle racism made for an uncomfortable evening.

Most years, a gag gift is given to someone. This particular year, the gag gift, given to Polly’s uncle, was an Obama commemorative plate one of our nephews had bought on the cheap at Odd Lots. One of Polly’s uncle’s grandchildren asked him what the plate was for. He replied, to go poo-poo on, poo-poo being the fundamentalist word for shit. This was the last straw for us.

On our way home the next day, I told Polly that I couldn’t do it any more, and she said neither could she. So, we decided to stop going to Polly’s parent’s home for Christmas Eve. We do try to see Polly’s parents during the holiday, but we no longer attend the family gathering on Christmas Eve. Making this decision saddened us, but we knew we had to do it. (BTW, our children still attend the Christmas Eve gathering)

Jim’s funeral was last Saturday. I did not attend, though Polly and two of our sons made the four-hour trip to Newark to represent the Gerencsers at what the Baptist Temple called Jim Dennis’ Graduation Service. Unlike Polly and our older sons, I have a hard time biting my tongue when I am around Fundamentalists. I wear my emotions on my sleeve and my face generally tells others what I think. While my health precluded me from making the trip, I suspect that deep down I simply did not want to go. I knew exactly how the service would go — two hours of praising Jesus and deifying Jim Dennis, complete with lies about where Jim went after death. Similar to their Evangelical brethren, IFB preachers often lie when preaching funerals. According to orthodox Christian theology, Jim Dennis is lying in the grave, waiting for his body to be resurrected from the dead. However, traditional IFB preaching says that the deceased is, instead, running around Heaven praising Jesus for his glory and grace.

Jim was an avid hunter. In his younger years he would take trips out west to hunt big game. I suspect more than a few funeral attendees thought that Jim was now hunting the mountain ranges of God’s Heaven. This, of course, led me to ask my son, so, there will be violence in Heaven? Ah the illogical lunacy that makes an appearance at funerals. The man, Jim Dennis, was glorified and presented as one without blemish or fault. The man, the myth, the legend. Those of us close to him know better. Yes, in many ways Jim was a good man. He loved his wife, children, and grandchildren. But, we dare not forget that he was also an authoritarian brute, a man who attempted to dominate and control the lives of others; a man who thought his advice to others was straight from the mouth of God; a man who believed he knew the will of God for others (a will of which he repeatedly reminded me). I have fond memories of us spending holidays at the lake with them. I also have good memories of the few times we went hunting together. These memories, however, do not erase the great psychological damage his preaching and behavior inflicted on countless congregants and church members. Polly and I bear deep scars from being excoriated by him over this or that “sin.” How could we ever forget him telling us that it was not God’s will for us to be poor or that it wasn’t God’s will for us to have more children (even though his own children now have large families). We can’t forget the lectures or the sermons that seemed directed right at us. You see, Polly married a man that NO ONE in the family wanted her to marry, and our current state of the affairs, to them anyway, is proof that they are right. If Polly had only married an obedient IFB preacher, why she might still be in the ministry today. Both Polly and I have made peace with the fact that we will always be on the outside looking in with her family. In the last decade or so, we have finally reached a place where we no longer give a shit about what family members think about us. We are who we are.

Let me conclude this tome with one more story. Seven or so years ago, one of the family’s preachers decided to try and understand our deconversion. We talked privately for a few days until Jim got wind of our discussions. The preacher was told to stop talking to me. I was a dangerous man, one given over to evil and false doctrine. The preacher, of course, complied. Jim was the family patriarch, and when he issued an edict everyone was expected to obey. That Polly and I were living in open defiance of his authority was not something that could be tolerated. Unfortunately, for Jim, we were safely beyond his reach, no longer caring about what came out of his mouth.

The patriarch is dead, but his religion lives on.

Notes

James Dennis’s obituary:

James Dennis

Newark – A funeral service for Pastor James Russell Dennis will be held at 11am on Saturday, January 13, 2018 at Newark Baptist Temple, 81 Licking View Dr, Heath, OH 43056. Dr. Charles Keen will be officiating. Family will greet friends from 4pm-8pm on Friday, January 12, 2018 and for one hour prior to the service at the church. Following the service, Pastor Dennis will be laid to rest at Newark Memorial Gardens.

Pastor Dennis, age 75, of Newark, passed away on January 9, 2018 at Licking Memorial Hospital. He was born on November 3, 1942 to the late Russell and Grace (Welsh) Dennis in Pontiac, Michigan.

Pastor Dennis was an avid hunter, but more than anything, he loved being a preacher. He loved to help people in his community and church family. In 1968, Pastor Dennis became the pastor of Newark Baptist Temple, until he retired in 2015. Following retirement, he continued to proudly serve his Lord until his death. He was a pioneer in Christian education; he founded Temple Tots Day Nursery School in 1970 and Licking County Christian Academy in 1972.

Pastor Dennis is survived by his loving wife of 51 years, Linda (Robinson) Dennis. He also leaves behind his children, Cilicia (David) Boelk, Bethlie (David) Young, Andrew (Jenny) Dennis, and Toree (Jamie) Overton; 19 grandchildren; 3 great grandchildren; and sister, Betty Freeman.

In addition to his parents, Pastor Dennis is preceded in death by his grandson, LCPL James Boelk, KIA Oct 10, 2010.

The family would like to give special thanks to Licking Memorial Hospital, 2nd Floor doctors, nurses, and staff, for all their care and compassion over the past month.

In lieu of flowers, donations may be sent to Newark Temple Baptist Missions, 81 Licking View Dr, Heath, OH 43056.

To sign an online guestbook, please visit www.brucker-kishlerfuneralhome.com.

Published in the Advocate on Jan. 11, 2018

The Newark Advocate had this to say when Jim retired in November 2014:

It’s been 46 years since Pastor James Dennis began leading Newark Baptist Temple Church.

Although he still has an overwhelming passion for his role in the church, Dennis has decided to retire in November. It was a difficult decision to make, but he said he understands the need to bring new life into the church as it heads into the future.

“It has been a privilege to serve almighty God, to see people accept Jesus Christ as their personal savior. … It’s just a blessing to see how God can change the lives of people,” Dennis said. “But I also understand the need to get a fresh breath of air in here.”

Dennis was born and raised in Michigan, and after attending seminary school, he started a church in Bay City, Michigan. It was there that he met his wife, Linda, after her family began attending the church.

The two were happily married and living in Michigan when Dennis received a call from one of his friends who told him Newark Baptist Temple was looking for a new pastor. At the time, he had no plans to leave his home, but he felt God pushing him out of Bay City.

He accepted the position and moved to Newark in 1967. At that time, the church was still young, having been formed only five years earlier, and there wasn’t much for Dennis to do outside preaching. But through the years, the church expanded, adding multiple ministries and launching the Licking County Christian Academy.

The school was founded in response to what the church saw as a need for an educational experience grounded in morality and God’s word, Dennis said. Although it has remained small, the school provides an important component to education, and Dennis thanks the Lord for every student who leaves a graduate.

Newark Temple Baptist has very active youth and children’s ministries, and six years ago, it started Reformers Unanimous, a ministry that helps people with dependency issues.

“The Lord has been kind to us,” Dennis said of how the church has grown.

….

Although he is retiring, Dennis plans to stick around. He will continue to attend church at Newark Baptist Temple and said he might take on some speaking opportunities if needed.

One thing is for sure: He’s not done sharing God’s message.

“You may step down from a certain aspect of the ministry, but you never stop ministering. It’s an eternal calling,” Dennis said. “I know that God has a plan and a will for me.”

Black Collar Crime: IFB Bus Pastor Wayne Bean Charged with Lewd Molestation

Bruce Gerencser 1 Comment

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Wayne Bean, bus pastor at Ada Baptist Temple in Ada, Oklahoma, has been charged with three counts of lewd molestation. Astoundingly, Bean was accused of similar crimes in 2005 — giving a teen girl “daddy” kisses — and not charged.

KXII-12 reports:

[It] hurt like scared for the kids,”Ada resident Bryan White said.

That’s how White felt after learning a member of the Ada Baptist Temple was charged with lewd molestation.

Ada Police say Wayne Bean inappropriately touched four girls while working as the bus minister.

Detective Brian Engel says he began investigating in May after an 11 year old girl refused to get on the bus.

“She started crying and the mother talked to her about why she didn’t want to get on the bus,” Engel said,”she disclosed to her mother that an individual from the church that rides the bus had been inappropriately touching her.”

Engel says the child’s mother contacted another mom, who’s 7 year old daughter also rode the bus he says, that girl also said she was touched by Bean.

“During my investigation I found out that there was a 13 year old that had also disclosed that this man had been inappropriately kissing her on the lips, when she got on and off the bus,” Engel said.

“It is actually disgusting and shameful that it actually happened with somebody that you actually trust,” White said.

….

He tells us Bean was investigated in 2005 for inappropriate acts with an 11 year old girl who says it started on the bus.

“He stated that [when] he met her, she was riding the church bus and they ended up developing a relationship and he would take her places in his own vehicle, and that in the interview he stated he would give her daddy kisses,” Engel said.

No charges were filed in the 2005 case.

Engel also says he found pornographic videos on Bean’s computer showing older men having sex with women were portrayed to be very young.

Bean has since been released from jail on a $250,000 bond, he’s due back in court in February.

“We just need to pray for our community because obviously we need it,” White said.

Video Link

Ada Baptist Temple — an Independent Fundamentalist Baptist (IFB) church — calls itself “The Friendliest Church in Town.” Their website also says the church’s services are “the most exciting services in town.”  The church describes itself this way (link no longer active):

Ada Baptist Temple is an old-fashioned, independent, Baptist Church that takes a strong stand for the Word of God and against sin. Fundamental in her doctrinal stand and premillenial in her interpretation.

The Ada Baptist website also has a statement on human sexuality:

We believe that God has commanded that no intimate sexual activity should be engaged in outside of a marriage between a man and a woman. We believe that any form of homosexuality, lesbianism, bisexuality, incest, fornication, adultery and pornography are sinful perversions of God’s gift of sex.

They left out child molestation and allowing accused child molesters to continue work with children.

Update

Bean committed suicide.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Christians Say the Darnedest Things: Three Reasons I Only Wear Skirts by Grace Raab

Bruce Gerencser 17 Comments

fear

As a little girl and as a lady, I have worn skirts and dresses full-time my entire life. I started doing it because my parents taught me to do so, and because it was expected of me by my pastors and church families. I was always told the reasonings for it, but I never truly grasped the importance of this principle until recent years.

….

There are many different reasons why I believe (based on the Bible) that God would have me wear skirts instead of pants.

1. God Wants There To Be A Distinction Between The Sexes.

Deuteronomy 22:5  The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the LORD thy God.

This verse describes a very specific principle of how God thinks about the way men and women should dress. Notice that it doesn’t just say that men shouldn’t dress like women, or that women shouldn’t dress like men; it puts the two in direct contrast with each other.

In 1 Corinthians 11:14-15, it says: Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

This shows that God has a different idea for how men should wear their hair, and how women should wear their hair. We’ve just seen two different passages, one from the Old Testament, one from the New Testament, that portray an attitude of God, how He wants men and women to have a different outward appearance. God does not want men to look like women, and He doesn’t want women to look like men. Have you ever looked at someone from behind and not been totally sure whether you were seeing a male or female? Often, the people you’re viewing are even more confused about their gender than you are (or at least, they appear to be). I’m not saying that every girl who wears pants is necessarily trying to be a cross dresser, but she is definitely coming a lot closer to it than if she were wearing a skirt.

2. Wearing Skirts Easily Adorns A Woman In Modesty.

….

Ladies, I’m going to be very blunt here: Have you ever seen what you look like from behind in a pair of pants? I have. I see it everyday, and there are very few of you who can get away with it without outlining every curve of your backside. I’m not just talking about loose women of the world, I’m talking about Christian women who want to please God. Maybe it doesn’t look quite as bad when you’re standing still, but as soon as you move or bend at all, that pair of pants becomes extremely revealing of your shape and form. I truly have no desire to be insulting in any way, but it seems like you really just don’t know what you look like, so I am simply trying to be informative while being as honest and straightforward as possible. However, I’m not the one you should be most concerned with; guys are seeing it too.

….

Yes, men are responsible for the things they allow their own minds to dwell upon, but do you really want to be the image that prompts them into such fantasies? Some men will have corrupt thoughts no matter how you dress, but they don’t need you to clothe yourself in a way that leaves very little to the imagination. In addition to those types of men, there are also many Christian men out there who are trying to live a life pleasing to God with purity of thoughts and actions, but the way females dress around them –whether it be in tight jeans, a low-cut blouse, or even a short skirt– make it extremely difficult for them to do so. God created men with visually stimulated minds, and we, as Christian women, need to be aware of this. We are responsible for our part in preventing lust of the heart just as much as men are.

….

3. A Lady Wearing A Skirt Is Easily Identified As A Christian.

Not only does a woman in a modest skirt or dress look feminine, lady-like, and beautiful, but she often makes it quite obvious that she’s a Christian. Yes, I have gotten some pretty funny looks from people who’ve seen me going about my life in a skirt (especially when in a group of multiple ladies wearing skirts), but to be quite honest, I love that. I love that I have a way of so boldly proclaiming that I’m a follower of Christ, without even saying a word. Of course, this is only one area in which a woman can outwardly display her faith in God, but I’ve found it to be one of the most recognizable, simply because so few women do it anymore. There was a time not too long ago in our country when it was against dress regulations for a girl to wear pants in a public school. We’ve come a long way since then! But this means that Christian women have more opportunity than ever to display their separation to Christ.

….

— Grace Raab, Independent Baptist, Three Reasons Why I Wear Skirts, February 16, 2017

The Sounds of Fundamentalism: Mass Delusion at Middle Tennessee Baptist Church

Bruce Gerencser 14 Comments

tony hutson
Tony Hutson

Warning! This video may be disturbing to some people. I have sat in many such services. Today, I have a hard time watching videos such as this.

This is the one hundred and sixty-second installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip from a service at Middle Tennessee Baptist Church in Murfreesboro, Tennessee, pastored by Tony Hutson. Hutson is the son of the late Curtis Hutson, editor of the Sword of the Lord. — an Independent Fundamentalist Baptist periodical started by John R. Rice.

Video Link

What follows is a video of Hutson using his children to whip up the crowd into an emotional frenzy.

Video Link

 

The Sounds of Fundamentalism: Tim Tebow Isn’t a Good Christian by Tony Hutson

Bruce Gerencser 3 Comments

tony hutson

This is the one hundred and sixty-first installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip from a sermon preached by Tony Hutson, pastor of Middle Tennessee Baptist Church in Murfreesboro, Tennessee,

Video Link

Black Collar Crime: More Charges Filed Against IFB Preacher Garry Evans

Bruce Gerencser 0 Comments

pastor garry evans

I have posted several previous stories about the ongoing sexual abuse scandal at Rushville Baptist Temple in Rushvillle, Indiana. You can read those stories here and here. Last Thursday, the Rush County prosecutor filed additional charges against Independent Fundamentalist Baptist (IFB) pastor Garry Evans, alleging that he molested a six-year old.

The Rushville Republican reports:

The Rush County Prosecutor’s Office filed more charges Thursday against Garry Evans, the Pastor of the Rushville Baptist Temple Church. The new charges stem from allegations from a new alleged victim, identified in Court filings as a six-year-old. The new charges include Child Molesting, a Level 4 Felony, and Child Solicitation, a Level 5 Felony.

Evans previously was charged with Child Molesting, Child Solicitation, and Sexual Battery involving five alleged victims. Evans posted the $20,000 bond soon after it was set by the Judge. Along with the new charges, the Prosecutor filed a motion to increase Evans’ original bond. Rush County Prosecutor Phil Caviness explained that the fact that these charges bring the number of alleged victims to six justifies a higher bond than the standard Level 4 Felony case, and added that his office was seeking Evans to be monitored by the Rush County Community Corrections Program if he is released on bond. “We feel that given the charges, GPS monitoring and protective orders for all of the alleged victims and their families are important conditions of bond in this case,” Caviness said.

Court documents indicate that these new alleged incidents occurred sometime between the Fall of 2016 and Summer, 2017, but were disclosed after the first charges were filed against Evans. Trial for these charges currently is scheduled to begin on Feb. 20, 2018.

After these latest charges were filed, Evans attempted to commit suicide.

ABC-6 reports:

Because of the new charges, Evans was ordered to be placed on GPS monitoring as a condition of his bond and he surrendered himself to community corrections that evening.

Emergency crews were called to Evan’s home on 5th Street around 5:30 p.m. Friday for a report of an attempted suicide. When they arrived they found Evans unresponsive inside the home. He was resuscitated at the scene and rushed to Rush Memorial Hospital before being airlifted to IU Methodist Hospital.

His condition is unknown at this time.

Evans next court date on the previous charges was scheduled for November 28.

The Free Republic reports:

An Indiana pastor appears to still be the leader of his church despite the child molestation and solicitation charges he faces and his attempt to take his own life after additional charges came down on Friday.

Garry Evans is listed as pastor on the sign in front of Rushville Baptist Temple Church, and now people living doors away want to know why no one from the church is speaking out.

“It’s wrong. Pure evil. There’s evil in that church,” said Tim Guck, who lives next door.

The man the church says leads their worship has led the Rushville Police Department down a frightening path of child molestation allegations.

In October, 14 counts were filed against him, and another two filed on Friday when authorities say a 6-year-old came forward with child molesation claims. But neighbors of the church building said Evans continued to preach after the charges in October, when he got out on bail.

“The church is saying they back him, and they don’t believe children,” said Carrie Simmeron, who lives down the block.

After Friday’s charges, Evans tried to take his own life at his Rushville home. He had to be flown to IU Health Methodist Hospital.

24-Hour News 8 reached out to the hospital multiple times for information on Evans’ condition but did not hear back on Friday or Saturday.

“I don’t understand it. I don’t get the whole ordeal. I don’t know what’s going on,” said Guck.

Police said there are six victims between the ages of 3 and 7, and that the abuse happened within the last few years inside his churches’ walls.

These allegations stopped the Simmermon family from trying out the church a few doors down from their home.

“Especially since I have little ones,” said Carrie Simmermon. “I wouldn’t want to take that chance.”

Police couldn’t charge Evans in connection with other victims who claimed abuse from 30 years ago.

“That’s why I say it needs to be shut down as a common nuisance, because I believe they’re all in on it. I mean why would they have his name up there?” said Guck.

 

….

Black Collar Crime: IFB Pastor Garry Evans Accused of Sexually Molesting Children

Bruce Gerencser 0 Comments

pastor garry evans

Garry Evans, pastor of Rushville Baptist Temple in Rushville, Indiana, stands accused of molesting several church children. I previously reported this story here.

RTV-6 reports:

A 72-year-old pastor in Rush County is accused of molesting multiple young children in his congregation.

Garry Evans, Pastor of the Rushville Baptist Temple was arrested Wednesday evening during a traffic stop.

According to court documents, the investigation began after a 3-year-old child who attends the church told her mother that Evans had taken her into his office to give her candy then “pulled his pants down” and made her touch his genitals.

Shortly after the investigation began another mother came forward saying her 7-year-old and 5-year-old claimed they had also been touched by the pastor. Both girls told investigators that “The Pastor” gives the kids candy when they go into his office alone, and touches them or makes them touch him. The youngest girl told investigators that it started happening after she started kindergarten in August.

And another mother with two young girls at the church also came forward with a similar story.

Rushville Police Chief Craig Tucker said a woman also came forward and said she had been molested by Evans decades ago, in a different community. That woman helped police pursue the new cases, but it is unclear if charges can be sought in hers.

Evans is charged with three counts of child molestation, four counts of sexual battery and five counts of child solicitation. He is currently being held without bond at the Rush County Jail.

….

Update

A November 3, 2017 WISHTV-8 report states:

A Rushville pastor last month arrested and charged with child molestation on Friday faced additional criminal charges.

Rush County Prosecutor Phil Caviness said he filed a motion Friday to amend the charging information. He filed two more charges — child molestation and child solicitation — after another victim who is 6 years old came forward.

The pastor, Garry Evans, 72, now faces a total of 14 charges, the prosecutor said. One alleged victim was a 3-year-old. He had previously been accused of molesting three girls ages 3 to 7.

On Friday morning, a Rush County judge also ordered the pastor to be put on a GPS device to keep track of his whereabouts, the prosecutor said.

….

Black Collar Crime: Rushville Baptist Temple Being Investigated Over Child Sexual Abuse Allegations

Bruce Gerencser 0 Comments

rushville baptist temple

Rushville Baptist Temple, an Independent Fundamentalist Baptist (IFB) church in Rushville, Indiana (pastored by Garry Evans, according to the church’s sign), is under investigation in light of child sexual abuse allegations being levied against either the pastor or someone else in the church. No one has been named at this time.

WISHTV-8 reports:

Neighbors are responding after learning about allegations of child sexual abuse at a church in Rushville.

Police executed a search warrant last week at Rushville Baptist Temple Church at 1335 North Spencer Street as part of their investigation.

Police said they are looking into allegations of child molestation and began looking into the church several weeks ago after a woman told them her young daughter was a victim.

During the course of their investigation, police said another woman came forward and said the same thing happened to her as a young girl nearly 30 years ago.

The allegations are disturbing to hear for longtime residents who live in a Rushville neighborhood near North Spencer Street and West 16th Street.

“It’s sad. It’s very sad,” said one neighbor, who didn’t want to be identified on camera. “As a grandparent, it worries me.”

The neighbor described Rushville as a small town where everybody knows everybody.

“It’s mind-blowing to think that you should be able to send your children to church, and they should be safe,” she said.

Police executed a search warrant last Friday at the church. Police have not said what detectives were able to find but made it clear this is still an ongoing investigation.

As of Friday evening, no one had been arrested or charged in connection to the allegations.

“It’s scary, I mean it just gets more scary every day hearing these types of stories,” said Nichole Wooldridge, a neighbor.

Wooldridge lives down the street from the church and moved into the neighborhood about five years ago.

“I mean that’s just got to be devastating to anybody, you know, whether you’re related to the victim, you’re the victim, whatever. It is that’s just devastating,” she said.

The Rushville Police Department and the Rush County Prosecutor’s Office are urging anyone with information about this case to come forward and give them a call at 765-932-3907.

….

The Rushville Republican reports:

According to RPD Chief of Police Craig Tucker, the warrant was the result of an investigation following allegations of a child molestation and sexual misconduct with a minor which occurred at the church. Tucker added that all parties named in this investigation are presumed innocent until proven guilty beyond a reasonable doubt in a court of law.

During the investigation, a second individual came forward and alleged she too had been victimized, nearly three decade ago in a similar manner.

According to a press release received by Rushville Republican, the RPD is diligently investigating the allegations and officers are actively seeking any information from the public related to the matter.

According to Chief Tucker, investigative efforts within the church and the congregation have stalled as they have elected not to actively participate in the investigation. Investigators and the Rush County Prosecutors Office are urging anyone with any knowledge of the allegations or similar incidents to please come forward. The RPD can be contacted at (765) 932-3907.

….

Black Collar Crime: Jane Doe Files Civil Suit Against Temple Baptist Church and Pastor Mike Holloway

Bruce Gerencser 0 Comments

pastor mike holloway

Please read previous posts on this scandal: Black Collar Crime: Woman Claims Evangelical Pastor Mike Holloway Knew She Had Been Sexually Abused and Did Nothing and Black Collar Crime: Evangelical Pastor Mike Holloway Denies He Knew Anything About Woman’s Sex Abuse Claim, Black Collar Crime: Another Victim Comes Forward in Temple Baptist Church of Kokomo Sex Abuse Scandal, Black Collar Crime: The Temple Baptist Church of Kokomo Sex Abuse Scandal Continues, Black Collar Crime: Alleged Victim Count Up to Ten in Temple Baptist Church of Kokomo Sexual Abuse Scandal, and Black Collar Crime: The Cover-up Continues at Temple Baptist Church in Kokomo, Indiana.

Today, The Kokomo Perspective released another episode in their ongoing coverage of the Temple Baptist Church sex scandal. Devin Zimmerman writes:

A lawsuit filed by a local woman claims she was sexually abused by a member of Temple Baptist Church and that she was placed under the care of this individual by the church’s pastor even after his tendencies were made known to the church leadership.

The Howard County resident, going as Jane Doe, leveled a civil suit against Temple Baptist Church, Pastor Mike Holloway, and Donald Croddy and his wife, Elfriede, seeking damages for alleged child abuse she endured at the age of 5.

Doe claims Holloway, as the pastor of Temple Baptist Church, suggested she stay with Croddy on the weekends in the early ‘90s, during which time she allegedly was sexually assaulted by Croddy. The plaintiff in the case claims the living situation was suggested even after the pastor knew about Croddy sexually abusing his own daughter.

he suit hit Howard County Superior Court 2 last week, and in it the suit cites Croddy’s alleged abuse of his adoptive daughter, named D.P. in the suit, as a catalyst for the claim.

According to the suit, Croddy began molesting his daughter in or around 1977. Then, in 1989, the Indiana Department of Public Welfare investigated a molestation accusation concerning Croddy, during which time he was investigated and he “admitted to the allegations and stated that he had fondled his daughter approximately 10 years ago, but nothing has occurred since.” Even though the abuse was substantiated, criminal charges weren’t brought against Croddy.

Then in 1991, ahead of her wedding, D.P. told her fiancée of her abuse, which resulted in a confrontation between the fiancée and Croddy. The suit claims that “at the invitation of Holloway, D.P., her fiancée and Croddy met to discuss the issue and Holloway was advised by D.P. of the molestation by Croddy, which Croddy admitted to.”

In her suit, Doe claims to have begun attending Temple Baptist Church via its bus ministry, where church agents drove a bus throughout the community to pick up children and adults to transport them to the church. The suit claims “children were often enticed to get on the bus with candy.”

While attending Temple Baptist Church, Doe claims to have been coerced into attending the church’s school, Temple Christian School, and also participating in as many church and school events as possible. But due to Doe’s circumstances, attendance was difficult.

Because of this difficulty, the suit claims that in 1992 Holloway and Croddy visited with Doe and her family, at which time Holloway suggested the young girl begin to spend weekends at Croddy’s home so she could attend more church and school events.

It’s during this period Doe claims to have been sexually abused by Croddy.

….

As part of the suit, Doe claims Temple Baptist Church is “vicariously liable … for any and all negligence that may be attributable to the Defendant, Mike Holloway.” Croddy’s wife, Elfriede, also is named in the suit, where it claims she had “knowledge of Donald Croddy’s pedophilia and failed to take actions to protect” Doe.

In response to the suit, Temple Baptist Church’s leadership issued the following statement:

“We believe it is inappropriate for either party to comment specifically on pending litigation. However, Temple Baptist Church plans a vigorous defense of these misguided claims. As always, we remain committed to our faith and the Bible-based principles that guide us every day. As such, we sympathize with all those involved and continue to pray that the truth will prevail.”

You can read the rest of the article here.

Temple Baptist Church Abuse Survivors Facebook Page

Bob Gray, Sr. Says He is Not a Legalist and Then Proves He Is

Bruce Gerencser 3 Comments

biblical dress standard
If following the “Biblical” standard is so important, why don’t IFB preachers and congregants dress like this? Surely, dressing as Jesus did would be best, right?

Independent Fundamentalist Baptist (IFB) preachers are fond of saying, when confronted over their cultic, authoritarian, legalistic codes of conduct, that they are not legalists; that legalism is adding works to salvation. In this post, I intend to use a recent article by Bob Gray, Sr. to demonstrate that IFB preachers such as Gray are indeed legalists despite their protestations.

The first time I heard the argument that “legalism is adding works to salvation” was in the 1980s in a sermon preached by IFB luminary James Dennis, the now-retired pastor of the Newark Baptist Temple in Heath, Ohio. The Baptist Temple (as it is commonly called), as is the case with most IFB churches, had a long list of rules (standards) church members were expected to explicitly keep. Anyone who was in leadership or worked in any of the church’s ministries was required to sign statement saying that they would obey and practice the church’s standards. Women, of course, were not permitted to wear pants, and men were not allowed to have long hair or facial hair. There were other rules detailing what entertainments and social activities were forbidden. These standards were the Baptist Temple’s version of the unalterable laws of the Medes and Persians (Daniel 6:8).  Refusing to sign the form meant you were not permitted to serve in the church and were branded as rebellious and unsubmissive to the will of James Dennis — I mean God.

When thoughtful people would object to the strict rules, they would often say that the church’s standards were legalistic. Pastor Dennis’ response was to remind them that legalism meant “adding works to salvation,” and neither he or the church was doing that!  According to Pastor Dennis, the church’s standards were derived from the Bible and were simply a statement of how God expected Christians to live their lives.

Bob Gray, Sr. uses the same arguments in a recent post titled, How to Tell if You are Being Legalistic. Gray writes:

Legalism is salvation by faith plus works! It is salvation plus baptism, plus church membership, plus keeping the law, plus communion, plus confession.

The Seventh Day Adventist doctrine, Church of Christ doctrine, Catholic doctrine, Armenian doctrine, Armstrong World-Wide Church of God doctrine, the Mormon doctrine, and the Jehovah (False) Witness doctrine are legalism.

Right off the bat Gray establishes with no justification other than what he has made up in his mind that legalism is “salvation by faith plus works! It is salvation plus baptism, plus church membership, plus keeping the law, plus communion, plus confession.”  Thus, Seventh Day Adventists, the Churches of Christ, Roman Catholics, Armenians [sic], Herbert Armstrong’s Worldwide Church of God, Mormons, and Jehovah’s Witnesses all preach a legalistic, works-based false gospel.

Using his made-up definition of legalism, Gray then proceeds to share why he is most certainly NOT a legalist. Gray, the retired pastor of Longview Baptist Temple in Longview, Texas writes:

Legalism is not a godly mother who insists that her daughter dress modestly. Legalism is not parents enrolling their children in a Christian school that believes as they do about separation from the world. Legalism is not a dedicated aged godly dad who takes his son to the barbershop instead of a beauty shop every two weeks.

Legalism is not a faithful youth director who insists his teenagers dress appropriately. Legalism is not a hard-working pastor who insists that his Sunday school teachers not smoke, not drink alcohol, no tobacco use, no movies, they visit absentees, and go soul winning.

Legalism is not the careful godly educator who forbids his students to dance or listen to bad music. Legalism is not the man of God who cries aloud against mixed swimming, in essence, mixed nudity, against vampire lipstick promoting drugs, and young males with their Billy Idol bleached porky pine spiked chili bowl hair do!

Right has not changed and wrong has not changed just because you enter into a different century. Black is still black and white is still white. Good is still good and bad is still bad. Legalism is not the faithful man of God who cries aloud against sin.

Was Paul a legalist when he told men not to have long hair in I Corinthians chapter 11? Was Paul a legalist when he told the ladies not to have short hair in the same chapter? Sit still and read the rest of the article before you become mad!

Was Moses a legalist when he said, “Thou shalt not kill,” “Thou shalt not steal,” or when he said, “Thou shalt not commit adultery?” Was Paul a legalist when he said in I Timothy chapter 3 that the deacon should not be double tongued, or when he said a deacon should be the husband of one wife, or should be honest, or should be temperate?

Was Paul a legalist in I Timothy chapter 3 when he said the pastor should be sober, or the husband of one wife, or not greedy of filthy lucre? Was Titus a legalist if he obeyed the Apostle Paul in Titus chapter 2 when he told the aged men to be sober, grave, temperate, sound, loving, patient and the aged women to be holy and temperate? Was he a legalist when the told the young ladies to be discreet, chaste, keepers at home, obedient to their husband, and the young men to be sober and of sound speech?

….

As a result in our day, we find ourselves not fighting the vehicle of formalism; as Dr. John Rice boldly put at the top of his SWORD OF THE LORD paper in a banner. We find ourselves fighting INFORMALISM. The pendulum has swung to another extreme with the same cry against the rest of us who hold our feet to the fire on being separatist and are being called “legalist.”

It takes more than facial hair to make a man. Your flowery shirts and glass pulpits are not impressing the Holy Spirit at all. Your “worship teams” disguised as a singing group are not fooling anyone. , especially the Holy Spirit of God. Your colored lights to get the atmosphere you want is insulting to the Holy Spirit. When you decided to secretly follow Rick Warren you had to embrace the tactic of calling the rest of us “legalists.” You are substituting convenience for conviction.

….

God’s people have a choice! You can be free inside of the walls or you can be enslaved outside the walls. It bothers me when I hear God’s people using liberty as a license to sin. Liberty is inside of the Laws of God and not outside of the Laws of God. Every commandment, rule, or standard of God has been given for one purpose and that is to build walls around his people especially the young people.

Liquor, dope, elicit sex, Hollywood, cigarettes, bad music, etc., enslaves and is addictive. God’s do’s and don’ts build walls of protection for his people!

If fundamentalism is not careful we will lose everything that is near and dear to us! Being a fundamentalist is more than believing salvation by grace, verbal inspiration, plenary inspiration, preserved inspiration, virgin birth, sinless life of Christ, security of the believer, and vicarious death of Christ. Being a fundamentalist also includes having some rules and standards to live by so we can be free.

Those rules are bricks in a mighty wall that has been built by our founding fathers so that we might have a place of freedom in this world of slavery. Rules and standards have never enslaved for the truth is they liberate for all that enslaves has been placed outside the wall.

We know cigarettes enslave so we put nicotine warnings on the outside of the packages so why shouldn’t God’s people put them outside the wall. The same is true of marijuana, liquor, and dope.

….

I thank God every day for an old-fashioned wall building Mama, teachers, and preachers! Thank God for wall building schools, colleges, churches, Bible Conferences, and leaders who stand firm inside the walls. This is not legalism but rather it is liberty!

We need the walls to remain strong so that our young people can stay innocent and remain fearful of an enemy that lurks on the outside of the walls of protection where there is the bondage of compromise. Give me liberty inside of the walls.

The rules must be consistent between the pulpit, parent, and peer pressures. If all three are going in the same direction and provide the same consistency the odds are in favor of the follower being allowed to make right decisions! Liberty or legalism?

James Dennis, Bob Gray, Sr. and a cast of thousands would argue that keeping church standards doesn’t save anyone; that their standards are simply a statement of how Good Christians® should live their lives. However, in the real world, these legalistic standards are used to determine who is and isn’t a Real Christian®. Real Christians® will live according to church’s standard, uh I mean the teachings of the Bible. Real Christians® will want to willingly obey their pastor’s dictates. (It is always the pastor who determines what an IFB church’s standards will be. His words are law.) Real Christians® will live Christlike before the world, willingly dressing and behaving in ways that make them stand out.

When saved people refuse to obey, there is doubt cast upon their salvation. These doubts, of course, are rarely uttered aloud. Instead, they become fodder for gossip or Wednesday night prayer meeting. We visited one church where a mother stood before the church and detailed the “sinful” behavior of her adult son who just so happened to be in the service. He quietly bore her excoriation, yet I have no doubt that he wished she would shut the hell up. I felt embarrassed for the man. I have seen similar behavior in IFB prayer meetings where the “backslidden” ways of this or that church member were aired as “prayer requests.” What is implicit in these things is that the person mentioned has a “doubtful” salvation. Those truly saved, would live according to the church’s standards. That they don’t is a sure sign that something spiritually wrong with them; perhaps they aren’t even saved.

IFB preachers who deny that they are legalists will often say, it is up to God to save them on the inside and clean them up on the outside. While this statement sounds good, in the real world, new converts are expected, over time, to strictly obey church standards. If new Christians are reading the Bible, praying, and attending church every time the doors are open, it shouldn’t take a long time for the newly saved to see the “wisdom” of following their church’s code of conduct. A failure to do so means the person is backslidden, not right with God, worldly, or some other negative label. If change is not effected, pastors and their devoted rules-keepers will begin to wonder if so-and-so is r-e-a-l-l-y a Christian.

It is actually quite easy to “test” whether an IFB preacher is a legalist. Just ask him if a lesbian Christian can be a member, or if a Christian woman who recently had an abortion can join the church. Ask him if a woman who wears mini-skirts and low-cut blouses can be a part of their club, or if a man with hair down to the middle of his back can lead the congregation in prayer. Such questions will likely be answered in the negative, thus proving that IFB preachers really don’t leave it to God to clean up people on the outside. That’s their job, shaping them into the kind of Christians “God’ wants them to be. Offenders will be called into the principal’s, I mean’s pastor’s office and educated about how the pastor, uh I mean God, expects them to live. Make no mistake about it, the message is clear: You say you are a Christian, then LIVE like it, and living like means following the church standards established by Christ’s representative on earth, the pastor.

I hope that former IFB church members have some stories to share about legalism and church standards. If so, please share them in the comment section.

Note

I should mention that, according to the gospel preached by James and John, a case can be made for works being required for salvation. James said, faith without works is dead (has not life). I’m inclined to think that, according to some parts of the Bible, that there is a direct connection between how people live and what they believe. We reveal our character by how we live, not by what we say.