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How Evangelicals Turn Everything Into Sins Against God

this was your life 2

Warning! Snark Ahead!

Armed with certainty, literalism, and an inerrant, infallible religious text, Evangelicals are capable of taking virtually any human behavior and turning it into a “sin.” In a Charisma News article titled Why Many Believers Overlook This Soul-Decaying Idol, Kimberly Wagner says that overeating is sinful, using Romans 12:1,2 as a pretext:

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Wagner proceeds to Bible-shame everyone who dares to eat one Twinkie more than necessary to provide their daily energy needs. As Christians often do, Wagner uses her own legalistic struggles with food as justification for scolding those of us who consume more calories than we should. Wagner writes:

One of my friends was sharing why she no longer goes to the race track to gamble. She said, “I never wanted anyone to have anything they saw me do that might detract from my commitment to Christ. I want everything I do to be something that glorifies Him.”

As she was sharing that, all I could think about is how I’ve stopped battling my idol and let it gain mastery over me again. I told her, “If people looked at my eating habits, I would be ashamed. I’m not glorifying God … “

How can I stand and teach the Word, challenge women to live passionately for Christ, when I have this unyielded area in my life? When I’m worshiping at the wrong altar? When I’m indulging in idolatry—feeding my flesh?

Food is not the problem. My heart is.

I love food. I love butter (and lots of it), cream sauce, chocolate, comfort food, creamy food, crunchy food, spicy food, sweet food, salty food, cheesy food, rich food, high-calorie-high-fat food. My love affair with food is unholy.

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But true enjoyment of God’s gifts comes through the holy practice and consumption of those gifts—not through the perversion of the good. Food is good and necessary. But food can become an idol. I don’t just eat to live—I live to eat!

When I go beyond enjoying food within holy boundaries and indulge my flesh in unhealthy ways, when my cravings drive my decisions and I seek to find satisfaction through my belly, when gluttony becomes my practice, my approach to food is not glorifying God. In fact, it’s idolatry.

Simply put, Wagner’s love affair with food is “unholy” and everyone else should view eating in the manner she has deemed gluttonous in the same way she does. Is it any wonder that Evangelicals are such a fearful, guilt-ridden, unhappy lot? According to Romans 12:1,2, in light of the sacrificial death of Jesus, it is reasonable service to God for Evangelicals to zealously watch what they eat. God can’t be bothered with ending war, feeding starving children, or stopping sexual assaults, but he sure is upset when Brother Baptist and Sister Nazarene eat one too many chicken legs at their church’s monthly potluck. The God who always helps Pastor Bluster find his keys is the same God who counts every carb Evangelicals eat. Imagine a Jack Chick This Was Your Life final judgment where God calls on Evangelicals to account for Snicker bars and Mom’s vanilla wafer-layered banana pudding. I bet that Evangelicals who watch the Food channel are going to be in big trouble with God. How dare they sit around and watch food porn.

this was your life

Sadly, many Evangelicals miss out on enjoying the fruits of their labors due to Pharisaical condemnations of certain behaviors. The Bible can be used to turn any and every behavior into a sin. Spend enough time listening to Evangelical preaching or reading Christian blogs and you will conclude that Evangelicals have Bible-driven hang-ups about virtually everything they do. Even if a behavior is God-approved, if their attitude or “spirit” is wrong, then that behavior is still a sin. This is why Wagner considers loving food a sin. Yes, humans must eat to live, but to LOVE food means we are turning food into an idol. Colossians 3:5 commands Evangelicals to mortify (kill) their flesh. Numerous Bible verses remind Christians that loving one’s flesh (giving in to human desires) brings judgment and death. Romans 8:8 states that those who give in to fleshly desires cannot please God.

Evangelicals are even commanded to abstain from eating or drinking foods that might cause other Christians to stumble (fall into sin). Romans 14:21 states: It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. This means that Evangelicals must not only concern themselves with their own desires, but also the desires of other Christians. Can’t eat an extra helping of Granny’s apple pie at the church potluck because Youth Pastor Sinalot has a weakness for pie (and teenage girls). Mustn’t watch anything but Disney movies when Brother Horndog is around. Wouldn’t want him to get sexually aroused. Who knows what he might do if the spirit of lust comes upon him.

The Bible teaches that Evangelicals are to deny self, take up their cross, and follow Jesus. In fact, if Christians really want to show their devotion to God, they should eat just like Jesus ate. That’s right, there is a straight-from-the-throne-room-of-God Jesus Diet. Doctor Oz has an article on his website that lists the foods that Jesus ate:

People back in Jesus’ time ate a mostly plant-based, clean diet. In that region of the world, lentils, whole grains, fruits, vegetables, dates, nuts and fish were all quite popular. For snacks, some even ate grasshoppers and crickets! All these foods provided proper and satisfying nutrition without excess fats or cholesterol.
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Our longer [digestive] tract, however, allows for more time to process the complex carbohydrates within plants. However, as we eat meat with little fiber, especially red meat, it has a higher chance of getting stuck within our intestines – causing constipation or bloating. In fact, because Jesus and people around Him ate a mostly plant-based diet with little red meat, there’s little mention of “constipation” in the bible [my favorite line].
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Based on the Bible and historical records, Jesus most likely ate a diet similar to the Mediterranean diet, which includes foods like kale, pine nuts, dates, olive oil, lentils and soups. They also baked fish.

Amazing what you can find in the Bible when you “look.”

And here’s the thing, Evangelicals go through similar Bible gymnastics for other behaviors that have been deemed sins against God. Recently, Calvinists have been fighting amongst themselves over wine, beer, and cigars. One side says that in moderation it is okay to drink alcohol and smoke cigars. The other side says, absolutely not! These substances are “poisons” that harm the body — the temple of the Holy Ghost.

As atheists, we have much simpler lives. We are free to do what we want. While I am not suggesting that it is a good thing to go on a Hostess Ho Ho and beer diet, feeling guilty about overeating or eating the “wrong” (I thought everything was created by God) foods is a waste of time. Life is short, and we shouldn’t spend it obsessing over food. All of us are free to eat however we want. I have friends who are vegans, vegetarians, ethical meat-eaters, and Golden Corral buffet grazers. Each to his or her own. If God is concerned with what I eat then perhaps he shouldn’t have allowed humans to invent such delectable foods. In fact, God should have created our bodies in such a way that we wouldn’t even need to eat, thus eliminating time spent eating and pooping. Imagine how much nicer bathrooms would be without food. No gaseous releases (farts). No turd streaks in the toilet. No more pee on the floor, toilet seat, and everywhere men have been known to splatter. No need for toilet paper either. Think of all the trees we would save!

I wonder if Wagner has ever read Ecclesiastes — you know, the verses that tell us to eat, drink, and be merry, for tomorrow we die. Solomon understood that life is short and the best that man can do is to enjoy the fruit of his labors. And with that in mind, I think I will go and eat another candy bar. I love sinning . . . 🙂

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Prayer in IFB Churches — Part One

prayer

The Independent Fundamentalist Baptist church movement is known for its rules. (Please see The Official Independent Fundamentalist Baptist Rulebook.) Every aspect of life is regulated by church standards, personal standards, and Biblical standards. So many “standards,” is it any wonder church members have such a hard time keeping all the rules? For all their talk about “salvation by grace,” many IFB preachers actually preach a gospel of works. How does one know he or she is a True Christian®? IFB preachers will say that salvation is dependent on believing the right things; on asking Jesus to forgive you of your sins. If you believe the right things about Jesus and ask him to forgive you of your sins, he will come into your “heart” and save you. From that moment forward, you are a bought-by-the-blood, born-again Christian. By praying the sinner’s prayer, you have punched your ticket for Heaven. No matter how you live your life, you are guaranteed a room in God’s Heavenly Trump Hotel. That’s why many of my IFB critics think I am still a Christian. At the age of fifteen, I was gloriously “saved” by Jesus at an old-fashioned altar at Trinity Baptist Church in Findlay, Ohio. (Please see My Baptist Salvation Experience.) I am still “saved” even if I don’t want to be.

While IFB preachers certainly preached up salvation by grace, the other side of the coin was incessant preaching about “standards.” While IFB preachers don’t explicitly say that unless a person keeps these standards, he or she isn’t saved, the implication is certainly there. IFB preachers spend an inordinate amount of time imploring (and haranguing) church members to obey the Bible (as interpreted by their pastors) and the church’s standards. Those of refuse to play by the rules are marginalized, labeled as backslidden, out of the will of God, carnal, worldly, and other pejorative terms.

Christians, regardless of their sectarian affiliation, pray. IFB churches are no different. Thus, it should come as no surprise that IFB preachers had rules for prayer too. The typical IFB church service includes at least three prayers: the invocation, the prayer before the offering, the benediction (always led by men). IFB churches also have midweek prayer services — usually on Wednesday evenings. And then there’s the all-night prayer meetings (please see 1972: My First and Last All-Night Prayer Meeting), men’s prayer meetings, prayer meetings before church services, especially revival meetings. Some IFB churches have congregants gather around people at the altar and pray for them as they are getting saved or getting “right” with God.

Outside of church services, IFB congregants were expected to pray without ceasing; to bathe every aspect of their lives in prayer. Prayer when you get up, pray when you go to bed, pray during your devotional time, pray before meals, pray for the church/pastor/missionaries/unsaved, pray while driving, pray before making decisions, pray, pray, pray.

My pastors during my formative years taught me that there were rules that governed “praying.” Praying the wrong way could result in God not hearing your prayer. Evidently, God values form over substance. Want your prayers answered? Start your prayer with Dear Father/Dear God/God and ALWAYS end your prayer with IN JESUS’ NAME! Don’t spend much time praying for your own needs, wants, or desires. Pray for the needs of others. Pray for sinners. Pray for America. Pray for the preacher. Pray for the deacons. Pray for the missionaries. Pray for the president (if he’s a Republican). And at the end, humbly ask God to meet your needs or heal your body. Just remember the JOY acronym: JESUS FIRST, OTHERS SECOND, YOURSELF LAST. In some churches, they use a different JOY formula: JESUS FIRST, OTHERS SECOND, YOU DON’T MATTER.

Further, pray-ers are expected to prostrate themselves before God when they prayed. Unless you just had knee surgery, you were expected to kneel when you pray. I still have visions of elderly people struggling to kneel, unable to get back on their feet without help after praying. Evidently, God won’t hear your prayers unless you show him proper fealty.

What’s one of the most common phrases heard in IFB churches? “I’m praying for you.” This is, in fact, the most common LIE told in churches. Telling people “I’m praying for you” is literally the least thing you can do for someone. I felt so guilty over lying to people, that eventually I started praying for people on the spot. No more promising to pray later. I had a lot less guilt after that — at least about prayer, anyway.

In Part Two of this series, I will share some of my experiences with prayer, both my own and that in the lives of others.

Do you have a prayer story you would like to share? Please do so in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Christians Say the Darnedest Things: “Godly” Husbands Have the Right to Violate the Consciences of Their Wives

conscience israel wayne
Facebook quote by Israel Wayne

I’m not sure I agree with this. There are times that someone’s conscience is so misguided that it would be wrong to follow it. For example, suppose the wife is pregnant with a disabled child and believes it is mercy to abort. Her conscience is telling her it is wrong to let the child have a difficult life. Yet her conscience is wrong. Very wrong. The husband would be right to tell her not to kill their child.

I think the husband is given authority to lead the family precisely to avoid the tyranny of the wife’s conscience. We can all get various ideas in our heads about what we should do, and we might even have a strong belief that this is the right thing. But if the wife goes by what she thinks is right all the time, how is her husband to lead her when they disagree? Essentially, any time they disagree, she can invoke conscience and, magically, she gets her way. God gave the husband authority over her conscience on purpose to avoid this problem.

Of course, I fully agree that in the vast majority of cases, when the wife has a conscientious objection, the husband should listen and take this into consideration. That’s wise leadership. If the husband commands his wife against her conscience, he will bear the blame if there is any sin. God will hold him responsible. So it’s a very serious matter. But I would definitely not say he should never require the wife to go against her conscience. God made the husband, not the wife’s conscience, the leader of the home.

— Lindsay Harold, Via Lori Alexander on The Transformed Wife, Does a Wife’s Conscience Trump Her Husband’s Conscience? February 1, 2022

When I told Polly about Alexander’s post, she became angry, said nothing, and flipped me off. Message received. 🙂 Harold speaks of the ” tyranny of the wife’s conscience,” yet fails to mention the tyranny of the husband’s conscience.” Why is that?

Christians Say the Darnedest Things: If Evangelicals Ruled The World There Would Be No Gun Violence

guns save lives
Cartoon by Greg Perry

No matter what MM [Ben Berwick] or JD [Jill Dennison] says, gun violence is a spiritual problem and the only thing in this world that can have a spiritual problem are humans. [This preacher remains too lazy to type out people’s names.]

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Laws have nothing to do with gun violence. It is the people who make the decisions that have everything to do with gun violence. BUT MM and JD continue to target the wrong issues and source of the problem.

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Anti-gun advocates are not God and their will is not to be obeyed. They need to learn that they are not in charge and that freedom applies in all directions.

As Christians, we need to bring the truth to the issue and call out those who are more like dictators than human beings living in a republic or a democracy. MM & JD as well as other anti-gun enthusiasts are just wrong in their attitude and campaigns.

They are not Christians and they do not bring any Christian argument to their point of view. It is all personal preference and nothing else. They are committing a greater sin as they falsely accuse honest gun owners of committing crimes they had not even thought of doing.

— TEWSNBN, A Blog I Read So You Don’t Have To, We Call Them Distorters, February 1, 2022

What provoked this unnamed Evangelical preacher’s tirade?

For readers unaware of my position on gun control, I support strict, restrictive firearm laws. I plan to flesh out my views in an upcoming post. I’m sure my post will be a “bang” to those who errantly believe the Second Amendment grants them the unrestricted right to own firearms or those who say that “guns don’t kill people, people do. Stay tuned.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Christians Say the Darnedest Things: The Dangerous Theocratic Delusions of Andrew Torba

Why are we allowing our country to be ruled by atheists, Satanists, and pagans? This is a Christian nation.

Gab founder Andrew Torba, Right Wing Watch, February 1, 2022

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At this point we [True Christians] have no choice but to “build our own” everything. That starts by supporting those who are already building and share our values. It’s not about simply building our own social networking platforms anymore, it’s about building our own Christian economy. One without cancel culture. One that doesn’t embrace the demonic and degenerate cult religion of critical theory.

Critical theory (cultural marxism, the cult of social justice, etc) is a fraudulent, vapid, and pathetic subversion of well-meaning Christians, churches, and Christian values in general.

It lures decent God-fearing people into practicing a false and demonic pseudo-religion designed to accelerate their spiritual and literal demise. It preys on the malleable minds of our youth. It enslaves those who practice it and seeks to destroy those who do not.

It is a demonic imitation gospel and most certainly not the Gospel of Jesus Christ. It must be mocked, shunned, and rebuked by all Christians. Now is not the time to sleepwalk through history on this subject. We must know the enemy’s fake gospel better than they know it themselves so we can lead others away from it and towards to the Gospel of Jesus Christ.

Talk to your kids about these things. Homeschool them if at all possible. Cut the cable cord. Delete the Big Tech apps from their phones and your own. We have a lot of work to do, but remember that we have the Creator of the Universe on our side. Through Him all things are possible.

I was talking about some of these things with a friend this morning and she used a term that made a lot of sense to me: “the silent secession.” At the moment this secession is largely digital and economic, not geographical, but perhaps that will change at some point in the future. I, for one, am in full support of Jesusland.

America is a Christian nation. The foundation of Western Civilization itself is built on Christianity and more specifically: on the firm foundation of Jesus Christ. The second that changed is the second the destruction began.

— Andrew Torba, GAB News, The Silent Christian Secession, February 1, 2021

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Who Dey: Will Bruce Finally Admit There’s a God?

jesus football

Over the years, I have snarkily listed evidence that might change my mind about the existence of God. You know, like the Cincinnati Bengals winning the Super Bowl. I figured this ask would never come to pass. After all, the Bengals have been to the Super Bowl twice in franchise history and hadn’t won a playoff game in thirty years. What I didn’t count on is the Messiah showing up; his name is Joe Burrow.

Well, here we are. In two weeks, my Cincinnati Bengals will play the Los Angeles Rams for all the marbles! After Evan McPherson kicked the game-winning field goal, my granddaughter turned to me and said, “Grandpa, why are you crying?” Polly and my sons knew why I was crying — a seminal moment in my life, a moment I shall never forget. Win or lose the Super Bowl, these Bungles-turned-Bengals have warmed and thrilled this old man’s heart. Sure, it’s just a game, but there are moments in the life of a long-suffering fan, that the “game” is much more than just another game.

If the Bengals do indeed win the Super Bowl, I will keep my word and consider their win over the Rams as evidence for the existence of God. The problem, however, will be ascertaining WHICH God is a Bengals fan? Jesus? Allah? Jehovah? Apollo? Anu? Buddha? Or maybe Satan/Lucifer is behind the Bengals’ win, his way of thwarting the Rams?

Regardless, I will praise the football gods for the Bengals and their magical, thrilling 2022 season. And if it’s not too much to ask, God, it’s been over thirty years since the Cincinnati Reds have won the World Series. Pretty please? I really will “believe” if you deliver on this one. 🙂

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Quit Complaining, Your Suffering is Nothing Compared to What Jesus Faced

passion of the christ

Snark Ahead! Easily offended Evangelicals should avoid reading this post. You’ve been warned!

One way Evangelical preachers shame complaining congregants into silence is to remind them of Jesus’ suffering on the cross for sin. One such example of this kind of thinking was posted on the Seeking His Kingdom blog (now defunct). In a July 18, 2016 post titled Why Do You Make Me Suffer?, Andi Garcia — a woman who believes she is “supposed to share His [God’s]  message and to let others know that we are to seek Him at all times” — had this to say about those who complain:

I said to a coworker who are we to question God about anything? Like when will He answer our prayer or ask Him why do we suffer? Why this or that?..I said did any of you ever think that our little problems, the problems our kids give us, are nothing compared to what He suffered for us all. I continued on and said I have 3 kids plus myself and yes worry for them and the problems they may have or situations they may put me through and it hurts me, of course, I’m their mother…BUT..He..He carries all of our sins …ALL OF OUR SINS for us. Can you imagine that suffering?? I said so whatever problems we have or our kids put us through aren’t problems..we shouldn’t worry, we shouldn’t complain, we shouldn’t ask WHY DO YOU MAKE ME SUFFER? See, 2 weeks ago I was going through some things with my 2 older children, 19 and 23, and I actually asked Him, I said it out loud, God why do you make me suffer? As soon as it came out, I slapped my hand to my mouth and legit, heard this in my thoughts, You are suffering? I felt ashamed. So I took some inventory and thought I’m alive, I wake up with no pain, I have a home, I have my 3 kids with or without problems, I have a job, food to eat, a car, the list goes on. I sat back that night and said I’m sorry about a million times because I thought to myself, if I hurt for my 3 kids when something or someone hurts them or their behavior is less than acceptable, can we imagine what He feels for every single one of us who sin? We will never know that pain.

I told myself, I will never complain or think that I suffer. I also will always remember the immense love He has for us, His children. Amen? Amen!!!

Now, Garcia is not a preacher, but her post reflects that she has been taught to never, ever voice complaints about whatever difficulty she might be facing. Just remember what Jesus suffered on our behalf, Evangelical preachers say, as if saying this is supposed to magically take away pain, suffering, heartache, and emotional distress. This thinking flows from the belief that Jesus is the answer for every question and he is cure for every ailment. As former Evangelicals well know, the curative power of thinking about a man being beaten and executed is grossly overrated.

According to the Bible, a man by the name of Jesus was beaten and executed for crimes against the Jewish people. Jesus’ suffering took place over a short period of time. Yes, if the Bible account is accurate, Jesus suffered greatly before he was executed. I certainly don’t want to minimize his pain and agony, though I have to wonder if Jesus, being God in the flesh, perhaps made it look like he was horrifically suffering, but in reality he actually turned off all his pain receptors and felt nothing. I know that’s what I would do TODAY, if I could. No more pain! Regardless, his suffering was short-lived. After he was taken down from the cross and placed in a borrowed tomb, the Bible tells us he went to Hell to preach the gospel to its captives. (Ephesians 4:7-10Luke 23:39-43, Luke 16:19-311 Peter 3:18-20) The traditional English version of the Apostles’ Creed states:

I believe in God the Father Almighty, Maker of heaven and earth.

And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.

I believe in the Holy Ghost; the holy catholic* Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.

Amen.

According to God’s inspired, inerrant, infallible Word and the Apostles’ Creed, after his evidently fake death, Jesus took a vacation to Hades/Paradise to do some soul-saving preaching. And then, several days later, on a Sunday, Jesus — in Arnold Schwarzenegger-like fashion —  walked out of the grave and said I’m back! Time to start a new religion! His body should have shown the marks of a man brutally beaten, but all that remained for people to see were the holes in his hands, feet, and abdomen — reminders of his recent crucifixion. Evidently, no plastic surgeon was available, so Jesus had to go through his last forty days on earth with ugly-looking hands and feet. I wonder if he wore socks with his sandals to cover the holes in his feet?

Was Jesus’ suffering worse than any human has ever experienced? Of course not. Only those who are religiously blinded to reality dare to make such false assumptions. Having watched numerous people die, I can tell you that some of them suffered far greater agony and pain than Jesus. Think of all the horrific things you have watched people experience or you have gone through. Are all of these experiences, to quote Garcia, “little problems” and “nothing compared to what He suffered for us all”? Are Garcia and others like her diminishing the suffering of others, treating their agony as little more than inconveniences?

This kind of thinking finds its roots in Evangelical belief about the purpose of this life. Most Evangelicals think that their present life is little more than preparation for the life to come — eternal life. According to Amos 4:12Hebrews 9:27Ecclesiastes 12:13, 14, and other verses, life is all about preparing to meet God. Through frequent reminders from pastors that this life is temporary and transitory, Evangelicals are conditioned to believe that in this life comes suffering and loss and in the next life God will reward them with perfect, pain-free existences for being his faithful servants. This is why Garcia can so easily dismiss the suffering of billions of people. With a wave of the Bible Wand®, Garcia declares that all of humanity’s sickness, diseases, and sufferings are little more than minor inconveniences. In Garcia’s mind, Jesus was biggest bad-ass sufferer of all time. No one can kick Jesus off the Throne of Suffering!

Thinking this way causes Evangelicals to be callously indifferent towards the suffering of others. Hungry? Thirsty? Have AIDS? Infected with the Zika virus? On a respirator with COVID-19? Have cancer? Carrying a severely deformed fetus? Unrelenting pain? Homeless? Mentally ill? Victim of sexual abuse? Victim of domestic violence? Stroke? Alzheimer disease? Dementia? Ebola?  S-h-i-t, such suffering is a walk in the park when compared to Jesus’ 24-hour beat down and death, says Evangelicals. Don’t sweat it! Get saved, and then when you die a horrible, miserable death you will get to go to Heaven. This is why Evangelicals can oppose universal healthcare, birth control, and any other program meant to ease human suffering. Better to go to Heaven with an empty stomach than to Hell with a full one, Evangelical preachers say. Life is all about getting saved, not getting healthy, and living a better life. Sure, if Jesus wants to give Evangelicals fancy cars, expensive clothes, organic food, private schools for their children, health, eye, and dental coverage, and vacations to Fiji, they will take it, but those who are left groveling in the dirt of human existence, why they should get saved, thank Jesus for being worthy of such suffering, and quickly die so Evangelicals don’t have to pay for their care.

Did you, at one time, view life and suffering as Andi Garcia does? Please share your thoughts and experiences in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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When I Continued Believing By Other Means

guest post

Guest Post by MJ Lisbeth

Just after my mother died, I started seeing the therapist, again, who helped me during my gender identity affirmation process.

Some would argue that I should’ve found a different therapist. In fact, I asked her whether she thought working with me again was a good idea. Mind you, she didn’t need me: She is well-regarded in her areas of specialty (which include gender identity and expression) and so does not lack for people — some of whom could pay more than I ever could — who want to avail themselves of her insights. But she assured me that as long as I felt our working relationship was beneficial, she had no qualms about it.

If you spend any amount of time with a therapist — a good one, anyway — you find yourself discussing experiences and issues that you might not have thought were related to the ones you wanted to work on, but you come to realize are related, if not root causes. And so it was during a recent session with Carol (not her real name).

Not surprisingly, she knows things about me that not even members of my family or all except a couple of my closest friends know. (She is the second person I told about my sexual abuse at the hands of a priest.) In one of my early sessions with her, years ago, I mentioned that I didn’t drink or do drugs. She asked whether I was attending any twelve-step programs or other similar support groups. I said that I wasn’t, but I wasn’t drinking or using — which was the truth. Also true — which I revealed later: I stopped attending meetings about three years after my second sponsor died — like my first, from HIV-related illnesses.

Being the therapist she is, she expressed neither approval nor disapproval. In fact, she didn’t mention it again — until a few months after I started working with her again. It came up in relation to something else — I forget what, exactly, but it probably had to do with my mother’s death and what it stirred up in me. I admitted that I drank, but not as a result of my mother’s passing: I’d resumed a few years earlier, a couple of years after my gender affirmation surgery. I wasn’t suffering from the “crash” some people are said to experience after any long-anticipated experience. Rather, I’d taken a celebratory trip and, in a place where nobody knew me, had a couple of drinks.

I didn’t wake up under a bridge or in the hallway of a seedy building — or in another place where nobody knew me. I didn’t wake up beside someone I’d never seen before and would never see again. I didn’t want “the hair of the dog” and in fact felt no pain or regret. If anything, I felt as I might’ve had I spent the evening in any number of other ways and didn’t want much besides waffles, fruit preserves, and coffee.

Since then, I’ve re-discovered an old taste for wine, beer, or hard cider with supper. But I uncovered no hidden craving for hard liquor, which I enjoy once in a great while, on special occasions, and with other people. (A bottle of whiskey, cognac, or vodka lasts me for months, or even more.) And I don’t feel that those libations are a “must” with a meal or other people.

After hearing these revelations, Carol asked a question that surprised me only because I didn’t expect to hear one so direct from her, or any other therapist: Have you thought that you aren’t an alcoholic or any other kind of addict?

When the props around you are pulled out, you might flail about. But then you might re-orient yourself to your new surroundings. For a moment, I wanted to scream at Carol: She had knocked out one of the last blocks of a wall that I confused with my identity. Being someone who’d undergone a gender affirmation (what people used to call a “change” or “transition”) and an atheist, I didn’t think I still had any such structure—especially since my belief in a supreme being was all but gone by the time I started to attend AA and NA meetings.

More than a few people in those programs — and outside them — told me not only did I need to believe in a “Higher Power,” but that it was simply impossible to remain clean and sober without “turning it over” to that “HP.” (If you speak Spanish, the HP monogram is particularly ironic.) While they denied that there was any “religious” connotation to their assertion, the way they talked about it, and the very thinly-disguised prayers they said at meetings, said otherwise.

While my first sponsor grew up Catholic and my second knew the Book of Common Prayer forwards, backwards, and sideways, they—fortunately for me — didn’t try to convince me that I needed a God, I mean Higher Power, to whom I could “turn over” my problems. On the other hand, they also didn’t downplay the need to “make amends,” though they emphasized that I shouldn’t blame myself for the ways I harmed others, or simply made mistakes. “Use whatever works to keep you sober,” my first sponsor told me.

So, while both of my sponsors didn’t convey the most toxic aspect of twelve-step programs—denying the religiosity of the program while premising one’s sobriety on it — I came to realize, with the help of my therapist, that I was also clinging, in some way, to the shame and guilt my Catholic upbringing and my later Evangelical Christianity had inculcated in me. Despite my sponsors’ assurances, I sometimes wondered whether I could stay clean and sober without a god or some other “higher power.”

What I realized, after working again with Carol, is that fear is exactly what enabled the priest in my old church to prey upon me: He understood, with a perverse kind of intuition, that I wanted a strong, protective authority figure — or, at least, something that would make me feel protected. And he knew that a child, or anyone who is vulnerable, can very easily mistake an authoritarian or manipulator for a source of strength, or at least safety — and could surrender his or her sense of him or herself to a promise and illusion of protection against the very dangers to which the church or he himself — or any other institution and its representatives–exposes him or her.

In other words, just as the churches to which I belonged and their representatives sold the belief that as long as I surrendered to them, I would attain “salvation” — which meant a life free of sin and damnation — the twelve-step programs claimed that as long as I “gave it over,” I would be on the “right” path. And the churches and programs said that straying from their God or Higher Power would lead to the road to death, damnation, and despair.

“So, even though I didn’t believe in God, I believed I was an alcoholic and addict because I still had the need to feel weak, helpless, worthless.”

My therapist didn’t say anything. She didn’t need to.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce Gerencser