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Is There a Difference Between the IFB and the NIFB?

ifb

In 2017, Steven Anderson, pastor of Faithful Word Baptist Church in Tempe, Arizona, gathered together a group of like-minded Independent Fundamentalist Baptist (IFB) preachers to start a “new” IFB group. At its height, thirty churches were part of this group. Today, rocked by sex scandals, homophobic behavior, and internecine squabbles, the NIFB is no more. Its website is no longer active. Faithful Word’s website makes no mention of the NIFB, and Anderson’s YouTube channel has been terminated for violating YouTube’s terms of service.

Over the years, NIFB pastors Anderson, Donnie Romero, Adam Fannin, Jonathan Shelley, Grayson Fritts, and Logan Robertson, to name a few, have been in the news. Wikipedia states:

A split in the New IFB occurred in January 2019, after Donnie Romero, pastor at Stedfast Baptist Church-Fort Worth (SBC), resigned after it was revealed he had hired prostitutes, smoked marijuana and gambled. Adam Fannin, the lead preacher at SBC’s Jacksonville satellite campus, refused to acknowledge the authority of Jonathan Shelley, another Texas New IFB pastor who took over SBC–Fort Worth following Romero’s resignation. Anderson, Fannin and Shelley traded accusations of financial wrongdoing and running a cult. Fannin was later ejected as the lead preacher of SBC-Jax.

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New IFB pastors have been the subjects of controversy on numerous occasions. The New IFB is strongly opposed to homosexuality, with several pastors advocating the belief that homosexuals should be executed. Anderson and other New IFB pastors have praised the Orlando gay nightclub shooting. On the weekend of the third anniversary of the shooting, the New IFB held a “Make America Straight Again” conference at an Orlando-area New IFB church. Also in June 2019, Grayson Fritts, pastor at New IFB-affiliated All Scripture Baptist Church and a former detective for the Knox County, Tennessee, Sheriff’s Office, delivered a sermon calling for the execution of gays.

The New IFB considers the modern nation of Israel to be a fraud and it also teaches that Christians rather than Jews are God’s chosen people. Anderson has also produced videos in which he attacks the religion of Judaism and questions the official account of the Holocaust. The New IFB, like older independent Baptist churches, has been accused of being cult-like.

Auckland, New Zealand, New IFB pastor Logan Robertson was deported from Australia in July 2018 after being accused of harassing Muslims at two Brisbane mosques. Robertson had previously attracted media attention after he stated that gay people should be shot and New Zealand prime minister Jacinda Ardern should “go home and get in the kitchen”.

Anderson started the NIFB because he believed the Independent Fundamentalist Baptist (IFB) church movement was going liberal. This claim was patently untrue. Certainly, some IFB pastors are more “liberal” now than they were years ago. However, their liberalism has more to do with peripheral issues than core theological and social beliefs. I have seen no evidence for the claim that the IFB church movement, in general, is becoming liberal. IFB churches, colleges, and pastors remain ardently and resolutely Fundamentalist. I recently saw a picture of a bluegrass singing group from Bob Jones University — a proudly Fundamentalist institution. I was surprised to see that the women in the photo were wearing blue jeans — a definite departure from their no-pants rule of yesteryear. This is what passes for “liberalism” in IFB circles.

Now to the question at hand: is there a difference between the IFB and the NIFB? The short answer is NO. There’s no difference theologically or socially between the two groups. The NIFB is just a group of churches and preachers who disagreed with other churches and preachers. The NIFB is little more than a squabble among siblings.

I refuse to use the NIFB moniker for Anderson and his gang of Fundamentalists. Using the NIFB label suggests to the uninformed that there’s a difference between them and other IFB churches. It leads to wrong conclusions too. NIFB pastors are hateful, bigoted homophobes. Look at how awful these preachers are, bloggers and reporters say. However, the IFB churches they broke from aren’t any better (generally speaking).

The IFB church movement is known for its infighting, divisions, and church splits. Did you know that you can find the first IFB church in the Old Testament?

Genesis 13 says:

And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. And Abram was very rich in cattle, in silver, and in gold. And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai; Unto the place of the altar, which he had make there at the first: and there Abram called on the name of the Lord. And Lot also, which went with Abram, had flocks, and herds, and tents. And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land. And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left. And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar. Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.

Abraham and his nephew, Lot, got into a squabble. Abraham’s solution was that they separate from one other. Lot agreed. The Bible says: “and they separated themselves the one from the other.” A crusty old preacher said at a pastor’s meeting I was attending years ago that this passage aptly described how IFB churches are started. Those in attendance laughed, knowing that he was right.

From 1983-1994, I pastored Somerset Baptist Church, an IFB congregation in Mt. Perry, Ohio. Much of the church’s adult attendance growth came from people leaving local IFB churches and joining Somerset Baptist (we also gained members from non-IFB churches too). In its heyday, Somerset Baptist was the largest non-Catholic church in Perry County. Scores of people from IFB churches joined with us, and for a time, virtually every service at Somerset Baptist was buzzing with excitement. What was God fixing to do next? we wondered. Two years later, most of the people who came from local IFB churches were gone. Many of them went back to their old churches, while others moved on to other IFB churches. Our attendance went from 200 to 50, and our income dropped by fifty percent. Stories like this in the IFB world are not uncommon.

I see no evidence for the claim that there are differences between the NIFB and IFB church movement. What we have is an Abraham-Lot squabble, not the establishment of a new sect.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Evangelicals Fantasize About Bruce Gerencser

bruce gerencser repents

Spend any amount of time on this site, and you will likely read posts detailing emails and social media messages I have received from Evangelical Christians. I left Christianity in November 2008. Since then, countless Evangelicals have attempted to evangelize me, attack my character, or threaten me with Hell. Rare is the thoughtful, polite Evangelical. I mean ivory-billed woodpecker rare. I see nothing in their behavior that commends Evangelical Christianity to unbelievers. Why would any of us ever want to willingly be in the same room with such people?

Some Evangelicals make it their personal mission to attack and harass me. What drives these people to do so? I have long pondered this question, wondering why these people repeatedly email me, send me messages on social media, and leave comments on my blog? What do they hope to accomplish? Surely they know that there is no chance that I will ever become an Evangelical Christian again. The same can be said for many of the readers of this blog. We are not low-hanging fruit. We are not prospects for Heaven. Why not go after people who might be more receptive to the gospel than Bruce Gerencser and his fellow agnostics and atheists?

I’m convinced that some Evangelical zealots have an unhealthy obsession with me. Why is that? I suspect some of them have fantasies about me. Outraged over what I write, they fantasize about me burning in Hell or being tortured by God. Others gleefully fantasize about me dying a slow, painful death (and they see my current health problems as proof they are right). And still other fantasize about God saving me and mightily using me to win souls to Jesus.

Here’s what I think. I am like porn to the Evangelicals mentioned above. They can’t quit looking at me and fantasizing about what they would like to do to me (or what God would do to me). I have thought that maybe I need to send the David Tees, David Barkers, Rev. Makerfields, and Daniel Kluvers of the world — my latest “lovers” — a naked photo of me they can put it on the ceilings above their beds. 🙂 Good idea?

Such people are not going away. As long as I continue to write, I will have to contend with people who are obsessed with me. I will continue to make public their emails, messages and blog posts, and do my best to ignore their harassment behind the scenes.

I appreciate your continued support.

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Rev. James Makerfield Finally Sees the Light

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I recently wrote a post titled, The Horrors of the Evangelical Hell. Included in that post was a long email I received from a man named Rev. James Makerfield — likely a fake name. I typically send Evangelicals a link to the post of my response to them. I am happy to report that my post on Hell was so persuasive and devastating that it left Makerfield speechless. Almost, anyway. All Makerfield could say was this: Lost cause 😭

Rev. Makerfield has finally seen the light. Atheists and agnostics are indeed “lost causes.”

Now, go away and find someone who gives a shit. I don’t, and neither do my fellow unbelievers.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Letter to the Editor: Evangelicalism is One of the Most Hated Religious Sects in America, And They Only Have Themselves to Blame

letter to the editor

Letter to the Editor of The Bryan Times. It was published on July 8, 2021.

Dear Editor,

Evangelicalism is one the most hated religious sects in America, and they only have themselves to blame. Not that they care. Evangelicals have a persecution complex like no other. Forty years ago, the late Jerry Falwell, started the Moral Majority. Its purpose was to turn America back to God by waging a war against our culture. This war has now reached a fever pitch. As more and more people self identify as atheists, agnostics, or indifferent towards organized religion, Evangelicals fear that they are losing their hold on our culture. Instead of praying, evangelizing sinners, and doing good works, Evangelicals have turned to attacking those they oppose, both physically (the January 6 Insurrection) and with words.

The Bryan Times has become a platform for Evangelicals to verbally savage people they believe are their enemies. Pastor Luke Nagy’s vitriolic attack on transgender people several weeks ago is a prime example. I am sure those who think like Nagy shouted AMEN when they read his column, but for those of us who are not religious (I was an Evangelical Christian for fifty years), Nagy’s words are yet another example of why Evangelicalism is one of the most hated sects in America.

In 2016, eighty percent of white Evangelicals voted for Donald Trump. I was astounded by the fact that Evangelicals knew how immoral Trump was and voted for him anyway. Four years later, eighty-four percent of white Evangelicals voted for Trump again. The very same people who raged against Bill Clinton’s sex scandal in the 1990s, demanding his resignation, now think such behavior is okay. Why? Political power. Unable to win the culture war with prayer, evangelism, and good works, Evangelicals have turned to politics to slay their secular enemies. And in doing so, they have sold their souls for bowls of pottage.

I was an Evangelical pastor for twenty-five years. The Evangelicalism of my early days in the ministry no longer exists. The theocrats have won the day — for now. As with all political power grabs, such victories are shallow and short-lived. Evangelical pastors will one day wonder what went wrong. Where did their members go and why are their churches closed? They need only look in the mirror. The reflection they see will tell them who is to blame for their demise. Preaching hate and savagely attacking those different from them will not succeed over the long run.

Bruce Gerencser
Ney, Ohio

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Just the Man for the Job

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Guest post by MJ Lisbeth

(Warning: Sarcasm follows!)

Rudy Giuliani’s law license has been suspended in New York. That means Donald Trump could be headed to prison . . . unless he faces a sympathetic judge and jury. In that case, he might be sentenced to community service.

Now, we all know that such a sentence works best when the person sentenced is given a job commensurate with his or her talents, skills, experience, and temperament. Now, I don’t know how many slots there are for guys who’ve destroyed everything in their path to build garish condominium towers and casinos — and stiffed everyone, from the ones who mixed the drinks to the banks who lent him the money. But I should think that there must be something out there for a reality TV host, spreader of alternative realities, and all-around huckster, I mean, communicator. And I can’t help but think there might even be a job for someone who, after James Alex Fields Jr drove his car into a crowd of people who were protesting the Unite The Right rally in Charlottesville (and killed Heather Heyer in the process) declared:

I think there is blame on both sides. You look at, you look at, both sides. I think there’s blame on both sides, and I have no doubt about it…you had people who were very fine people on both sides.

“Very fine people on both sides.” Hmm . . . That shows us the man is capable of fairness and even-handedness. And how he was persecuted for it . . . by atheist transgender liberal Democrats—who live in places like New York and San Francisco, of course. The calls for his impeachment, which began practically the day he was elected, only grew louder because, you know, they just don’t understand how much he’s done for them.

Well, waddayano: A vacancy has just opened up — and Mr. Trump is just the one to fill it. The Right Reverend Monsignor Owen Keenan, late of the Merciful Redeemer Parish of Mississauga. (Is that Canada’s spelling bee equivalent of Mississippi?) Ontario has just tendered his resignation to Cardinal Thomas Collins, Archbishop of Toronto. Father Keenan will be a tough act to follow, especially given the circumstances that led to his resignation.

Recently, 215 bodies were unearthed at the Kamloops residential school run by the Catholic Church in British Columbia. Canadians, being liberal socialists who speak French, folks who try to right wrongs past or present, were outraged. In a survey that followed, two-thirds of respondents said churches that ran residential schools should bear responsibility for the abuses that happened in them. One couldn’t blame them for expecting Father Keenan, who claims reverence for the man (whether or not he ever existed) who delivered the Sermon on the Mount, to address their shock and grief. That he did, with this tidbit:

I presume that the same number would thank the church for the good that was done in those schools. But, of course, that question was never asked. And, in fact, we’re not allowed even to say that good was done in those schools. I await to see what comes to my inbox.

Now tell me, who can possibly follow up someone who says “good was done” in schools where native children were isolated from their families and cultures, and stripped of their customs, language and spiritual beliefs? Of course: someone who realizes there was “blame” and “very fine people” “on both sides.” Such a man no doubt understands that there is the “flip side” to every story: the technological innovations of Nazi Germany, the Mafia’s eradication from Havana under Castro, and the sudden drop in crime rates 20 years after Roe v Wade. Oh, wait, he can’t mention that last one in a Catholic parish, can he? But at least we can rest assured that good will be done under his leadership, whether or not we acknowledge it.

That is, as long as he stays out of jail.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Frankly, Pastor MacFarlane, I Just Don’t Give a Damn

frankly my dear I dont give a damn

John MacFarlane is the pastor of First Baptist Church in Bryan, Ohio. First Baptist is an Independent Fundamentalist Baptist (IFB) congregation. I’ve known John since he was a child running the aisles of First Baptist. While we had a distant, but cordial relationship when I was an Evangelical pastor, that is no longer the case.

MacFarlane writes a daily blog post for the church’s website. Typically, MacFarlane takes a story/date in the news and uses it to preach the gospel or make some sort of spiritual application. Several days ago, MacFarlane used the classic movie Gone With the Wind to admonish his congregation about swearing. Titled The Slippery Slope of Swearing, MacFarlane states:

On June 30, 1936, Margaret Mitchell’s book Gone With The Wind was published.

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Now, for those of us who have never watched the movie, there is one iconic line that everyone seems to know.  The movie version was released in 1939 and on today’s date, that famous scene was filmed.  The scene was shot using two different lines.  The alternate version featured Rhett Butler telling Scarlett O’Hara, “Frankly, my dear, I just don’t care.”

Film censors were on hand to preview the filming.  There was nothing wrong with this line.  However, film director Victor Fleming wanted the scene to have more bite and he threw in the infamous curse.  He was accessed [sic] a $5,000 fine by the censors.

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I have to admit that this little piece of history surprised me.  Cursing is common in commercials today but who would have thought that it was something found in books and movies to that era?  We tend to think of the early-20th c. being a little bit more pristine – or, at least, I do.

We are told in Philippians 3:17-19, “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.  (18)  (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:  (19)  Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)”

Swearing should be shameful.  It’s certainly not today, though, and it evidently wasn’t shameful then.  Instead, there is “glory” in it.  Mr. Fleming had to pay $5,000 just to slip in one cuss word.  And what did that do for the movie?  Nothing!  Even if he could argue that it increased the sales, that is taking glory in something that is sinful and shameful.

Ephesians 4:29 says, “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.”  Cursing is corrupt communication.  Nobody denies that.  Yet, it’s done freely and the movie/television industry is doing its best to desensitize young people to the shamefulness of the words.

As kid-friendly movies are released, you will notice that more and more are incorporating a blatant swear, plenty of slang swears, and the obligatory misuse of God’s name.  What is the point?  Did it make the movie better in any way?  Absolutely NOT!

June 27, 1939 put the budding movie industry on a slippery slope.  The last few years have angled the slippery slope towards the kids.

As Christians, we can take a stand against this.  We can refuse to watch or buy any movie with profanity – even if it is just one.  And we can (we must!) guard our own tongues to make sure nothing rolls across our lips that would be shameful.

MacFarlane is outraged over the use of the word damn in movies, along with other words he has deemed curse words. He calls on church members to take a STAND against movies with profanity. MacFarlane believes saying swear words is sinful and shameful.

MacFarlane is right, in one regard, there IS more swearing in movies and by people in general. I swear multiple times every day. As I write this post, I am listening to the Cincinnati Reds game on 700 WLW. The Reds give me ample opportunities to curse. On the other hand, broadcasters announced that Jesse Winker and Nick Castellanos, corner outfielders for the Reds, both made the National League All-Star team. My response was a hearty “fuck, yeah!”

MacFarlane is obsessed with the language of others. In a May 2021 post, MacFarlane said that people who swear have “dirty hearts.” (Please see People Who Swear Have “Dirty Hearts” Says IFB Pastor John MacFarlane.)

MacFarlane is waging a losing battle. Swearing is common in our culture, including by fine, upstanding pastors and members of IFB churches.

In 2020, I wrote a post titled Evangelical Swear Words. Here’s an excerpt from this article:

A dear friend of mine from back in the days when we both were part of the Trinity Baptist Church youth group, laughs every time she hears me utter a swear word. She often replies, “I never thought I’d see the day when Bruce Gerencser said a swear word.” From the time I was saved at the age of 15 until I left the ministry, I never uttered one swear word, outwardly anyhow. I thought plenty of swear words but never verbalized them. To do so would have branded me as a sinner and as a man who didn’t have his emotions under control.

Evangelicals are every bit as emotional and angry as their counterparts in the real world. Knowing that telling someone to “fuck off” would bring them rebuke and shame, Evangelicals have developed what I call Christian swear words. Christian swear words are expressions such has:

Shucks

Shoot

Darn

Dangit

Freaking

Crap

Gosh darn it

Son of a gun

Frigging

Shucky darn

As you can easily see, these words are meant to be replacements for the real swear words. This way, angry or emotionally upset Evangelicals can express themselves without running afoul of God’s FCC.

Years ago, a preacher who considered himself totally sanctified (without sin), was known for using the phrase, taking it to the hilt. He and I were quite good friends, and one day when he repeated his favorite phrase, I told him, you know that taking it to the hilt can be used as a sexual reference for sticking the penis all the way in up to its base (hilt). He was indignant that I would dare to suggest such a thing. He later learned I was right and apologized (Do you suppose it ever dawned on him that he had sinned by using this phrase after he said he no longer was a sinner?)

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Many of us who use curse words use them when we are angry or upset. Sometimes, we use swear words to ameliorate a serious pain that we are having. After hitting my finger with a hammer, I’ve learned that saying “Goddammit!” really loud tends to lessen the pain. According to research presented to the British Psychological Society, swearing is an emotional language, and using it can make a person feel better. Perhaps the use of 506 expletives in 179 minutes as actors did in the movie Wolf of Wall Street is a tad bit excessive, but I know firsthand that cursing can, and does, have a cathartic effect on a person. While certainly, those who swear must be aware of proper social conventions, swearing at the referee on TV who just hosed your favorite football team can be emotionally satisfying, and I highly recommend it.

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Swear words are just that: words. Social conventions dictate their use. I am a card-carrying member of the Swearers Club. I make liberal use of curse words, especially when speaking to officials from afar on a televised sporting event. Even Polly, sweet, sweet Polly, my wife, has devolved to my level. While I am careful when using swear words in public or around those who are easily offended, I refuse to be bullied into submission by the word police. I rarely use swear words in my writing, but I do so on occasion. It’s up to the individual readers to decide if a well-placed malediction is offensive enough to stop them from reading.

MacFarlane is free to swear or not swear. However, when he says that people who swear have “dirty hearts,” and that swearing is “sinful” and “shameful,” I am not going to let it slide. Instead of policing the language of others, perhaps he might want to focus on things that matter. MacFarlane is outraged over the word “damn” in a movie, but he had no problem preaching my rapist uncle into Heaven a few years ago.

In 2020 post titled Dear Pastor, Do You Believe in Hell?, I wrote about my uncle’s funeral at First Baptist:

I have come to the conclusion that most preachers really don’t believe in Hell. Preach as they might about Hell, when it comes time to put their theology into practice, they cower and refuse to proclaim their Hell belief.

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Let me tell you a story about a man named Bob. (Bob is a pseudonym, but all the details that follow are real.) Bob was raised in a Fundamentalist Baptist home. His parents were stern, devout, Christians who helped start several local Baptist churches.

At the age of 17, Bob attended a revival meeting at the local Baptist church. When the invitation was given, Bob walked down the aisle, knelt at the altar, prayed the sinner’s prayer, and at that moment became a born-again Christian.

A short time after his conversion, Bob had a falling-out with his family and moved out of his parents’ home. Bob never attended church another day in his life apart from an occasional funeral or wedding.

Bob lived to be 83 years old. From the time Bob was 17 until he died, he lived a life of sin and infamy. Bob was a child abuser. Bob beat his wife. Bob was a drunk. No woman was safe from Bob’s leering eye and his groping hands.

Bob was a nasty, vulgar kind of drunk.

Bob raped a woman while her 12-year-old son was home from school sick. He was never prosecuted because his victim was a mentally troubled family member.

Bob died recently.

Bob’s funeral was held at the same Baptist church he once attended.  His family still attends the church. The funeral was the first time that Bob had been to church in over 60 years.

The preacher mentioned what an ornery man Bob was. And then the preacher spent the next 20 minutes preaching AT Bob’s friends. The funeral service was not about Bob at all, it was all about Jesus. Maybe that was better because it was probably hard to find much good to say about Bob.

Mercifully, the preacher brought his Jesus talk to a close with an invitation to trust Jesus as savior.

Why? So they too could be in Heaven someday with Bob. The Bob, who at age 17 walked down the aisle, knelt at the altar, prayed the sinner’s prayer, and became a Christian.

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According to the preacher at First Baptist, Bob is safe in the arms of Jesus. Pity all the women he raped, abused, and molested over the years. Pity all those he terrorized when he was drunk. The fire insurance Bob bought at age 17 covered everything he would ever do. This gave him immunity from prosecution for all his debauchery.

It matters not that he did not attend church in the past 60 years. He never prayed; never read the Bible. In fact, he cursed God, hated God, and lived as if there is no God.

But, at age 17 . . . well, you get the gist of the story.

The pastor in this story? John MacFarlane. Instead of being worried about people saying damn, fuck or shit, he might want to focus on things that matter.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Do Evangelical Preachers Plagiarize the Sermons of Others?

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Ed Litton, pastor of Redemption Church in Saraland, Alabama was recently elected as the next president of the Southern Baptist Convention — the largest Protestant Christian sect in the United States. While Litton is a Fundamentalist, evidently he was not Fundy enough for extremists within the SBC. Outraged over his election, these keepers of Baptist purity scoured the Internet looking for evidence to smear Litton. And sure enough, they found it.

Litton is a serial plagiarizer. Scores of online sermons were found where Litton had ripped off the material of others and presented it as his own. In other words, Litton is a thief. He took that which belonged to someone else, failed to provide proper attribution, and presented it as his own. In any setting, this is wrong. I have had numerous bloggers over the years quote my writing without giving attribution. Some Evangelical bloggers quote my work but refuse to link to this site lest their readers are tempted to read my writing for themselves. You know, I work for Satan and my calling in life is to lead people astray.

As I have followed the Ed Litton saga, I have noticed the outrage among Evangelical preachers over Litton’s thievery. While pointing out how dishonest and unethical it is to not provide proper attribution, some offended preachers believe such behavior is rare. As I shall show, it is not.

I was an Evangelical pastor for twenty-five years. I preached my first sermon at age fifteen, my last at age fifty. All told, I preached 4000+ sermons. While I bought several sermon outline books early in my career, I never used them. Every sermon I preached was my own. I worked hard at crafting sermons that would speak to those who heard me preach. Having OCPD (Obsessive-Compulsive Personality Disorder) drove me to be exacting in my preparation. I was a consummate outliner. Whatever people thought of my preaching, there was no question that my sermons were my own. When I quoted a preacher or an author, I ALWAYS gave proper attribution.

The first church I worked for was a GARBC church in Montpelier, Ohio. While I was there, one of the deacons accused the pastor of stealing material from the Independent Fundamentalist Baptist (IFB) rag, the Sword of the Lord. This was the first time I saw plagiarism firsthand. The pastor won the battle, and the deacon and his family left the church.

In 1983, I started Somerset Baptist Church in Mt. Perry, Ohio. I pastored this church for eleven years. Before purchasing an abandoned brick Methodist church building, Somerset Baptist used the upstairs of a facility called the Landmark Building. The aforementioned plagiarizing pastor had left Montpelier Baptist by then, so I asked the new pastor to come preach for me. This pastor asked me if I had anything specific he wanted me to preach on? He told me that he had memorized a number of sermons that had been published in the Sword of the Lord, and he could preach several of those if I wanted him to. One such sermon was Greg Dixon’s sermon titled “The Sinking of the Titanic.”

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I replied, “why don’t you preach something original?”

In the mid-1980s I managed a Christian bookstore owned by a family that attended Somerset Baptist. Evangelical preachers came to the store to purchase books of sermon outlines. I was surprised by how many preachers wanted these books. While I was happy to sell the books to them, I silently wondered why they weren’t crafting their own sermons. I concluded that these preachers were either poorly trained, lacked the requisite skills necessary to write a sermon, or were just downright lazy. (The ministry is a perfect place for lazy men to hide.)

From 2002-2008, my wife and I, along with our children, visited over 125 churches. Please see But Our Church is DIFFERENT! for a list of the churches we visited. We heard lots of sermons — good and bad. We heard preachers who had no public speaking skills. And I mean none. These men were atrocious speakers who had no business preaching. I was taught in Bible college that whom God calls, he equips. These preachers may have been “called,” but they most certainly were not equipped. My wife’s father graduated from Midwestern Baptist College in 1976. He started an IFB church in Buckeye Lake, Ohio in 1981. I was his assistant for 2 years. Dad was loved by the church, but he couldn’t preach. Dad took speech and homiletic classes in college, but what he was taught didn’t stick. His sermons were often rambling and incoherent. Dad turned chasing rabbit trails into fine art. I tried to help him. I remember sitting down with Dad and showing him how to craft an outline. Sadly, my instruction failed. We heard many Dads over the years; good men who lacked basic public speaking skills.

We also heard a handful of gifted orators, men who knew how to craft sermons. What was surprising was the number of men, regardless of skill level, who “borrowed” the work of others without attribution. I will admit that I was a sermon critic. I could spot theft from a mile away. Let me conclude this post with a story about a new church plant in Bryan, Ohio.

We attended this church for several weeks. After hearing the pastor preach a few times, I came home one Sunday and told Polly that there was something not right about his sermons. His words had a familiar ring to them. After doing a bit of sleuthing, I determined this pastor was using the sermons of Rick Warren word-for-word. He wasn’t even trying to disguise his theft. The tell? He quoted a lot of different Bible translations, a classic Warren trait. Busted!

I am not suggesting that all Evangelical preachers are thieves. However, it is clear to me that plagiarism is far more common than Evangelicals are willing to admit. There’s nothing wrong with quoting the work of others as long as you give proper attribution. Doing so is not hard — “Rick Warren recently said _______.” Easy-peasy.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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