My wife, Polly, and I were talking about death: about how we are the youngest of the older adults in her family; that we could have a spate of deaths over the next decade. Polly’s parents are in their 80s and her surviving aunts and uncles are getting up there in age too. (Since I wrote this post in 2017, Polly’s father died, as well as several of her aunts and uncles.) Death comes for one and all. Sooner, and not later, death will come knocking on our doors and say it’s time to go. We will be permitted no protestations, given no second chances. For me personally, at that moment I will have written my last blog post, watched my last Reds game, and hugged and loved my family for the last time. Death brings an end to everything but the memories we leave behind in the minds of those who loved us or called us friend.
The permanence of death is one of the reasons men invented Gods, the afterlife, Heaven, and Hell. Most people have a hard time believing that this life is all there is. Believing that humans are somehow, someway superior to other animals or are their deity’s special creation, people hope life continues after death. For Christians, the Bible promises them if they worship the right God, believe the right things, and live a certain way, that one day their God will resurrect them from their graves, give them new bodies that will never suffer, age, feel pain, or die, and grant them title to a mansion in a New Heaven and a New Earth. Those of us raised in Independent Fundamentalist Baptist (IFB) churches likely remember the song, Mansion Over the Hilltop:
I’m satisfied with just a cottage below A little silver and a little gold But in that city where the ransomed will shine I want a gold one that’s silver lined
[Chorus]
I’ve got a mansion just over the hilltop In that bright land where we’ll never grow old And some day yonder we’ll never more wander But walk on streets that are purest gold
Tho’ often tempted, tormented and tested And, like the prophet, my pillow a stone And tho’ I find here no permanent dwelling I know He’ll give me a mansion my own
I’m satisfied with just a cottage below A little silver and a little gold But in that city where the ransomed will shine I want a gold one that’s silver lined
I’ve got a mansion just over the hilltop In that bright land where we’ll never grow old And some day yonder we’ll never more wander But walk on streets that are purest gold
Tho’ often tempted, tormented and tested And, like the prophet, my pillow a stone And tho’ I find here no permanent dwelling I know He’ll give me a mansion my own
This song perfectly illustrates the view of eternity held by millions and millions of Christians. Life is viewed as little more than a preparation time for death and moving into new digs in the sweet by and by. Atheists, on the other hand, place great value on this life, on the here and now, because this is the only life we will ever have. Once we draw our last breath, we will either be turned into ashes or worm food.
I woke up to find Polly in something of an agitated mood — an uncommon state of mind for her. Her IFB mother had called earlier in the morning to let her know that her elderly IFB preacher uncle was in the hospital. He had to have emergency surgery to remove 12 inches of his bowel that had turned septic. Polly told her mom about the conversation we had last night about how everyone is getting old and dying. Polly mentioned to her mom that our oldest son had been looking at some old family photographs and said of one photo, sixty-six percent of the people in this picture are dead. Polly’s mom replied, well you know, only those of us who believe in Heaven have hope.
That’s been Mom’s approach of late, to begin every sermon one-liner with well, you know, reminding her daughter that what she plans to say next Polly already knows. Out of respect for her mom, Polly says nothing, but I fear the volcano is rumbling and will someday erupt. Polly said to me, this is what I should have told her: Those of us who don’t believe that shit don’t have to worry about getting into Heaven or worry about did we pray the prayer, believe the right things, or do the right things. If Polly actually said these things to her mom what would cause the most offense and outrage is that Polly said the word shit. 🙂 Imagine the outrage if it became known that Polly can, on occasion, use the F word. I am sure that her salty speech would be blamed on her continued corruption at the hands of Satan’s emissary, Bruce Gerencser.
I have no doubt that Mom is feeling her mortality and she wants to make certain that she will see Polly again in Heaven after d-e-a-t-h. You know, the whole unbroken family circle thing. While Polly understands her mom’s angst and wishfulness, she does find the mini-sermons irritating and offensive. Mom likely thinks, with death lurking in the shadows, that she needs to put as many good words in for Jesus as she can; that repeating Bible Truths® will turn back her daughter’s godlessness and worldliness; that if just the right words are spoken, the Holy Spirit will use them to pull Polly kicking and screaming back to the one true IFB faith. Now THAT would be entertaining!
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
According to Darren Wilson, founder and CEO of WP Films and a Christian filmmaker, preaching God’s wrath and judgment is the wrong way to preach the gospel to sinners. Wilson, an Evangelical, certainly believes Hell awaits all those who reject Jesus and his awesome offer of salvation, but the best way to reach sinners is to preach up the God of love. In a Charisma article, Wilson described his God is love gospel this way:
Jesus loves you. Jesus died for you. Jesus wants to change you, make you into the person you were always intended to be. To focus on what’s coming is to miss the point entirely. Jesus isn’t fire insurance for some future event. He is now. He is present in your circumstances and your life right here.
Forget all that judgment, wrath, and Hell stuff. No need to fear God, sinners. Jesus l-o-v-e-s you and has a wonderful plan for your life. The problem, of course, with this kind of gospel, is that the Bible says a hell of a lot about the gospel that Wilson wants Evangelicals to stop preaching. Wilson wants to preach the love gospel, and once people are saved then they can be told about all the bad stuff they missed. No need to mention the bad stuff before it is necessary to do so. Is it any wonder that many people who buy what Wilson is selling, a year or two down the road, after learning all the harmful, bat-shit-crazy stuff Evangelicals believe, abandon Christianity and return to the “world”? Wilson’s love gospel is like the man who goes to great lengths to woo a woman. His pull-out-all-the-stops love eventually leads to the woman marrying him. Five years later, the woman is sick. She goes to the doctor, has some blood tests done, only to find out she has HIV. She thinks, how did I contract HIV? The only man I have had sex with is my wonderful, loving husband. When she tells her husband about her diagnosis, he replies, yeah, I should have told you beforehand, I am HIV positive.
Wilson, along with other love gospel preachers, is being deceitful when he withholds the truth, the whole truth, and nothing but the truth. Jesus and his disciples, along with the Apostle Paul, certainly had plenty to say about Hell, the Lake of Fire, and God’s past, present, and future judgment and wrath. Wilson, much like many Independent Fundamentalist Baptist (IFB) preachers who reduce salvation to repeating a prayer, wants to scale down the gospel to a teaspoon or two of Jesus sugar. Remember, Wilson still believes in the reality of Hell. In the aforementioned Charisma article, Wilson recounts a conversation he had with a street preacher:
We were in Nashville for a showing at Rocketown, and I was sitting in the green room waiting for showtime when some friends came in and told me there were picketers outside. Well that sounded exciting! I’ve never had picketers before, so I decided to go meet them.
I walked outside and immediately heard them on the other side of the building. They were on their blowhorn and were shouting at everyone standing in line waiting go get in. They had signs announcing the fires of hell as well as pictures of aborted fetuses (there must be a picketer kit available, so you can have all your bases covered no matter what you’re picketing), and they were just causing all kinds of angst for the people still in line. So I walked up to the guy on the blowhorn and extended my hand.
“Hi, I’m Darren.”
He looked at me, then down at my hand, then back at me. His smile was not friendly. And he wouldn’t shake my hand.
“I know who you are. You’re lying to people.”
I was genuinely curious about this accusation, so I took the bait.
“How am I lying to them?” I asked.
“You’re not telling them that unless they turn from their sins they’re going to burn in hell.”
And right there, we found our impasse. Keep in mind the gulf between us isn’t found in our theology—I wholeheartedly agree that Jesus is the only way to the Father, and if you don’t follow Him you will spend eternity apart from Him, which, fires or not, will be a true hell. No, where we parted ways was in which approach we were choosing to introduce people to Jesus. He wanted to talk about consequences. I prefer to talk about acceptance. He wanted me to start using fear as a ministry tool, whereas I much prefer to use love.
Wilson is like the car salesman who tries to sell you a brand-new car by talking about how pretty the car is without mentioning the fact that the automobile doesn’t have an engine. The car sure looks nice, but it won’t get you where you need to go. As I mentioned in the post, Alternative Viewpoints on Hell: Evangelicals Attempt to Give the Vengeful God a Makeover, many Evangelicals reinterpret the hard things of the Bible so they will be viewed in a better light by unbelievers. Who wants to be known as the neighbor who thinks everyone on his block is facing eternal torture in the Lake of Fire unless they eat the right flavor of Evangelical ice cream? Unlike the Independent Fundamentalist Baptists in the neighborhood who delight in telling people they are headed for H-E-L-L, the Wilsons of Christianity want to be viewed as nice, loving human beings. Personally, I prefer being told the truth, and that truth — as recorded in the very Bible Wilson considers an inspired, inerrant, infallible text — is that most human beings will spend eternity being tortured by the thrice-holy God in the Lake of Fire. I suspect most of the readers of this blog value truth. And I am fairly certain that Wilson does too. I suspect that when the Jesus loves you shtick doesn’t work, it’s time to go all Paul Harvey on sinners and tell them the rest of the story. If the carrot won’t work, it’s time to hit sinners with a Buford Pusser’s club-sized stick and let them know what awaits if they don’t repent and believe in Jesus.
It matters not which gospel is preached. Wilson’s gospel is certainly a feel-good gospel that avoids the harsh reality that the Bible says a lot more about wrath, judgment, and Hell than it does love and Heaven. But, it is a gospel of omission; a gospel that doesn’t warn people of the consequences of not believing in Jesus and following the teachings of the Christian Bible. The gospel of street preachers warns of the judgment and Hell that awaits all those who aren’t like them, ignoring that the Bible also speaks of a schizophrenic God of love, kindness, and mercy. Either way, for atheists, agnostics, Satanists, pagans, Muslims, Buddhists, Shintoists, Mormons, and Jehovah’s Witnesses, their end is the same — Hell and the Lake of Fire. And it is for this reason that all the theological minutia of Christianity is meaningless. All that matters is what happens to non-Christians after they die. Smile and tell me Jesus loves me or screw up your face and scream at me about my sins, it matters not. All I want to know is this: if Bruce, the atheist dies today what would happen to him? Where would he spend eternity? Your answers will tell me everything I need to know about you and your religion.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
One thing Christians have in common with non-believers is the fact that they will someday die. Death is the great equalizer. No matter our wealth and status, or lack thereof, there will come a day when each of us will draw his or her last breath. No second chances, no do-overs. All of us, at one time or the other, have pondered our mortality. The older we get, the more we think about death. As my health continues to decline, I have thought about my end. The last few days, in particular, have been difficult and challenging. I’ve found myself thinking, “do I want to do this anymore”? So much pain, so much nausea, and vomiting, so much fatigue . . . Death becomes, in my mind, a release from suffering.
It should come as no surprise then that most people turn to religion to find answers about death and the possibility of an afterlife. All the major religions of the world teach that there is life after death, be it in a resurrected or reincarnated form. Being the rational creatures we are, we can’t bear thoughts of no longer existing. Countless Evangelicals have asked me, surely you believe that there is SOMETHING after this life? Other Evangelicals have told me that they would have no reason to live if there weren’t life after death.
Sunday after Sunday, tens of millions of Americans gather in church buildings to worship a God that purportedly not only forgives their sins but gives them eternal life in Heaven after they die. If religious belief was only of value in this life and paid out no after-death benefits, I suspect many of the people pledging fealty and devotion to the Christian God on Sundays would instead spend the first day of the week engaging in recreation, working in their yards, or relaxing. Remove sin, fear, judgment, and eternal life from the script and I have no doubt that most churches would find themselves not only without congregants, but without preachers too.
Generally, the orthodox Christian belief about the afterlife goes something like this: each of us dies, physically remains in the grave until Judgment Day, at which time God will bodily resurrect the just and unjust from the dead, judge them, and either send them to God’s eternal kingdom (Heaven) or the Lake of Fire (Hell) for eternity. The former is a blissful place where there is no sin, pain, suffering, or death, whereas the latter is a dark place where its inhabitants face horrific pain and suffering. Both the just (saved) and unjust (lost) will be fitted with new bodies (creations) that never die, and for those cast in the Lake of Fire, their bodies will be able to withstand never-ending torment.
Now, seek out one hundred Evangelicals and ask them about death and the afterlife, and they will tell you something like this: after death, Christians go to Heaven, and non-Christians go to Hell. Does what I have written here remotely sound like what I wrote in the previous paragraph? Nope. Most Christians believe that the moment after they close their eyes in death, they will awake in Heaven and be in the presence of God. The Bible, supposedly the final authority on all matters pertaining to life, death, and the afterlife, does not teach that Christians go to Heaven the moment they die. Neither does it teach that non-Christians go to Hell immediately after death. Instead, every person who has ever died presently lies rotting in the grave, awaiting the resurrection of the dead.
It’s not so sexy to tell people that their reserved rooms in Heaven and Hell will remain empty until Resurrection Day. Peter? James? Judas? Moses? David? Abraham? Isaac? Jacob? Adam? Eve? John, Paul, George, and Ringo? Your parents, grandparents, aunts, and uncles? None of them is or will be in Heaven or Hell until the trumpet of God sounds and Jesus returns to earth to judge the living and the dead.
Yet, every Sunday, Christian preachers remind congregants of what awaits them after death: Heaven for the saved, and Hell for the lost. Unsaved people are implored to get saved lest they die and split Hell wide open. Christians are encouraged to work hard for Jesus and promised great rewards in Heaven if they do so. Preachers tell wonderful stories about Heaven and horrific stories about Hell, reminding people that the sum of life is knowing Jesus Christ as Lord and Savior.
Attend Christian funerals and you will often hear preachers outright lie about the afterlife. I have yet to hear a preacher say that the dearly departed went to Hell. In every instance, preachers found some sliver of faith/belief to hang on to, thus justifying their preaching the subject of their funeral sermon into Heaven. Worse yet, preachers and family members will speak of Granny running around Heaven or Mom, Dad, and Rover looking down from Heaven watching their loved ones. I have heard countless Christians say that some close family member of theirs was “with them” as they did this or that. None of these hopeful ideas is supported by the teachings of the Bible. Granny isn’t running around in Heaven. Her body lies in the grave, awaiting the Resurrection. As nice as it sounds, and the warm, fuzzy feelings such thoughts give, no one is watching us from Pearly Gates.
Of course, as an atheist, I am firmly persuaded that death is the end-all. To misquote Hebrews 9:27: And as it is appointed unto men once to die, but after this . . . nothing. I have one life to live and it is quickly passing by. It seems like yesterday that my wife and I, ages nineteen and twenty-one, were standing at the front of the Newark Baptist Temple altar, reciting our wedding vows to one another. Youthful in body and ready to take on the world, we had no thoughts of growing old. Yet, here we are, soon celebrating our 44th wedding anniversary, and in June I will turn sixty-five. Now our thoughts turn to end-of-life matters: retirement, healthcare, and what to do with the few years we have left. My older readers know exactly what I am talking about. Who among us hasn’t lain in bed listening to the beat of our heart or the ticking of the clock? We know that each beat and each tick take us one moment closer to our last day among the living.
Bruce, if you don’t think there is life after death, why then did you spend most of this post talking about what Christians believe about death and the afterlife? This post is a plea to preachers to tell people the truth about life after death. First, preachers should tell people that they cannot know for certain whether there is life after death; that all that Christians have to go on is what is written in the Bible; that the belief that people live on after death is solely a matter of faith; that there is no evidence for claims that people live on in eternity after they die. Second, preachers should stop telling people lies about what happens the moment after someone dies. Stop with the whimsical stories about what dead people are doing in Heaven. Tell the truth: Granny lies rotting in the grave until Jesus comes to get her. If preachers are going to tell mythical stories about the afterlife, the least they can do is accurately state what the Bible says on the matter. Of course, doing so might cause people to lose hope, but Christians need to know that there is NOT an immediate payoff after death.
Let me conclude this post with an excerpt from a Time Magazine interview of Christian theologian N.T. Wright:
TIME: At one point you call the common view of heaven a “distortion and serious diminution of Christian hope.”
Wright: It really is. I’ve often heard people say, “I’m going to heaven soon, and I won’t need this stupid body there, thank goodness.’ That’s a very damaging distortion, all the more so for being unintentional.
TIME: How so? It seems like a typical sentiment.
Wright: There are several important respects in which it’s unsupported by the New Testament. First, the timing. In the Bible we are told that you die, and enter an intermediate state. St. Paul is very clear that Jesus Christ has been raised from the dead already, but that nobody else has yet. Secondly, our physical state. The New Testament says that when Christ does return, the dead will experience a whole new life: not just our soul, but our bodies. And finally, the location. At no point do the resurrection narratives in the four Gospels say, “Jesus has been raised, therefore we are all going to heaven.” It says that Christ is coming here, to join together the heavens and the Earth in an act of new creation.
TIME: Is there anything more in the Bible about the period between death and the resurrection of the dead?
Wright: We know that we will be with God and with Christ, resting and being refreshed. Paul writes that it will be conscious, but compared with being bodily alive, it will be like being asleep. The Wisdom of Solomon, a Jewish text from about the same time as Jesus, says “the souls of the righteous are in the hand of God,” and that seems like a poetic way to put the Christian understanding, as well.
TIME: But it’s not where the real action is, so to speak?
Wright: No. Our culture is very interested in life after death, but the New Testament is much more interested in what I’ve called the life after life after death — in the ultimate resurrection into the new heavens and the new Earth. Jesus’ resurrection marks the beginning of a restoration that he will complete upon his return. Part of this will be the resurrection of all the dead, who will “awake,” be embodied and participate in the renewal. John Polkinghorne, a physicist and a priest, has put it this way: “God will download our software onto his hardware until the time he gives us new hardware to run the software again for ourselves.” That gets to two things nicely: that the period after death is a period when we are in God’s presence but not active in our own bodies, and also that the more important transformation will be when we are again embodied and administering Christ’s kingdom.
Wright: Never at any point do the Gospels or Paul say Jesus has been raised, therefore we are we are all going to heaven. They all say, Jesus is raised, therefore the new creation has begun, and we have a job to do.
TIME: That sounds a lot like… work.
Wright: It’s more exciting than hanging around listening to nice music. In Revelation and Paul’s letters we are told that God’s people will actually be running the new world on God’s behalf. The idea of our participation in the new creation goes back to Genesis, when humans are supposed to be running the Garden and looking after the animals. If you transpose that all the way through, it’s a picture like the one that you get at the end of Revelation.
TIME: And it ties into what you’ve written about this all having a moral dimension.
Wright: Both that, and the idea of bodily resurrection that people deny when they talk about their “souls going to Heaven.” If people think “my physical body doesn’t matter very much,” then who cares what I do with it? And if people think that our world, our cosmos, doesn’t matter much, who cares what we do with that? Much of “traditional” Christianity gives the impression that God has these rather arbitrary rules about how you have to behave, and if you disobey them you go to hell, rather than to heaven. What the New Testament really says is God wants you to be a renewed human being helping him to renew his creation, and his resurrection was the opening bell. And when he returns to fulfil the plan, you won’t be going up there to him, he’ll be coming down here.
TIME: That’s very different from, say, the vision put out in the Left Behind books.
Wright: Yes. If there’s going to be an Armageddon, and we’ll all be in heaven already or raptured up just in time, it really doesn’t matter if you have acid rain or greenhouse gases prior to that. Or, for that matter, whether you bombed civilians in Iraq. All that really matters is saving souls for that disembodied heaven.
TIME: Has anyone you’ve talked to expressed disappointment at the loss of the old view?
Wright: Yes, you might get disappointment in the case where somebody has recently gone through the death of somebody they love and they are wanting simply to be with them. And I’d say that’s understandable. But the end of Revelation describes a marvelous human participation in God’s plan. And in almost all cases, when I’ve explained this to people, there’s a sense of excitement and a sense of, “Why haven’t we been told this before?”
What are some of the other things that Christians say about death, Heaven, and Hell that either aren’t in the Bible or are distorted by preachers? Please share them in the comment section.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
According to Evangelicals, getting saved is the most important decision you and I can make; more important than choosing whom to marry, where to work, what house to buy, whether to have children, and should I wear brown shoes with blue pants? (And the correct answer on the brown shoes, blue pants question is NO! NO! NO! Polly tells me I am fighting a losing battle. What’s next, women wearing white shoes before Easter? Dear God, what’s the world coming to? If this attack on propriety is not stemmed, people will be wearing pajamas in public.) Check all the boxes on your bucket list, but leave the PRAY SINNER’S PRAYER box unchecked and your life is deemed worthless — lacking in meaning, purpose, and direction.
Also according to Evangelicals, life begins and ends with Jesus. He is THE way, THE truth, and THE life. He is the beginning and the end, the Alpha and Omega, the first and the last. Jesus, according to the Bible, is the great I AM. He is not only the savior of sinners, but he is also the creator of the universe. All that has been, is, and will be, emanates from God alone. This deity is the one true God. All other Gods are false gods. This means that the overwhelming majority of humans — past, present, and future — are not saved, will die unsaved, and as a result spend eternity in hell and the Lake of Fire.
Most Evangelicals believe that Catholics, Muslims, Hindus, Buddhists, Jews, Mormons, and anyone else who hasn’t prayed the sinner’s prayer, will end up in hell with Satan, demons, fallen angels, and Barack Obama. Saying the sinner’s prayer is the one thing above all others that matters in this life. These false religions are sending billions of people to hell because their adherents haven’t prayed the Billy Graham-approved sinner’s prayer.
Fundamentalist Geri Ungurean recently asked the question, Have You Truly Been Born Again — Or Has the Evil One Deceived You? Ungurean used the God’s Simple Plan of Salvation tract published by Robert Porter’s Lifegate, Inc. as the primary text for her post. As I will show later, Ungurean edited the tract to better fit her theological beliefs, but for now, let’s focus on what she says about how a person is saved:
If you were to die today, and God asked you why He should let you into heaven – how would you answer Him?
….
I am asking you the most important question of life. Your joy or your sorrow for all eternity depends upon your answer. The question is: Are you saved? It is not a question of how good you are, nor if you are a church member, but are you saved? Are you sure you will go to Heaven when you die?
God says in order to go to Heaven, you must be born again. In John 3:7, Jesus said to Nicodemus, “Ye must be born again.”
In the Bible God gives us the plan of how to be born again which means to be saved. His plan is simple! You can be saved today. How?
First, my friend, you must realize you are a sinner. “For all have sinned, and come short of the glory of God” (Romans 3:23).
Because you are a sinner, you are condemned to death. “For the wages [payment] of sin is death” (Romans 6:23). This includes eternal separation from God in Hell.
“ . . . it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).
But God loved you so much He gave His only begotten Son, Jesus, to bear your sin and die in your place. “ . . . He hath made Him [Jesus, Who knew no sin to be sin for us . . . that we might be made the righteousness of God in Him” (2 Corinthians 5:21).
Jesus had to shed His blood and die. “For the life of the flesh is in the blood” (Lev. 17:11). “ . . . without shedding of blood is no remission [pardon]” (Hebrews 9:22).
“ . . . God commendeth His love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8).
Although we cannot understand how, God said my sins and your sins were laid upon Jesus and He died in our place. He became our substitute. It is true. God cannot lie.
My friend, “God commandeth all men everywhere to repent” (Acts 17:30). This repentance is a change of mind that agrees with God that one is a sinner, and also agrees with what Jesus did for us on the Cross.
In Acts 16:30-31, the Philippian jailer asked Paul and Silas: “ . . . ‘Sirs, what must I do to be saved?’ And they said, ‘Believe on the Lord Jesus Christ, and thou shalt be saved ’ ”
Simply believe on Him as the one who bore your sin, died in your place, was buried, and whom God resurrected. His resurrection powerfully assures that the believer can claim everlasting life when Jesus is received as Savior.
“But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name” (John 1:12).
“For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13).
Whosoever includes you. Shall be saved means not maybe, nor can, but shall be saved.
Surely, you realize you are a sinner. Right now, wherever you are, repenting, lift your heart to God in prayer.
In Luke 18:13, the sinner prayed:
“God be merciful to me a sinner.” Just pray: “Oh God, I know I am a sinner. I believe Jesus was my substitute when He died on the Cross. I believe His shed blood, death, burial, and resurrection were for me. I now receive Him as my Savior. I thank You for the forgiveness of my sins, the gift of salvation and everlasting life, because of Your merciful grace. Amen.”
Just take God at His word and claim His salvation by faith. Believe, and you will be saved. No church, no lodge, no good works can save you. Remember, God does the saving. All of it!
God’s simple plan of salvation is: You are a sinner. Therefore, unless you believe on Jesus Who died in your place, you will spend eternity in Hell. If you believe on Him as your crucified, buried, and risen Savior, you receive forgiveness for all of your sins and His gift of eternal salvation by faith.
You say, “Surely, it cannot be that simple.” Yes, that simple! It is scriptural. It is God’s plan. My friend, believe on Jesus and receive Him as Savior today.
If His plan is not perfectly clear, read this over and over, without laying it down, until you understand it. Your soul is worth more than all the world.
“For what shall it profit a man, if he shall gain the whole world and lose his own soul?” (Mark 8:36).
Be sure you are saved. If you lose your soul, you miss Heaven and lose all. Please! Let God save you this very moment.
God’s power will save you, keep you saved, and enable you to live a victorious Christian life. “There hath no temptation taken you but such as is common to man: but God is faithful, Who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13).
Do not trust your feelings. They change. Stand on God’s promises. They never change. After you are saved, there are five things to practice daily for spiritual growth:
Pray — you talk to God. Read your Bible — God talks to you. Witness — you talk for God. Join a Bible Study — You will grow in your faith. Develop relationships with other believers – Fellowship is so important!! – source
Here is a very simple prayer for those who want to know that they have truly been saved (born again). God knows your heart, so He knows if you are genuine when you say this prayer.
Say this to God:
“Dear Lord Jesus, I understand that I am a sinner and I ask You for forgiveness. I believe that You died on the cross for my sins so that I could receive Your forgiveness and have eternal life. I ask You to come into my life right now and become my personal Savior. From this day forward, Lord, I give you control of my life. Make me a new person and help me to live for You. Amen”
If you said this prayer just now, I want to welcome you to the family of God! There is nothing in this life that is as important than what you just did. And did you know that the angels in heaven are rejoicing over you at this very moment?
Pretty standard Evangelical fare:
I would ask you the reader to right now stop what you are doing and take sixty seconds to pray the sinner’s prayer, thus guaranteeing your room reservation for Trump Tower — Heaven location. I’ll wait. Pray, do it now, don’t delay. Push pause on the TV remote, call a time out, and do whatever it is that you need to do to carve out sixty seconds to do soul-saving business with the Evangelical God.
Did you pray the sinner’s prayer? Great, you will now go to Heaven when you die. No more worries. Once you are saved, you can never, ever lose the golden ticket to your mansion in the sky. No sin is so bad that it is not covered by the ‘Get out of Jail Free Clause’ in your Eternal Salvation Contract — Evangelical Edition.
This kind of thinking is what leads people to conclude that Bruce Gerencser, the atheist, is still a Christian. Once married to Christ, there is nothing I can do, including blasphemy and adultery, to divorce myself from God. I will lose rewards in Heaven and I might be punished for my sins in the here and now, but there is NOTHING I can do that will separate me from the love of God.
This, my friend, is the bastardized gospel preached by countless preachers and believed by millions and millions of Americans. Is this the gospel preached by Jesus, the apostles, and the Apostle Paul? Lots of Christians think so, that is until they are confronted with people and lifestyles that offend their religiosity. Can a gay man pray the prayer, remain gay, and go to Heaven when he dies? Can an atheist pray the prayer, remain godless, and go to Heaven when she dies? Can an abortion rights activist pray the prayer, continue advocating for abortion, and still go to Heaven when she dies? Can a child molester pray the prayer, go back to molesting boys, yet still make it to Heaven? If Ungurean’s post is taken at face value, the answer must be YES!
Back in my Calvinist days, we called this system of salvation “decisional regeneration” or “one-two-three, repeat after me.” Much of the membership growth in Evangelical churches is based on the notion of people mentally assenting to a set of historical and theological propositions. Believe THIS and thou shalt be SAVED! The Bible, at least in some verses, supports this version of Christian salvation:
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation….For whosoever shall call upon the name of the Lord shall be saved.(Romans 10:9,10,13)
Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. (Acts 16:30,31)
That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.(John 3:15,16)
However, in other verses, a far different plan of salvation is found. Take Jesus’ words in Mark 16:15-17:
And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues.
Wait a minute Jesus, didn’t you say:
Verily, verily, I say unto you, He that believeth on me hath everlasting life. (John 6:47)
Make up your mind, Jesus.
The truth is this: Christians have spent the last two-thousand years fighting internecine wars over which and whose plan of salvation is true; whose one Lord, one Faith, one Baptism is the faith once delivered to the saints. If this post makes it into the broader Christian blogosphere, rest assured, zealots for this or that plan of salvation will set me straight on what must be done by whom to guarantee entrance into God’s eternal kingdom — which is the final home of all believers, not Heaven.
Towards the end of the Ungurean’s cut-and-paste of Lifegate’s God’s Simple Plan of Salvation, she edits the tract to better reflect her personal views about salvation and Christianity. The original tract says:
Do not trust your feelings. They change. Stand on God’s promises. They never change. After you are saved, there are three things to practice daily for spiritual growth:
Pray — you talk to God. Read your Bible — God talks to you. Witness — you talk for God.
You should be baptized in obedience to the Lord Jesus Christ as a public testimony of your salvation, and then unite with a Bible-believing church without delay. “Be not thou therefore ashamed of the testimony of our Lord . . . .” (2 Timothy 1:8)
“Whosoever therefore shall confess [testify of] Me before men, him will I confess also before My Father which is in heaven” (Matthew 10:32).
Ungurean edited the copyrighted tract to say:
Do not trust your feelings. They change. Stand on God’s promises. They never change. After you are saved, there are five things to practice daily for spiritual growth:
Pray — you talk to God. Read your Bible — God talks to you. Witness — you talk for God. Join a Bible Study — You will grow in your faith. Develop relationships with other believers – Fellowship is so important!!
The original gave three things to practice daily for spiritual growth. Ungurean disagreed, so she deleted what the original said about baptism, and added two practices: Join a Bible study [not a church?] and develop relationships with other believers.
Ungurean also had a problem with the tract’s proscribed prayer. While her post leaves the original prayer intact:
“Oh God, I know I am a sinner. I believe Jesus was my substitute when He died on the Cross. I believe His shed blood, death, burial, and resurrection were for me. I now receive Him as my Savior. I thank You for the forgiveness of my sins, the gift of salvation and everlasting life, because of Your merciful grace. Amen.”
Ungurean adds a prayer of her own:
“Dear Lord Jesus, I understand that I am a sinner and I ask You for forgiveness. I believe that You died on the cross for my sins so that I could receive Your forgiveness and have eternal life. I ask You to come into my life right now and become my personal Savior. From this day forward, Lord, I give you control of my life. Make me a new person and help me to live for You. Amen”
According to Ungurean, if you pray her soul-saving version:
If you said this prayer just now, I want to welcome you to the family of God!
Did you notice the difference between the two prayers? Ungurean added: From this day forward, Lord, I give you control of my life. Make me a new person and help me to live for You. And there’s Ungurean’s out. Yes, getting saved is as simple as believing a set of historical and theological facts (what she deems as factual, anyway) and praying a prayer. But, those who are really, really saved give demonstrable evidence that their lives are controlled by God. Who decides what this evidence is? Why every Evangelical church, pastor, and congregant, that’s who. Behind all their talk about grace, most Evangelicals actually believe that truly being a Christian requires a certain way of life. Except for the grace-extremists who say that once a person is saved, he is a-l-w-a-y-s saved, (men such as Jack Hyles, Bob Gray Sr., Curtis Hutson, R.B. Thieme, and Steven Anderson believe this), most Evangelicals actually preach some sort of salvation by works. And that’s okay, because that’s what the Bible says too. In fact, the Bible supports EVERY plan of salvation.
Here are a few other posts I have written on this subject:
Are you saved? Are you sure? Can you even be certain? Or, perhaps atheists, humanists, and not-punching-my-ticket-for-heaven religions are right. What really matters is the here and now; what really matters is living life to its fullest; what really matters is reducing pain and suffering; what really matters is making sure Donald Trump and his followers don’t destroy the world. When it comes down to it, Evangelicalism is little more than escapism. Evangelicals see the world as that which must be endured until death or Jesus returns. And while waiting for these things to happen — it could be today, MARANATHA! — Evangelicals withdraw into the safety of their Fundamentalist subculture — only leaving for work, shopping, ballgames, and making sure unsaved people live according to Evangelical interpretations of a two-thousand-plus-year-old religious text.
Let me conclude this sermon with the jailor’s question in Act 16: Sirs, what must I do to be saved? When you get the answer to this question, please let me know. Based on two-thousand years of Christian history and a myriad of books, blog posts, and sermons purporting to definitively reveal the way to salvation and eternal life, I think I can confidently say that Christians are hopelessly confused and divided about what Ungurean and her fellow Evangelical say is the most important question we will ever be asked. Until these purveyors of salvation get it figured out, what should the rest of us do? To paraphrase Solomon: eat, drink, and be merry, for tomorrow we die.
Works for me.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
A Fundamentalist Christian woman by the name of Lucinda Palestrant sent me the above email several years ago. Palestrant came to this site via a Google search for Darwin Fish. In 2015, I wrote a post about Fish titled, Darwin Fish, A True Prophet of God. I described Fish this way: Darwin Fish, the truest Christian on earth, a Fundamentalist on steroids. Evidently, Palestrant is also a member of that elite, super-sanctified, elect remnant of Christians who supposedly will someday be rewarded by Jesus for their mind-numbing. devotion to what they believe are the TRUE teachings of the Bible. Heaven awaits them, their reward for stoutly standing for true Christianity®, while the illimitable sea of humans, past, present, and future, will be cast into outer darkness, facing eternal torture and suffering because they were born in the wrong country, raised in the wrong home, or had the wrong beliefs. (See Why Most Americans are Christian.) And for people such as myself, those who have full knowledge of the truth, yet reject it and lead others astray? Hell, fueled by God’s hatred of sin, awaits.
Palestrant warns me: The Lord knoweth the thoughts of man, that they are vanity. (Psalm 94:11) Evidently, this verse is supposed to scare me. God knows what you are thinking, Bruce, Palestrant admonishes, thinking that I will quake in my Sketchers over the very thought of her God reading my mind. Here’s what Palestrant fails to understand: I think her God is a myth, no more able to read my mind than Leonard Nimoy — of Star Trek fame — is able to do a mind-meld and read my innermost thoughts.
As a writer, public figure, and a well-known atheist, I understand that my written and spoken words matter. Virtually every day that I am physically able, I send out my words to be read by thousands of people. For almost six years now, my editor, Carolyn, has edited my writing, helping me to hone my writing skills, saving me from countless careless, imprecise errors. My goal has always been the same: to passionately and effectively tell my story in such a way that it infuriates Fundamentalists, helps those who have been harmed by Fundamentalism, and provides a voice for those who have been psychologically savaged by Evangelical Christianity. (See Are Evangelicals Fundamentalists? )I consider it a great honor to have the Lucinda Palestrants of the world tell me that I am leading people to Hell. Since the Biblical Hell is about as real as Donald Trump’s Christianity, the only “hell” I am leading readers to is the one filled with reason and freedom. It is in this “hell” people find that they are free to follow the path of life wherever it leads. No longer shackled by Fundamentalist dogma, former Evangelicals are free to embrace the wild, wonderful (and dangerous) world on their own terms. I can only hope that Lucinda Palestrant will someday experience the wonders of a mind liberated from the bondage of the Christian Bible.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Do you believe the Bible is true? Inerrant? Infallible?
Do you believe that Jesus is the way, the truth, and the life; that no man comes to the Father except through him?
Do you believe salvation is found in and through Jesus alone?
Do you believe a person must put their faith and trust in Jesus to be saved?
Do you believe a person must put their faith and trust in Jesus to go to Heaven after they die?
Do you believe the non-Christians will go to Hell when they die?
Do you believe death could happen at any moment?
Do you believe this life is preparation for the life to come?
Do you believe the church has the obligation to go into all the world and preach the gospel to every creature (person)?
Do you believe you can tell what a person believes is important by how they spend their time and how they spend their money?
Pretty straightforward questions. Not much room to wiggle, debate, or excuse.
Most Evangelicals would say yes to most, if not all, of these questions.
Now, if I really believed that Hell was real, death was certain, and Jesus was the only hope for humanity, I would spend every waking hour telling this to others. I would live simply and spend my money on making sure this message got out to the world. I would not waste one moment of my time with the frivolous things of this world, using that time to witness to others.
Surely, if what Evangelicals say they believe is true, the message JESUS SAVES is the most important message ever given to humanity.
Easter is the Christian proclamation that Jesus, the son of God, died on the cross for human sin and on the third day rose again from the dead conquering death and Hell. Truly there is VICTORY IN JESUS.
And all the people said, Amen.
So, explain something to me. Be honest.
Why is it that most Evangelicals LIVE like what I wrote above is a complete falsehood?
Most Evangelicals never share their faith with anyone.
Many churches go years without adding one new convert to their membership.
Most Evangelicals live, behave, and die just like their non-Christian neighbors, family, and friends.
It seems that Evangelicals don’t really believe what they are preaching.
I am not pointing a finger at you.
I am just asking for you to be honest.
If Jesus is the answer to all life’s questions.
If Jesus satisfies every deepest longing of every person.
If Jesus will clean up and change sinners.
If Hell is real.
If Heaven is real.
If death is certain.
Why do you live like none of this is true?
How many people did you share the gospel with last week? Last month? Last year? Since you have been a Christian?
How about your pastor? For all his talk about the gospel, how many people has he personally witnessed to this week? Last month? Last year? Since he entered the ministry?
How many new members have joined your church because they were witnessed to by a member of your congregation (transfers from other churches don’t count)?
How many new convert baptisms took place at your church last year?
My point in this little exercise is this: talk is cheap.
You want others to become a Christian.
You want others to follow Jesus.
Why should they?
If you don’t really believe the gospel, why should you expect anyone else to?
Here is my take on that matter.
Religion is a personal matter.
Even though the Bible says it is not, you live like it is, so you must believe it is.
Since it is a personal matter, each of us should be free to worship or not worship.
One thing we all agree on . . .
We all are going to die.
Let’s agree to leave the afterlife to the afterlife.
I am willing to settle up with God, if he exists, after I die.
Life would be so much better for everyone if each of us had the liberty to live life freely without being evangelized or coerced into making a religious profession (and let’s be honest, a lot of the evangelistic techniques used by Evangelicals are coercive).
This does not mean we can’t talk about religion. This doesn’t mean we can’t talk about the Bible.
But, let’s talk as fellow citizens of earth. Let’s talk as people who have in common shared humanity.
If we do this, you are relieved of the burden of witnessing and I am relieved of being an evangelistic target.
Let’s just be you and me.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The four tools most often used by Evangelical preachers to keep people in the pews are:
The threat of God’s judgment
The threat of Hell
The promise of forgiveness
The promise of life after death
As with Jonathan Edwards in his famous sermon, Sinners in the Hands of an Angry God, Evangelical preachers warn parishioners of the judgment to come and the Hell that awaits anyone who does not repent of their sins and become a follower of Jesus.
…The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God’s hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.
O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment…
While few Evangelical preachers can turn a word and speak as eloquently as Edwards, their message is still the same: judgment and Hell await those who do not repent of their sins and follow after Jesus.
Preachers often use what I call the carrot and stick approach. Every person has a choice to make about where they spend eternity. While Calvinists and Arminians argue endlessly over whether we really are free to choose, saving faith does require an act of volition. Every person must choose between Heaven and Hell. Become a follower of Jesus and Heaven, the carrot awaits when you die. Reject Jesus, his salvific work on the cross, and his death-defying resurrection from the dead, then Hell, the stick, awaits you when you die.
Evangelical preachers impress on those under the sound of their voice that it is important to make a decision for Christ NOW! The Bible says in the last part of II Corinthians 6:2:
…behold now is the accepted time; behold now is the day of salvation.
According to Evangelical preachers, none of us has the promise of tomorrow. Proverbs 27:1 states:
Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
Evangelical preachers are like Larry the Cable Guy. Git ‘er Done! Today, right now, don’t delay.
Some preachers spice up their sermons with illustrations of people who died suddenly or who died after hearing and rejecting the preacher’s warning about God’s judgment and Hell. These stories, true or not, are meant to elicit an immediate response. When I was a preacher, my goal was to press every person who heard my sermon to make a decision. I was of the opinion that there was no such thing as a neutral position. Once a person heard the gospel, heard my sermon, they had a choice to make. Heaven or Hell, which will it be?
A regular reader of this blog sent me a Franklin Graham quote that I think will help illustrate what I am trying to say in this post:
“Death is serious, eternal business. Once our physical hearts beat for the last time, we will instantly find ourselves either in the presence of the Lord Jesus Christ in all His splendor, or in the pit of Hell away from His presence.”
There’s the carrot and the stick. Heaven or Hell; choose now while your heart is still beating. The moment your heart stops beating, your eternal destiny is settled.
Think for a moment about what Graham said here about the heart stopping. So, if a person’s heart stops, his eternal destiny is settled? What if his heart is restarted using a defibrillator? Does this mean his eternal destiny is not really settled and he gets another chance to decide, heaven or Hell? For those people who have heart transplants, does that mean that they need to decide again?
The bigger problem with Graham’s statement is that it is bad theology. According to orthodox Christian theology, when people die, they do not go to heaven or Hell. Instead, they go to the grave and will remain there until the resurrection of the dead. Grandma is not up in Heaven running around, nor is she peering over the portals of Heaven watching her grandchildren play. Neither is Christopher Hitchens in Hell, being tormented day and night for daring to mock the thrice-holy God. They are dead, lying in the grave, awaiting the second coming of Jesus and the resurrection of the dead.
After the resurrection of the dead, the final judgment will take place and every person will be sent to his or her final reward. And even here, many Evangelical preachers, including Graham, get it wrong. Christians will not spend eternity in Heaven. Instead, they will spend it in the Kingdom of God. Hitchens and the rest of us reprobates? We will not spend eternity in Hell. Instead, we will spend it in the Lake of Fire.
And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
And here is an even more interesting point. Isn’t our eternal destiny settled by repenting of our sins and following after Jesus? These texts state that everyone is judged according to their works, that it is works that determine whether Grandma, Hitchens, or anyone else goes to Heaven or Hell.
I wish Evangelical preachers would get together and figure out exactly where it is we are all going when we die. I wish they would determine if it is really up to we to decide? With so much confusion and lack of theological precision, how are poor, lost atheists such as us supposed to determine in what hotel to make my final reservation?
The purpose of this post is to show how confusing and contradictory Evangelical preachers and their theology can be. If they are not precise and clear, can mere untrained, unwashed Philistines such as us have any hope of finding THE Way, Truth, and Life?
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
As I read the comments on this post, I had thoughts about how similar multi-level marketing (MLM) programs are to the various methods and programs Evangelicals use to evangelize people they deem unsaved/lost/unregenerate and headed for hell. This post will detail these similarities.
From 1995-2002, I pastored Our Father’s House in West Unity, Ohio. During my tenure at this church, I had to deal with well-intentioned members and Christian friends who tried to recruit me into their MLM programs. I was an attractive candidate due to the fact that I had a name-filled Rolodex that could be mined for new marks. Always polite and respectful, I never said NO, so this made me an easy target for church members who were involved with selling everything from Amway to long-distance telephone service.
One day the telephone rang and it was Brother Bob (names changed to protect the guilty) calling to ask if he could come over and talk to me about something that he was SURE I would find interesting and exciting; an opportunity to help other people and make money too. I thought, Not again, but not wanting to upset Brother Bob, I said, sure, when would you like to come over?
The next night a new Cadillac pulled into our driveway. Unbeknownst to me, Brother Bob had brought someone else with him. Great, I thought, now I have to deal with Brother Bob AND a stranger. As they came onto our front deck, I opened the door, and putting on the biggest I love Jesus smile possible, I invited them into our spacious, palatial 14’x70′ home on wheels.
Brother Bob was wearing Sunday-go-to-meeting clothes, while the intruder who came with him looked like he stepped out of the pages of a fashion catalog. After trading pleasantries, I invited Brother Bob and the now-I-know-your-name stranger into our expansive seventy-square-foot dining room. Brother Bob sat on one side of the table, I sat on the other side, and the stranger — let’s call him Dick — sat at the head of the table.
Dick relaxed into his chair, putting both arms on the table with hands clasped. In doing so, I couldn’t help but notice his Rolex watch and large diamond ring. These accessories were a perfect match for his calendar model look. From this point forward, Brother Bob didn’t say another word. Dick began talking to me about wants, needs, and desires, focusing on the accrual of wealth and material goods. At this point, he had not yet told me WHY he and Brother Bob were there. Having evangelized hundreds of people over the years, I knew Dick was trying to make me think that we were friends and that we had common wants, needs, and desires. He regaled me with stories about how his standard of living had mushroomed since he joined — are you ready? drum roll please — AMWAY.
Dick asked if I had ever heard of AMWAY. I told him I had, but that didn’t stop him from giving me a well-rehearsed speech about the history and wonders of AMWAY. After thirty minutes or so, Dick thought it was time to close the deal. He asked me if I wanted to earn more money and improve my standard of living — offensively assuming that there was something wrong with my current lifestyle. Dick reiterated all that Amway had done for him, sure that I would want the same things. Imagine his surprise when I told him that I really wasn’t interested in accumulating material goods.
Dick had said he was a Christian, so I was somewhat surprised that he didn’t know that the Bible said:
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. (Matthew 6:19-21)
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (1 John 2:15-17)
I shared with Dick my view of wealth and material goods, and it became quickly clear to him that I was NOT a prospect for AMWAY. Dick quickly ended his attempt to hustle me, saying to Brother Bob that it was time for them to go to their next appointment. I shook hands with them, walked them to the door, and off into the night they went looking to suck the blood out of other friends of Brother Bob.
Over the course of fifty years in the Christian church and twenty-five years in the ministry, I knocked on the doors of thousands of homes as I followed the Bible mandate to preach the gospel from house to house. My goal, regardless of the church I pastored, was to knock on the doors of every home in the community, introduce myself, and, if possible, share the gospel. I also encouraged church members to get me into the homes of their lost loved ones so I could share with them the wondrous good news that Jesus Saves!
I believed throughout my years in the Christian church that every person in the world needed to hear the gospel. While my fervor waned in later years, I still considered it my duty and responsibility to put a good word in for Jesus whenever possible. It always troubled me that OTHER Christians (and pastors) didn’t seem as bothered as I was about the lostness of their family, friends, and neighbors. Despite hearing and knowing the gospel, most church members showed little interest in getting others saved. I suspect most members viewed me as some sort of hired gun trained in the art of winning souls. Content to invite the unsaved to church so they could hear me preach, church members busied themselves with building a kingdom on this earth. No matter how often I attempted to raise an army to wage war against sin and the devil, most members were content to let me and a handful of other zealots do all the evangelism.
Think for a moment about soulwinning Evangelicals and the preachers of the various MLM gospels. The methodology, techniques and promises are quite similar:
Both attempt to befriend people in hopes of getting them to buy what they are selling.
Both attempt to manipulate emotions in hopes of making people sympathetic to their sales pitch.
Both attempt to bolster their sales spiel with stories of how wonderful their lives are since getting saved/joining MLM program.
Both attempt to appeal to prospective customers with promises of a better life.
Both promise lives of meaning, purpose, and helping others.
Both attempt to impress on people the importance of making an immediate decision.
Both leave literature if people want to think about it or are unwilling to make an immediate decision
I am sure there are other connections. If you think of any, please share them in the comment section.
I am sure that Evangelicals will object to how I have painted their evangelistic efforts, but the fact remains Evangelicals are salespeople with a product to sell: forgiveness of sin, salvation, and a home in Heaven. This product purportedly offers purchasers joy, happiness, meaning, and purpose. The difference between what Evangelicals are selling and what the MLM zealots offer is that Evangelicals attempt to sell an invisible product that may not pay off until after death. Those who buy into the Jesus Saves® program must exercise faith, believing that, in the end, the multi-level marketer in the sky — Jesus — will move them to the top of the MLM pyramid, granting them a beautiful new mansion along streets of pure gold. With AMWAY, at least, converts can — in this life — judge the quality and truthfulness of its claims. This is why most people drop out of MLM programs, while most Evangelicals stay in their program until the end. Imagine what might happen if people required Jesus’ soul-saving MLM program to pay out BEFORE death. Why, most people would abandon Evangelical churches in short order.
As long as Evangelical churches promise things that can only be gained AFTER death, people will hang on, hoping that after their demise, they will cash in their eternal lottery ticket. While religion certainly has (for some people) utilitarian value, I do wonder if people would spend time going to church, giving their money, and attempting to live according to the teachings of an ancient religious text if there were no divine payoff.
Think back to your Evangelical days. If there was no life after death, no eternal reward, would you have been a Christian? Would you have lived as you did? If this life is all there is, how differently would you have lived your life? Please share your thoughtful ruminations in the comment section.
This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
The doors to the mission open at seven And the soup will be ready about nine Right now it’s six-thirty, they’re ragged and dirty They’re standin’ and sittin’ and layin’ in line
First they’ll do a little singin’, then hear a little preachin’ And get saved for the 3rd time this week A bowl of soup later and a pat on the shoulder And by midnight, they’re back on the street
They walk to the corner of 4th street and Broadway Then take the first alley on the right One of them asks a stranger, “How ’bout a hand”? And he gives ’em one finger at a time
Then they spot an old buddy with a bottle of heaven Then pass around what means everything One bottle for four, thank God, someone scored And now the midnight choir starts to sing
Will they have Mogen David in Heaven? Dear Lord, we’d all like to know Will they have Mogen David in Heaven, sweet Jesus? If they don’t, who the hell wants to go?
Will they have Mogen David in Heaven? Dear Lord, we’d all like to know Will they have Mogen David in Heaven, sweet Jesus? If they don’t, who the hell wants to go? If they don’t, who the hell wants to go, dear good God?
Will they have Mogen David in Heaven? Dear Lord, we’d all like to know Will they have Mogen David in Heaven, sweet Jesus? If they don’t, who the hell wants to go?
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
I am certain you are far more intelligent a man than I am, so I do not wish to debate you.
Thank you for recognizing my intellectual greatness. 🙂 All kidding aside, I am just an everyday Joe, a man who tries to help those who have doubts and questions about Christianity or who have already left the faith.
I am not an evangelist for atheism. I have no interest in evangelizing Christians, hoping to convert them to the holy trinity of reason, skepticism, and humanism. I am just one man with a story to tell. Perhaps you should ponder why my story resonates with so many people?
My fifty years in the Christian church and twenty-five years in the ministry have given me deep insight into and understanding of Evangelical Christianity. I try to use what I know to help those who are trying to escape the hold Evangelicalism has on their lives.
I am grateful that many people have found my writing helpful. Some of the people I have helped deconverted and are now atheists or agnostics. Others moved on to kinder, gentler forms of Christianity or other religions altogether. At no time in the past fourteen years have I told some they had to become an atheist lest they face watching A Christmas Story on an endless loop for eternity — a true hell if there ever was one.
I was rejected by two independent fundamentalist Baptist congregations in two different states, but I stand in their defense.
Consider yourself lucky. The Independent Fundamentalist Baptist church movement is a cult. It will be a good day when the movement shrivels up and dies. In fact, I hope one of my thirteen grandchildren live long enough to hold a pillow over the face of IFB church movement as it lies on its death bed gasping for air. I hope my grandchild will say to them, “this is for Grandpa and Nana and countless other people you have misused, abused, and harmed.”
They are going out of their way to send a few to heaven, while you are going out of your way to send a few more to hell.
There is no Heaven or Hell. Do you have any evidence that proves otherwise? Outside of what unknown ancient authors wrote about a Heaven and Hell, we have no evidence for their existence. I reject the Bible out of hand. The only Hell I am trying to deliver people from is the very real and present hell caused by Fundamentalist religions.
I can’t for the life of me understand why, disgruntled as you are, you would go out of your way to take a personal hand in someone’s trip to eternal punishment.
I am not disgruntled. Bad word choice, Robert. I am quite happy in life — chronic pain and illness aside. I’m only disgruntled when the Bengals lose or the Reds trade away yet another player. The Bengals put a beatdown on the Steelers yesterday, so I am one happy fella.
I am an atheist, so I don’t believe in the existence of God, Satan, Heaven, Hell, or eternal punishment. Just because the Bible says something doesn’t mean it’s true. The Bible is not inerrant or infallible. Written by men, it is filled with errors and contradictions. Why should any of us pay attention to anything the Bible says?
If you have not read any of Dr. Bart Ehrman’s books, I encourage you to do so. Ehrman is a renowned New Testament scholar. I think you will find his books enlightening. Let me know what you think.
You ought to repent of this attitude and behavior while you are yet alive and repair your relationship with a God who undoubtedly still loves you, and stop taking an active hand in encouraging others to sin against a Holy God and ensuring their damnation.
No God. No sin. No Heaven. No Hell. No damnation. No relationship.
I am quite happy where I am, as I am. You have said nothing in your comments, Robert, that would remotely entice me to return to Christianity. Sorry, but thousands of people have come before you, slinging the same empty religious words, invectives, and judgments. You are going have to do better than this. Better yet, pray and ask God to reach down into my cold, hard, darkened heart and save me. Surely, God is able to do so, right? Why send middlemen? Jesus knows where I live. He even has my cellphone number and email address. Text me Hey-zeus and we will meet for lunch.
Shame on you, sir.
For what, telling my story or sharing my opinions about Evangelical Christianity? What is shameful about what I do? I keep my pants zipped, unlike the Evangelical preachers featured in the Black Collar Crime Series.
You have all the information you need to attack me for making this statement, but I assure you that there is very little left to attack. Good day, sir. And may you recognize your error while there is still time.
Do you feel persecuted, Robert? Really? Aren’t you the one who chose to comment on this site? I am the one who should feel “persecuted.” But, I don’t. Every Evangelical commenter gets one chance to share what the dead Jesus has laid upon their hearts. You have had yours. I hope you said everything God wanted you to say. (Please see Comment Policy.)
In your cynical statement about the seemingly unseen “book of rules,” you failed to mention that they ultimately came from a God who loves you, and has your best interest at heart.
All I did was share a list of the rules I heard preached in IFB churches over the course of fifty years. No cynicism, just facts. These rules were not uttered by Jesus/God/Holy Spirit. They came straight from the mouths of preachers — the only true gods of IFB churches.
Please look at the list and provide Bible prooftexts for each rule. Not inferences, interpretations, or opinions. What I want to see are the words straight from the mouth of God. Good luck, Robert.
My question is: Are you judging all IFB pastor’s and deacons by the standards you kept for yourself in the pulpit for forty-five years?
I am not judging anyone. All I am doing is telling my story, recounting past beliefs and experiences. If the shoe fits, wear it. No one is forced to read this blog. Whosever will let him read.
Or are you judging them by God’s word, which likely looks unfavorably on you? I may yet end up in Hell myself, but I won’t see you there, nor will you see me. We will be far too busy with other concerns of self to think about the presence of other’s we might by then hope would be there with us.
I have no worries about Hell or eternity. One life twill soon be past and then we are dead. End of story. I suspect I will be dead soon. I have come to terms with my mortality. I hope I live five or ten more years, but if I don’t I am confident that the only thing I will experience when I die is darkness and nothingness — much like when I came into the world.
What did you hope accomplish with your comments? Surely you know that nothing you can say will lead me back to Jesus. That ship has sailed.
Thank you for commenting.
A sinner saved by reason,
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
