Warning! The following video contains cursing and penis mocking. You’ve been warned. Now, enjoy!
You can catch Full Frontal with Samantha Bee Wednesdays on TBS.
Warning! The following video contains cursing and penis mocking. You’ve been warned. Now, enjoy!
You can catch Full Frontal with Samantha Bee Wednesdays on TBS.
According to many Evangelicals, some day real, real, real soon the son of the Christian God, Jesus Christ, is going to return to the clouds of earth and rapture away all those who believe in him. Those raptured away have written-in-blood invitations to the marriage supper of the lamb. Revelation 19:6-9:
And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
The Church is the bride who has made herself ready for the groom Jesus. Charles Spurgeon, the great nineteenth century English Baptist preacher, said the following in a sermon about the marriage supper of the lamb:
You noticed that I read parts of two chapters before I came to my text and I did it for this purpose.The false harlot-church is to be judged and then the true Church of Christ is to be acknowledged and honored with what is called a marriage supper. The false must be put away before the true can shine out in all its luster! Oh, that Christ would soon appear to drive falsehood from off the face of the earth! At present it seems to gather strength, and to spread till it darkens the sky and turns the sun into darkness, and the moon into blood. Oh, that the Lord would arise and sweep away the deadly errors which now pollute the very air! We long for the time when the powers of darkness shall be baffled and the pure everlasting light shall triumph over all! We do not know when it shall be —“But, come what may to stand in the way, That day the world shall see,” when the truth of God shall vanquish error and when the true Church shall be revealed in all her purity and beauty as the Bride of Christ—and the apostate church shall be put away once and for all and forever! Time rolls wearily along just now, apparently, and some hearts grow heavy and sad, but let us take courage. The morning comes as well as the night and there are good days, not so far off as we have sometimes fancied—and some of us may yet live to see times which shall make us cry, “Lord, now let Your servants depart in peace, for our eyes have seen Your salvation.” Whether we live till Christ comes again, or whether we fall asleep in Him, many of us know that we shall sit down at the great wedding feast in the end of the days, and we shall partake of the supper of the Lamb in the day of His joy and glory! We are looking across the blackness and darkness of the centuries into that promised millennial age wherein we shall rejoice with our Lord with joy unspeakable and full of glory!
A fair-minded reading of the New Testament suggests that first century Christians believed Jesus would return to earth in their lifetime. Luke 9 states:
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels. But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand.
….
And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
The New Testament is replete with verses which intimate that the disciples and apostles believed they were living in the “last days.” They believed the end of the world was at hand. Perhaps this is why Paul told Christians it was better if they remain unmarried. The second coming of Jesus was at hand, so there was no need to become encumbered with wives and children. These early followers of Jesus were certain that their name would soon be called by Jesus, the bridegroom, and they would be seated for the marriage supper of the lamb.
It’s 2017, almost two thousand years removed from the days of Jesus and his Jewish followers. Despite their faith and messianic hope, Jesus did not return to earth. These first followers of Christ lived and died without seeing their Lord split the eastern sky. And so has every generation of believers after them. Once it became evident that Jesus was not returning in the first century, Christians began reinterpreting what the Bible says about the last days to mean an unknown (by humans) period of time. According to many Evangelical preachers, the world has been living in the last days for two thousand years. According to them, Jesus is coming soon and it could be today!
I am sixty years old. I have lived through more than a few end-of-the-world/Jesus-is-coming scares. In the 1970s, Jack Van Impe, the walking Bible, predicted Jesus was coming before the decade’s end. In the 1980s, Hal Lindsey predicted Jesus’ return was nigh, and who can forget the end-time scare wrought by Edgar Whisenant’s 88 Reasons the Rapture Will be in 1988. Even though I preached against Whisenant’s nonsense, I vividly remember the buzz his booklets caused. On the Sunday before Jesus’ return, infrequent attendees returned to church only to hear Pastor Bruce tell them that Jesus was NOT returning any time soon. (At the time, I held a post-tribulational, amillennial eschatological viewpoint.) And sure enough, my sermon was spot on. Jesus did not return. Someone still needed to volunteer for nursery duty or to clean the church, and I still had sermons to preach and souls to save.
Since 1988, numerous Evangelical zealots have predicted the end of the world and the return of Jesus, with every prediction failing and becoming yet another example of Christian stupidity. I am sure some Evangelical readers are screaming at their computers or smartphones, JUST YOU WAIT, BRUCE. JESUS IS GOING TO PROVE YOU WRONG! How can he? I ask, Jesus is d-e-a-d. The reason the Christian Lord and Savior has not returned is that dead people don’t come back to life. Jesus remains right where his followers buried him two thousand years ago — in the grave. Dead people don’t resurrect from the dead, neither do they ascend to the heavens so they can spend two millennia building condominiums (John 14).
Imagine me telling you that I wanted to take you out to eat real soon — I mean like tomorrow or early next week. I can’t tell you the exact date for our dinner engagement, but I will give you signs that will help you discern when to expect going out to eat with me. You are excited about the prospect of going to dinner with Bruce Almighty. Next week comes and goes without a call. You happen to run into a mutual friend who tells you, I heard Bruce mention that he was planning to take you out for dinner real soon. I am sure you would think that I would soon be calling to tell you when my limousine would arrive to pick you up. Yet your phone never rings. Our mutual friend keeps telling you, SOON, VERY SOON, BRUCE WILL CALL. Weeks turn into months, and months into years without me ever delivering on my promise. I suspect that you would eventually give up on me ever taking you to dinner.
So it is with the promised return of Jesus Christ. After two thousand years of promises, I think we can safely conclude that the marriage supper of the lamb is not going to happen; that Jesus and his followers are big talkers, promising that which they cannot deliver.
It is possible that we live in the “last days”, but these days are not those supposedly prophesied in the Bible. Reading the political tea leaves has led me to conclude that the United States has a psychopath at its helm. Donald Trump threatens North Korea with nuclear annihilation, failing to consider that once the first missile is fired the world as we know it is no more. Such insanity would certainly be the end of the human race, but the world? It will live on, perhaps devoid of life, save for a few cockroaches and Republicans. And what might make such carnage possible is the fact that millions of Americans believe that some sort of Armageddon with bring about the destruction of the planet and then Jesus will return to make all things new. 2 Peter 3:10-13 states:
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
I have no fears about the second coming of Jesus, but I sure as hell fear Evangelicals, armed with materialistic interpretations of the Bible, who believe the end of the world is prophesied within Scripture’s pages. I most certainly fear people who think ridding the world of liberalism, false teachings, communism, evolution, and atheism is their divine calling — that Jesus has chosen them to be front line soldiers at the Battle of Armageddon or some other event divined from the Bible. These pious Bible thumpers can’t wait to be seated at marriage supper of the lamb, but before that happens God must cleanse the earth of all that offends and make all things new. I am not worried one bit about not being invited to dinner, but I sure am concerned about what happens to this planet of ours if Evangelicals get their way.
Note:
I realize that Evangelicals hold to a variety of equally insane eschatological beliefs. I am taking a general swipe at Evangelical eschatology, and not attacking any specific system of belief. Regardless of what position one holds, unbelievers are still excoriated from earth and all things are made new so Jesus and his followers can have the resplendent home promised in the book of Revelation.
About Bruce Gerencser
Bruce Gerencser, 60, lives in rural Northwest Ohio with his wife of 39 years. He and his wife have six grown children and eleven grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
But we know there’s always going to be a trickle-down effect [from his tweets about NFL players refusing to stand for the National Anthem] with Trump – and indeed, now students are paying the price. Within the last two weeks, a high school football coach in Tennessee told his players they have to stand for the national anthem, a Louisiana principal threatened to remove student athletes from their teams if they didn’t stand during the national anthem and the superintendent of the entire parish, who supervises almost three dozen schools, then said he supported this policy and suggested it would apply to all of his schools.
Before more students’ rights are threatened, this needs to stop. Not only does it go against basic American principles to threaten students about speaking up – it’s also blatantly unconstitutional for a public school to do this. The Supreme Court made this clear in 1943 when it decided the landmark case of West Virginia State Board of Education v. Barnette. In that case, school children who were Jehovah’s Witnesses refused to salute the flag because it was against their religion to do so, and as a result they were expelled or threatened with expulsion.
The Supreme Court very forcefully declared that punishing students for not participating in the Pledge of Allegiance was unconstitutional. The decision had nothing to do with the students’ religion and everything to do with their constitutional right to freedom of speech. As the Court wrote, in language that has become one of the most important principles of modern free speech law:
“If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion, or force citizens to confess by word or act their faith therein. If there are any circumstances which permit an exception, they do not now occur to us.”
Whether for students in homeroom being forced to stand for the Pledge of Allegiance, or student athletes being forced to stand for the national anthem, the principle remains the same: Public schools cannot force them to participate. As is clear at the end of the above quote, there are no exceptions. (Private schools are different, as the Constitution doesn’t apply to them.)
Other parts of the opinion are worth noting as well. The Court did not ignore the fact that the pledge incites deep emotions, especially during wartime (when the case was decided). To the justices, that just meant that the students’ free speech rights mattered even more: “Freedom to differ is not limited to things that do not matter much. That would be a mere shadow of freedom. The test of its substance is the right to differ as to things that touch the heart of the existing order.”
The Court also explained that true patriots welcome dissent and protest, even when it touches the flag. To the Court, true patriots recognize that the U.S. is strong enough to appeal to people on its own, without mandates from above: “To believe that patriotism will not flourish if patriotic ceremonies are voluntary and spontaneous, instead of a compulsory routine, is to make an unflattering estimate of the appeal of our institutions to free minds.”
Often in the law, especially constitutional law, rules are unclear and there is a lot of wiggle room. That’s what makes my day job teaching these issues interesting. But here, the answer is stunningly simple. Public schools cannot force students to participate in the flag salute or national anthem. Schools doing so in the wake of the current national conversation about NFL players are inviting an expensive lawsuit, a lawsuit they will lose.
— David S. Cohen, Rolling Stone, What the Supreme Court Says About Sitting Out the National Anthem, October 6, 2017
Several years ago, The Daily Show produced a three-part series on America’s gun culture, gun violence, and how Australia successfully regulated firearms. Given the recent mass shooting in Las Vegas and congressional inaction of meaningful gun control legislation, I thought it important to share these videos with readers.
About Bruce Gerencser
Bruce Gerencser, 60, lives in rural Northwest Ohio with his wife of 39 years. He and his wife have six grown children and eleven grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
People are scrambling to find words to best describe the murderous actions of Stephen Paddock in Las Vegas last Sunday. What is known so far is that Paddock was a rich white guy who liked to gamble and was, at times, verbally abusive towards his girlfriend. At a loss to figure out why Paddock did what he did, the talking heads on Fox News have searched high and low for the answer, going so far as to blame his actions on his lack of religious faith. Other talking heads, missing the forest for the trees, wondered brainlessly out loud about whether it was time to increase security in hotels. How in the world did Paddock get so many guns into the hotel? they ask. Duh, geniuses, in his luggage and bags. Sean Hannity blamed the lack of firearms in the country concert crowd, not thinking about how having loaded handguns would have stopped Paddock from spraying the crowd with bullets shot from semi-automatic/automatic weapons hundreds of yards away. Blame. Blame everyone and everything except the one common denominator in EVERY mass shooting — handguns, assault rifles, and high-capacity magazines. Guns don’t kill people, people do. Or so goes the droning NRA mantra, anyway.
The latest person being blamed for the Las Vegas carnage is an entity called EVIL. Evil, much like Satan/Lucifer/Devil, is a religious construct meant to explain why people do bad things. Evangelicals believe all of us, from the moment our father’s sperm united with our mother’s egg, are sinners. We don’t become sinners, we are sinners. Thanks to Adam and Eve, who disobeyed God by eating fruit from the Tree of the Knowledge of Good and Evil®, all of us, by nature, are sinners. But when it comes to really, really bad shit — gays getting married, women having abortion, Bill Clinton getting blow jobs in the White House, and Steven Paddock killing and maiming hundreds of people — many Evangelicals blame evil. It’s evil, not guns, that commits mass murder. Of course, Evangelicals — who are overwhelmingly Republicans — forget Mr. Evil when people fly planes into buildings. Then it is Muslims doing all the killing. They seem to have no problem determining who or what is behind such terrorism. However, when it comes to gun violence, many Evangelicals are deaf, dumb, and blind.
Evil is not to blame for America’s problem with mass shootings — guns are. Jesse Berney, a writer for Rolling Stone, had this to say about blaming evil for what happened in Las Vegas:
It’s easy to call acts of horror “evil.” It’s comforting to ascribe an external, unknowable motive to events so terrible we can’t imagine a motivation.
The human mind is incapable of imagining what would drive a man to haul an arsenal of high-powered weapons into a hotel room, knock out a couple windows, murder dozens of people and injure hundreds more by spraying them with gunfire. So we call it evil. That settles that.
President Trump called the shooting in Las Vegas that left at least 59 dead and more than 500 injured “an act of pure evil,” and who’s to argue with him? If evil exists in this world, surely indiscriminately murdering faceless strangers from 300 yards away qualifies. Whatever drove Stephen Paddock to that hotel room that night would fall under any reasonable definition of evil.
But what if evil doesn’t exist in this world?
Of course people do terrible things. Examples are easy to find, from our own regrets to the most unimaginable cruelties. Paddock murdered dozens of people. The government of Myanmar, led by a Nobel Peace Prize winner, is engaged in a brutal genocide against an ethnic minority. Every day children are exploited and abused. The world is an abattoir of violence and cruelty if you choose to do nothing but focus on the terror we visit on each other.
But evil? Evil as an independent reality, a thing-in-itself that urges people to action? “Evil” not as judgment of Paddock’s actions but as an explanation of them? That’s a fantasy, and it absolutely will lead to more shootings like these, more deaths.
When elected officials like Trump rely on “evil” to explain away mass shootings, they are following a deliberate strategy. Republicans know wall-to-wall coverage of these events are the best opportunity gun control advocates have to draw attention to the issue and save lives. But the GOP – beholden to the overhyped power of the National Rifle Association – have just one goal: pass zero bills restricting gun sales in any way. (In fact, the Republican leadership in the House is currently considering a bill that would make it easier to purchase both silencers and armor-piercing bullets.) They follow a few strategies like clockwork.
There are calls not to “politicize” these tragedies. They say it’s too soon, that it dishonors the victims and their families to bring politics into the discussion.
They claim specific gun laws wouldn’t have stopped this individual tragedy, because it’s not the right gun, or the perpetrator would have passed a background check – as though stopping some future mass shootings isn’t worthwhile if we can’t stop them all.
They claim criminals intent on breaking the law will just ignore gun laws anyway, as though that doesn’t apply to every law ever passed.
And they call these events “evil” to make them seem random and unpreventable. You can’t fight evil, after all. It’s invisible, incorporeal. It’s the perfect foil for politicians who don’t want to do anything. What are we going to do, pass a law to make evil illegal?
….
But the problem here isn’t evil. It’s not the devil. It’s us: human beings. We have motivations and justifications and rationalizations and reasons for everything we do. We don’t know why Stephen Paddock murdered those people. Maybe we never will. And maybe the sensible laws we could pass, like universal background checks and a ban on all assault weapons, wouldn’t have stopped someone so wealthy and motivated to commit horror. But it could stop someone else. It would save lives.
Blaming evil is an excuse to do nothing in the face of tens of thousands of gun deaths a year. Only a fraction of those deaths are the result of mass shootings like in Las Vegas. We can and should work to reduce all gun deaths, from suicides to accidents to crime-related deaths to massacres like Sunday’s. That means passing laws that keeps guns out of the hands of people who shouldn’t have them. The only other option is to do nothing.
….
Almost 35 000 people a year are killed with firearms in the United States (and thousands more are wounded). Many of these deaths are suicides. Nineteen children a day are killed or maimed by gunfire. More people are killed by guns each year than are killed in automobile accidents. Government at every level has seen fit to regulate automobile use, hoping to reduce deaths and injuries from auto accidents. Remove automobiles from the equation and what happens? (Think real hard on that one, gun-lovers.) If guns are removed from the gun violence equation or restricted, guess what happens? Less gun violence, as Australia will attest.
What follows is a list of mass shootings I compiled from several recent news articles:
What’s the common denominator is these stories? Evil? White guys? Buildings? No! Guns — handguns, long guns, assault rifles, high-capacity clips. And what has Congress done about these mass shootings? Nothing, absolutely nothing. Fearing being primaried by right-wing, NRA-moneyed, Jesus-loving, flag-waving challengers, Republicans refuse to even talk about passing meaningful gun law reform. And sadly, many Democrats are no better. Fearing losing their seats to Republican challengers, Democrats cower in shameful silence before the gun lobby.
The United States has been fighting the war on terror for sixteen years. Congress has seen fit to give the US military trillions of dollars to fund the war on terrorism, all because 3,000 people died on 9/11. Yet, during this same time period, almost 500,000 people have died through gun violence and over a 1,000,000 people have been wounded. And Congress has done what, exactly? Nothing. If Trump and congressional Republicans have their way, current gun laws will be loosened, making it easier for people who shouldn’t own firearms to have them Earlier this year, Congress made it easier for people with mental illness to purchase a gun. Even worse, Congress is contemplating abolishing the law that makes silencers illegal. Imagine how much damage Paddock could have done if his guns were equipped with shot-muffling silencers.
I am done listening to people who won’t or can’t see that we have a huge problem with gun violence in this country. I refuse to spend one more moment listening to people who think less regulation and more guns is the answer. Call me a pinko liberal or a Communist, I don’t care. I plan to do everything in my power to force government at every level to restrict gun sales and ownership. Some currently available firearms should be made illegal — assault rifles in particular. People shouldn’t be permitted to hoard firearms as Stephen Paddock did. LIBERALS ARE COMING FOR OUR GUNS! Gun rights activists scream, and my response is this: YES, WE ARE! It is high time we put an end to the gun culture in America with its attendant violence, carnage, and death. If Western nations such as Britain and Australia can strictly regulate firearms and drastically reduce gun violence, so can the United States. Whether we have the courage to do so, remains to be seen.
About Bruce Gerencser
Bruce Gerencser, 60, lives in rural Northwest Ohio with his wife of 39 years. He and his wife have six grown children and eleven grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Republished with permission from the author
Not even a year has passed since Donald Trump’s election victory. Yet already, his over-the-top, pugnacious rhetoric and actions have exacerbated Washington’s conflict with North Korea to the point where some observers are comparing it to the 1962 Cuban missile crisis.1 But how are people being educated and informed about this crisis in the mass media? We are shown bountiful coverage of North Korean problems, such as Kim Jong-un’s own over-the top rhetoric, his government’s human rights violations, rapid development of nuclear missiles, and soldiers goose stepping, but hardly any coverage of American problems, such as our history of aggression on the Korean Peninsula, the “Military-Industrial Complex” that President Eisenhower warned about in 1961, and the ways in which Washington has been intimidating Pyongyang. Below is an outline of some myths that must be dispelled if Americans are to gain some basic understanding U.S.-North Korea relations today and if they are to feel motivated to pressure their government to negotiate a diplomatic solution to the crisis.
Myth Number 1: North Korea is the aggressor, not us; they are the problem
No. Most serious international relations experts would say that Washington’s past actions have been a major cause of the present crisis, if not the main cause. Yet the impression that many people are naturally left with after watching the news on TV is that North Korea is the problem; their belligerent behavior, especially their constantly conducting missile and nuclear bomb tests, has brought this crisis about. While Washington might not always be portrayed as completely innocent, North Korea is viewed as the main one doing the provoking and escalating the tensions. Let us dispel this myth first.
Undeniably the corporate mass media tend to portray the United States as a cautious and responsible member of the “international community,” and the government of North Korea as the one doing the provoking. But before and during the Korean War that ended in 1953, during the 64 years that have passed since the fighting was temporarily halted, and even during the rising tension during the last year between the United States and North Korea, the U.S. has always been the aggressor. As Rev. Martin Luther King, Jr. once stated, the U.S. is the “greatest purveyor of violence in the world.” That was true in his time and it is now. In the case of North Korea, the importance of its governments’ focus on violence is given recognition with the term “garrison state.” This is how Bruce Cumings, the most prominent historian of modern Korea, categorizes it. This term recognizes the fact that the people of North Korea spend a lot of their time preparing for war. That is true. And none of us wish we could live there. But no one calls North Korea the “greatest purveyor of violence.”
Guess which country has engaged in the most overseas wars and invaded the most countries since the Korean War ended: the United States. Guess how many overseas military bases North Korea has: Zero. Guess how many the United States has: Hundreds. Guess how many aircraft carriers North Korea has: Zero. Guess how many nuclear weapons the United States has: Thousands. With just a little thought and study, anyone with Internet or library access can figure out for themselves that there is no question that the U.S. is more powerful, both economically and militarily.
As we seek to understand this reclusive state, let us keep in mind that violence is a weapon of the strong against the weak. It is not a first-choice option for weak states against strong states, just as it is not for women and children trying to solve conflicts with big, strong men. This is not to say that the weaker party never resorts to violence, just that he/she/it will first attempt to solve conflicts non-violently with the stronger party before taking a huge gamble on a probably unsuccessful attempt to physically overpower them.
Let us compare the acts of aggression on the part of Pyongyang with those of Washington. First, I list 10 examples of Washington’s aggression below. Many American readers will be surprised to learn of this violence, both real and symbolic, that has been committed in our name:
1. Contrary to his image as a peace-loving politician, former president Barack Obama promoted nuclear weapons development in a way that has threatened and will continue to threaten all rivals of the U.S., including North Korea, by building America’s “first precision-guided atom bomb,” i.e., a smaller type of nuclear missile that can hit its target extra accurately. Gen. James E. Cartwright, one of Obama’s “most influential nuclear strategists,” favored this investment in American nuclear weapons technology, but even he admitted that “going smaller” makes use of the weapon “more thinkable.” (My italics).
Another investment in a new, dangerous, and geopolitically de-stabilizing nuclear weapons technology, one that few journalists have paid attention to, is a new “super-fuze” device that is being used to upgrade old W76-1/Mk4A thermonuclear warheads and is now probably deployed on all US ballistic missile submarines. It apparently greatly increases the destructive power of nuclear missiles by allowing warheads to detonate above targets at just the right moment. This is outlined in an article that came out earlier this year by the nuclear weapons policy researcher Hans M. Kristensen, the director of the Nuclear Program of the Natural Resources Defense Council Matthew McKinzie, and the physicist and nuclear weapons systems expert at M.I.T. Theodore Postol: “The US submarine force today is much more capable than it was previously against hardened targets such as Russian ICBM silos. A decade ago, only about 20 percent of US submarine warheads had hard-target kill capability; today they all do.” The “nuclear forces modernization program” sponsored by Obama “implemented revolutionary new technologies that will vastly increase the targeting capability of the US ballistic missile arsenal. This increase in capability is astonishing—boosting the overall killing power of existing US ballistic missile forces by a factor of roughly three—and it creates exactly what one would expect to see, if a nuclear-armed state were planning to have the capacity to fight and win a nuclear war by disarming enemies with a surprise first strike.” (My italics). This threatens Russia since all their ICBMs could be destroyed, and indirectly it threatens North Korea, since Russia is one country that could conceivably come to its aid in the event of a U.S. invasion.
This is the result of Obama’s spending American tax dollars on a “plan to ‘modernize’ our nuclear arsenal at the unfathomable cost of about $1 trillion over the next 30 years.” During a time when many Americans were tightening their belts, Obama dedicated $1 trillion to technologies that increase the likelihood of nuclear war in general and threaten North Korea and other countries instead of spending that money on relief, education, health care, and other benefits to such Americans. (This will be Obama’s legacy—committing Washington and our economy to nuclear weapons in the years to come. No wonder President Trump is jealous—that his predecessor could do that and come off as a liberal humanitarian). Of course, Russian generals will be aware of these U.S. weapons capabilities, and they will be more likely to keep their “finger on the trigger,” knowing that a U.S. first strike could be so deadly.
2. Last year during the election, even before Donald Trump became president, he made the shocking suggestion that maybe Japan and South Korea should build their own nuclear weapons. Once Donald Trump had won the election, it became more likely that a nuclear arms race would ensue, or be accelerated (unless Obama had already accelerated it). It was not the first time that North Korea would have been concerned about South Korean nuclear weapons development. Under the American-backed dictator Park Chung Hee (1917-1979), Seoul began developing them in the mid- 1970s. The project was supposedly stopped, but South Korea already has conventional long-range missiles today that can hit anywhere in North Korea’s territory, and the conventional warheads on those missiles could easily be refitted with nuclear warheads.
3. In April of this year Washington deployed the THAAD (terminal high area altitude defense) system in spite of intense opposition from South Korean citizens. It is only supposed to intercept North Korean incoming ballistic missiles on their downward descent, but Chinese officials in Beijing worry that the real purpose of THAAD is to “track missiles launched from China” since THAAD has surveillance capabilities. One can say, therefore, that THAAD threatens North Korea directly and indirectly, by threatening an ally of North Korea.
4. Also in April, Washington sent a submarine equipped with nuclear missiles close to the Korean Peninsula on the very day of the celebration of the 85th anniversary of the founding of the Korean People’s Army.
5. North Korea is constantly under threat from the militaries of the U.S., South Korea, and increasingly Japan, through frequent military exercises such as the annual “massive sea, land and air exercises” in South Korea called “Ulchi Freedom Guardian” involving tens of thousands of troops. Not wasting an opportunity to intimidate Pyongyang, these were carried out in 21-31 August 2017 in spite of the rising tension. “Continual economic, propaganda, and psychological warfare” is also conducted against them.
6. In early September 2017 “a provocative idea at a dangerous time,” a new way to threaten North Korea was discussed with the government of South Korea: putting nukes back in South Korea, where Washington had once stockpiled them during the Cold War. Although Washington was not supposed to introduce any qualitatively new weaponry to the Korean Peninsula according to the armistice that Washington signed on 27 July 1953, in 1958 it went ahead and introduced nuclear missiles to the Peninsula. A year later it “permanently stationed a squadron of nuclear- tipped Matador cruise missiles” there. These were aimed not only at North Korea but also at China and the USSR, who were North Korean allies. These and other later-installed nuclear weapons were removed in 1991 because they were obsolete, not because they violated the agreement that Washington had signed. 70 nuclear artillery shells, large numbers of “ADMs” (atomic demolition mines, which were designed to contaminate areas of South Korea in order to stop an armored attack from North Korean forces) and 60 nuclear gravity bombs were among the obsolete weapons that were replaced with more effective, high-yield, conventional weapons.
7. On 11 September 2017 the United Nations Security Council adopted Resolution 2375. This increase in the severity of the ongoing economic sanctions will cause many innocent civilians to freeze to death this winter, without contributing to changes in Pyongyang’s policies and without doing anything to prevent the restart of the Korean War. Washington and Tokyo have tried similar tactics before, such as tying their food aid to politics. Tokyo ended their food aid to “famine-stricken North Korea” in the late 1990s. Between 1995 and 1997 there was a famine in which 2 to 3 million people, out of a population of 23 million, died as a result of food shortages. North Korea is mainly mountainous; there is little quality farmland, so during famines it is difficult to increase food production. The U.S. basically did the same thing. As Bruce Cumings wrote in 1997, “Kim Jong Il’s failed Utopia contains 23 million innocent people who need to be fed” but even American food aid to North Korea was “much too little.” That is the kind of strategy pursued by Washington and Tokyo for helping North Koreans struggle against the dictatorship and build a democratic government. But widespread starvation is not really a common feature of effective democratic movements.
As South Korea’s chief negotiator to the Six Party Talks Chun Youngwoo wrote, “Pressure and sanctions tend to reinforce the regime rather than weaken it.” This is because under pressure and sanctions, North Korea is “besieged, squeezed, strangled and cornered by hostile powers,” and it is precisely under such conditions that militarism thrives and democracy wanes. Try normalizing Pyongyang, and what you will get is the present government being put under the spotlight, where they will be forced to respond to the “demands of their people for improved living conditions and greater freedoms.”
But if improved living conditions and freedom led to democracy in North Korea, such a change would endanger the nineteenth-century-style, imperialist, “Open Door” fantasy that guides Washington’s international relations policies in East Asia. That fantasy, according to Paul Atwood, has been to gain “untrammeled right of entry into the marketplaces of all nations and territories and access to their resources and cheaper labor power on American terms, sometimes diplomatically, often by armed violence.” He provides a very brief and useful summary of the history of American geopolitical maneuvering in East Asia as it relates to Korea. This should have been on page 1 of the “Modern Korea” section in our high school history textbooks. U.S. policy towards Korea has always been about China and, as he explains, for the last two centuries there has been an “obsession” among the American elite business class with “opening” China. Faced with two possible paths in East Asia, either continuing to pursue the Open Door fantasy, or building through diplomacy a non-nuclear future in which homo sapiens might survive, Washington is once more taking the former path. A nuclear-free Korean Peninsula would give Americans more safety and security, too, but that is also a lower priority for Washington than profits for stockholders, CEOs, and the like.
8. Washington frequently sends its bombers to fly by North Korean airspace and scare North Koreans, such as on 24 September.
The above eight types of acts of provocation are very recent developments. The final two in this list below were done long ago, but they are surely remembered in North Korea, and thus continue to have an effect today.
9. Invading the DMZ. In 1976 a group of American and South Korean soldiers entered the “DMZ” (Demilitarized Zone), the forbidden buffer zone dividing the two countries, in order to cut down one poplar tree that was blocking their view of the North. This almost got the war going again.
10. Last but not least, there was the Korean War. This civil war did not end with a peace treaty and a process of reconciliation but only an armistice in 1953. The armistice left open the possibility of the War being restarted at any time. This fact, that the war did not result in a peaceful resolution of the civil conflict, is only one of its tragedies. It must be considered one of the most brutal wars in modern times. With the armistice, Koreans both north and south have been able to enjoy some peace, but their peace has been temporary and uncertain.
America killed millions of civilians on the Korean Peninsula, north and south, largely through aerial bombing. These attacks “hardly left a modern building standing.” Many villages were “washed downstream” by dams that were bombed in Kusong and Toksan (a recognized war crime), and even the capital city of Pyongyang, 27 miles away, was badly flooded. The “barbaric air war” destroyed “huge irrigation dams that provided water for 75 percent of the North’s food production.”
This near obliteration of infrastructure in Korea and the resultant suffering must remain deeply entrenched in the memories of North Koreans. As a result of the War, Koreans in the north have had to live continuously under the military hierarchy and oppression of a “garrison state.” Cumings employs the following definition: one in which the “specialists on violence are the most powerful group in society.”
Now as to the list of Pyongyang’s provocative actions, I lied. I am not going to bother writing about those because, well, most readers will already be familiar with them. Just do a search on the term “North Korea” on the pages of the New York Times and the Washington Post. We are well- informed about the wrongs done to us by other states, but have been kept in the dark about our own government’s wrongs. Such wrongs are “ours” in the sense that they have been committed in our name by Washington, even if we did not know about them.
What does Pyongyang want? Here are some of the key changes in the international relations of that government that it has demanded in the past:
1. A peace treaty with the U.S., the natural next step after the armistice that ended the Korean War
2. An end to threats from Washington
3. Recognition of its government
Myth Number 2: Beijing holds the key to resolving the present crisis
No. Washington does. Washington is the powerful aggressor on the Korean Peninsula. North Korea is a problem of Washington’s making. In fact, it should be referred to as the “American problem” rather than the “Korean problem,” as Gavan McCormack has pointed out. The term “the North Korean problem,” he writes, “commonly assumes North Korean aggression, irrationality, nuclear obsession and repression, and contrasts it with the United States’ rational, human rights based, globally responsible character. To thus shrink the framework of the problem, however, is to ignore the matrix of a century’s history—colonialism, division, ideological conflict, half a century of Korean War, Cold War as well as nuclear proliferation and intimidation, and to ignore what I have referred to as the U.S.’s aggressive, militarist hegemonism and contempt for international law.” McCormack rightly questions the way that the whole country has been “denounced in fundamentalist terms as ‘evil.’” Former president George W. Bush created the cartoonish category “the Axis of Evil,” and portrayed North Korea this way, along with Iraq and Iran. Without a critical investigation into this claim, many people who lack a basic understanding of modern Korean history readily buy into this easy simplification of the problem, as McCormack’s article demonstrates.
Anyone can see that the government based in Pyongyang violates the rights of its citizens in terrible ways, but people who sincerely seek peace on the Korean Peninsula and who wish to avoid a nuclear conflict and a possible World War III, must study a little history and acquire an adult view of the country, especially one that distinguishes between the actions of the military dictatorship that rules the country and the actions of ordinary citizens.
China certainly has a role to play but this is the “America problem” of the Korean Peninsula, and it is fair to point the finger at Washington. The American election system produced a winner and installed Donald Trump as president. He ramped up the tension with Pyongyang instead of talking to them as he said he would. And so here we are. The people of other nations have some role to play, but no matter how much we would like to ignore this crisis, it is we Americans who have to rise to the occasion, and stop this saber rattling in East Asia before it gets out of hand. As we know from Asia- Pacific War history, once the mad genie Mr. War is out of the bottle, it is very hard to put him back in.
Myth Number 3: Washington keeps its promises
No. Pyongyang has been better about keeping its promises than Washington. Making deals with Washington is frustrating for other states because it so often does not keep its promises. Just ask Native Americans. Ask their opinion of Washington’s trustworthiness when it comes to treaties. Washington violated virtually every treaty signed with Native Americans.
For a recent example of not honoring international agreements, consider the Trump’s about face on the Paris Climate Accord that was signed under the Obama administration.
Specifically, with respect to North Korea in recent decades, Washington repeatedly violated one important agreement. In line with a deal made under the Clinton administration, Pyongyang suspended its plutonium production from 1994 to 2002. Under this deal Pyongyang and Washington had also promised to not bear “hostile intent” toward each other. Pyongyang kept up its side of the bargain, but when George Bush lumped North Korea in with the “Axis of Evil” and announced a new policy of using preemptive strikes as a defense against an immediate threat to the security of the United States, the deal was off. Bush not only verbally threatened North Korea in this way, he demonstrated his resolve by invading Iraq, in violation of international law. Iraq was not an immediate threat to the U.S. Up until that point, i.e., that violation of the agreement with North Korea, a non-nuclear North Korea had been possible, if not a nuclear-free Korean Peninsula. And this stands up to common sense—that the weaker state would have an interest in upholding promises than the stronger state. Why wouldn’t Pyongyang hold on to the possibility of peace with Washington for as long as possible? Again, violence is a weapon of the powerful.
Myth Number 4: War on the Korean Peninsula is thinkable
No. It is unthinkable. National security adviser H.R. McMaster said on 15 September, “For those who have said…commenting about the lack of a military option, there is a military option.” (His emphasis). McMaster may say so, and the Trump administration may be laying plans in the hopes of implementing a military solution, which is usually the U.S.’s ace card, but war on the Korean Peninsula is simply unthinkable. Many experts have emphasized that even with just the conventional weapons, an unacceptable number of South Koreans and Americans would die, and an unacceptable level of destruction would occur. If such a war spread to Japan or China or other countries, their citizens also would die in large numbers. There would be a high chance of nuclear weapons being employed. That could cause irreparable harm to our planet’s environment, causing suffering for many generations in the future, not only our generation.
Myth Number 5: The UN Security Council represents the will of the “international community”
No. They do not even represent the governments of the world, let alone the governed of the world—you and me. In other words, even if all the governments of the world were perfectly democratic, the Council would not represent the “international community.” Only states with nukes have veto power on the Council. It is obviously biased in favor of governments with nukes. The “Nuke Haves” want to hold onto theirs, and keep others from getting them. It is the “Nuke Have-nots” who want to purge the world of them, as we saw in the recent treaty banning nukes, known as the “Treaty on the Prohibition of Nuclear Weapons.” Even Tokyo, representing the only country to be attacked with nukes, did not support the Treaty. The fact that Japan enjoys the protection of Nuke Have Number One and has a military that is increasingly integrated with their military, and that Japan’s government is currently headed by an ultranationalist prime minister, are a few reasons one might imagine as to why Tokyo did not support it. The UN Security Council is the exclusive Club of imperial Nuke Haves. What it is doing is clamping crippling sanctions on North Korea, a newcomer knocking on the Club’s door. The Club does not wish to share its privileges with any other states. It is not a coincidence that none of the Nuke Haves signed on to the treaty to ban nukes, and almost all the Nuke Have-nots who also have no state sheltering them with a nuclear umbrella, did approve of it.
Myth Number 6: Americans understand how terrible a nuclear war would be
No. Americans as well as people in many other countries know little to nothing about what happens when a nuclear bomb is dropped on a city. Naturally, Japanese are much better informed about the effects of the atomic bombing of the major cities of Hiroshima and Nagasaki than Americans. Many Americans who visit the Hiroshima Peace Memorial Museum speak of feeling great shock and emotional stress when they first go to the Museum and learn about the victims of the nuclear bombs that their government mercilessly dropped on civilians in August 1945. We were taught in school that these two bombings were humanitarian acts that ended the War quickly, saving the lives of both Japanese and Americans. But there is no question that the Nagasaki bombing was morally indefensible and unnecessary since it was committed only three days after the first bombing. Even the bombing of Hiroshima was arguably a war crime. One of the primary requests of the survivors is encapsulated in the anti-nuke chant, “No more Hiroshimas! No more Nagasakis!” The A-bomb victims (hibakusha in Japanese) themselves and people close to them generally express the hope that there will never be a full-blown nuclear war.
Imagine if the hundreds of thousands of Japanese civilians killed in the initial bombing and aftermath were able to speak to the living today. What would they say now, at a point in history when we homo sapiens are at the “brink of global catastrophe,” i.e., a tragedy of unprecedented scale in which Washington’s greed and bullying on one side and Pyongyang’s resorting to the “nuclear deterrent” on the other lead to a nuclear war? One can only imagine their shock and anger that in 2017 such a catastrophe was still in the cards. They would certainly agree wholeheartedly with the “Treaty on the Prohibition of Nuclear Weapons,” and would urge us to work hard to ban nukes. They would be overjoyed to see that 122 countries, the majority of the world’s countries, just banned nukes, even if the countries with nukes did not participate and still do not show any inclination to relinquish them. They would see the Treaty as a first step towards complete abolition. They would urge us to keep pushing until all the world’s countries had signed it and it was implemented. They also would support the bold initiative of World Beyond War to ban not only nuclear weapons but war in general.
Reference notes available on the World Beyond War website
Another mass shooting in America, this time in Las Vegas. Senseless carnage and death, perpetrated by a nondescript white man using semi-automatic rifles armed with high capacity magazines to rain terror down on the heads of concert-goers. Billed as the worst mass shooting in American history — surpassing the Pulse Night Club massacre — the shooting has aroused social media, filling it with comments from people who, not knowing what else to say, utter the most empty, worthless phrase ever to fall from human lips — my thoughts and prayers are with the victims of ____________.
I understand why people use the thoughts and prayers line. When faced with human savagery and carnage, we search for something, anything to say that might bring the slightest comfort to those harmed by violence. Uttering these words makes us feel better, right? There’s nothing more we can we do for the victims of terrorist attacks or hurricanes, so we throw some empty words towards the sky, knowing that, based on past events, our words will do nothing to change what happened. No matter how many good thoughts or prayers we send out into the netherworld, nothing changes. Why is this? Millions of Christians believe their prayers are heard by God, ignoring that the fact that he never answers them.
What did prayer do for the victims of recent hurricanes? Countless prayers were uttered for the victims in Puerto Rico, and what did God do? Nothing. Mass murderers continue to mow down their victims with impunity. Prayers are uttered. God will do nothing as the next murderer or terrorist plans to maim and murder countless people. As far as I can tell, the only prayers answered by God were those prayed by Evangelicals during the 2016 presidential election. God indeed heard their prayers, blessing America with the forty-fifth president of the United States — Donald Trump. Outside of Trump’s election, God seems to be sitting on sidelines as his creation is ravaged by global warming, war, famine, drought, terrorism, and gun violence.
At the heart of the Las Vegas mass shooting is America’s insane love of guns — more specifically, our worship of a deified interpretation of the Second Amendment. Mention regulating the sale, type, and use of firearms, and the NRA crazies come out of the woodwork to defend their right to own firearms without ANY restrictions (even though recent studies suggest that a majority of gun owners support stricter gun laws).
Gun lovers, using a faulty understanding of the Second Amendment, demand the right to buy and sell guns at will. (Please read Gary Wills’ insightful article on the Second Amendment, To Keep and Bear Arms.) Attempts to restrict gun sales and use are met with hysterical cries about liberals and communists coming to take away our guns! During the 2016 election, right-wingers talked about using “second amendment remedies” to violently overthrow the federal government if the wrong people were elected. The right man won, and as thanks for helping him get elected, Donald Trump loosened gun laws, making it easier for mentally ill people to buy firearms.
Nevada, home to the latest mass shooting, has some of the loosest gun laws in the nation. I am not suggesting that stricter laws would have kept Steven Paddock from murdering and wounding hundreds of concert-goers. No single event can be used to justify stricter (or looser) gun laws. We can, however, take a big step backward and look at gun violence in general and begin asking questions about how best to lessen violence perpetrated by people with handguns, long guns, and semi-automatic weapons. Doing nothing is no longer an option — a refrain I have been singing for the past decade.
First, voting Americans need to understand that only seven percent of gun owners belong to the NRA. Now, this doesn’t mean that non-NRA gun owners don’t support the NRA’s agenda — many of them do. What it does mean is that the NRA plays a larger-than-life part in the gun law debate. Certainly, the NRA and its constituents deserve a place at the table, but it is time for Americans to see that the NRA is more of a chihuahua than a pit bull. Once our political leaders realize this, they will quit fearing NRA retribution if they support strengthening gun laws.
Second, I would like to see the United States adopt similar gun laws to those found in England or Australia. I realize that gun laws must be changed incrementally, but surely our political leaders can stop their bickering long enough to enact meaningful, progressive gun law reform that protects the right to own firearms, while at the same time strengthening gun registration laws (requiring ALL guns to be registered), putting an end to unregulated private gun sales, unregulated gun shows, and the sale of military (and military-like) firearms and accessories.
Australia strictly regulates gun sales and ownership, restricting firearm use to:
England, which has the one of the lowest gun homicide rates in the world, has strict gun control laws. According to Wikipedia:
Fully automatic (submachine-guns, etc.) are “prohibited weapons” and require explicit permission from central government to permit ownership. Generally, such permits are not available to private citizens. Semi-automatic rifles over .22 in (5.6 mm) and pistols are similarly “prohibited”, although there are exceptions for short barrelled breech-loading semi-automatic and revolver pistols for use for the humane dispatch of animals (classed under section 5). There are also very limited exceptions for pistols both to preserve firearms of historic or technical interest (classed as section 7 firearms) and to enable use by elite sports teams. Semi-automatic shotguns are restricted to a magazine capacity of no more than two shot and is held under section 2 of the Firearms Act, although a ‘multi-shot’ shotgun can be owned under section 1 (restricted firearms and ammunition) of the Firearms Act. Where the term ‘multi-shot’ is used, this refers to either a Semi-automatic or pump action shotgun with no restriction on magazine capacity. All other rifles and their ammunition are permitted with no limits as to magazine size, to include: target shooting, hunting, and historic and muzzle-loading weapons, as well as long barrelled breachloading pistols with a specific overall length, but not for self-defence; however if a home-owner is threatened they may be used in self-defence, so long as the force is reasonable. Shotgun possession and use is controlled, and even low-power air rifles and pistols, while permitted, are controlled to some extent. A Firearm Certificate issued by the police is required for all weapons and ammunition except air weapons of modest power (of muzzle energy not over 12 ft·lbf (16 J) for rifles, and 6 ft·lbf (8.1 J) for pistols). Shotguns with a capacity of three rounds or less (up to guns with a magazine holding no more than two rounds, in addition to one in the chamber) are subject to less stringent licensing requirements than other firearms and require a shotgun certificate; shotguns with higher capacity require a Firearm Certificate.
Possession of a live firearms round can lead to severe penalties. Live firearms ammunition, other than most shotgun ammunition, may only be purchased and possessed with the authority of a Firearm Certificate. Shotgun cartridges can be possessed by anybody over the age of 15 but no licence is required to hold such ammunition so long as the cartridges contain 5 or more shots. However, a licence covering possession of a firearm capable of firing shotgun ammunition is required for purchase.
The droning tropes of the NRA — if you outlaw guns and only outlaws will have guns, guns don’t kill people, people do, to name a few — must be met with deaf ears, If we can regulate everything from automobiles to soda pop, surely we can come up with new laws and regulations that make it harder for mass murderers and garden variety killers to obtain firearms. I see no justifiable reason for Americans to own semi-automatic, high capacity magazine military-style weapons, nor do I see any reason for ordinary citizens to have access to concealed carry permits.
Nicholas Kristof had this to say today about the Las Vegas massacre:
After the horrific mass shooting in Las Vegas, the impulse of politicians will be to lower flags, offer moments of silence, and lead a national mourning. Yet what we need most of all isn’t mourning, but action to lower the toll of guns in America.
We don’t need to simply acquiesce to this kind of slaughter. When Australia suffered a mass shooting in 1996, the country united behind tougher laws on firearms. As a result, the gun homicide rate was almost halved, and the gun suicide rate dropped by half, according to the Journal of Public Health Policy.
Skeptics will say that there are no magic wands and that laws can’t make the carnage go away. To some extent, they’re right. Some criminals will always be able to obtain guns, especially in a country like America that is awash with 300 million firearms. We are always likely to have higher gun death rates than Europe.
But the scale is staggering. Since 1970, more Americans have died from guns (including suicides, murders and accidents) than the sum total of all the Americans who died in all the wars in American history, back to the American Revolution. Every day, some 92 Americans die from guns, and American kids are 14 times as likely to die from guns as children in other developed countries, according to David Hemenway of Harvard.
So while there’s no magic wand available, here are some steps we could take that would, collectively, make a difference:
1. Impose universal background checks for anyone buying a gun. Four out of five Americans support this measure, to prevent criminals or terrorists from obtaining guns.
2. Impose a minimum age limit of 21 on gun purchases. This is already the law for handgun purchases in many states, and it mirrors the law on buying alcohol.
3. Enforce a ban on possession of guns by anyone subject to a domestic violence protection order. This is a moment when people are upset and prone to violence against their exes.
4. Limit gun purchases by any one person to no more than, say, two a month, and tighten rules on straw purchasers who buy for criminals. Make serial numbers harder to remove.
5. Adopt microstamping of cartridges so that they can be traced to the gun that fired them, useful for solving gun crimes.
6. Invest in “smart gun” purchases by police departments or the U.S. military, to promote their use. Such guns require a PIN or can only be fired when near a particular bracelet or other device, so that children cannot misuse them and they are less vulnerable to theft. The gun industry made a childproof gun in the 1800’s but now resists smart guns.
7. Require safe storage, to reduce theft, suicide and accidents by children.
8. Invest in research to see what interventions will be more effective in reducing gun deaths. We know, for example, that alcohol and guns don’t mix, but we don’t know precisely what laws would be most effective in reducing the resulting toll. Similar investments in reducing other kinds of accidental deaths have been very effective.
These are all modest steps, and I can’t claim that they would have an overwhelming effect. But public health experts think it’s plausible that a series of well-crafted safety measures like these could reduce gun deaths by one-third—or more than 10,000 a year.
It’s too soon to know what, if anything, might have prevented the shooting in Las Vegas, and it may be that nothing could have prevented it. In some ways, these mass shootings are anomalies: Most gun deaths occur in ones or twos, usually with handguns (which kill far more people than assault rifles), and suicides outnumber murders.
But in every other sphere, we at least use safety regulations to try — however imperfectly — to reduce death and injury.
In every other sphere, we at least use safety regulations to try to reduce death and injury, Kristof said, and he is exactly right. We need to do something besides sending up more meaningless thoughts and prayers. Change requires forceful, meaningful, bipartisan action. And if our elected officials refuse to act, we need to shame them out of office, replacing them with legislators that put people over ideology and value saving lives over collecting donations.
I am not anti-gun. For many years, I was a gun owner. My brother is a retired police officer, and my father was an auxiliary sheriff’s deputy. My father was a lifelong gun owner and seller. Dad owned a gun store in Arizona, and frequented gun shows to buy and sell firearms. As a teenager, I manned many a gun show sales table. I am sympathetic towards private gun ownership. That said, I am also sickened by the carnage and havoc perpetrated by people who were able to buy firearms and ammo with minimal or no regulation. Nineteen children a day are wounded or killed by firearms. In 2013, there were 73,505 nonfatal firearm injuries and 33,636 deaths due to “injury by firearms” — more deaths than by car accident. Enough of the carnage! No more thoughts and prayers! It’s time for action. The NRA will certainly object, but it is time for thoughtful, caring Americans to ignore their protestations, and work towards putting an end to gun violence.
On Sunday night, a domestic terrorist, using weapons suited for battle, took aim from the 32nd floor of a Las Vegas hotel and rained bullets down on a country music festival – killing at least 58 people, wounding more than 500 others and sending a crowd of 22,000 fleeing in panic.
The headlines scream “worst gun massacre in modern history” – and indeed, the massacre surpasses the death toll at the Pulse nightclub in Orlando just last year.
But Las Vegas was also the third deadliest modern terror attack on American soil, trailing only 9/11 and the 1995 bombing of the federal building in Oklahoma City.
America needs to confront this terrorism – and the forces that enable it.
Some definitions of terrorism hold that the violence must be perpetrated toward a political end. We do not yet know the motive behind the targeting of defenseless civilians at a music festival. The alleged gunman, 64-year-old Stephen Paddock, is dead, and the logic of his attack may have died with him. But if a man who brings more than a dozen weapons into a hotel room for the express purpose of exterminating innocent civilians – and prompting tens of thousands of others to flee for their lives – does not qualify not a “terrorist,” then the word has lost any functional meaning.
Mark Kelly – the retired Navy captain and astronaut and husband of former Rep. Gabby Giffords – underscored this idea on Monday. “This is the worst-case scenario. It’s haunted our dreams, that we would wake up to the news of a massacre like this: weapons of war, in the hands of a determined killer, with a tactical advantage. This was an ambush if there ever was one,” he said. “This was domestic terrorism.”
The Las Vegas massacre also plainly qualifies as an “act of terrorism” as defined by Nevada law – encompassing “any act that involves the use … [of] violence which is intended to: Cause great bodily harm or death to the general population.”
The category error – labeling terrorism as “gun violence” – has dire consequences. America is at war with terrorism. We have made peace with gun violence.
In this country, we move heaven and earth to root out terrorism. We’ve launched trillion-dollar wars in Afghanistan and Iraq. Our Congress passed the the USA Patriot Act, and we have curtailed our Fourth Amendment rights – trading freedom for FISA warrants and other encroachments of a surveillance state. We endure the indignities of airport scanners and pat-downs, and perform the security ritual of removing our shoes and belts at TSA checkpoints.
But when terrorists attack with high-capacity rifles, our moral clarity – and our national will to action – falters. Part of this category error is driven by racism. We call white shooters “lone wolves” and not “terrorists.” Regardless, we are enduring terrorist attacks on our own soil. They are hitting soft targets: schools, nightclubs and now music festivals.
Despite the carnage, we have done nothing at the federal level to restrict access to war-bred assault rifles and high-capacity magazines. This is a political problem, not a Second Amendment question. Despite what the NRA claims, U.S. courts have repeatedly held that these weapons are not constitutionally protected.
….
America’s national inaction comes in the face of our enemies laughing at us. Al Qaeda and other Islamist groups have openly called on would-be jihadists to build an arsenal by exploiting America’s lax gun laws, as I detailed after the Orlando attack:
“A terrorist manual discovered in Afghanistan in the early 2000s titled ‘How can I train myself for Jihad’ encourages would-be terrorists to obtain military-grade weapons in America: In ‘some states of USA,’ it reads, ‘it is perfectly legal for members of the public to own certain types of firearms. If you live in such a country, obtain an assault rifle legally….’
“A 2011 Al Qaeda recruitment video included similar advice: ‘America is absolutely awash with easily obtainable firearms. You can go down to a gun show at the local convention center and come away with [an] assault rifle, without a background check, and most likely without having to show an identification card. So what are you waiting for?'”
America’s soft underbelly is vulnerable to terrorist attack because of the political power of the National Rifle Association. Full stop.
And we have never had a president more indebted to the NRA than Donald Trump. Trump took office thanks to more than $30 million in NRA spending on his behalf. Appearing at the gun lobby’s national convention earlier this year, Trump thanked the NRA and promised to advance its agenda. “You came through for me, and I am going to come through for you,” he said.
On Monday, President Trump piously quoted the Bible and condemned an “act of pure evil.” But he made no promise of federal action or intention to prevent future bloodshed. The president only directed that “our great flag” be flown at half mast. In the War on Terror – as prosecuted at home, against those who would commit atrocities with guns – the president might as well be waving a white flag of surrender.
— Tim Dickenson, Rolling Stone Magazine, It’s Time to Politicize the Terror Attack in Las Vegas, October 2, 2017
All of us at the Freedom From Religion Foundation fall somewhere between being fearful and constantly mindful that a disgruntled maniac with an assault weapon could come into our office building and murder us. In our line of work we regularly come up against angry religious extremists who wish death upon us and all others who advocate for the constitutional separation of religion and government. As the recent lone gunman in Las Vegas—who singlehandedly murdered more than 50 people and injured hundreds more—has reminded us, in the United States this type of mass shooting is far more common than it needs to be.
Believe it or not, as a constitutional issue this debate has a lot in common with the attempts to redefine religious freedom.
Data that predates the shootings in Orlando and Las Vegas shows that the United States is home to more mass shooting events than any other country. With only 5 percent of the world’s population, we were home to 31 percent of all mass shootings between 1966 and 2012. And the rate of mass shootings in our country has tripled since 2011, even as the overall rate of gun violence has declined.
There is compelling evidence suggesting that common-sense gun control laws would go a long way toward preventing mass shooting events in the United States. They worked in Australia, which passed a law to remove semi-automatic weapons from civilian possession in 1996, after 35 people died in a mass shooting in Tasmania. In the 18 years before the gun law reforms, there were 13 mass shootings in Australia. In the 11 years after? None. Australia has also enjoyed an accelerated decline in firearm homicides over that same period.
While one could quibble about how best to interpret the complex data coming out of Australia—and gun lobbyists do—the more fundamental question is: “Why not try this in the United States?” Why won’t Congress take steps to ban the sale of assault-style weapons—a step that could dramatically reduce the number of mass shootings? What are the “cons?” Why, instead, do politicians limit themselves to tweeting out their “thoughts and prayers” while taking no action?
The answer to these questions lies in how the “gun rights” lobby has pushed a particular view of the Second Amendment. That transformation is the reason FFRF is talking about this, the reason it’s relevant to state-church separation. “Religious freedom” advocates are currently trying to do to the First Amendment what the gun lobby did to the Second.
In 1977, the National Rifle Association experienced the “Revolt in Cincinnati,” where extreme gun rights advocates took over the NRA and converted it from an organization that primarily advocated for firearm safety education, marksmanship training and recreational shooting into a lobbying powerhouse focused nearly exclusively on Second Amendment advocacy. One excellent summary of this transformation includes this note: “The NRA’s new leadership was dramatic, dogmatic and overtly ideological. For the first time, the organization formally embraced the idea that the sacred Second Amendment was at the heart of its concerns.” Sound familiar?
Since the Revolt in Cincinnati, the gun rights lobby has successfully pushed an absolute right to gun ownership in courts and legislatures, culminating in the 2008 Supreme Court decision District of Columbia v. Heller, which established for the first time a dramatic reimagining of the Second Amendment as creating an individual right to own a gun. This dramatic reimagining is exactly what groups like Liberty Institute are trying to do with the First Amendment’s Free Exercise Clause. They are trying to turn free exercise into an absolute right that must be protected even when it infringes on the rights of others.
To hear those seeking to redefine religious freedom tell it, any action motivated by religion is permissible, no matter what its impact. If they deny an LGBTQ citizen a cake because of sexual orientation, that’s their god-given right. Logically, that means they could deny atheists, Jews or even discriminate on the basis of race, though they would be unlikely to say so out loud.
People can believe whatever they like. They are free to believe the voices they’re hearing are God, that thetans and evil spirits make us sad, or that the Earth is only a few thousand years old. But the right to act on those beliefs is by no means absolute. This is best illustrated with the example that the Supreme Court used more than 130 years ago: human sacrifice.
Hearing a command for human sacrifice is fairly common in the bible and the story of Abraham almost sacrificing his son Isaac is often held up as a measuring stick for how deep one’s faith should be. But people who, like Abraham, hear God ordering them to kill their children do not have a right to do so. Once someone is committing murder, religious freedom is irrelevant.
Somewhere on the spectrum of religiously motivated action, civil law can step in. That line should be drawn where the rights of others begin. As Thomas Jefferson put it, “The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no god. It neither picks my pocket nor breaks my leg.” But if religion mandates picking pockets and breaking legs, it comes under the purview of our secular law. And no belief, no matter how fervent, should change that.
Second Amendment rights are not absolute: You can’t bring your gun on a plane or into a school, felons can’t own them, and some states regulate concealed carry or unlicensed gun sales. (Incidentally, the states that regulate guns more strictly have lower incidents of gun-related homicides.) The reason common-sense, data-driven gun laws cannot make it through Congress is because the idea that Second Amendment rights are absolute has been deliberately foisted on American legislatures and courts.
“Religious freedom” advocates are working to achieve the same sleight of hand with the First Amendment and their claimed right to act on their religious beliefs. It began with the Religious Freedom Restoration Act, made a huge gain with the Hobby Lobby case, and is set to be decided by the Supreme Court in Masterpiece Cakeshop very soon.
The absolutist view of the Second Amendment is killing Americans. To adopt that same absolutist view for the Free Exercise Clause “would be to make the professed doctrines of religious belief superior to the law of the land, and, in effect, to permit every citizen to become a law unto himself. Government could exist only in name under such circumstances,” as the Supreme Court wrote in 1879.
There is no constitutional right to act out one’s religious beliefs in a manner that infringes on others’ rights, including the right to equal protection under the law. Discrimination in the name of religion is still discrimination. We cannot accept an absolutist interpretation of the Constitution. Instead, we must look at how the First and Second Amendments are being used—and abused—to amass power and to achieve results that range from nonsensical to lethal. (And yes, an absolutist view of the Free Exercise of religion will lead to lethal consequences too).
The political nonresponse to mass shootings in this country has become a tragic pattern, ripe for parody. We cannot continue to accept inaction based on a vague appeal to an absolute constitutional right. At the Freedom From Religion Foundation, we fight every day against political overreach by “religious freedom” advocates, who cloak their discrimination in constitutional language. We must reject their attempts to take a page from the NRA playbook by foisting an absolutist reimagining of the Free Exercise Clause onto the legal landscape. The right to act out one’s religious beliefs must end where the rights of others begins.
— Sam Grover and Andrew L. Seidel, Constitutional Attorneys, Freedom From Religion Foundation, Gun Control and Religious Freedom: How Thinking in Constitutional Absolutes is Killing People