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Clergy Sex Crimes: The Stunning Number of Black Collar Crime Reports

black collar crime

It should be clear to everyone by now that Evangelicalism has a huge problem with sexual abuse and sexual misconduct. Hopefully, the Black Collar Crime series has forever shut the mouths of those who self-righteously claim that Evangelicals don’t have the same sort of sexual abuse problem as the Catholics do. I hope, anyway — but way too many Christian zealots are oblivious to their flies being unzipped. Bob Gray, Sr, the retired pastor of Longview Baptist Temple in Longview, Texas, loved to rail against the Catholics over their sexual abuse scandal. Gray, Sr, blindly believed that Independent Fundamentalist Baptist (IFB) churches didn’t have such problems. Evidently, in the mind of Gray, Sr, IFB doctrine is a condom of sorts that protects preachers, evangelists, missionaries, youth pastors, and deacons from committing sex crimes. Of course, we now know that the condom has a hole in it, and IFB leaders are just as likely to molest children, assault teenagers, and sexually manipulate congregants as are Roman Catholic priests. Gray, Sr, knows this, but he ignores it, choosing instead to protect serial adulterer David Hyles and fellate a blow-up doll of accused adulterer Jack Hyles. Countless sex scandals have rocked the Hyles wing of the IFB church movement, yet little is said publicly by men such as Gray, Sr. Wouldn’t it be great if IFB newspaper The Sword of the Lord ran a regular Black Collar Crime column? You know, calling sin, sin, as IFB preachers are wont to do. It should be thoroughly embarrassing to Evangelicals that an atheist’s blog and the Freedom From Religion Foundation’s monthly newsletter do more good in this regard than The Sword of the LordChristianity Today, and CHARISMA Magazine combined.

Recently, Marja asked:

Thank you for your diligence with this [Black Collar Crime] series. You have collected so many examples of black collar crime it’s stunning. Did you have any inkling of this while you were a pastor? Do you think there is something uniquely Christian about this, as it were, or do you think this is a dynamic that is prominent in any community in which you have strong patriarchalism tied to imperatives of religious obedience?

The Internet has fundamentally and forever changed how the public hears of and responds to allegations of sexual abuse, sexual assault, sexual harassment, and other sex-related crimes. The same can be said for offending pastors, evangelists, missionaries, professors, and traveling singers. Before the Internet, a preacher could commit all sorts of crimes, and, if not caught red-handed or reported to the police, he could escape punishment. Why? First, many parishioners simply refused to believe that THEIR pastor could ever do such things! This kind of thinking remains a problem to this day. I have posted more than a few stories about offending pastors that have attracted people heaven-bent on protecting their pastor. They will demand I take the post down, saying their pastor couldn’t have committed the crimes he is accused of. I try to remind them of the fact that, according to the Bible, King David was a “man after God’s own heart,” yet he had a sexual affair with Bathsheba and later had her husband murdered. Rarely does this work — these preacher-worshipers refuse to see the truth, the whole truth, and nothing but the truth.

Second, before the Internet, a God-loving, sin-hating predator could quietly leave one church and move on to fresh hunting grounds. His old church was glad he was gone, end of story. A good example of this is the sordid story of David Hyles. David was the youth pastor at First Baptist Church in Hammond, Indiana. His father, Jack, was the pastor. At the time, First Baptist was the largest church in the United States. David was accused of having sex with teen girls and adult members. When his behavior reached a level where it could not be ignored, David was shipped off by his father to Garland, Texas to pastor Miller Road Baptist Church. The elder Hyles said nothing to people at Miller Road — a church he himself once pastored — leaving them in the dark about his son’s sexual proclivities. And, as sure as the sun comes up in the morning, David Hyles returned to his predatory ways, fucking his way through the church.

Third, IFB preachers/church leaders were taught to protect their church’s “testimony” at all costs. “There are souls in need of saving,” the thinking went. “If people find out about what our pastor/deacon/youth pastor/bus driver/school principal did, why they might not want to come to our church!” I know of countless scandals that were swept under the rug, all in the name of protecting the church’s reputation. Victims were often disbelieved and, far too often, blamed for what happened to them. Sometimes, church leaders would withhold from congregants allegations against their pastors. I know of one church which has had three sex scandals over the past twenty-five years, yet the pastor and church board have never given congregants a full accounting of what happened. The pastor, from the pulpit, encouraged people to “trust” him, that he was taking care of matters. This resulted, of course, in one man committing crimes TWICE at the same church over the course of two decades. So much for taking care of things.  Fortunately, the second offense landed the offender in prison.

Fourth, it was hard to get to local law enforcement and prosecutors to take seriously allegations of criminal sexual misconduct against clergymen. Pastors were often viewed as pillars of their communities, men of virtue, character, and moral integrity. Sadly, some legal authorities who should have known better, believed that clergymen were above the fray; that it was impossible for such “godly” men to commit such crimes. Case in point is the late Mack Ford. Ford operated IFB boys’ and girls’ homes — detention centers — in Louisiana. He was repeatedly accused of criminal behavior, yet he astoundingly escaped prosecution. (Please see Sexual Abuse in the Name of God: New Bethany Home for Girls.) Countless children were harmed by Ford and people employed by him, yet local authorities refused to investigate or prosecute.

These four things, and others, provided cover for clergy sexual misconduct — and other crimes too. Over the years, I would hear whispers about this preacher or that preacher, or hear that Pastor so-and-so suddenly resigned from his church in Ohio and moved in the night to Florida. Such men were accused of everything from molesting children to running off with their secretary, yet I know of only two men who were arrested, prosecuted, and served time in prison for criminal behavior. Sadly, far too many offending preachers had a “Get Out of Jail Free” card.

While I don’t think such behaviors are uniquely a “Christian” problem, I believe that certain Evangelical beliefs and practices make such things more likely. First, Evangelicals are known for preaching against sex — any and all sex except for married, one man/one woman, monogamous, missionary-position sex. Puritanical views on sex breed sexual dysfunction and deviancy. It has been my observation that the louder some preachers preach against certain sexual sins, the more likely it is that they are doing the very things they preach against. One such preacher I know spent years having sex with his secretary every Saturday in his office. Bus workers would gather on Saturdays to visit their routes and canvass for new riders. After everyone left the building, the pastor and his lover would hit the carpet. Imagine this! Prior to having adulterous sex, this pastor would lead workers in prayer and give them a short devotional from the Bible. And then on Sundays, he would rain Holy Hell down on the heads of congregants, warning them that God hates sexual sin. (All pastors are hypocrites, but this man took the cake.)

bob gray jacksonville
Bob Gray, pastor of Trinity Baptist Church in Jacksonville, Florida, still clutching his King James Bible as he leaves jail

Second, Evangelical pastors wield great power — authoritarian and patriarchal in nature — over their congregations. Most churches are pastored by one man. In some Evangelical circles, pastors have total control over their churches, deciding everything from who can/can’t be a member to how the money is spent. (There are, by the way, Biblical proof texts supporting this kind of “rule,” but I’ll leave that to another day.) Suffice it to say that way too many churches are controlled and lorded over by their pastors. Now, this in and of itself doesn’t necessarily lead to criminal behavior, but some authoritarian pastors, drunk with power, do cross moral boundaries and commit crimes. It is not uncommon for Fundamentalist churches to be pastored by narcissistic men or sociopaths. Take for example the other Bob Gray — the former pastor of Trinity Baptist Church in Jacksonville, Florida. This Gray molested children and preyed on women for fifty years. His church was one the largest in the United States in the 1970s and 1980s. I considered him to be one the best pulpiteers I ever heard. I loved to hear him preach. (I vividly remember a sermon he preached on being filled with the Holy Spirit.) Gray was not found out and arrested until near the end of his life. He died awaiting trial for sex crimes. Gray ruled his church with a rod of iron. I have no doubt that there were whispers about “Bro. Gray” over the years, yet out of fear or not wanting to cause a scandal, people said nothing. Authoritarianism will do that, silencing people who see and know that their pastors are perverts or abusers.

Thanks to the Internet and to countless victims unwilling to be silenced, it is now much harder for Evangelical preachers to escape punishment for their crimes. With great courage, victimized men and women share their stories, even when the statute of limitations precludes their abusers from being prosecuted. Light dispels darkness, and as long as I am among the living, I intend to write about clergy sexual misconduct, publish first-person stories about clergy abuse, and publish Black Collar Crime posts. The Evangelical sex scandal is in its infancy. I have published over 500 Black Collar Crime stories. This, I am certain, is just the tip of the proverbial iceberg.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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The Voices of Atheism: Why Theists Can’t Convert Atheists by Genetically Modified Skeptic

genetically modified skeptic

This is the fourth installment in The Voices of Atheism series. This is a series that I would like readers to help me with. Know of a good video that espouses atheism/agnosticism or challenges the claims of the Abrahamic religions? Please email me the name of the video or a link to it. I believe his series will be an excellent addition to The Life and Times of Bruce Gerencser.

Thank you in advance for your help.

Today’s video features Drew, the Genetically Modified Skeptic. Enjoy!

Video Link

The Voices of Atheism: Stephen Fry Takes on The Catholic Church

stephen fry

This is the third installment in The Voices of Atheism series. This is a series that I would like readers to help me with. Know of a good video that espouses atheism/agnosticism or challenges the claims of the Abrahamic religions? Please email me the name of the video or a link to it. I believe his series will be an excellent addition to The Life and Times of Bruce Gerencser.

Thank you in advance for your help.

Today’s video features Stephen Fry. Enjoy!

Video Link

Songs of Sacrilege: Christmas Time in Hell by the South Park Team

christmas time in hell

This is the one hundred ninety-ninth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Christmas Time in Hell by the South Park Team.

Video Link

Lyrics

Satan: Well I tell you what,
Maybe we’ll have ourselves a little Christmas, right here.
C’mon everyone, gather `round!

String up the lights and light up the tree
We’re going to make some revelry
Spirits are high, so I can tell
It’s Christmas time in hell!

Demons are nicer as you pass them by
There’s lots of demon toys to buy
The snow is falling and all is well
It’s Christmas time in hell!

There goes Jeffery Dahmer,
With a festive Christmas ham
After he has sex with it,
He’ll eat up all he can.

And there goes John F. Kennedy
Caroling with his son
Reunited for the holidays
God bless us, everyone!

Everybody has a happy glow
Let’s dance in blood and pretend its snow
Even Mao Tse-Tung is under the spell
It’s Christmas time in hell!

Adolf, here’s a present for you.

Hitler: Oh? O Tannenbaum!

Satan: Yes, O Tannenbaum!

God cast me down from Heaven’s door
To rule in hell for evermore
But now I’m kinda glad that I fell
‘Cause It’s Christmas time in hell!

Here’s a rack to hang the stockings on
We still have to shop for Genghis Kahn!
Michael Landon’s hair looks swell!
It’s Christmas time in hell!

There’s Princess Diana
Holding burning mistletoe
Over poor Gene Siskel’s head
Just watch his weenie grow!

For one day we all stop burning
And the flames are not so thick
All the screaming and the torture stops
As we wait for old Saint Nick!

So string up the lights and light up the tree
We’re damned for all eternity
But for just one day all is well
It’s Christmas time in hell!

We’ve got to toast together, and make it quick!
We’ve gotta make room for Andy di*k.
Wake his mother and ring the bell

It’s Christmas time…

(Christmas time… Christmas time… Christmas time…)

Christmas time…

(Christmas time… Christmas time… Christmas time…)

It’s Christmas time in hell!

Merry Christmas Rooming House!

The Voices of Atheism: The Best of Christopher Hitchens — Arguments and Comebacks

christopher hitchens
Christopher Hitchens

This is the first installment in The Voices of Atheism series. This is a series that I would like readers to help me with. Know of a good video that espouses atheism/agnosticism or challenges the claims of the Abrahamic religions? Please email me the name of the video or a link to it. I believe his series will be an excellent addition to The Life and Times of Bruce Gerencser.

Thank you in advance for your help.

Today’s video features the late Christopher Hitchens. Enjoy!

Video Link

Books I Recommend by Christopher Hitchens

God Is Not Great: How Religion Poisons Everything

Arguably: Essays by Christopher Hitchens

Mortality

The Portable Atheist: Essential Readings for the Nonbeliever

Hitch-22: A Memoir

The Voices of Atheism: Christopher Hitchens on Religion

christopher hitchens
Christopher Hitchens

This is the first installment in The Voices of Atheism series. This is a series that I would like readers to help me with. Know of a good video that espouses atheism/agnosticism or challenges the claims of the Abrahamic religions? Please email me the name of the video or a link to it. I believe his series will be an excellent addition to The Life and Times of Bruce Gerencser.

Thank you in advance for your help.

Today’s video features the late Christopher Hitchens participating in a panel discussion on religion. Enjoy!

Video Link

Books I Recommend by Christopher Hitchens

God Is Not Great: How Religion Poisons Everything

Arguably: Essays by Christopher Hitchens

Mortality

The Portable Atheist: Essential Readings for the Nonbeliever

Hitch-22: A Memoir

Sacrilegious Humor: The Best of Bill Maher on Islam and Christianity

bill maher

This is the fifty-eighth installment in the Sacrilegious Humor series. This is a series that I would like readers to help me with. If you know of a comedy bit that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please email me the name of the bit or a link to it.

Today’s video is a compilation of Bill Maher’s bits on Islam and Christianity.

Video Link

Sacrilegious Humor: Compilation of Comedy Bits on Religion

atheists-go-to-heaven
Comic by Mark Lynch

This is the fifty-seventh installment in the Sacrilegious Humor series. This is a series that I would like readers to help me with. If you know of a comedy bit that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please email me the name of the bit or a link to it.

Today’s video is a compilation of various comedians doing bits on religion.

Video Link

A Longer Statute Of Limitations for Reporting Sexual Abuse: Why It’s Necessary — And Not Enough

statute of limitations

Guest post by by MJ Lisbeth

New York City and State are often seen as liberal, progressive bastions in a conservative nation. Indeed, The Big Apple was a leader in passing laws to protect the rights of tenants, workers and LGBT people, and The Empire State legalized abortion and same-sex marriage before other states and the Federal Government got around to doing the same.

Even so, the city and state have other statutes that seem retrograde and even racist compared to other states. An example of racism is in voting: It’s more difficult to do than in just about any other city or state. And the things that make voting difficult almost invariably place the greatest burdens on the poor, and on ethnic and racial minorities.

Among the laws that are simply retrograde are the ones that governed the reporting of child sexual abuse. Currently, criminal or civil charges can be brought against an abuser until the victim’s 23rd birthday. Only Alabama and Mississippi have more restrictive regulations, while nine other states have no statute of limitations at all.

So why does one of the “blue” islands in a sea of “red” have laws that, frankly, do more to protect the perpetrators than the survivors? One could argue that New York passed such legislation a long time ago, when it didn’t seem quite so restrictive, and simply didn’t bother to change. That could be said about the state’s abortion laws, which allow the procedure up to 24 weeks into the pregnancy. When the law was passed, three years before Roe vs Wade, most states still didn’t allow abortion at all. But, after Roe vs Wade, the relative strength or weakness of New York law didn’t matter, because Federal rulings supersede state statutes.

Likewise, when the state’s current regulations about reporting child abuse were enacted, they may well have been more progressive than those of other states—if, indeed those states had them. Indeed, there was little or no discussion of the issue, and there was a common belief that the victim was somehow at fault—or, at least, should just “move on.” But now the time is long past to acknowledge the pain and suffering too many of us have carried—in some cases, for decades, or even to our graves—and to allow us to achieve whatever measure of justice may be available to us.

On Monday, the New York State Assembly passed, by a vote of 130-3, a bill that would allow prosecutors to bring criminal charges against a perpetrator until the victim’s 28th birthday. It would also give victims the right to sue until they turn 55. In the Senate, every single senator, Democrat and Republican, voted in favor of that same bill, which Governor Andrew Cuomo has promised to sign into law.

If you want to know why this law is so necessary, all you had to do was watch—and, more important, listen—to the press conference that followed the vote in the state Capitol. It included testimony from survivors, some of whom were the very legislators who voted for the bill. A few of them were talking about their abuse for the very first time.

That grown men and women were breaking the silence around sexual abuse they experienced as children and teenagers is a measure of how the law is necessary—yet still inadequate. There are still many of us who grew up in places and times where such abuse wasn’t discussed because the authority of abusers wasn’t questioned. Moreover, whatever education we received included no lessons about our bodies: As I recounted in an earlier essay, when a priest molested me, I didn’t even know the names of the parts of my body he touched.

The incidents I can recall most vividly and terrifyingly happened between my ninth and tenth birthdays. I did not talk about them with anybody for nearly half a century. So, even with the new law, I would not be eligible to sue. Many other people my age, or older, are in similar situations.

If some lawyer for the Diocese of Brooklyn (where I was abused) is reading this, he or she is breathing a sigh of relief. There are surely many others like me (I’ve talked to a few), and the Diocese and Roman Catholic Church know it. So, I am sure, do many other religious organizations as well as insurance companies and the Boy Scouts of America.

Those organizations are the chief reasons why New York has taken so long to pass legislation to widen the statute of limitations for reporting child abuse. One thing about New York’s “liberalness” is that it allows freedom not only to racial, ethnic and sexual minorities, but also to reactionary religious sects. That is why, for example, ultra-Orthodox Jews can influence New York’s elections and public policy in ways they never could anywhere else in the United States. It has also, for nearly two centuries, given the Catholic Church influence it has never enjoyed anyplace else in the nation, save perhaps in Boston, Rhode Island and Louisiana.

Those religious organizations are also the reasons why the bill isn’t as strong as it could be. Lawsuits from survivors are already bankrupting dioceses in other parts of the country; the Archdiocese of New York and the Dioceses of Brooklyn and Buffalo surely know that they could suffer the same fate. I am sure that other religious governing bodies came to the same realization. Just two weeks before the bill’s passage, Cardinal Dolan wrote an opinion piece declaring that he had to protect the church from Governor Cuomo’s efforts to “single out the church and weaken its ministry.”

But the state’s bishops realized they were fighting a losing battle. They said they would support the bill as long as it applied equally to public and private institutions. Then Dennis Poust, one of their spokesmen, said the bishops would call for even stronger protections than the ones provided in the new Child Victims Act.

Those bishops, along with other religious leaders in the State, did everything they could to stop the bill from passing until they knew it was going to pass. But, just as Roe vs Wade galvanized anti-abortion activists, I believe that passage of the law—as welcome as it is, at least in comparison to what it’s replacing—will cause those bishops, as well as the clerical and lay leaders of other religious organizations, to do whatever they can to keep victims from exercising their rights under the law. That is why we, the ones who were abused by priests and other religious leaders, need to be as vigilant as pro-choice activists have had to be in the 46 years since Roe vs. Wade. Especially in “deep blue” New York.

Other posts by MJ Lisbeth

Sexual Abuse Victims Have the Right To Be Heard — Whenever They Are Ready

Forgiveness is Not Enough, When it Comes to Healing for Sexual Abuse Victims

Abuse and Alienation: In The Church, Away From Yourself

Why We Didn’t Tell

Off My Knees: A Victim Remembers

But He’s a Good Person

His Hunger for the Church

Everybody But the Church Understands

Sexual Abuse and the Catholic Church: Eternally Shielded in Rome

Quote of the Day: Where Morality Comes From

dr jerry coyne

With few exceptions, most scientists and philosophers think that morality is at bottom based on human preferences. And though we may agree on many of those preferences (e.g., we should do what maximizes “well being”), you can’t show using data that one set of preferences is objectively better than another. (You can show, though, that the empirical consequences of one set of preferences differ from those of another set.) The examples I use involve abortion and animal rights. If you’re religious and see babies as having souls, how can you convince those folks that elective abortion is better than banning abortion? Likewise, how do you weigh human well being versus animal well being? I am a consequentialist who happens to agree with the well-being criterion, but I can’t demonstrate that it’s better than other criteria, like “always prohibit abortion because babies have souls.”

— Dr. Jerry Coyne, Why Evolution is True, More science-dissing: WaPo’s misguided criticism of “scientism”, January 29, 2018

Recommended Books by Dr. Jerry Coyne

Why Evolution is True

Faith Versus Fact: Why Science and Religion Are Incompatible

My friend Bob Felton recommends the book The Ethical Project by Philip Kitcher

Amazon’s listing says:

Principles of right and wrong guide the lives of almost all human beings, but we often see them as external to ourselves, outside our own control. In a revolutionary approach to the problems of moral philosophy, Philip Kitcher makes a provocative proposal: Instead of conceiving ethical commands as divine revelations or as the discoveries of brilliant thinkers, we should see our ethical practices as evolving over tens of thousands of years, as members of our species have worked out how to live together and prosper. Elaborating this radical new vision, Kitcher shows how the limited altruistic tendencies of our ancestors enabled a fragile social life, how our forebears learned to regulate their interactions with one another, and how human societies eventually grew into forms of previously unimaginable complexity. The most successful of the many millennia-old experiments in how to live, he contends, survive in our values today.

Drawing on natural science, social science, and philosophy to develop an approach he calls pragmatic naturalism, Kitcher reveals the power of an evolving ethics built around a few core principles—including justice and cooperation —but leaving room for a diversity of communities and modes of self-expression. Ethics emerges as a beautifully human phenomenon permanently unfinished, collectively refined and distorted generation by generation. Our human values, Kitcher shows, can be understood not as a final system but as a project the ethical project in which our species has engaged for most of its history, and which has been central to who we are.

Other Books by Dr. Philip Kitcher

Life After Faith: The Case for Secular Humanism

 Living with Darwin: Evolution, Design, and the Future of Faith

Abusing Science: The Case Against Creationism