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Guest post by MJ Lisbeth

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There was once a Catholic priest with an inquiring mind. Perhaps not surprisingly, he was a Jesuit. He also believed that Christian teachings are just part of the answer to the question of what we came from and why — and where we could go. Science is another piece of that puzzle, and it could be joined with faith in philosophy, classical and current. Perhaps not surprisingly, he was French.

The Church authorities weren’t always pleased with his work and, while his books weren’t placed on the Index, some weren’t published during his lifetime. In the meantime, though, the prelates, in France and the Vatican, did whatever they could to detour his scholarly and scientific work. (Perhaps it had something to do with his use of the “E word” to describe human development, intellectually and spiritually as well as physically.) So, he went to China, where he joined a scientific expedition that included a fellow Jesuit.

This French priest would have a hand in what was considered one of the most important scientific discoveries of the time:  Peking Man, the oldest set of remains that were recognizably human found up to that time. Among other things, it indicated that the human race was about a quarter of a million years older than previously thought.

During the last three decades of his life, he would return to France only for visits with family and friends.  He devoted his time to research, which took him to Africa and the United States as well as China.  

So, what got me thinking about Pierre Teilhard de Chardin? The discovery of remains of Native Canadian children buried on the grounds of Catholic boarding schools funded by the government — and the priest sex-abuse scandals.

I’ll admit that it’s difficult for me not to think about the latter when I hear about the Roman Catholic Church:  I am one of many who suffered and survived that terrible history.  Although thousands of former altar boys and others who grew up in the Church have come forward during the past few years, we are still only a very small minority of those who endured exploitation by those who were seen as God’s proxies:  Many, many more didn’t live to tell their stories.  

Nor did those Native children who, although they died far too young, endured more and greater indignities than most people.  Those kids were taken away from their families and communities, and the schools’ curricula were aimed to, among other things, deracinate them: Their language, customs, spiritual beliefs, and everything else that formed their identities were taken from them. In doing so, the schools made the young people dependent on a church and culture that never would treat them as equals: In many Native cultures, teachings secular as well as spiritual have, as a purpose, making young people able to live off, and in harmony with, the Earth. But, even in its most benevolent forms, Christianity teaches the exact opposite: that humans have dominion over the mountains, rivers, seas, and the flora and fauna that grow, roam, swim, and fly in them.

I have read many reports about the discovery of those boarding school burial grounds. I also made what some would consider a mistake: I read comments that readers left in response. Some condemned the Canadian government and the Church. A few had ideas about what could or should be done. Then there were those who believed the reputation of the Church was being unfairly besmirched. One commenter wondered, “Why do they have to dig up the past?”

I wonder whether the person who made that comment consciously chose that phrase: “Dig up.” I saw it again on the Facebook page for alumni of my old Catholic school. They heard about the priest who abused me and, probably, other kids — and another priest (whom I knew) who took advantage of other kids. Some said, in effect, that those of us who told our stories were lying, which didn’t surprise me. They didn’t want their rosy memories of those “simpler times” beclouded by dark intrusions. In that sense, they were like another alumnus who asked the same question as the commenter on the story about boarding schools.

“Why do they have to dig up the past?” Church officials probably asked the same question about Pere Teilhard de Chardin and his fellow researchers. And, like some of my old classmates and people who heard the news about the boarding schools, they are doing what they can to deny what “digging” has uncovered — and to vilify us for daring to tell, not only our own stories, but those who didn’t live to tell theirs, whether they died twenty or two hundred years or millennia ago.  

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Fundamentalist Nancy Campbell Warns Christian Women About Showing Cleavage in Church

cleavage
Cartoon by Chris Slane

Nancy Campbell, a Fundamentalist Christian, warned women today about the “sin” of showing cleavage in church. That’s right, with everything that is going on in the world, Campbell is worried about cleavage.

Campbell writes:

Isaiah 61:10 says: “I will greatly rejoice in the Lord, my soul shall be joyful in my God, for He hath CLOTHED me with the GARMENTS of salvation, he hath COVERED me with the ROBE of righteousness.” When we accept the salvation God gives to us, He washes away our sins, covers us with the precious blood of Jesus, and clothes us with a robe of righteousness. It’s not our righteousness for we have none of our own, but it’s His righteousness.

This is something that happens to us spiritually. However, everything that happens in the inward man should be revealed in the outward man. Our physical body emanates what goes on in the “hidden man of the heart.” I believe that if we are truly covered with a robe of righteousness inwardly, we will also reveal this work of righteousness within us by covering our physical bodies.

A robe is not a scanty dress; it covers the body. It doesn’t have to cover head to foot, but at least a robe usually covers the top to below the knee. I grieve as I observe women who confess they are Christians and yet blatantly display cleavage, some a little, some as much as they can! It has become so normal in the Christians church that some young Christians think it is standard clothing!   Why would women want to take that which is sacred to the bedroom out into the public market place? And why would husbands. who are the covering of their wives, allow them to leave their home with so much flesh showing? Why do they want the world to see what belongs to them alone (Proverbs 5:15-19).

First, Campbell rips Isaiah 61:10 out if its context and uses the verse to prove her anti-cleavage point. As Campbell aptly shows, the Bible can be used to prove anything.

Second, Campbell believes women should cover their bodies from their necks to below their knees. Why, if Evangelical women don’t do this, horn-dog preachers, deacons, and other church males will be tempted to lust. Think about what she is saying. Showing ANY cleavage is a sin. The slightest glimpse of a woman’s breasts in church will lead hapless, weak, pathetic men astray. As always, women are to blame when men can’t keep their minds out of the gutter.

I call on women to protest Campbell’s anti-cleavagery. 🙂 Proudly show your cleavage. Seriously, Campell’s and Lori Alexander’s obsession with women’s breasts is silly and absurd. Personally, I am a big fan of cleavage. That said, I am not worried that I will want to sexually have my way with women who show theirs. For fuck’s sake, grow up.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Is There a Difference Between the IFB and the NIFB?

ifb

In 2017, Steven Anderson, pastor of Faithful Word Baptist Church in Tempe, Arizona, gathered together a group of like-minded Independent Fundamentalist Baptist (IFB) preachers to start a “new” IFB group. At its height, thirty churches were part of this group. Today, rocked by sex scandals, homophobic behavior, and internecine squabbles, the NIFB is no more. Its website is no longer active. Faithful Word’s website makes no mention of the NIFB, and Anderson’s YouTube channel has been terminated for violating YouTube’s terms of service.

Over the years, NIFB pastors Anderson, Donnie Romero, Adam Fannin, Jonathan Shelley, Grayson Fritts, and Logan Robertson, to name a few, have been in the news. Wikipedia states:

A split in the New IFB occurred in January 2019, after Donnie Romero, pastor at Stedfast Baptist Church-Fort Worth (SBC), resigned after it was revealed he had hired prostitutes, smoked marijuana and gambled. Adam Fannin, the lead preacher at SBC’s Jacksonville satellite campus, refused to acknowledge the authority of Jonathan Shelley, another Texas New IFB pastor who took over SBC–Fort Worth following Romero’s resignation. Anderson, Fannin and Shelley traded accusations of financial wrongdoing and running a cult. Fannin was later ejected as the lead preacher of SBC-Jax.

….

New IFB pastors have been the subjects of controversy on numerous occasions. The New IFB is strongly opposed to homosexuality, with several pastors advocating the belief that homosexuals should be executed. Anderson and other New IFB pastors have praised the Orlando gay nightclub shooting. On the weekend of the third anniversary of the shooting, the New IFB held a “Make America Straight Again” conference at an Orlando-area New IFB church. Also in June 2019, Grayson Fritts, pastor at New IFB-affiliated All Scripture Baptist Church and a former detective for the Knox County, Tennessee, Sheriff’s Office, delivered a sermon calling for the execution of gays.

The New IFB considers the modern nation of Israel to be a fraud and it also teaches that Christians rather than Jews are God’s chosen people. Anderson has also produced videos in which he attacks the religion of Judaism and questions the official account of the Holocaust. The New IFB, like older independent Baptist churches, has been accused of being cult-like.

Auckland, New Zealand, New IFB pastor Logan Robertson was deported from Australia in July 2018 after being accused of harassing Muslims at two Brisbane mosques. Robertson had previously attracted media attention after he stated that gay people should be shot and New Zealand prime minister Jacinda Ardern should “go home and get in the kitchen”.

Anderson started the NIFB because he believed the Independent Fundamentalist Baptist (IFB) church movement was going liberal. This claim was patently untrue. Certainly, some IFB pastors are more “liberal” now than they were years ago. However, their liberalism has more to do with peripheral issues than core theological and social beliefs. I have seen no evidence for the claim that the IFB church movement, in general, is becoming liberal. IFB churches, colleges, and pastors remain ardently and resolutely Fundamentalist. I recently saw a picture of a bluegrass singing group from Bob Jones University — a proudly Fundamentalist institution. I was surprised to see that the women in the photo were wearing blue jeans — a definite departure from their no-pants rule of yesteryear. This is what passes for “liberalism” in IFB circles.

Now to the question at hand: is there a difference between the IFB and the NIFB? The short answer is NO. There’s no difference theologically or socially between the two groups. The NIFB is just a group of churches and preachers who disagreed with other churches and preachers. The NIFB is little more than a squabble among siblings.

I refuse to use the NIFB moniker for Anderson and his gang of Fundamentalists. Using the NIFB label suggests to the uninformed that there’s a difference between them and other IFB churches. It leads to wrong conclusions too. NIFB pastors are hateful, bigoted homophobes. Look at how awful these preachers are, bloggers and reporters say. However, the IFB churches they broke from aren’t any better (generally speaking).

The IFB church movement is known for its infighting, divisions, and church splits. Did you know that you can find the first IFB church in the Old Testament?

Genesis 13 says:

And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. And Abram was very rich in cattle, in silver, and in gold. And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai; Unto the place of the altar, which he had make there at the first: and there Abram called on the name of the Lord. And Lot also, which went with Abram, had flocks, and herds, and tents. And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land. And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left. And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar. Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.

Abraham and his nephew, Lot, got into a squabble. Abraham’s solution was that they separate from one other. Lot agreed. The Bible says: “and they separated themselves the one from the other.” A crusty old preacher said at a pastor’s meeting I was attending years ago that this passage aptly described how IFB churches are started. Those in attendance laughed, knowing that he was right.

From 1983-1994, I pastored Somerset Baptist Church, an IFB congregation in Mt. Perry, Ohio. Much of the church’s adult attendance growth came from people leaving local IFB churches and joining Somerset Baptist (we also gained members from non-IFB churches too). In its heyday, Somerset Baptist was the largest non-Catholic church in Perry County. Scores of people from IFB churches joined with us, and for a time, virtually every service at Somerset Baptist was buzzing with excitement. What was God fixing to do next? we wondered. Two years later, most of the people who came from local IFB churches were gone. Many of them went back to their old churches, while others moved on to other IFB churches. Our attendance went from 200 to 50, and our income dropped by fifty percent. Stories like this in the IFB world are not uncommon.

I see no evidence for the claim that there are differences between the NIFB and IFB church movement. What we have is an Abraham-Lot squabble, not the establishment of a new sect.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Evangelicals Fantasize About Bruce Gerencser

bruce gerencser repents

Spend any amount of time on this site, and you will likely read posts detailing emails and social media messages I have received from Evangelical Christians. I left Christianity in November 2008. Since then, countless Evangelicals have attempted to evangelize me, attack my character, or threaten me with Hell. Rare is the thoughtful, polite Evangelical. I mean ivory-billed woodpecker rare. I see nothing in their behavior that commends Evangelical Christianity to unbelievers. Why would any of us ever want to willingly be in the same room with such people?

Some Evangelicals make it their personal mission to attack and harass me. What drives these people to do so? I have long pondered this question, wondering why these people repeatedly email me, send me messages on social media, and leave comments on my blog? What do they hope to accomplish? Surely they know that there is no chance that I will ever become an Evangelical Christian again. The same can be said for many of the readers of this blog. We are not low-hanging fruit. We are not prospects for Heaven. Why not go after people who might be more receptive to the gospel than Bruce Gerencser and his fellow agnostics and atheists?

I’m convinced that some Evangelical zealots have an unhealthy obsession with me. Why is that? I suspect some of them have fantasies about me. Outraged over what I write, they fantasize about me burning in Hell or being tortured by God. Others gleefully fantasize about me dying a slow, painful death (and they see my current health problems as proof they are right). And still other fantasize about God saving me and mightily using me to win souls to Jesus.

Here’s what I think. I am like porn to the Evangelicals mentioned above. They can’t quit looking at me and fantasizing about what they would like to do to me (or what God would do to me). I have thought that maybe I need to send the David Tees, David Barkers, Rev. Makerfields, and Daniel Kluvers of the world — my latest “lovers” — a naked photo of me they can put it on the ceilings above their beds. 🙂 Good idea?

Such people are not going away. As long as I continue to write, I will have to contend with people who are obsessed with me. I will continue to make public their emails, messages and blog posts, and do my best to ignore their harassment behind the scenes.

I appreciate your continued support.

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Rev. James Makerfield Finally Sees the Light

peanut gallery

I recently wrote a post titled, The Horrors of the Evangelical Hell. Included in that post was a long email I received from a man named Rev. James Makerfield — likely a fake name. I typically send Evangelicals a link to the post of my response to them. I am happy to report that my post on Hell was so persuasive and devastating that it left Makerfield speechless. Almost, anyway. All Makerfield could say was this: Lost cause 😭

Rev. Makerfield has finally seen the light. Atheists and agnostics are indeed “lost causes.”

Now, go away and find someone who gives a shit. I don’t, and neither do my fellow unbelievers.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Letter to the Editor: Evangelicalism is One of the Most Hated Religious Sects in America, And They Only Have Themselves to Blame

letter to the editor

Letter to the Editor of The Bryan Times. It was published on July 8, 2021.

Dear Editor,

Evangelicalism is one the most hated religious sects in America, and they only have themselves to blame. Not that they care. Evangelicals have a persecution complex like no other. Forty years ago, the late Jerry Falwell, started the Moral Majority. Its purpose was to turn America back to God by waging a war against our culture. This war has now reached a fever pitch. As more and more people self identify as atheists, agnostics, or indifferent towards organized religion, Evangelicals fear that they are losing their hold on our culture. Instead of praying, evangelizing sinners, and doing good works, Evangelicals have turned to attacking those they oppose, both physically (the January 6 Insurrection) and with words.

The Bryan Times has become a platform for Evangelicals to verbally savage people they believe are their enemies. Pastor Luke Nagy’s vitriolic attack on transgender people several weeks ago is a prime example. I am sure those who think like Nagy shouted AMEN when they read his column, but for those of us who are not religious (I was an Evangelical Christian for fifty years), Nagy’s words are yet another example of why Evangelicalism is one of the most hated sects in America.

In 2016, eighty percent of white Evangelicals voted for Donald Trump. I was astounded by the fact that Evangelicals knew how immoral Trump was and voted for him anyway. Four years later, eighty-four percent of white Evangelicals voted for Trump again. The very same people who raged against Bill Clinton’s sex scandal in the 1990s, demanding his resignation, now think such behavior is okay. Why? Political power. Unable to win the culture war with prayer, evangelism, and good works, Evangelicals have turned to politics to slay their secular enemies. And in doing so, they have sold their souls for bowls of pottage.

I was an Evangelical pastor for twenty-five years. The Evangelicalism of my early days in the ministry no longer exists. The theocrats have won the day — for now. As with all political power grabs, such victories are shallow and short-lived. Evangelical pastors will one day wonder what went wrong. Where did their members go and why are their churches closed? They need only look in the mirror. The reflection they see will tell them who is to blame for their demise. Preaching hate and savagely attacking those different from them will not succeed over the long run.

Bruce Gerencser
Ney, Ohio

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.