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Tag: Atheism

The Sounds of Fundamentalism: If God Does Not Exist the Nazis Were Not Wrong by Todd Friel

todd friel

This is the seventy-ninth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a  video clip produced by Wretched Radio.— the ministry of Todd Friel.  I will leave it to readers to “explain” what this preacher “thinks” atheists can’t explain. Perhaps the real issue isn’t our inability to “explain” as much as it is the inability of most Evangelicals to “listen” to and “understand” how secularists, humanists, atheists, agnostics, and other non-Christians understand morality.

Video Link

The Long and the Short of Not Coming Out

atheist closet

A guest post by Grammar Gramma

The long

Recently my husband and I attended his high school reunion. It was held at a ranch in central Texas and was a weekend-long event. My husband and I were raised in small west Texas towns which are heavily protestant and quite conservative.

There were some 30 attendees, about half of whom were the original classmates. We began to get the idea that we were in a strongly Christian home when we noted several bibles, many more Christian-oriented books, and numerous placards with biblical sayings. When it was time for dinner, the host called us all in to pray before dinner. I lingered out on the porch, hoping to sit it out, but beckoned me, repeating “come on in – we’re going to pray.” He read a bible verse from his mobile phone, then offered up a prayer. This occurred before every meal. For the other meals, I “disappeared” at prayer time.

Our hosts are Church of Christ, and probably some of the others are as well. Some, at least, are Baptist (probably Southern Baptist). Evangelical? I don’t know, but likely. I also do not know what affiliation the others are. One woman told my husband and me that her life is much better now that she has discovered there is no hell, but we were interrupted before we could get any further in that conversation. Later, I heard her professing something about being a Christian. I wanted to get back to her about how not believing in hell is the beginning of a slippery slope at the bottom of which is non-belief in a god, but the opportunity never arose again. I wasn’t completely sure I wanted it to.

During our discussions with several people, they talked mentioned how blessed they are, and I am under the impression we were the only non-believers there. We did not spill the beans, but just listened.

There was no alcohol served at the house – no beer, no wine, no hard liquor. There was no cursing. I suspect that some of the people live that way. There are others who, although they probably are Christians, engage in at least a bit of cursing. One of them is a Vietnam vet who has various ailments which he attributes to his service, but he cannot get the VA to agree with him. I imagine he knows how to cuss up a blue streak. Others probably live the way they did this weekend.

There was a huge amount of white privilege at the reunion, although I suspect at least some of them were not conscious of it. We didn’t comment on it. There was a bumper sticker on a side table which said “Guns Kill People like Spoons Made Rosie O’Donnell Fat.” It took me several readings of that to realize that is it NOT an anti-gun sentiment!

The last morning, the hostess and I were talking about Facebook and she tried to friend me, but on her little phone I couldn’t determine which icon was mine – I change my photo often and couldn’t find mine among the choices. So she told me her FB name and suggested I friend her – hers is unique. After we got home, I pondered long and hard about whether to let her see my FB page, which is full of pro-choice and atheist posts. I wasn’t sure I wanted to let her know that we (my husband is strongly skeptical about the existence of any gods) have “strayed from the fold.” I am quite sure that if these people knew of our lack of faith, they would have spent the entire weekend trying to save us. We left with our secret intact, unwilling to come out to those people with whom my husband had grown up.

The Short

Today, I decided not to come out to a young lady today, a lady whom I will never see again. A kid was standing alongside the road today in front of a church waving a sign that said “Free Car Wash.” I opted in. After I surrendered my car for a brief, exterior-only cleaning, I was approached by a college student. I started to give her some money, but she declined. She said they are washing cars for Jesus, and will not accept a tip or donation. She asked if I go to church around here and I told her “no” and left it at that. She did not probe further. We chit-chatted about her small home town in Arkansas, her mission trip here, and her college experience. Then my car was clean. We shook hands and I left.

I wonder why I was unwilling to even mention that I am an atheist, let alone challenge her lightly on her beliefs. After all, I will never see this woman again, nor she me. I wish now that I had risked asking her why her god doesn’t heal amputees. I’m trying, more and more, to come out as an atheist, but it is hard to do in person. I have been out on Facebook for seven or eight years, and to my family for longer than that. I don’t know why I find it so difficult to come out to strangers.

Help! I am a Believer, but my Husband is Not

good question

Recently, a new reader sent me several questions she would like me to answer. Her questions and my answers follow.

How do you help a loved one even if you still believe? I am okay with my husband not believing in Christianity, and I want to be supportive, even though I remain a believer. I still love him and don’t want anyone shoving religion down his throat.

This is an interesting question. I think this is the first time a believer has written me to ask how best to help his or her unbelieving spouse, Usually I get emails from unbelievers who need help as they try to live with spouses who are still believers.

The first thing you need to do is make sure that you are really are okay with your husband’s unbelief. You say that you love him, and I am sure that you do, But, do you love him enough to grant him intellectual and psychological freedom? You don’t mention the sect that you are a part of, but if you are part of a Christian group that believes in eternal punishment and hell, you must be honest with yourself about whether you are really okay with your husband dying without becoming a Christian and going to hell.

Each of us should grant our significant other, along with family and friends, the freedom to walk their own path, even if doing so results in those we love end up far from where we are, Sadly, many unbelievers aren’t granted this freedom, and their spouses subtly attempt to evangelize them or coerce them into attending church. I know countless unbelievers who attend church every Sunday because it keeps peace in their families. These unbelievers suffer silently because of the love they have for their spouses, children, and extended family, While doing this is laudable, it does force them to surrender their intellectual integrity for the sake of others. Many unbelievers can’t do this, and often their marriages do not survive.

I encourage you to let your husband know that you really do want him to be happy. Make sure he understands that you want him to be intellectually honest and true to self. Of course, your husband should desire the same for you.

How do I deal with uber-religious family members and friends? How do I protect him from those who will try to force him to reconvert against his wishes?

First, your husband must be willing to stand his own  ground. You mentioned in your email that your husband is “a real people pleaser.”  Predatory Christians love to target people who are not assertive. These evangelizers will likely view your husband’s easy demeanor and politeness as openness to their preaching. Either your husband must avoid those who see him as a prospect for heaven or he must develop the necessary intellectual skills that can be used to combat their evangelizing efforts.

Second, You could tell family members that you don’t want them trying to convert your husband, that you are fine with his unbelief. Those who refuse to do as you ask are bullies. Personally, I would cut such bullies out of my life. Life is too short to allow religious zealots to treat family members as people in need of fixing. Those who value their beliefs more than having a personal, loving relationship with you and your husband are people not worth having in your life. Religion is by design divisive. All religious sects believe they have the truth. When a group believes they are the depository of truth, this necessarily means that they view others as inferior or in need of “correction.”

It is crucial that you and your husband have an open, no-subjects-off-limits discussion about his lack of belief, your belief, how best to live life in a way that grants both of you intellectual and emotional integrity, and how best to deal with evangelizing family members who don’t respect either you or your husband. Remember, if they respected you they wouldn’t continue to preach, witness, and evangelize. Sadly, many Christians believe that obeying what the Bible says or what they think God has told them is more important than respecting the personal space of others.

How can I get some good information about the truth behind Christianity from the atheist perspective?

Here are a few books that I would recommend for you to read:

In Faith and In Doubt: How Religious Believers and Nonbelievers Can Create Strong Marriages and Loving Families by Dale McGowan

Atheism For Dummies by Dale McGowan

The Evolution of God by Robert Wright

Mortality by Christopher Hitchens

God’s Problem: How the Bible Fails to Answer Our Most Important Question–Why We Suffer by Bart D. Ehrman

Misquoting Jesus: The Story Behind Who Changed the Bible and Why by Bart D. Ehrman

Christianity Is Not Great: How Faith Fails by John W. Loftus

The Christian Delusion: Why Faith Fails by John W. Loftus

The Outsider Test for Faith: How to Know Which Religion Is True by John W. Loftus

The God Delusion by Richard Dawkins

God Is Not Great: How Religion Poisons Everything by Christopher Hitchens

I encourage you and your husband to read these books together and then discuss them. And when I say “discuss” I mean have open, thoughtful, calm discussions. The goal is not winning an intellectual battle or converting the each other to a different viewpoint. Both of you must  come to terms with what you have learned. When confronted with new facts/data/evidence/information, it is important to honestly and openly wrestle with what you have learned. Sadly, many people, when confronted with new knowledge, try to make it fit previously held beliefs or they ignore it hoping that the problem is just a lack of understanding. Many religious people are taught to never question or doubt. When confronted with contradictory or conflicting facts, such people dismiss them and run to the house of faith. DON’T do this. Be intellectually open and honest, doing business with each new bit of knowledge as it is presented.

Doing what I have prescribed here can be dangerous and disconcerting for believers. In your case, as the believer, you have a lot more to lose than does your husband. What will you do if, after reading these books, you conclude that your religious beliefs are false? Are you willing to join hands with your husband in unbelief? Perhaps your beliefs will survive. I know a few believers who have read some of the books mentioned above, yet they still believe. All of them would say that reading these books radically changed how they view Christianity and unbelievers. All of them left Evangelical/Fundamentalist/Conservative sects, seeking out inclusive sects that don’t neatly divide the world into two groups: saved and lost. Are you willing, based on what you have learned, to seek out a more friendly, inclusive expression of faith? Unitarian Universalists, for example, would gladly welcome both you and your husband into their churches.

I hope my answers to your questions are helpful. If I can be of further help, please let me know. I hope you will continue to read my blog. I think you will find that many of the readers of this blog understand your struggles, having once walked similar paths.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Tim Wildmon Shows He is Clueless About Secularism

tim wildmon

What follows is a video produced by Tim Wildmon and the American Family Association. This video purports to “explain” to Fundamentalist zealots the true nature and ideology of secular progressivism. What the video really does is show that Wildmon and his costars either know very little about secularism and progressivism or they are deliberately lying in hopes of providing yet another red meat meal for culture warriors. My money is on the latter.  This video is 3 minutes long. Enjoy!

Video Link

Guest Post: Looking Carefully at the Claims of Christianity

man with one eye

Guest post by Neil. You can read Neil’s writing at Rejecting Jesus.

I didn’t reject my faith so that I could wallow in sin (though I do like a good wallow now and then). I didn’t turn away from Christianity as an act of rebellion against God, nor did I give it up so I could set myself up as Lord of my own life (though why that would be a bad thing, I’m not sure).

Christians like to tell me that these are the reasons I became apostate, but of course they’re not. Rather, I’d become aware that there’s no such thing as ‘sin’. Sin is a peculiarly religious invention with no traction in the real world; there’s only human behavior. I had reached a point where I understood there was no God, certainly not the Christian version and it follows you can’t rebel against something that doesn’t exist, nor, indeed, can you set yourself up as it.

Instead, I’d taken a long hard look at the claims of Christianity and in particular what the Bible had to say about Jesus. I asked myself:

  • whether human beings can return from the dead (no), can be born of virgins (no), can walk on water (no).
  • whether Jesus’ claims – that he would be back within his disciples’ lifetime to establish the Kingdom of God on Earth; that he would appear to them in the sky with the heavenly host; that he would bring about God’s judgement, again during his own generation – actually happened. (Evidently they didn’t.)
  • whether his promises were true – that whatever believers ask of God will happen; that his followers would do even greater miracles than Jesus himself; that they would be as one. (Another resounding ‘no’.)
  • whether I as a Christian, and whether any other believers anywhere, actually did as Jesus commanded. Did we sell all we had to give to the poor? Love our enemies? Turn the other cheek? Go the extra mile? Give to all who asked? Heal the sick? Forgive repeatedly?

Some might have done so, but by and large, no, we didn’t. We couldn’t even manage not to judge in case we were judged in return. No-one I knew or heard preach or even read about did any of the things Jesus commanded.

I could only conclude that this was because a) Jesus’ expectations were far too demanding and b) Christians don’t believe in him anyway. They may think they do – they like what he appears to say about marriage when they’re up for a little gay-bashing – but really they’re only interested in Paul’s ‘Christ’. Christ, the mythologized version of Jesus, gives them a buzz and – extra bonus – doesn’t expect too much of them. They can even carry on with the gay-bashing if they want. But Jesus? Him they don’t want to know – he’s too demanding, too extreme, too dead.

Every time, then, Jesus came up lacking: his promises were hollow, his prophecies unfulfilled, his morality impossible and his miracles and resurrection more than unlikely. Reason, experience and evidence told me that Jesus as we have him in the gospels is nothing more than the creation of a credulous age; his alter-ego, ‘the Christ’, even more so. Once I realized this – once I had this revelation, my very own deconversion experience – I was free. Free to live my life, to think for myself and be who I am. I recommend it to you; let the self-evident truth that faith is nothing more than self-delusion set you free too.

A Song for Polly and All of Us Who Are Still in Love With Our One and Only

polly 2013

Despite the many challenges Polly and I have faced over the past 40 years, we, amazingly, still love each other. We began life together as two naïve young people mutually infatuated with one another. As most couples who have been married a long time will tell you, deep, abiding love takes time to grow. Young love is often focused on the physical, but as couples age, their love for one another becomes more complex. Certainly, the physical is still important, but love is so much more than biological needs and urges. As people age, they change. We get up in the morning, look in the mirror, knowing that the youthful beauty and virility of 40 years ago is waning. It’s not that I don’t think Polly is beautiful — I do — but she is much more than just a pretty face. She is my friend and confidant. She’s the hand on the till when my life is spinning out of control. I am there for her and she is there for me. Oh, we still fuss and fight, often over the same things we fought about 30 years ago. Each of us is still as irritating to the other. But love forged in the fires of human experience sees beyond the irritations and personality quirks. Some days we don’t like each other very much. That’s life. Loves sees beyond the moment, reminding us that we have been privileged to experience a life that many will never know.

There are times when I feel guilty over being happily married. I correspond with people whose marriages are on the rocks thanks to their loss of faith. I wish I could wave a magic wand over their marriages and make them whole again, but I know I can’t. Stress and loss often reveal cracks in marital relationships. Sadly, many marriages don’t survive when one party says I no longer believe. Similar to the loss of a child, losing Jesus can and does cause great heartache and often leads to marital conflict. Some couples find a way to make things work, others can’t find a way to build a bridge from loving Jesus together to one partner not believing God exists. For whatever reason, Polly and I were able to walk away from Christianity together. While our reasons for deconverting are different, both of us number ourselves among the godless. Sometimes, people will suggest that Polly is some sort of lemming blindly following her husband. I think there are members of her family who sincerely believe that once I am dead Polly will return to Christianity. The fact that they think this reveals that they have likely never understood Polly. She’s quiet and reserved, and people often mistake her demeanor for passivity. Nothing could be farther from the truth. She is, in every way, just as committed as I am to living according to the humanist ideals. And it is this commitment that continues to strengthen our marriage.

I usually listen to Spotify when I write. Today, I am in a country mood. What follows is a song by Jon Pardi that aptly expresses the love I have Polly. I hope she enjoys it, and I hope you do too.

Video Link

Lyrics

I wanna sweep you off your feet tonight
I wanna love you and hold you tight
Spin you around on some old dance floor
Act like we never met before for fun, ‘cause

You’re the one I want, you’re the one I need
Baby, if I was a king, ah, you would be my queen
You’re the rock in my roll
You’re good for my soul, it’s true
I’m head over boots for you

The way you sparkle like a diamond ring
Maybe one day we can make it a thing
Test time and grow old together
Rock in our chairs and talk about the weather, yeah

So, bring it on in for that angel kiss
Put that feel good on my lips, ‘cause

You’re the one I want, you’re the one I need
Baby, if I was a king, ah, you would be my queen
You’re the rock in my roll
You’re good for my soul, it’s true
I’m head over boots for you

Yeah, I’m here to pick you up
And I hope I don’t let you down, no, ‘cause

You’re the one I want, you’re the one I need
Baby, if I was a king, ah, you would be my queen
You’re the rock in my roll
You’re good for my soul, it’s true
I’m head over boots for you

You’re the one I want, you’re the one I need
Baby, if I was a king, ah, you would be my queen
You’re the rock in my roll
You’re good for my soul, it’s true
I’m head over boots for you

I wanna sweep you off your feet tonight
I wanna love you and hold you tight
Spin you around on some old dance floor

 

Fundamentalist Matt Barber Says Big Bang Proves the Existence of the Christian God

ray comfort atheists hate god

Christian bloviator Matt Barber — a former boxer who evidently took one too many hits to the head — took to his blog today to regale readers with his ignorance concerning atheism. Barber, a creationist, wrote the post to detail his Bible-based beliefs about the creation of the universe. He vomits up arguments that have been repeatedly refuted, and like a peacock strutting his stuff, Barber arrogantly states that his argumentative brilliance deals atheism (and science) a mortal blow. Of course, only in Barber’s Fundamentalist universe do such arguments find adoring and cheering crowds. In the real world, suggesting that the Big Bang proves the existence of God — God being, of course, Barber’s Evangelical deity — is rightly ridiculed and dismissed.

Barber writes:

Be they theist, atheist or anti-theist, on this nearly all scientists agree: In the beginning there was nothing. There was no time, space or matter. There wasn’t even emptiness, only nothingness. Well, nothing natural anyway.

Then: bang! Everything. Nonexistence became existence. Nothing became, in less than an instant, our inconceivably vast and finely tuned universe governed by what mankind would later call – after we, too, popped into existence from nowhere, fully armed with conscious awareness and the ability to think, communicate and observe – “natural law” or “physics.”

Time, space, earth, life and, finally, human life were not.

And then they were.

Writing in the Wall Street Journal, Christian author Eric Metaxas notes, “The fine-tuning necessary for life to exist on a planet is nothing compared with the fine-tuning required for the universe to exist at all. For example, astrophysicists now know that the values of the four fundamental forces – gravity, the electromagnetic force, and the ‘strong’ and ‘weak’ nuclear forces – were determined less than one-millionth of a second after the big bang. Alter any one value and the universe could not exist. For instance, if the ratio between the nuclear strong force and the electromagnetic force had been off by the tiniest fraction of the tiniest fraction – by even one part in 100,000,000,000,000,000 – then no stars could have ever formed at all. Feel free to gulp. … It would be like tossing a coin and having it come up heads 10 quintillion times in a row. Really?”

Secular materialists claim it can’t be – that such explanation is a “God of the gaps” explanation and, therefore, must be banished from the realm of scientific inquiry. They demand that anything beyond the known natural is off-limits. Atheists attribute all of existence to, well, nothing. It just kind of happened. Genesis 1:1 of the materialist bible might read: “In the beginning nothing created the heavens and the earth.” Even in the material world that’s just plain silly. Nothing plus nothing equals something? Zero times zero equals everything?

And so, they have “reasoned” themselves into a corner. These same materialists acknowledge that, prior to the moment of singularity – the Big Bang – there was no “natural.” They admit that there was an unnatural time and place before natural time and space – that something, sometime, somewhere preceded the material universe. That which preceded the natural was, necessarily, “beyond the natural” and, therefore, was, is and forever shall be “supernatural.”

Reader, meet God.

In short: the Big Bang blows atheism sky high.

Scientists readily admit that they do not yet have answers for what preceded the Big Bang. Like  Ken Ham, Barber ultimately appeals not to science, but to the Bible. God said ______, end of discussion. Barber thinks that by invoking God as the cause of the Big Bang that he has provided an argument that cannot be refuted. Of course, even a child can refute this argument. If everything in the universe has a cause, then where did God come from? The God who caused the Big Bang and created the universe acted within time and space, so he/she/it must also have a beginning. Neither scientists or religionists have answers for what happened before the Big Bang. The difference is that scientists are still trying to find answers. Creationists, on the other hand, appeal to the Bible, trusting that unknown ancient sheepherders or tribal lords had a better understanding of the universe than modern scientists.

I am curious however of one thing. Is Matt Barber saying he actually believes that God used the Big Bang to bring the universe into existence? If the answers is yes, then what happened to believing the Bible, particularly Genesis 1-3? You know, the verses, if taken as written, that say God created the universe in six literal 24 hour days, 6,021 years ago. Surely creationists have no need of making an argument for fine-tuning. Isn’t it enough to say God did it?

Barber also had these things to say about atheism/atheists in general:

“They say there are no atheists in the foxhole. Even fewer when death is certain. None once the final curtain falls. God’s Word declares, “The fool hath said in his heart ‘there is no God’” (Psalm 14).”

“In my experience it is something common among atheists: an inexplicable, incongruent and visceral hatred for the very God they imagine does not exist. Indeed, Romans 1:20 notes, “For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” Yet excuses they make.”

“As I see it, atheism provides a case study in willful suspension of disbelief – all to escape, as the God-denier imagines it, accountability for massaging the libertine impulse.”

I know, nothing atheists haven’t heard countless times before.

If you have some spare time during your daily constitution, you can read Barber’s post here. Warning, doing so could cause diarrhea.

Letter to the Editor: Evangelical Hysteria Over Transgender Bathroom Use

evangelicals transgender
This cartoon correctly shows how many Evangelicals perceive the Transgender/bathroom issue. Their perceptions, however, are categorically wrong.

Letter to the Editor submitted to The Bryan Times on April 22, 2016 (never printed) Resubmitted to the Defiance Crescent-News on May 19, 2016

Dear Editor,

Recent news stories have highlighted Evangelical outrage and hysteria over Transgenders using public restrooms. I suspect most Americans at one time or another have taken care of business while in proximity to someone whose sexual identity or orientation is different from theirs. Why all the outrage now over such a banal issue as who and where someone pees?

At the heart of this issue lies Evangelical hatred and disgust, not only for Transgenders, but also for anyone who dares to be different from the God-approved, heterosexual-only, virginal, monogamous-sex-only-within-the-bonds-of-marriage Evangelical belief concerning sexuality. As a Baptist teenager, I vividly remember sermons and admonitions warning teens of the dire consequences of fornication and masturbation. All the scare-tactic preaching did was make us feel guilty when we acted upon normal, healthy human sexual desire.

Evangelicalism is now widely considered a hateful religion by many Americans. Why is this? In the 1970s, Jerry Falwell and Paul Weyrich birthed The Moral Majority — an Evangelical group dedicated to reclaiming America for the Christian God. Along the way new groups such as Focus on the Family and the American Family Association joined with the Moral Majority to fight the war against what they perceived to be the takeover of America by Godless liberals, Satanic secularists, atheists, and humanists. In the 1980s these culture warriors sold their souls to the Republican Party, joining church and state and producing the ugly monster now on display for all to see.

During this same time frame, secularists, their numbers increasing thanks to a growing number of Americans who no longer are interested in organized religion, began to push back at Evangelicalism’s message of hate and bigotry. Atheist groups such as the Freedom From Religion Foundation and American Atheists began challenging governmental preferential treatment given to Evangelicals. Now, thanks to a rising swell of secularism, Evangelicals feel threatened. No longer are they given special treatment. No longer are their blatant assaults on the First Amendment ignored. The more Evangelicals are marginalized, the greater their outrage.

Evangelicals must accept the fact that progress has brought us to place of inclusion and acceptance of those who are different from us. Evangelical preachers are certainly free to keep preaching against what they believe are sinful behaviors. But they might want to notice that many Americans — particularly millennials — are no longer listening.

Bruce Gerencser
Ney, Ohio

Book Review: The Divinity of Doubt by Vincent Bugliosi

divinity of doubt

The publisher Vanguard Press sent me a review copy of Vincent Bugliosi’s latest book, Divinity of Doubt, The God Question. Divinity of Doubt is 272 pages long (338 pages with chapter notes and index) and is Bugliosi’s attempt to establish agnosticism as the only valid choice in the God debate. Bugliosi neatly divides views about God into three categories: organized religion, agnosticism, and atheism.

Bugliosi spends significant time — in fact the entire book save 3 chapters  — dismantling and shredding Christianity. He makes it clear that he does not believe the Christian God exists. He dismisses the rest of the major religions of the world in a chapter titled “Hey, Look at Us. We are Just as Silly as They Are.” Bugliosi makes it known that the world would be far better off if organized religion died a quick death.

Bugliosi’s critique of Christianity is standard atheistic fare. Long time atheists and agnostics will bore quickly when reading Divinity of Doubt. I found myself saying yeah, yeah, yeah, I agree. Ok, next. That said, Bugliosi’s book is a great primer on the theological and textual issues the Christian church faces. This would be a great book for someone who is considering leaving Christianity.

Bugliosi is rightly critical of those who believe in certainty but he often appeals to theological certainty when he writes about what bible scholars believe concerning this or that theological or historical issue. He often makes it sound as if bible scholars are unified when it comes to the textual and historical problems of the Christian bible, when, in fact, unity is a word rarely used to describe bible scholarship. Proof? Consult the true God of this world  — Google  — and you will quickly discover that practically every aspect of the Christian religion is endlessly debated. Christians can’t even agree on basic things such as God, communion, baptism, or how a person becomes a Christian.

I was astounded that Bugliosi did not mention Bart Ehrman even once. (I did not read the chapter notes so there is a small possibility Ehrman makes an honorary appearance there.) Ehrman is clearly the most popular and most widely read theologian of the 21st century. His books are a devastating critique of Christianity and Bugliosi’s failure to mention Ehrman’s books is troubling. (Not that Ehrman would have necessarily added anything to the book. Bugliosi comes to many of the same conclusions as Ehrman.) In passing I should note that Bugliosi incorrectly states that William Lane Craig is a Catholic apologist. Craig is actually an Evangelical Christian apologist.

Bugliosi spends several chapters on the subject of evolution, creationism, and intelligent design. He admits he is not a scientist but this does not keep him from diving right in anyway. Bugliosi writes:

But apart from science, I have problems with the Big Bang theory. For one thing, I simply cannot even begin to imagine how at some tiny point in time and space, some microorganism, or what have you, self exploded and created the universe, though I obviously am in no position to challenge this theory…But I do know that whatever they are, they are something, and that is the big problem. It would seem that no one can actually believe that the Big Bang exploded out of nothing, completely empty space, which would be an impossibility. It had to have exploded out of something. And no matter how small or subatomic that something is, the question is who put that something there? If it wasn’t the creator, and how did it come into existence? Remember, nothing can create itself because if it did, it would proceed itself, an impossibility.

Unlike Bugliosi, I confess not only am I quite deficient when it comes to matters of science, I also have no intentions of exposing my ignorance to those who are experts in science. I will leave it to my readers who are well-schooled in science to deal with Bugliosi’s claims. I will stick to the Bible and theology.

In a chapter titled “Atheism and Its Current Leading Prolocutors,” Bugliosi deals with the subject of atheism. Bugliosi focuses only on the writings of Richard Dawkins, Sam Harris, and Christopher Hitchens. For some unexplainable reason Bugliosi assumes that if he reads the books written by the Big Three of the Atheist movement (he ignores Daniel Dennett) he has adequately surveyed the necessary material to make a proper judgment about atheism. As a result, Bugliosi paints a truncated, incomplete picture of atheism. His book would carry far more weight with atheists IF he had broadened his horizons and referenced books written by atheists, agnostics, humanists, and skeptics who offer a different viewpoint from those of Harris/Hitchens/Dawkins.

Bugliosi hates the certainty he sees in the writings of Harris/Dawkins/Hitchens. Bugliosi wrongly assumes that these three authors are the face of atheism and that their beliefs are the beliefs of all atheists. Bugliosi rightly contends that no one can know for certain whether or not there is a God yet he discounts atheists who say just that. Dawkins admits that a person cannot, with certainty, know whether or not a God exists. Dawkins states “God almost certainly does not exist” and Bugliosi takes this to be a disingenuous statement. Why?

Atheism is all about probabilities. Does God exist? I don’t know. Is it probable God exists? No. Is it likely God exists? No. Does the Christian God, as taught in the Bible, exist? No. Rare is the atheist who says with certainty that no God exists. In fact Bugliosi proves in his book that he is every bit as much an atheist as most of the atheists I know. Bugliosi would have been better informed about atheism if he had, at a bare minimum, read the WIKI on atheism.

In the future, I hope Bugliosi will broaden his horizons when it comes to atheism. I have profited greatly from the books of Richard Dawkins, Sam Harris, and Christopher Hitchens. That said, there are many other authors, such as Michael Shermer, Richard Carrier, Hector Avalos, David Eller, S.T. Joshi, A.C. Grayling, Paul Kurtz, Bart Ehrman, and Scott Aiken/Robert Talisse, all of whom have written significant books about atheism and humanism that I have found quite helpful; books, it seems, that Bugliosi paid no attention to. Bugliosi also fails to mention the books by John Loftus  — Why I Became an Atheist and The Christian Delusion  — two books which are very helpful in laying the foundation of modern atheism.

If you are a confirmed atheist or agnostic, Divinity of Doubt will not plow any new ground for you, and it certainly does a poor job of surveying the current popular atheist scene. The book is bombastic at times and its biggest defect is how Vincent Bugliosi portrays himself. To-wit:

I seem to naturally—and not as a result, I can assure you , of any special intelligence at all—see what’s in front of me completely uninfluenced by the trappings of reputation, hoopla, conventional wisdom, and so on, put on it by others.

I suspect some readers of Divinity of Doubt will be unable to get beyond Bugliosi’s naïve view of himself. As I read what Bugliosi said about himself I found myself wanting to toss the book in the corner where I store all the books I have read by authors filled with self-importance. (Granted my sensitivity to this stems from a lifetime in a religious movement dominated by arrogant, self-important preachers.) I didn’t toss the book, and I am glad I didn’t. I had to remind myself that sometimes I have to get beyond the messenger and listen to the message. Forget Bugliosi’s character flaws; is what he preaches the truth? The answer is Yes, especially when dealing with Christianity.

I heartily recommend Divinity of Doubt, especially for people who considering leaving the Christian faith. The book will be a help to Christians who are questioning the tenets of the Christian faith. Divinity of Doubt answers many of the questions pastors hope their members never ask.

I close this review with Bugliosi’s own words concerning religion:

I can say with relative confidence (because what I’m saying, at least it would seem, has to be true) that there is only one necessary religion that has any merit to the people who inhabit this earth, and that’s the Golden Rule: “Do unto others what you would want them to do unto you” (from the Beatitudes of the Sermon on the Mount [Matthew 7:12]). To treat others as you would want them to treat you is the highest, most noble form of human behavior and the basis of all morality. No matter what some papal encyclical says; no matter what some bishops’ conference says; no matter how many sacraments of the Catholic church there are, or chapters and verses in the bible, or thick and complex books by theologians, or Sunday school classes and sermons by pastors; no matter how many heated arguments there are about God, Jesus, and religion; no matter how many pilgrimages there are to Mecca, Jerusalem, and other holy places; no matter how many thousands of hours Jewish scholars struggle over the meaning of the Torah; no matter how many multimillion-dollar churches and synagogues and grand cathedrals to Christ are constructed, nothing can ever change that simple reality…..

If we must have religion, the seminal test as to the value and merit of any religion worth its salt has to be not what you believe, but what you do—that is, how you treat your fellow man. Yet in the thousands upon thousands of books, and billions upon billions of words that have been written, particularly about Christianity and the bible, what percentage of these books do you think are devoted to the only thing that counts—the Golden Rule?

To these words this atheist says Amen.

You can purchase Divinity of Doubt here.