Paul and Marry Gerencser and Children, 1950s. My father, Robert, sits next to his Dad. Only my Aunt Helen, back row, far right. is alive today.
I was born in Bryan, five miles from where we live today. We live a few miles south from what was the Gerencser family farm on County Road A. We often travel down Route 15 to Bryan to shop, eat, and receive medical care. As we pass the 100-acre farm my grandparents once owned, my mind romantically turns to thoughts of Grandpa plowing and discing the ground, hoping for a harvest of beans, corn, or wheat. I think about their hard life as immigrants; no indoor plumbing and a single pump handle for water in the kitchen. My roots run deep into the rich farmland of rural Ohio. This is my home.
When we first married, we lived in rural northwest Ohio for less than a year. We then spent the next 14+ years living in central (Newark, Buckeye Lake, Frazeysburg) and southeast (Somerset, Mt Perry, Glenford, Junction City, New Lexington) Ohio.
In 1995, we returned to northwest Ohio. I pastored two churches, one in Fayette, and another in West Unity. In 2002 we left, and in 2005 returned to stay. Here I was born, and here will I die. This is home.
Eighteen years ago, we bought a ramshackle two-story house in the one-stoplight-two-bars-and-one gas-station town of Ney — population 354. We live in Defiance County — a static/declining county. I went to usafacts.org to check how Defiance County demographics have changed throughout our marriage. I found our population is declining, older, and slightly less white. I see nothing in the numbers that suggests these things will change any time soon, if ever. Remove Defiance College from the demographics, we are older and whiter. This is just how it is. You accept that you live in a largely aging, white community — one that is largely Christian and Republican. Only in who we root for — Michigan or Ohio State? Bengals, Lions, or Browns? Reds, Tigers, or Guardians? —do we find diverse demographic splits.
Polly and I are liberals; socialists; pacifists; atheists; humanists; and cat lovers — me outwardly so, Polly quietly so. Our values say we should be living somewhere on the East or West Coast, but here we are. This is home. We know that most of our neighbors disagree with us. Even in the Defiance County Democratic Party — to whom we committed to support and become more active — we are to the left of most of our fellow Democrats. We accept we will always be the black swans in a bevy of white ones. So why do we stay?
First, our six children, their spouses, and our sixteen grandchildren live here. We want to be involved in their lives as much as possible. Living here allows us to do this. We don’t want to be long-distance grandparents. Family matters to us. If it didn’t, we would still be living in Arizona.
Second, we love the slow — watch paint dry, corn grow, farmer Joe slowly walking across the road to get his mail — pace of life. When we get a hankering for good food, entertainment, etc. we drive to Fort Wayne, Toledo, or Findlay — all three are about an hour away. Then we come home to nothing-ever-happens-here-and-we-like-it-that-way Ney. Honk when you drive by and we will wave, even if we don’t know you.
Third, rural northwest Ohio is familiar to us; it’s home. Even Polly, a convert from Bay City, Michigan calls this place home. We have planted our roots here and they have grown deep. Wendell Berry often talks about the importance of place. I agree with him. On one hand, I have wanderlust, having moved countless times over my sixty-seven years of life. On the other hand, I value what we have planted, grown, and cultivated as a family here in farmland country.
A gospel song says “I’ve come too far to look back.” So it is for Polly and me. This is home, and here we will one day draw our last breath. We embrace Defiance County as it is, while at the same time working to make our home more diverse, tolerant, and kind. Many days, this goal seems hopeless, but we don’t give up.
This is home.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Summer of my eighth-grade year, with my mom and a friend (that’s a Rambler in the background) My mom is five foot eight, so as you can see I was quite short at this age.
In 2018, I attended my oldest grandson’s Little League baseball game at the Ney park. In 2007, my wife and I bought a home in Ney, three blocks from the park. Ney is little more than a spot along Route 15, home to one stoplight, one bar/restaurant, one gas station, and 356 people. The park has several ball fields, one of which is used to play youth league baseball games. What makes Ney’s field unique is that it has lights. My grandson’s game had an eight o’clock start time, meaning that part of the game would be played under the not-so-bright lights. A half-hour before game time, I gathered up my Sony camera, lenses, and tripod (which I since sold because my health precludes me from doing photography work), my water bottle, and my oversized lawn chair and headed down to the park. Bethany, my oldest daughter who has Down syndrome, gathered up her purse, water bottle, and backpack — filled with coloring books, colored pencils, and crayons – and headed down to the park with me.
I positioned myself just beyond the first baseline so I could photograph the action. My grandson played for Tinora — a school district north of Defiance. Their adversary for the night was a team of players made up of boys from Ney and the surrounding area. As I surveyed Ney’s players, I noticed that one of them, who was of slight build, had fiery red hair. Seeing this boy brought memories of another redheaded boy who played under the lights on this very field fifty-five years ago. In the spring of my fifth-grade year, my dad moved us from Harrod, Ohio to Farmer, a small community five miles west of Ney. We moved into a farmhouse two miles outside of Farmer, a home owned by my dad’s sister and brother-in-law, Paul and Mary Daugherty. We would live there for two summers. During these summers, I played baseball for the Farmer Tigers. Back in the 1960s, country boys roamed the countryside, rode their bikes, went swimming, and if they were lucky, played baseball. I was never a great baseball player. If fifteen players were being picked for a team, I was always one of the last boys chosen. I had two things going for me: I was left-handed and I was a fast runner. By the time I made the Farmer team, I had already developed bad habits that hurt my ability to hit a baseball. These bad habits would follow me through Little League and into summer league high school baseball. Being slight of build and left-handed, I stood close to the plate when I batted. This made me an easy target for balls thrown by wild pitchers who were not used to throwing to left-handed batters. Over the course of the four years I played Little League baseball, I repeatedly got plunked in the head, back, and legs with wildly thrown pitches. These repeated beanings made me gun-shy, and my inability to stand in there and hit the ball turned me into an offensive liability. My coach for the two years I played for Farmer decided the best approach for my lack of offensive prowess was to have me bunt and run like hell. I was fast on my feet, and as a left-hander, I was two steps closer to first base than a right-handed batter.
I don’t remember my parents ever attending my games while I played for Farmer. On occasion, my father would pick me up after a game and take me home, especially if it was late and I would have to ride my bike home after dark. One night, Dad came to pick me up with his blue Corvair. For those not familiar with the Chevrolet Corvair, its motor was in the rear and its trunk was at the front. Dad opened the trunk so he could put my bicycle away. After doing so he shut the trunk so we could be on our way. For some reason, the trunk wouldn’t latch. After several attempts to get the trunk to latch shut, dad came up with an ingenious plan: he would have me lie down in the trunk and hold it down while he drove us home. And that’s what we did. At the time, I saw my ride in the trunk as a great adventure; and indeed it was, as we bounced down Route 249 to our home. I suspect if my dad did the same thing today, child protective services would be paying him a visit the next day. I am sure some of the parents of my fellow baseball players wondered what Bob Gerencser was up to. Who in their right mind puts their son in the trunk? Right mind or not, this redheaded old man has never forgotten his ride home in the summer of 1968 — a time when war raged in Vietnam, race riots inflamed American cities, and assassins’ bullets claimed Bobby Kennedy and Martin Luther King Jr. This remains one of the few “good” memories I have of my father.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Here in Defiance County, I am considered the resident atheist. Every month or so, I write a letter to the editor of the Defiance Crescent-News challenging the dominant Evangelicalism culture found in rural Northwest Ohio. My letters usually bring down the wrath of local Evangelicals on my head. Most responses are little more than sermonizing and Bible-quoting. Worse yet, I find it amazing how many of the responders have a faulty understanding of basic Christian theology and hermeneutics.
In recent years, several other atheists/agnostics have joined me in poking the Evangelical Christian bear. There was one, then two, and now three. Why that makes a godless Trinity. Who knows what the future may hold? Perhaps, we are in the early days of a godless revival.
While my letters to the editor cause much consternation among local Evangelicals and Tea Party members, they are not my intended target. Yeah, it’s fun watching them get all riled up, but that’s not the reason I write the letters.
In November of 2008, I walked out the doors of the Ney United Methodist Church and have not darkened the door of a Christian church since. This coming September, it will be 19 years since I pastored a church.
I started blogging in 2007, the same year we bought our home in Ney. This online exposure has allowed me to come in contact with local residents who are secretly atheists or agnostics. They fear loss of job, loss of financial stability, and social condemnation, so they stay in the closet. This blog and private email contact with me provide a safe haven for the godless who live near me.
They are the reason I write letters to the editor. The letters are my way of saying you are not alone. I hope that my letters give them strength and courage, and when the time is right, perhaps they too can join the small band of local, vocal atheists.
Not only do local Evangelical zealots respond to my letters, they also send me email, snail mail, and stop by my house. Ney, Ohio has a population of 353 people. Defiance County has an estimated 2012 population of 38,677. There has been zero population growth in the last 35 years. There is only one city in the County, Defiance, with an estimated 2012 population of 16,838. There are three villages in the County, Hicksville, population 3,581, Ney, population 354, and Sherwood, population 827. There are also 12 unincorporated communities. My point in citing the County demographics is to emphasize that Defiance County is rural, quite small, and everyone knows your business (and if they don’t they make it up). This is why it is easy for local Evangelicals to find out my address. Those of you who live in big cities can easily blend into the fabric of the metropolis, but I can’t do that. I knew the moment I said in public, I am an atheist, that the news would spread far and wide.
What adds to my fame is that I pastored a church in nearby West Unity for seven years. I was born five miles from where I now live. My grandparents owned a farm on the Defiance-Williams County line. I have aunts, uncles, and cousins, scattered here and there. My surname, Gerencser, is Hungarian and quite unique. If you run into someone in this area with the Gerencser name, we are related.
Being related can, at times, pose a problem for my wife and children. Polly and two of my sons work at the same place. It is a huge factory with around 2,000 employees. My other two sons and daughter work for local businesses that put them in frequent contact with the public. When one of my letters hits the editorial page, it is not uncommon for them to hear about it from someone they work with or a customer. I told all of them years ago that they do not have to defend me. In fact, they are free to disown me. So far, I am still their Dad.
More times than I can count, my children have had to answer the question, are you related to the guy who writes in the newspaper? Even at the local college, Northwest State Community College, where Polly and all of my children took classes, professors and students would ask if they were related to me. Usually, the inquisitor is an Evangelical or a Catholic who objects to something I wrote. Every once in a while, someone actually voices their approval or agreement with what I wrote. Such praise is rare, but I’ll take it.
One aspect of my Fundamentalist past has helped me in my current role as the resident atheist. As a fundamentalist preacher, I had an unflinching commitment to what I considered truth. Like Shadrach, Meshach, and Abednego in the Bible, I wouldn’t bend, bow, or move. So it is today. I don’t back down. Now, I am not spoiling for a fight, but if an Evangelical says put your dukes up, I am inclined to do so.
There have been a few occasions where one local zealot has deliberately lied about me in a letter to the editor. Others have cast doubt upon my claim of being a pastor for 25 years. In their mind, they can’t comprehend some like me walking away from Jesus. Since they refuse to accept my story at face value, they try to impugn my character, suggesting that there is some “secret” reason I left the ministry and left Christianity. Several have questioned my ethics and morality.
Ney Village Limit Sign, Slightly Altered.
The Defiance Crescent-News is a dying right-wing, libertarian-leaning newspaper. Letters to the Editor are supposed to be about the issues of the day. Slandering someone is usually not permitted. Evidently, if that “someone” is an atheist, it is okay if someone like Daniel Gray or Richard Mastin lies about me. I am not talking about a difference of opinion here. I am talking about slander and lies.
On July 7, 2013, Gray wrote:
Bruce Gerencser should use facts in his letters. His latest rant is so full of errors as to make his point completely obtuse. Here are a few examples…
…The fact that Gerencser can marry anyone is laughable. He received his claimed ministerial credentials by professing a faith in a deity and swearing to follow that religions teachings. So unless he does so, then his authority to marry anyone under the same is null and void. Anyone he marries could actually find that they are not and never have been married. And last, the only way to change our Constitution is by a constitutional amendment…
…History and facts yet again destroy the views of Gerencser. He should be used to that by now.
Here’s my response to Gray:
This letter is my brief response to Daniel Gray’s recent letter to the editor.
Gray continues to paint me as a liar, a deceiver, immoral, and an all-round bad person. Gray does not know me personally, so I am not sure how he comes to the conclusions he does about me. I have never made one of my letters personal, yet Daniel Gray and a few other letter writers think it is okay to attack my character and suggest that I am not a good person.
As a public figure, I know I must endure such attacks, but I wish my critics would focus on the issues rather than the person. If they would like to have a public discussion on these issues, I am quite willing to participate in any public forum they put together.
On July 21, 2013, I wrote another letter:
For the third time Gray suggests that I am not legally able to marry people and that anyone married by me is in danger of having their marriage invalidated. Gray seems to not understand the legal requirements for being licensed to marry people in Ohio. I meet all the statutory requirements and I am duly licensed to marry people in Ohio. Anyone can verify this by doing a ministerial license search on the Ohio Secretary of state’s website.
On August 25 , 2013, fellow shit stirrer Willy Pack, came to my defense:
…Our secular government guarantees all of its citizens freedom of religion and freedom of speech. Fundamentalists, however, have made many clumsy attempts aimed at silencing Mr. Gerencser through intimidation and denigration.
Can anyone doubt that if they had the power of past ages, they would summon him before the court of the Inquisition? They all seem to be vying for the position of head inquisitor. What would be his crime other than not sharing their beliefs and daring to say so publicly? Are they really that intolerant of others’ beliefs or just afraid their beliefs cannot stand up to a little scrutiny?
With all of the different religions, denominations and sects on this planet, one thing is for certain: We are all going to hell according to somebody’s religion.
Let me conclude this post with several other letters to the editor that offended Christians have written about me.
September 14, 2014, Gary Grant wrote:
This letter is a response to Bruce Gerencser. The first question is why he is so hateful toward Christians and their belief in the God of the Bible.
I first read his article in the Sunday, Sept. 7 opinion page. It really gets frustrating to read his responses to Christians. His arrogance toward the word of God is nothing short of sheer stupidity. He acts like he knows more about God than God Himself.
Is Gerencser an atheist? If God’s word is just a joke and only stupid idiots believe it, why is Gerencser so interested in destroying it? What is he afraid of? Indeed, he should be afraid because if he dies without Christ in his life, he is in for a major shock. Why is he taking such a huge gamble with his life? I’ve been a Christian for over 40 years and don’t regret one second of it.
As far as creationism in schools, what’s the problem? I let people see both sides. Did Gerencser evolve from a monkey? What does he believe? How did we get here? There has to be a divine creator, to believe otherwise is to empty your brain of any rational intelligence.
Gerencser should turn his life over to Him before it’s too late. He could be a modern-day Apostle Paul.
May 1 ,2013, Richard Mastin wrote:
I’s true I don’t know Bruce Gerencser. His own words explain as I never could. Bruce wrote that “I object to any attempt to codify the teachings and commands of the Bible into the laws of the United States.”
Doesn’t he know that our system of life, government, laws and three branches was designed based on the Bible?
He objects to Christians trying to make biblical morality the law of the land. It’s been unwritten and in some instances written law until atheists and liberals started outlawing God in the 1960s.
Separation of church and state didn’t exist until 1947 when the atheistic ACLU and a supreme court justice, with approval of our Democrat-controlled House, Senate and presidency forced it on us. We’re losing our foundation. Government-controlled medicine is forced today.
The rights of church and state were always flexible and tolerant of the other until liberal domination in recent years. Bruce isn’t for tolerance. He wants organizations like the Christian-backed Boy Scouts to be forced to lower their moral standards to accept homosexual leaders.
Bruce wants to put the fox in the henhouse. He cares for the rights of gay persons, but not of those whose moral values lie with biblical teaching. He would destroy thousands to attain this and be happy about it. It would destroy the Scout oath.
He wrote: “I live by the precept of not doing harm to others, but be respectful of them.” Facts prove homosexual behavior is destructive to families, especially youth, and yet Bruce wants laws placing homosexuals in the their midst, hurting and destroying many. Hypocrite and disrespect come to mind.
I don’t consider any person moral who attempts to destroy Boy Scout high moral values. Bruce calls the Bible antiquated and irrelevant. Being an ex-pastor he knows God destroyed Sodom and Gomorrah for their immoral homosexuality. If you or he think God won’t bring judgment on us, you’re wrong. This is about destroying the Boy Scouts, not equal protection for gays. His immoral atheistic ideals will bring national suicide.
The further we drift from Christianity and moral values the closer national death comes. We must stand strong behind the Boy Scouts. If homosexual leaders are permitted, the Cub Scouts, Brownies, Girl Scouts, 4-H, Campus Life and all other youth organizations will be forced to accept this immoral lifestyle and America will die.
Death is knocking on America’s door. America is like a 100-year-old barely holding onto life. If Bruce’s immoral desires don’t kill us, government’s anti-God attitude and subsidized medicine will. We must return to God now; tomorrow will be too late.
March 3, 2013, Daniel Gray wrote:
I wonder what reality Bruce Gerencser is in as it obviously isn’t where the rest of us are.
First, no one can be called a “bigot” if they are against homosexuality. Every dictionary and encyclopedia classifies bigotry as as having a bias or hatred against a group or person because of their religion-race-creed or disability, it says nothing about homosexuality; as such it is a lifestyle.
You cannot be bigoted against a lifestyle no matter how much Gerencser wishes as there is no medical nor scientific proof that homosexuality is genetic or people were “born that way”. As such, it isn’t genetic by all available present scientific and medical standards; that leaves it to be a lifestyle. Thus Gerencser’s left-wing wishes are just childish schoolyard name calling. I expected better…
…Gerencser had better hope his wish does not come true as a person of the same religious denomination he claims to have received his pastoral license from could turn him into the ruling body and send clippings of his letters. That ruling body could very well vacate his pastoral license for not following the teachings of the denomination he claims to have been part of, thus making his ability to marry anyone void. There is precedent for this. He could then apply for a justice of the peace license, but I don’t think they give them out anymore.
So, in the future may I strongly suggest to Gerencser that he start checking his facts before going off on yet another repeated tirade, especially since he has been proved incorrect on every letter he has sent so far.
January 6, 2013, Kenny Barnes wrote:
I am responding to a Jan. 2 letter to ther editor provided by Mr. Bruce Gerencser.
I am amazed that any lucid person would present an argument concerning a person or an entity that doesn’t exist! How can anyone claim to be an atheist under those circumstances? One would have to consider himself a super-intellectual, disregarding his surroundings or be as Psalm 14:1 quotes, ” A fool says in his heart, there is no God.”
I can’t answer that question. It does seem quite hypocritical to me however, that Mr. Gerencser would mention the “proclamation of angels.” Who declared the birth of Jesus still applicable today? We Christians, (born-again ) consider that babe in the manger to be God come in the flesh.
Lastly, Mr. Gerencser alludes to premarital sex among Christians. He seems to have lost all regard to pre-marital sex among ethnic groups. Babies born out of wedlock reach an astounding 73 percent.
Yet Mr. Gerencser considers his personal morality and ethics to be judged by his spouse, his children, his grandchildren, friends and neighbors. I don’t question them at all. I would suggest that he take his family and friends on a one week trip to the beautiful city of San Francisco, eat at some of the city’s finest restaurants and explain how our country is maturing, when at the tables next to them, people are dining completely nude. That’s progress isn’t it?
December 19, 2012 Gary Luderman wrote:
I am responding to an article in the Dec. 12 issue of The Crescent-News by Mr. Bruce Gerencser titled, “GOP is now an ‘extremist party.'”
The title piqued my interest enough that I took time to read the entire article. I take no pleasure whatsoever in stating that I found the letter rather intellectually vacuous. (Wait a minute, saying that didn’t make me feel that badly at all.)
First of all, this was not really a letter against the GOP as it was against Christian morality. Anyway, it appears that Mr. Gerencser does not believe in any moral standards — at least not those of the Christian faith. Not only that, but I gather from the tone of his letter that he feels intellectually and morally superior to people that do. Well, then let me ask two questions:
1. If Gerencser doesn’t like God’s rules, then whose rules are we to use? His?
2. Doesn’t Gerencser have any rules or standards at all? Is there nothing that anyone can do that he would not approve of or try to stop? Think about it, if there is just one thing that he doesn’t approve (for example, Christian values), then he is just as bad as GOP Christians. If not, then who is he to set any rules or have any opinions at all? Again, if there is no God, then who makes up the rules?
But there is a much larger issue. His philosophy not only affects you and yours, it is affecting and destroying the heart of our nation. If there are no rules or standards, then no one is free and no one is safe.
Is everybody and everything to be constantly changed and believed by the latest and largest lobby group that arises? Would you like to set up a committee to make moral decisions according to the latest polls?
Mr. Gerencser’s beliefs and thought processes have been around since almost the beginning of mankind. He presents nothing new, modern or enlightened. All he is doing is what mankind has always done — not liking God’s rules, therefore thinking that God is wrong and mankind is right. He takes the place of God and is hell-bent on making God into his own image. As a Republican, I will pray for him.
June 17, 2012, Maggie Spangler wrote:
Mr. Gerencser is trying to undermine the historical importance the Bible played in the building of our country’s government by villainizing it and by stating; “that the moral code of conduct of a particular religion has no business being codified into law within a secular state”.
What is the Bible? It’s a book, an inanimate object. Mr. Gerencser states that; “The Bible has been used in the past to justify all kinds of vile behavior.” The Bible itself is not responsible for any of the reprehensible acts that have been committed throughout history and have been justified by misquoting the Bible. It is the person behind the act that is responsible; not just for committing them but also for using the Bible in a lie to further their own agenda. No one will inherit the kingdom of God, if the Bible is to be taken literally…
…We the United States of America are not a secular state, but a constitutional republic. Our Founding Fathers created our government based upon the Constitution which was based upon three separate documents: the Declaration of Independence, the Magna Carta and the Bible. Because of this our government is controlled by the Constitution. That is why it is called a, “living, breathing document”. We have been a Christian nation from the very beginning and many of us still are. Because our Constitution was based upon the Bible, that our government is based upon the Bible and the only way to change that is to change the Constitution. Hence, the fight we have been having over the last several decades.
Mr. Gerencser also stated that, “Our legal system should reflect what is best for the American people. How best to live as a pluralistic people in a secular state.”
Do you know what the second sentence in his quote means? Pluralism is the theory that a multitude of groups should govern the United States, not the people as a whole. These groups or organizations include trade unions, civil rights activists, environmentalists and business or financial lobbyists.
…A secular state remains neutral in matters of religion and treats all its citizens equal regardless of religion. Our Founding Fathers did not want our fledgling country to be sucked back into what they had just left where your religious stance could get you killed, and they wanted God to be the father of our nation. It all comes down to one thing: Do you believe in God?…
January 16, 2011, Larry Tonjes wrote:
In reply to Bruce Gerencser’s letter of Dec. 19 that this is a Christian nation, my belief as a “theocrat” is that no matter how determined any human wants to be, including Bruce Gerencser, to run away from God, it can’t be done.
The word “theocracy” is defined as “rule by divine authority.” Yes, America has had “war, torture, homophobia (not defined in the dictionary), amoral capitalism, economic collapse, the destruction of the working class and punitive political policies that punish and hurt the poor” as Gerencser mentions, but name me a nation that hasn’t had these problems.
According to the Bible and science, these problems are products of the human condition. In the insurance industry this used to be called “inherent vice,” meaning that everything in this world has an inherited flaw because it is of this world, a flawed world filled with flawed humans and flawed material to work with. The flawed problems mentioned have been endured through every type of government known to man, including Islam, communism, socialism, Judaism, Hinduism, Taoism, Shintoism, democracy. Bruce Gerencser is looking for a scapegoat because Christianity hasn’t solved all our nation’s problems, so he is looking to the current progressive movement for salvation…
August 25, 2010 Bob Palczewski wrote:
I cannot help but wonder what would make someone who has read the Bible (assuming the entire Bible from cover to cover), attended a Christian college (attending a Christian college does not make one a Christian) and been an evangelical pastor change his mind and become an agnostic humanist.
Richard Dawkins in his book, The God Delusion, contains a chapter entitled “The Poverty of Agnosticism.”
Dawkins is a renowned atheist, and you are probably wondering why I quote an atheist to make a point. In the said chapter he discusses many points concerning agnosticism but I would like to point out two items of interest. First he observes there is an “agnostic spectrum,” varying degrees of agnosticism, ranging from one — “I believe in God but have a lot of questions concerning his existence” — to seven — “I do not believe in God, period.”
Second, he also mentions two types of agnosticism — a temporary agnosticism in practice and a permanent agnosticism in principle. I wonder where Mr. Gerencser stands.
If he was once enlightened and has fallen as far as agnosticism, then there is still hope. The next step is apostasy on which the Bible is very clear. If he has sincerely studied the Scriptures then he knows what I am referring to (Hebrews 6). If not, then he should, perhaps, rethink his position. And, yes, I know his position on the inerrancy of scripture. However, the Bible is as relevant today as it was then.
August 17, 2010, R.L. Wellman wrote:
This is in reply to Bruce Gerencser’s letter on Aug. 8. There is only one thing he wrote that I can agree with — that is you only have 500 words or less to respond to a letter that is full of untruths and assumptions.
Not everyone believes in God or the Bible. This is where the problem arises. Every other religion in the world talks about how their God or ways are the only way that’s right. Agnostics, from the Greek word agnostos means, “to not know,” and agnostic is one who admits, “I don’t know.”
There is only one true God. This is the Being who made each and everyone of us in his likeness and gave us a mind and will of our own. This is the same God who inspired the prophets of old to write the Bible, His Word. The Bible may not be a supernatural book, but it is His Word. The last book was written 1,900 years ago and is still as relevant today as when it was written….
With a humanistic worldview that focuses on the here and now, you don’t have to be good. You can do anything you want, take anything you want, because when you die that’s it. Bruce assumes Christians have no life, no joy, not living and loving. He said they trudge through a wicked world in search of heaven or eternal reward. If this is what he did, no wonder he became agnostic.
God means different things to different people. No two Christians have all the same rules to follow. That’s one reason different views exist. I don’t know about you, but I would rather not live in a world that doesn’t believe in God. It would be everyone for themselves, anything goes. If it feels good, do it. You can look and see what is happening in the United States today and it doesn’t take long to figure out we are headed away from God and in the wrong direction….
August 17, 2010, Daniel Gray wrote:
…But my other question would be while Gerencser claims to have been a pastor for 25 years and since being an agnostic is one step above being an atheist, as both of them deny the existence of a deity according to every encyclopedia and dictionary out there, is Gerencser now freely admitting that he was living a lie and that his whole life before becoming agnostic was a fraud?
And, if he was a pastor, then what about all the people he was supposed to lead? Is he now admitting that he deceived them as well? And, why bother becoming a pastor in the first place if you were just going to turn your back on your chosen religion, especially one that he has never mentioned? Something about his claim just does not sound correct…
October 14, 2009,Daniel Gray wrote:
…Gerencser himself then states “it would be easy to dismiss the right-wing fringe as tinfoil hat-wearing poorly educated kooks.” Why ask for civil discourse and then insult the same people? He claims to be a pastor, then freely admits he is a socialist? You cannot be both as this is like oil and water — they don’t mix. I find it very disturbing that a pastor would play fast and loose with the truth just to try and score political points….
March 4, 2009, Deb Joseph wrote:
This is in response to Mr. Gerencser’s letter to the editor on abortion. Wow! Sir, you are way off the mark when it comes to pro-life. This is what is wrong with the direction of this country. You cannot compromise murder. The commandment is “Thou Shall Not Kill.” It’s quite straight forward. The Bible does not say “Thou shall not kill, unless it is in the first few weeks of a pregnancy”. If, sir, you are a true Christian, you believe that there is one God Almighty, Creator of All. You also agree that God is capable of anything. So you would have to conclude that if God intended a pregnancy to last in only the final 30 weeks, it would be so. The final weeks are only possible with the first few. This completes God’s cycle. This is how He has said it will be. This is how He has designed it. By no means am I being your judge…
… Mr. Gerencser, you can call yourself a Democrat or a Republican, but with views like yours on abortion, you are a far cry from a Christian…
As far as my credentials are concerned, I am thrice ordained and licensed to marry people by the state of Ohio:
Bruce Gerencser Ordination, Emmanuel Baptist Church, Buckeye Lake, Ohio April 2, 1983Bruce Gerencser, Ohio License to Marry, May 2,1983Bruce Gerencser, Universal Life Ordination, March 15, 2011Bruce Gerencser, Ohio License to Marry, March 22, 2011Bruce Gerencser Ordination, November 28, 2015
And here’s the final proof, straight from the Ohio Secretary of State’s Minister Licensing database:
Bruce Gerencser, Ohio Secretary of State Minister Licensing Database
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Gerencser Family, circa 1950s Front: Robert (my Dad) and Irene Middle: Grandpa Paul Rear: Paul (Paulie), Grandma Mary, Mary, and Helen (As you can readily see, I look nothing like my dad and his family)
Dates and ages are approximate. My recollections are not what they once were. One reason for writing this post is to have a written record of these things before I someday can no longer remember them.
My grandparents immigrated from Hungary in the early part of the 20th century. I don’t know much about them. I was six years old when they died in 1963. Paul was born in 1888 and died of a heart attack in February of 1963. Mary, six years younger than her husband, died of a heart attack six weeks later.
Paul and Mary Nemett Gerencser (grr IN’ sir or grinsir) immigrated through Ellis Island and settled in Ohio. (I don’t think Paul and Mary were their given names.) They originally settled in the Akron/Cleveland area and then moved to Northwest Ohio. Best I can tell from what few official records remain, Paul and Mary Gerencser owned a farm in Defiance County, lost it during the Depression, and then bought a 100-acre farm in Williams County on the northwest corner of Williams County Road 14 and Williams-Defiance County Line Road. It was here I first met my grandparents and where they died.
Grandma Mary Gerencser, 1919
Paul and Mary Gerencser had six children: Irene, Paul Jr, Steven, Helen, Mary, and Robert. Steven died in a farming accident (he fell off the tractor and was hit by a plow or disc) as a young boy. Irene died in 2009 at the age of 87. Paul (Paulie) died in 2012 at the age of 88. Marry died in 2018 at the age of 88. Robert, my father, died in 1987 at the age of 49. Helen is still living.
The Gerencser homestead was torn down decades ago. The new owners built a ranch home in its place. The old farmhouse was a white two-story structure. I do remember a few things about the house. There was an enclosed back porch and Grandma kept big sacks of flour and sugar on the porch. I also remember the wood-fired stove. I think there was a water pump at the kitchen sink. The house did not have indoor plumbing. There was an outhouse for necessary daily functions.
Mary, Paulie, Paul, Robert Gerencser, 1940s
I do have a vivid memory of the creek that ran a few hundred yards from the back of the house. One year, Beaver Creek overran its banks, and floodwaters turned a portion of the low-lying farm ground into a lake. To a little boy, the flood water looked like a huge lake, but I am sure it was probably much smaller.
I don’t remember anything about my grandparents’ demeanor. I do remember they spoke Hungarian to each other. I don’t know if they spoke English at home. My father, aunts, and uncle, were schooled at the nearby one-room schoolhouse that sat on the southeast corner of Williams County Road 14 and US Highway 6. The one-room schoolhouse was torn down many years ago. My dad also went to school at Farmer, Ney, and Bryan. I do not know where any of my aunts or uncle attended school.
Mary and Robert Gerencser, 1930s
Paul and Mary Gerencser settled in northwest Ohio, Williams County because a number of Hungarian immigrants already lived here. Derek Harvey, a Toledo, Ohio man, wrote an interesting article about the Hungarians who settled in NW Ohio:
An important immigrant group to Toledo and Northwest Ohio were the people that came from the area in Central Europe known as the Magyars. This area stretched from Poland to the North to Belgrade in the southern region. The area would also encompass the large area known as Transylvania. (No Dracula jokes!) With the redrawing of borders after the first World War much would have been considered Hungary would have changed. Many large populations after this time would live in Romania, Slovakia and northern Yugoslavia. Some groups prior to World War 1 would be misidentified as Hungarians.
The largest group of this ethnic group 1.7 million came to the United States starting in 1880. Many would locate in the Birmingham neighborhood in Toledo. In 1900 there were almost 17,000 people living in Ohio that claimed this nationality. By 1920 the number would increase to 73,181. The primary group of immigration was males under the age of 30. Almost 90% of them were literate, but would take dangerous jobs that involved using their hands. This job areas in Toledo included automotive, glass and railroad industries. They tended to only come to the United States temporarily and over 50% would return to their homeland. Many would come back or just stay.
The religion of the Hungarians in Toledo was Catholic. Their home church in town St Stephen’s Catholic Church. The early population of this church was almost all Hungarian. This is a valuable place to check for church records for people of this nationality. The church was the center of their socialization activities. It would later become the center of their fraternal organizations. In Toledo a popular event was the Grape Harvest Festival and the Easter egg sprinkling. These groups and events played a important part of the assimilation of Hungarians into the fabric of Toledo. Family units in Hungarian early life extended beyond the immediate family. It was referred to as the “sib” and included aunts, uncles, cousins and godparents who might not be relatives.
A common practice after 1910 was for Hungarian families to take in recent immigrants primarily males. The husband and the boarders would work outside the home while the women would take care of the chores necessary for maintaining a household. The diet would lean towards meat and very few dairy, fruit or vegetables. Wonderful opportunities exist for more understanding of Hungarians genealogy. Great strides have taken place in many parts of the United States to get a better understanding of this group. There heritages are being preserved and new resources are being discovered daily.
From time to time I will run into local Hungarians who remember my dad or my aunts and uncle. Mary and Helen sang on the radio in the 1940s, and every so often someone will ask me if I am related to them. When someone notices my last name and asks me, are you related to ____________, the answer is always yes. All the Gerencsers in northwest Ohio are related to one another. I have second and third cousins in the Chicago, Benton Harbor Michigan, and Akron/Cleveland area whom I have never met. Locally, I have a few first and second cousins.
Grandma Mary Gerencser with the Family Cat, Pickles.
When Aunt Helen with Alzheimer’s was over at our house several years ago, she didn’t know who the woman in the picture above was, but she with delight said, oh, there’s my cat Pickles.
I am not certain what my grandparent’s religion was, but I suspect they were Catholics.
I regret not taking time to know my family history while those who could tell it to me were still alive. My dad died 35 years ago, and my grandparents died almost 60 years ago. Such is the lament of an old man. As death comes nearer and nearer to my door, I think more and more about the past. I wonder . . . what was it like for my dad to grow up on a farm? I will never be able to ask questions like this. Sometimes, when we drive down US 15/127 to Bryan, I gaze off to the left as we pass the Williams-Defiance County Line. I try to picture my grandparents, my dad, and my aunts and uncle, working the ground and taking care of the farm. I wonder about their hardships, about the hard work it took to eke out a living from the flat as an ironing board land of Williams County Ohio.
I have lots of questions…
I originally wrote this post eight years ago. Since then, I have learned that “Dad” was not my biological father; that my father was a truck driver who had a brief fling with my 17-year-old mother; that I have half brothers and sisters. Regardless, for good or ill, Robert Gerencser was my father. (Please see Questions: Bruce, How Was Your Relationship with Your Father?)
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Half way through my fifth-grade school year, my dad informed us that we were moving from Harrod to Farmer — both in northwest Ohio. There’s a story to be told about why we had to move, but I will leave it for another day.
By the time I arrived at Farmer Elementary School in 1968, I had already attended five different schools. Dad “rented” an old farmhouse owned by his older sister Mary on State Route 249, one mile east of Farmer. I say “rented” because Dad had a penchant for not paying rent/loans — especially when it involved his gullible sisters. I have no doubt that Dad had a rent tab with Mary.
I finished the last half of fifth grade and all of sixth grade at Farmer, thinking, “wow, maybe we are going to live here for awhile.” I had made friends and played baseball for the Farmer Tigers. I even started paying attention to girls. In the mind of a then twelve-year-old country boy, my life revolved around friends, church, girls, and sports. Life was good, right (even though this was when my mom was raped while I was home sick from school)? Alas, as my dad often did, he would soon disrupt my life.
September 1969 found me attending Ney Junior High School — in the community I currently live in. I was excited about making it to the next level academically. I also discovered I could play sports other than baseball. I made the Ney seventh grade football team, and I planned to play basketball in the winter.
Two weeks into the school year, Dad came home and informed us that we were moving — immediately. No goodbyes to my friends, no promises of eternal love. The short, slight-of-weight redheaded boy who loved joking around was gone, never to be seen again in the halls of Ney Junior High.
Our new destination? Deshler, forty miles south and east of Ney. Dad rented a house on North Park Street. He was a district sales manager for Combined Insurance. I, once again, made new friends. We would live in Deshler all of nine months, moving twenty-six miles down the road to Findlay after school was out for the year.
While living in Deshler, I delivered newspapers for the Findlay Republican-Courier. The Republican-Courier was a morning newspaper, so I delivered my route each day before school. This was in the days before parents shuttled their children around for their paper routes. I got up early every morning, rolled my papers, put them in my bag, and rode my bike delivering the daily paper to my customers (back in a day when older customers were already up and waiting for their paper to arrive).
Neither of my parents provided me any guidance about the newspaper business. I opened a checking account at the Corn City Bank, which later proved to be a really bad idea. What could go wrong, right? No one, and I mean no one, questioned a twelve-year-old boy writing checks at local businesses. During Christmas that year, I went to the local drug store and bought myself a gift — a twenty-four bar box of Clark candy bars (still my favorite candy bar and impossible to find today).
I started hanging out at the local pool hall so I could play the hall’s pinball machines. I quickly became addicted to playing pinball. When I needed more cash to play the machines, I would write a check to the pool hall — say for $5. I soon had a cash flow problem, spending money that should have gone to pay my newspaper bill on flipping steel balls from bumper to bumper, hoping to rack up a big enough score to get a free game or three.
After a month or so of decadent, “sinful” behavior, the newspaper’s district manager contacted my dad about my unpaid bill (and the papers I stopped delivering). The newspaper took the route away from me, expecting dad to pay my bill. Instead, Dad went up to the pool hall and demanded the owner pay my debt. When the owner balked, Dad reminded him that it was illegal in the state of Ohio for minors to frequent pool halls. The owner quickly saw the light and gave my dad the money I had spent at the hall. Knowing my dad as I do, to this day I wonder if the money made it to the Republican-Courier. My gut tells me that my bill is still outstanding.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Originally published in 2010. Edited and corrected.
In August 2010, I wrote the following letter to the editor of the Defiance Crescent-News. It was published on August 10:
Dear Editor:
Attempting to formulate a reply to the responses to my letter to the editor has left me with quite a quandary. In 500 words I must respond to issues that deserve far more treatment than I can give them. Every letter writer committed the same error as Jack Palmer.
They assumed a priori that everyone believes in the Bible, their God and their version of Christianity. According to them, it is self-evident that the Christian God is the true God. They base their assertion upon the Bible, and therein lies the problem. They believe the Bible is the inspired word of God. I suspect most of the letter writers also believe the Bible is inerrant.
I do not believe the Bible is a supernatural book. The Bible is a manmade book of spiritual writings. It is rooted in a nomadic and agrarian economy that no longer exists. The last book of the Bible was written 1,900 years ago. While certainly the Bible has some value in the 21st century, it is not a book that should be used as a divine road map for life nor as a rulebook for governing society.
The Bible is best suited for use in tribal worship, cultural events and acts of personal piety. In other words, our society is far better off if the Bible is relegated to the same shelf as the great classics of the past.
Because I do not believe the Bible to be the divine truth, threats of divine retribution and judgment have no meaning to me. They did at one time. I was a student of the Bible for over 33 years, attended a Christian college and pastored evangelical churches for 25 years. As an agnostic, I have a humanistic worldview. It is a worldview that focuses on the here and now rather than eternity and a mythical home in heaven.
With all the suffering in the world, time spent pining for a mansion in the sky seems scandalous. The responses to my letter make it very clear to me that no two Christians agree on anything. Every letter writer espoused a different form of Christianity. Every letter writer has their own version of God and what constitutes a right, saving relationship with that God. This shows me that there is no such thing as Christianity (singular) in America.
Instead, what we do have is multiple Christianities, with every Christian picking and choosing what they want to believe from the Bible and then making God into their own image. Christians continue to use Pascal’s Wager with unbelievers to no effect. I would reverse the challenge and ask Christians, What if this is it? What if there is no heaven or hell?
What if you’ve spent your entire life seeking an eternal destiny that doesn’t exist? A life wasted that could have been spent enjoying the here and the now? A life wasted that could have been spent living and loving rather than trudging through a wicked world in search of a heaven and eternal reward that does not exist? We each have one life. This is it. Love and live.
Bruce Gerencser Ney
What follows is my response to one of the Christians — an Evangelical pastor — who wrote to the paper to object to my letter.
The Sunday (August 2010) edition of the Defiance Crescent-News has the first, of what I am sure will be many more, letters to the Editor concerning my recently published rebuttal letter.
My youngest son asked me today if anyone has ever written a letter to the editor in support of my views about religion. I laughed and said No. As far as I know, I am the only person who has written to the newspaper and said “I am an agnostic.” (Some days I wonder, “what was I thinking”?) I hope my willingness to stand up and be counted will encourage others to do so. I know I am not alone. I have received their letters and email. They fear what might happen to them socially or economically if their agnosticism or atheism were made public. Their fears are well-grounded and I would not encourage anyone to take the same path as I have.
My children have to live with the fact that their dad is “the man who writes in the newspaper.” They have to field questions like “are you related to Bruce Gerencser”? If they answer yes, what often follows is a queer look, a look that says I want to tell you what I think or I want to ask you a question or two. Usually, once my children affirm their connection to me, a nervous silence ensues. It’s like, the questioner, all of a sudden, finds out he has been working alongside a spawn of Satan.
The first letter to the editor response I want to deal with is written by Ron Adkins, pastor of the Ney and Farmer United Methodist churches. I know Ron personally. Our family attended the Ney church for a number of months, and it was the last church we ever attended. One might say our last experience proved to be the proverbial straw that broke the camel’s back (though we met many wonderful people at the Ney church).
Ron is a young man. This is his first pastorate. (Ron later moved on to a different denomination, though he still lives in the area.) Prior to this, he was a professor at Ohio Christian University. Ohio Christian University is a Fundamentalist institution affiliated with the Churches of Christ in Christian Union. (I am sure Ron will chafe at the Fundamentalist label, but he also knows what my response is to that. Please see Are Evangelicals Fundamentalists?)
Ron has pastored the Ney/Farmer churches for about 2 years. When I asked him what his philosophy of ministry was, he told me it was “loving on people”. Evidently, as you shall see from his letter, that “loving on people” doesn’t include me. Some of what Ron writes in his letter reflects personal, private discussions he and I had during the time we attended the Ney church. One could object, saying “I told you that in private” but one thing I know about preachers, “don’t tell them anything you don’t want others to know.”
From reading Ron’s letter to the editor, I think it is safe to assume that my rebuttal letter upset some people in his church. Here I am, almost two years removed from attending Ney United Methodist Church — we left the last Sunday in November, 2008 — and I am still causing trouble. I realize my letter put Ron in a no-win situation. He is a great guy and he doesn’t like conflict. The last thing he needs is to tangle with Bruce. But my heresy demands an answer, so Ron penned a reply to my letter.
As you shall see in a moment, Ron tries to avoid making this personal. He never calls me by name. Instead, he calls me THE agnostic. Since the is a definite article and I am the only agnostic that has written to the paper, it is safe to assume that THE agnostic = Bruce Gerencser.
Now to Pastor Adkins’ letter. Ron’s letter appears as normal type. My response appears as bold italics.
To the Editor:
I have been averse to reading the latest letter to the editor from the agnostic because I personally find agnosticism trite for two major reasons.
Let’s get one thing out of the way right away. Ron is writing about my letter, and since I am the only agnostic who has written to the newspaper, he is directing his response to me and what I have written. Of course, his greater objective is to cheer on the faithful.
My response is personal. I guess I could hide my response target by saying I am responding to THE pastor, but, I am not one known for such subterfuge, so I want to make it clear that my response is directed to Pastor Adkins and his letter to the editor. I do hope that the faithful will be challenged and forced to ask hard questions about Christianity and the Bible. I also hope my fellow atheists and agnostics will be encouraged to continue on the path of intellectual freedom.
I am amused somewhat that Ron considers agnosticism trite, yet he expends quite a bit of verbiage in his attack of the agnostic view. Perhaps it was not as trite as he thought is was.
First, agnosticism is predicated on the premise of skepticism concerning the existence of God. The agnostic doubts the absolute truth about God (although some may believe in a First Cause), yet states an absolute truth by claiming God does not exist and that the answer is a humanistic worldview. If consistent, the agnostic would doubt his own statements, and furthermore, would doubt his own doubt that God does not exist, thus resulting in the probability that God could exist.
I don’t believe I have ever said God does not exist. I am, after all, an agnostic. In fact, Ron might be surprised to know that I have quite a bit of room in my agnostic worldview for a god (or gods) — much to the consternation of some hard-core atheists. (I would no longer make this statement now.) I am fairly certain that the gods which man has created so far are not gods at all. I cannot state categorically or infallibly –I’ll leave that to the Pope — there is NO God. Even Christopher Hitchens does not say there is No God.
The best answer, the best philosophy of living, in my humble opinion, is humanism. With humanism, the focus is on reality, the here and now. Surely, Ron, the history major that he is, knows that many humanists have a spiritual or religious dimension to their beliefs. But the humanist always comes back to what he can see and know. The humanist does not have the time to spend on pining about a future in heaven, the rapture, and the many other supposed events in the future that preoccupy and keep Christians from engaging a suffering and dying world.
What is humanism? The best statement I have found comes from the Humanist magazine:
Humanism is a rational philosophy informed by science, inspired by art, and motivated by compassion. Affirming the dignity of each human being, it supports liberty and opportunity consonant with social and planetary responsibility. Free of theism and other supernatural beliefs, humanism thus derives the goals of life from human need and interest rather than from theological or ideological abstractions, and asserts that humanity must take responsibility for its own destiny.
Christians often prop up the straw man of absolute truth. Everyone believes in absolute truth, they claim. Evidently Ron needs to meet a few real agnostics and atheists before he claims such a thing.
Personally, there are many things I believe to be true or factual. Based on what knowledge and information I have at hand, I have concluded that certain things are true. I know that the earth revolves around the sun and that the earth is not flat. I am relatively certain the science behind these claims is true. If I were left with only the absolute truth of the Bible, I would have to ignore what science teaches and I would be forced to accept that the sun revolves around the earth and the earth is flat (among countless other incredible, yet false. claims found in the Bible).
Ron writes of the absolute truth of God, and by God, let’s be clear, Ron means the Evangelical Christian God. Where does one find this absolute truth? The Bible. Ah, finally a concrete piece of information we can weigh in the balances. And that is exactly what I have done. I have weighed the claims of the Bible in the balances and found it wanting.
I find the claims made by academics such as Bart Ehrman and Robert Price to be compelling. I find Richard Wright’s book The Evolution of God to be a fascinating alternative story to the monotheism of orthodox Christianity.
My agnosticism rests squarely on the belief that the Bible is not what it claims to be and that it is not inspired, divine truth. At the end of the day, it all boils down to the Bible. If I do not accept the claims of the Bible, or the claims of what churches, denominations, popes, or pastors say the Bible says, then I cannot believe in the God that the Bible presents. I may still believe in a god but not the god of the Christian Bible.
Ron, I am sure, will appeal to nature and conscience as proof for God, but I would counter: how can one necessarily conclude that the God who gave us nature and a conscience is necessarily the Christian God? Would a person not initiated in Christian thinking come to the conclusion, by looking at nature, that there is a God and that that God is the triune God of the Christian religion? Doubtful. In fact, I can say impossible.
Second, if then, the agnostic is not a true agnostic, because of the self-defeating premise, then there is another motivation behind his self-proclaimed agnosticism.
Answered above, so I assume this makes moot the next point Ron makes. But Ron gets personal (divulging a bit of inside information about me) in what follows so I want to deal with it.
I have found that agnostics, who are not true agnostics, typically are angry at God because God does not operate the way they think God should operate. At other times they are angry because they have not received what they wanted from God. Like the undisciplined child who is angry at a parent using their only means of power, knowing they are powerless, will proclaim, “I hate you!” Nothing could hurt a parent more, and they know this.
The agnostic stands before God and proclaims in anger, ”You don’t exist!” Isn’t it interesting then that humans, created beings, desire God to act the way they perceive God should act? Furthermore, I find it pathetic to claim a humanistic worldview in which there is nothing, or no one, greater than ourselves to rely.
Anger. Ron, is right about my anger, but he is wrong about the focus of my anger.
The Christian God, the God of Ron Adkins does not exist. Why would I be angry at a fictional being?
No, my anger is directed towards organized religion. My anger is directed at Evangelical Christianity. I am angry over what was taken from me over the 25 years I spent in the ministry. I am angry over the wasted time and effort spent “doing church.” I am angry over my own selfish ambitions and my attempts at building a kingdom in my own name (as all pastors do; after all, why is their name on their church’s sign?).
I am angry over what the ministry and the church did to my wonderful wife and children. I am angry over countless parishioners whose lives are now shipwrecked because they drank from the well of organized religion.
Yes, I am angry and it feels good. For 33 years I lived in denial of my emotions, serving a God who was no god at all, a god that demanded self-sacrifice and self-denial. It feels good to be out from under such a burdensome weight.
Ron may consider humanism pathetic, and I might be tempted to say back at ya, but what humanism provides for me is reality. It is rooted in the common humanity we all share. I no longer have a need to pray, fast, tithe, and attend church. What humanism demands of me is doing. It demands of me the very things Jesus spoke of in the Sermon on the Mount. Humanism calls me to be fully human in an imperfect, marred world. It calls me to use what talents I have for the betterment of my fellow man.
Becoming an agnostic and a humanist has forced me to admit that most of the supposed altruistic works I did as a pastor had an ulterior motive. I didn’t love people for who they were. I loved them because I wanted Jesus to change them. If Jesus changed them then they would become a part of the church I pastored. End result? Bigger attendance and bigger offerings. (Trying to get a pastor to admit this is nigh impossible.)
It is an exhilarating experience to truly love people as they are.
Last, I would like to briefly answer the question which became the title for the agnostic’s editorial, “Writers espoused different views.”
I am glad of one thing, Ron used the word last. I despise the use of the word “lastly.” Ron gets 1 brownie point for using “last” instead of “lastly.”
I hope Ron is aware that the newspaper determines what the letter title is. I have been writing letters to the editor, op-ed pieces, etc. for over 28 years and I have yet to write my own title.
First, let me give some advice to all of those wonderful Christians who have been troubled by THE Agnostic. Remember an agnostic asks questions based on skepticism. Don’t feel as though you are in a corner. The quote at hand read, “Every letter writer has their own version of God and what constitutes a right, saving relationship with that God. This shows me that there is no such thing as Christianity (singular) in America”.
Truth is an objective fact expressed in a subjective way. It is obvious that one comes to the truth of Christianity or more generally religious truth, differently than one would come to scientific truth. God is not an object to be observed. God has made himself known. Faith, therefore, is a response in obedience, the thing agnostics hate.
I find Ron’s statement here astounding. Ron writes “Truth is an objective fact expressed in a subjective way.” Ron certainly believes the Bible is absolute truth. I would love to know if he really, really, believes the Bible is absolute truth (I have my doubts). Ron, without any evidence, believes that what the Bible teaches is an objective fact. The Bible is true because it says it is.
How does one know this? Through a subjective experience, God has made himself known. How do we know that? Because the Christian says so. Because Ron says so. Ultimately, then, it is a matter of faith.
If it is a matter of faith, why do so many Christians try to “prove” the truth of Christianity? Why do they attempt to use scientific methods to prove the veracity of the claims the Bible makes?
If it is a matter of faith, then why write letters to the editor attempting to discredit and refute my rebuttal letter? Would it not be better to rest in the belief that the God of faith, through the Holy Spirit, will take care of things? Surely God can take care of one lowly, insignificant, pimple-on-the-ass agnostic named Bruce?
Ron might be surprised to know that I still have faith. I have faith in the gods I can see, my fellow human beings. In my Christian days, I put my faith in a God whom I said was always there, but quite honestly I never really could find him. God was all-knowing and all-powerful. He was supposedly intimately involved in the minutia of my life, yet when it came to things that mattered — matters of life and death — God was nowhere to be found.
I would assume that Ron considers his weekly sermons to be subjective in nature? After all, he is preaching absolute truth in a subjective manner, yes? I don’t know of any preacher who would embrace such a claim, especially an Evangelical preacher. After all, the preacher is the man of God who speaks the infallible Word of God to the people of God.Not much subjectivity there.
I find no conflict in the different responses to the agnostic because the different individuals have expressed their belief and experience (“Pascal’s Wager”) in the one, absolute God in different ways. Faith in Jesus Christ as the Son of God and the Savior of the world is truth and is experienced by individuals.
Ron is being disingenuous here OR his two years in the Methodist church have worn down his Evangelical resolve. I realize he is preaching to the choir here, but any cursory reading of the letters written in reply to either of my recent letters will reveal full-blown heresy. Is Ron suggesting that subjective heresy is fine as long as it is done with the right intention? If so, it is time to give all the heretics of the past a place at the orthodox table once again. Each of them had sincere intentions. They loved their version of Jesus. Welcome, Brother Pelagius!
It is clear for all who are willing to see . . . no two Christians have the same version of Christianity. Christianity for most Christians is akin to going to a buffet, taking what you want, and leaving the rest. I don’t have a problem with this approach, but I would, at least, like Christians to admit it. They speak of orthodoxy and common belief, but such singularity does not exist except in denominational or church confessions or theological texts. Real-world experience tells me that all Christians believe what they want to believe and ignore the rest. (Any righteous men out there that want to offer their virgin daughter to the men of the city as righteous Lot did?)
This is why all Christians can describe some kind of personal experience, or relationship, with God through the Holy Spirit. Christian faith is an assent and obedience to the revelation of God.
On this point, I agree with Ron. It is all about the revelation of God. In other words, it is ALL about the Bible. As I have said time and time again, there is no Christianity without the Bible. I am an agnostic because I reject the truth claims of the Bible. I reject its claim that it is a supernatural, divine book that reveals God to humankind. It is a fallible book written by unknown men thousands of years ago. Certainly, the Bible has much to offer in way of personal spiritual guidance, but it is just a book, and it has no authority in my life. It has as much authority, and is just as inspired, as the writings of Mark Twain. (And no Christian can prove otherwise because the doctrine of inspiration is presupposed and cannot be empirically proved.)
Ron knew I was heading down the slippery slope towards agnosticism. Surely he can recall our discussions about the Bible. He, at one time, read my blog. Yet, when I stopped attending his church, that ended our interaction. Evidently, his time was better spent rescuing those who wanted rescued.
Yet, one would think that over the course of two years, in a town of 325 people, Ron or someone from the church would have stopped by and looked in on us. As I have struggled with debilitating neurological problems, problems Ron was well aware of, one would think that a visit might be in order. How can we help? Is there anything you need? One never knows what love and kindness might accomplish.
As is always the case . . . why spend time helping people who have no intentions of joining the happy band. If their ass is not in the seat, why bother?
There are six churches within a few miles of the home where my family and I reside. Prior to my recent coming out as an agnostic, our family would have been a great catch for any church. We are clean-cut, clean-livers. We look like Christians. We are talented. We have skills that any church would be grateful to use. We are loyal, faithful people. We are loving and kind. We are great non-Christian Christians.
But, not one pastor, one church leader, one church member, ever knocked on our door to invite us to their church. Even after we visited four of the six churches, no one bothered to try to befriend us and love us as Jesus would.
No, the truth is . . . no one gave a shit.
And then one day . . . neither did we.
Here are some of the other responses to my August 2010 letter to the editor:
August 2010
I cannot help but wonder what would make someone who has read the Bible (assuming the entire Bible from cover to cover), attended a Christian college (attending a Christian college does not make one a Christian) and been an evangelical pastor change his mind and become an agnostic humanist.
Richard Dawkins in his book, The God Delusion, contains a chapter entitled “The Poverty of Agnosticism.”
Dawkins is a renowned atheist, and you are probably wondering why I quote an atheist to make a point. In the said chapter he discusses many points concerning agnosticism but I would like to point out two items of interest. First he observes there is an “agnostic spectrum,” varying degrees of agnosticism, ranging from one — “I believe in God but have a lot of questions concerning his existence” — to seven — “I do not believe in God, period.”
Second, he also mentions two types of agnosticism — a temporary agnosticism in practice and a permanent agnosticism in principle. I wonder where Mr. Gerencser stands.
If he was once enlightened and has fallen as far as agnosticism, then there is still hope. The next step is apostasy on which the Bible is very clear. If he has sincerely studied the Scriptures then he knows what I am referring to (Hebrews 6). If not, then he should, perhaps, rethink his position. And, yes, I know his position on the inerrancy of scripture. However, the Bible is as relevant today as it was then.
Bob Palczewski Defiance
August 2010
In answer to Bruce Gerencser’s letter in Sunday’s paper, he says he is an agnostic and no longer believes.
He said that at one time the Bible had meaning to him and that he pastored an evangelical church for 25 years. Evangelical churches should evangelize. What did he preach? Did he tell them that God sent His sinless son Jesus to die for our sins? John 3:16. He did. Did he ever truly accept Christ as his Lord and Savior? None of us ourselves will ever be good enough. You cannot prove to me that the Bible is not the inspired Word of God that tells us in Romans 10: 9-10 that if we believe and confess with our mouth the Lord Jesus that we will be saved.
Gerencser asked, What if there is no heaven or hell and we Christians have wasted our lives? If he is right and I am wrong, I have not lost anything. But if I am right and he is wrong, he has lost everything, his soul.
My husband is 85 and I am 82, and neither of us regret the almost 50 years of volunteer service for the Lord. For 13 years we sang Gospel and ministered with our young family in churches and the migrant camps. Last year after my husband’s bypass surgery and 34 years in the jail and prison Ministry we left it to devote more time to visiting and ministering in our local rest home.
If Gerencser thinks Jesus is not real, he should read our book. He says that we should live and love life. This has not been easy because we supported ourselves in our small businesses. But after 64 years of marriage we are still living and loving, thanks to Calvary.
Gertrude Hitt Archbold
August 2010
In response to Bruce Gerenscer’s letter of June 20, I am one of those right-wing nuts and Christian Republicans that are dominating Ohio. I am proud to be a Christian. I will tell anyone anytime what I believe, but I won’t make you listen if you choose not to.
God gave us all a choice. What Jack Palmer said in his column on June 10 was the truth. He believes what he says. He has a right to say it. Bruce Gerencser has a right not to believe it, that is his choice. The last time I looked we in America have freedom to say what we want to say. That means we have the same rights as Gerencser has. I thank God for Jack Palmer. We need more like him.
God doesn’t leave us. I am thankful for that. The proof is when you feel Him yourself. God didn’t just save my soul, he saved my life. If I didn’t’ have God, I would not be here this day.
God’s heart breaks because of all the suffering in the world. It goes back to unbelief and the choice He made available to us, and when we choose the wrong way.
Gerencser said he gave thanks to his parents and all the others in his life. If it weren’t for God, he wouldn’t have them in the first place, so I thank God for my family.
Gerencser talked about being on the boat, but you can’t abandon ship unless you were on it to begin with. I hope and pray that one day Gerencser will get back on board.
No one is going to get rid of God no matter what he or she says or does. God answers me so gently in a soft and loving tone, saying “I am with you always, you will never be alone.”
Rose Molnar Defiance
August 2010
I am writing in response to Bruce Gerencser’s letter to the editor in the June 20 Crescent-News. Gerencser stated in his letter that he wanted “to give credit to whom credit is due.” Well, I too would like to do that.
First, I am thankful to live in America where I have the privilege of writing a letter to the editor to express my opinion. Thank you to The Crescent-News for setting aside a page in your paper to print even those I may disagree with.
Many, many thanks to my parents and husband for working so hard to provide for us. In addition to those Gerencser gave thanks to, I would also like to thank the farmers who provide the food our nation enjoys. Also, a big thank you goes to those serving in the military, past and present, who are willing to sacrifice their lives in order to help protect our nation.
However, I realize that God is the one who actually provides all these. He gives good health in order to do the work. He gives knowledge to the doctors, teachers, counselors, etc. so they can help others. God provides the sunshine and rain the farmers need in order to produce their crops.
Everything we have or do not have comes from God. So, thank you dear God for all these, but most of all I thank you for my home in heaven.
Connie Elston rural Oakwood
August 2010
Since Bruce Gerencser asked the question, let’s get it answered. Say I believe in a religion and I follow its tenants. I am good to my neighbors and strangers, help the homeless, donate to charities and do the best that I can. Now, when I die if there is nothing, then what exactly have I wasted?
And, if there is something after death, then I will be rewarded for my good works and remembered far longer then Gerencser ever would be. People will remember Mother Teresa or Billy Graham far longer than Gerencser. If you live for today like Gerencser wants and when you die, if there is a creator, you have to stand before the creator and explain why you did not believe and tried to get others to do the same. Somehow I don’t think that saying “whoops, my bad” is going to cut it.
But my other question would be while Gerencser claims to have been a pastor for 25 years and since being an agnostic is one step above being an atheist, as both of them deny the existence of a deity according to every encyclopedia and dictionary out there, is Gerencser now freely admitting that he was living a lie and that his whole life before becoming agnostic was a fraud?
And, if he was a pastor, then what about all the people he was supposed to lead? Is he now admitting that he deceived them as well? And, why bother becoming a pastor in the first place if you were just going to turn your back on your chosen religion, especially one that he has never mentioned? Something about his claim just does not sound correct.
Daniel Gray Defiance
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Etch-a-Sketch is made by Ohio Art, a Bryan, Ohio company. Once manufactured in Bryan, it is now made overseas.
I used to be a member of the Growing Up in Bryan, Ohio Facebook group. The group is made up of people who live/lived in Bryan, Ohio. Recently, the subject of racism was brought up and this provoked a lively discussion about the state of race relations in Bryan. This got me to thinking: does racism still exist in rural northwest Ohio and Bryan? Have we reached a place where we live in a post-racial era, even here in homogenous rural Ohio? Before I answer this question, I want to spend some time talking about demographics and my own experiences as a resident of rural northwest Ohio.
My father grew up on a hundred-acre farm three miles south of Bryan and attended Ney High School. My mother moved to Bryan as a teenager. Both of them worked for local Bryan businesses such as K&R Cleaners, The Hub, Carroll Ames, and Bryan Trucking. My father was part of a close-knit ethnic Hungarian group that settled in the Bryan area in the 1920s and 1930s. My parents considered Bryan home, and in 1957 it became my home. My brother and sister were also born in Bryan.
Even though I have spent most of my life living in other places, Bryan is home to me. Try as I might to flee the topographically boring flatlands of rural northwest Ohio, I consider Bryan my home. Over the years, I’ve lived in California, Michigan, Texas, Arizona, and southeast Ohio. I’ve also lived in or near the northwest Ohio communities of Farmer, Deshler, Harrod, Alvordton, Mt. Blanchard, and Findlay. Currently, I live in Ney, a one-stoplight, two-bars village six miles south of Bryan.
Bryan was settled in 1840 and is the seat of Williams County. In 1950, the population was 6,365 people. In 2010, the population was 8,545 people. Bryan saw a 12.9% population growth between 1970 and 1980 and 5.9% growth between 1980 and 1990. Since 1990, the population has grown 8.2%.
The Bryan of today is more racially diverse than at any time in its 175-year history. While this is good news, the reason for the diversity is non-white medical professionals moving to Bryan to work for the local hospital and medical group and white-collar professionals moving here to work for local companies. This diversity is primarily driven by economics.
The Bryan of my youth was 100% white. I was five years old before I saw a black person for the first time — a porter at the Chicago train station. As a teenager, I was told by one proud and ignorant Bryanite that Bryan was 100% white and proud of it. According to him, back in the day, any black caught in town after dark was run out of town. I suspect his attitude was quite common.
In the 1970s, I attended high school in Findlay, Ohio, a community 75 miles southeast of Bryan. The 1970 population of Findlay was 35,800 people. Like Bryan, Findlay was as white as white could be. There were two black students who attended Findlay High School, and they were brother and sister. Today, .3% (886) of Findlay residents are black.
In the mid-1970s, I attended First Baptist Church in Bryan. I can still remember the day that a woman who once attended the church and moved away, returned home with her new black husband. Oh, the racist gossip that ran wild through the church: why, what was she thinkin . . . marrying a black man! Think of the children! It was not long before she and her husband moved on to another church.
It was not until I moved to Pontiac, Michigan to attend Midwestern Baptist College that I came into close contact with blacks. Freshman year, one of my roommates was a black man from Philadelphia. The college was connected with nearby Emmanuel Baptist Church. Emmanuel ran numerous bus routes into Pontiac and Detroit, busing in thousands of blacks. Most of the children from Detroit attended B Sunday school. The B was the designation given for the afternoon Sunday school. It was not long before I figured out that the B stood for black. When an overtly racist man became the bus pastor, one of the first things he did was stop running the buses to Detroit. We were told this was due to budget restraints, but many of us thought the real reason was race.
The college and church were located in a bad part of Pontiac. (Some might argue, is there a good part of Pontiac?) The projects were nearby and the area east of the college was decidedly black. My experiences with the local black community, with its rundown housing and rampant crime, helped to reinforce the racist stereotypes I had been taught by my parents. It didn’t help that gangs of black youth repeatedly broke into the dormitory and ransacked the place while everyone was at church. A few years back, the college relocated to an overwhelmingly white community.
My parents, typical of their generation, were racists. It is impossible to paint the picture any other way. Whether their racism was from their own upbringing or their membership in the John Birch Society, they made no apology for their fundamentalist Christian-driven racism. They had a special hatred for Martin Luther King, Jr. My mother thought King got exactly what he deserved when he was assassinated in 1968. Like it or not, this is my heritage.
In the 1980s, Polly and I lived in southeast Ohio. For a number of years, we were foster parents. One of the children we cared for was black. We had made arrangements to rent a house outside of Somerset, Ohio — where I was pastoring at the time — from a retired school teacher. When we looked at the house, we did not have our foster child with us. Several days before we supposed to move in, the matronly pillar of the community called and said that she decided to not rent the house. We found out later that she told people that she was not going to have a “nigger” living in her house.
We moved to New Lexington, Ohio, and enrolled our foster child in the local public school, thinking little about how hard it might be for her to be the only black kid in the school. Needless to say, she was subjected to daily racial taunts. One day, the principal called us and said our foster child had created a disturbance in class. One of her classmates had called her a “nigger” and she threw her book at her taunter and stormed out of class.
I was quite upset at her behavior. Having never walked in her shoes, I had no way of knowing what it was like to be singled out and taunted for the color of my skin. I gave her the stern Pastor Gerencser lecture, reminding her that she was accountable for behavior and that she couldn’t respond this way every time someone called her a “nigger.” While my words had a ring of truth to them, they were quite insensitive and showed that I didn’t have a clue about how difficult it was for her as a young black woman.
In the mid-1980s, the church I pastored had a black missionary come and present his work. I took the missionary on a tour of the area and we stopped at the Somerset Snack Bar for lunch. The Snack Bar was where locals hung out, and it was always a busy hive of storytelling, gossip, and news. The Snack Bar was quite noisy when we walked in the door, but as patrons glanced up to see who was coming in, the noise quickly dissipated. I later learned that several of the locals were upset over the Baptist preacher bringing a “nigger” into the Snack Bar.
In 1995, I moved back home to northwest Ohio, pastoring a church in Alvordton for a short time, and then pastoring a church in West Unity for seven years. Polly and I have lived in this area now for 23 years. This is our home. Our 6 children and 13 grandchildren all live within 20 minutes of our home.
It was during my time as pastor of Our Father’s House in West Unity that I began to address my own latent racism and the racism that percolated under the surface of the local community. As my politics began to move to the left, my preaching took on a social gospel flavor, and this included preaching on racism.
When a church member would talk about “colored” people, I would ask them, so what color were they? Oh, you know what I mean, preacher! Yes, I do. So, how is the color of their skin germane to the story you are telling? I did the same when members talked about “those” people — “those” meaning blacks, Mexicans, or people perceived to be welfare bums.
What made things difficult was that we had a black man attending the church. He was a racist’s dream — the perfect stereotype. He was on welfare, didn’t work, lived in Section 8 housing, had an illegitimate child, and spent most of his waking hours trying to figure out how to keep from working. The church financially helped him several times, and we brought him groceries on numerous occasions. One time he called and told me he needed groceries. I told him that I would have someone bring them over to him later that day. He then told me, preacher, I’m a meat and potato man, so I don’t want no canned food. Bring me some meat. He’s still waiting for those groceries to be delivered.
As I read the comments on the Growing Up in Bryan, Ohio Facebook group (the post is no longer available), I noticed that there was an age divide. Older people such as I thought Bryan was still, to some degree, racist, while younger people were less inclined to think Bryanites were racist, or they thought local racists were a few bad apples. I think that this reflects the fact that race relations are markedly “better” now in this area.
The reasons are many:
Older generations, those raised in the days of race riots, Martin Luther King Jr., and Jim Crow are dying off.
Local residents are treated by doctors who are not white. My wife’s gynecologist is a dark-skinned Muslim.
Interracial couples now live in the area.
Migrants workers, once a part of the ebb and flow of the farming season, are now primarily permanent residents.
Younger adults and teenagers no longer think race is a big deal.
Music, television, and the Internet have brought the world to our doorstep, allowing us to experience other cultures.
Sports, in which the majority of athletes in the three major professional sports — football, basketball, and baseball — are non-white. Cable and satellite TV broadcast thousands of college and professional games featuring non-white players.
Exposure breeds tolerance. Bigoted attitudes about gays and same-sex marriage are on prominent display in rural northwest Ohio. These attitudes remind me of how things once were when it came to race. Time and exposure to people who are different from us can’t help but change how we view things like race and sexual orientation. My children are quite accepting and tolerant of others, and I hope that these attitudes will be passed on to my grandchildren. We are closer today than we ever have been to Martin Luther King’s hope of “a day when people will not be judged by the color of their skin, but by the content of their character.”
We haven’t arrived. Latent, institutional racism must continue to be challenged. Recent protests and riots across the United States reveal that we have a long, long, long way to go before we reach King’s hope and dream. Unfortunately, there are those who use race and fear to stoke distrust and hate of those who are different. We must forcefully marginalize (and vote out of office) those who want to return America to the 1950s. We must also be willing to judge our own attitudes about race. We enlightened liberals gleefully look at the extreme right and we see racism and bigotry in all its glory. Yet, if we are honest, such things exist in our own backyard. None of us can rest until we have achieved a post-racial world. We have much work to do.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Michindoh Aquifer — covering two million acres underground — provides water for all of Williams County and parts of Defiance and Fulton Counties in Ohio, parts of Steuben, DeKalb and Allen counties in Indiana, and parts of Michigan’s Hillsdale and Lenawee counties. I live in the rural Northwest Ohio community of Ney in Defiance County. Our sole source of water is the Michindoh Aquifer.
According to an October 5, 2009 KPC news story, the U.S. Environmental Protection Agency — acting on a 2007 petition from the city of Bryan, Ohio — proposed designating the Michindoh Aquifer a sole-source aquifer. A recent news story stated:
A sole-source designation means the aquifer is the only source of drinking water for people in the nine-county area; it would guarantee EPA protection against pollution under the Safe Drinking Water Act. The sole-source designation was suspended by the EPA in March 2013 following comments received in a study in April 2010.
Ed Kidston, the mayor of Pioneer, Ohio and the owner of Artesian of Pioneer, wants to tap the Michindoh Aquifer and sell the water to local communities for drinking purposes. First, Kidston must drill a well to test the feasibility of pumping copious amounts water from the Aquifer.
A July 14, 2018 Toledo Blade report states that Toledo-area communities are looking at the possibility of gaining access to Michindoh Aquifer water:
City councils in Maumee and Sylvania want to explore the possibility of tapping into the aquifer and have agreed to conduct a study. Officials in Perrysburg, Whitehouse, Fulton County, Henry County, and the Northwestern Water & Sewer District also are considering the aquifer as an alternative to Toledo Mayor Wade Kapszukiewicz’s plan to form a regional water commission.
The cost for each entity to perform the study, using a company called Artesian of Pioneer, depends on how many agree to it. The study’s total cost is capped at $35,000.
… preliminary plans call for a pair of 36-inch pipes to be installed; one along the southern portion of the region and another to the north. An additional 36-inch line could be built along the eastern edge of Fulton County to connect the two lines and build redundancy in case either line needs to be shut down.
Mr. Kidston said above-ground storage would be built along the eastern border of the lines to supply each community for one day in case of an emergency. A treatment plant would also be constructed, although groundwater requires minimal treatment.
The Williams County Alliance has started a petition that states:
Artesian of Pioneer’s plan to make money by selling our drinking water to consumers outside the aquifer is self-serving and shortsighted.The Michindoh Aquifer is Williams County’s sole source of drinking water. If we lose it to depletion, we have no other economically feasible source of drinking water. Once a pipeline to extract and sell water to entities outside the aquifer is built, there will be no turning back. Rather than a business selling our drinking water for profit, we should conserve the aquifer for future generations.
The water of the Michindoh Aquifer is a precious resource that is essential for life. Water resources should not be privatized. Existing law needs to be changed to ensure that aquifers like the Michindoh remain sustainable sources of water for future generations.
Many of the people directly affected by Kidston’s commercial water operations are up in arms, demanding that local, county and state government put a stop to Kidston’s profiteering off of the Michindoh Aquifer — a finite resource. Kidston would have locals believe the Aquifer is a limitless resource that can easily handle pumping millions more gallons a day. The City of Bryan uses one million gallons of water a day. If Maumee, Sylvania, Perrysburg, Whitehouse, and other local communities start using Aquifer water, we are talking about millions of gallons of increased daily draw-down. Based on current rain and recharge levels, the Aquifer will, if Kidston gets his way, draw down faster than it can be replenished. And once this happens, communities such as Ney could face dry wells. And what happens then? Will Kidston be required to turn the tap off that supplies water to larger local communities? Of course not. Ney will just have to figure out how to best provide water for its insignificant, non-consequential 356 residents. This very scenario has played out countless times across the United States in recent years as commercial entities draw down water tables and cause dry or under-performing wells. Even worse, numerous ground drinking water supplies have been compromised by pollution and farm runoff.
It is up to local, county, and state government officials to use their collective power to put an end to Ed Kidston’s money-making scheme to deplete the Michindoh Aquifer. Local leaders might argue that it is not against the law for Kidston to tap the Aquifer and sell its water to communities outside of the Michindoh watershed. However, just because someone CAN do something, doesn’t mean he should. This issue is clearly one of doing what is best for the people who rely on the Aquifer for drinking water.
Once Kidston starts pumping water to the highest bidder, there is no turning back. Not only will thirsty local communities be drawing millions of gallons of water a day out the Michindoh Aquifer, so will local manufacturing concerns and large-scale farming operations. The answer is to kill Kidston’s plan before it can gain traction. Local protests and anti-Kidston signs are important, but these alone will not stop Ed Kidston from continuing with his plan. Why? Because it is all about money. It’s always about money. If Kidston was concerned with doing what’s best for Northwest Ohio, Southern Michigan, and Eastern Indiana he would, without delay, cancel his plan to drill a test well. Unfortunately, every gallon pumped out the ground and sent eastward means more money for Artesian of Pioneer and its owner Ed Kidston.
My letters to the editor of the Defiance Crescent-News often result in local Christians venting their spleen in my direction. I have no doubt that my recent letter about creationism will agitate the faithful, resulting in a new spate of letters denouncing evolution and atheism. Sometimes, letter writers make things personal. For example, here is a comment left by a local resident on the Crescent-News website:
Text:
Only problem that you have Gerencser is that you have yet to prove evolution is fact or disprove that there is a deity. So you really dont know any more then anyone else.. And isnt it so strange that you claim to be a minister from a diploma mill in Washington state and yet this is how you respond? Hows that working out for you since Ohio does not recognize this diploma mill? Hope you have not tried to marry anyone as the JAG of Ohio would not look too pleased if you did. Anonymous3371
I have a good idea who this asshole is, but since I don’t know for sure, I will refrain from attaching their name to this comment. If you would like to read other Christian responses to my letters to the editor, please check out the new Local Response Page. This page is currently 12,000 words long. I will continue to add to it anytime there is a letter to the editor that mentions me by name. You can find all of my letters to the editor here.
Now, about the scurrilous allegations in the aforementioned comment.
On July 7, 2013, a local Fundamentalist Christian by the name of Daniel Gray wrote:
Bruce Gerencser should use facts in his letters. His latest rant is so full of errors as to make his point completely obtuse. Here are a few examples…
…The fact that Gerencser can marry anyone is laughable. He received his claimed ministerial credentials by professing a faith in a deity and swearing to follow that religions teachings. So unless he does so, then his authority to marry anyone under the same is null and void. Anyone he marries could actually find that they are not and never have been married. And last, the only way to change our Constitution is by a constitutional amendment…
…History and facts yet again destroy the views of Gerencser. He should be used to that by now.
Here’s my response to Gray:
This letter is my brief response to Daniel Gray’s recent letter to the editor.
Gray continues to paint me as a liar, a deceiver, immoral, and an all-round bad person. Gray does not know me personally, so I am not sure how he comes to the conclusions he does about me. I have never made one of my letters personal, yet Daniel Gray and a few other letter writers think it is okay to attack my character and suggest that I am not a good person.
As a public figure, I know I must endure such attacks, but I wish my critics would focus on the issues rather than the person. If they would like to have a public discussion on these issues, I am quite willing to participate in any public forum they put together.
On July 21, 2013, I wrote another letter to the Defiance Crescent-News stating:
For the third time Gray suggests that I am not legally able to marry people and that anyone married by me is in danger of having their marriage invalidated. Gray seems to not understand the legal requirements for being licensed to marry people in Ohio. I meet all the statutory requirements and I am duly licensed to marry people in Ohio. Anyone can verify this by doing a ministerial license search on the Ohio Secretary of state’s website.
On August 25 , 2013, fellow shit stirrer Willy Pack, came to my defense:
…Our secular government guarantees all of its citizens freedom of religion and freedom of speech. Fundamentalists, however, have made many clumsy attempts aimed at silencing Mr. Gerencser through intimidation and denigration.
Can anyone doubt that if they had the power of past ages, they would summon him before the court of the Inquisition? They all seem to be vying for the position of head inquisitor. What would be his crime other than not sharing their beliefs and daring to say so publicly? Are they really that intolerant of others’ beliefs or just afraid their beliefs cannot stand up to a little scrutiny?
With all of the different religions, denominations and sects on this planet, one thing is for certain: We are all going to hell according to somebody’s religion.
Once again, let me provide proof of my ordination and my legal right to perform weddings in the state of Ohio:
Bruce Gerencser Ordination, Emmanuel Baptist Church, Buckeye Lake, Ohio April 2, 1983
Bruce Gerencser, Ohio License to Marry, May 2,1983
Bruce Gerencser, Universal Life Ordination, March 15, 2011
Bruce Gerencser, Ohio License to Marry, March 22, 2011
And here’s the final proof, straight from the Ohio Secretary of State’s Minister Licensing database:
Bruce Gerencser, Ohio Secretary of State Minister Licensing Database
I originally publicly posted these credentials in a January 23, 2015 post titled, Bruce Gerencser, The Ney, Ohio Atheist. Since this post, I have added ANOTHER ordination:
Bruce Gerencser, Church of the Latter-Day Dude Ordination, November 28, 2015
The charge that I have a degree from a Washington state diploma mill is absurd. I attended Midwestern Baptist College from 1976-1979. I was an average student who worked a full-time job, attended church three times a week, ran a bus route, and preached at a drug rehab center while attending college. Need proof?
Midwestern Baptist College Transcript for Bruce Gerencser 1976-1979
What’s next? Proof that I am circumcised? Proof that I am married, have six children, and eleven grandchildren? Sadly, some local Christians have no shame. They are quite willing to smear me in public if it means it will make me look bad or cause others to question my credibility.
To Daniel Gray, Anonymous3371, and anyone else who seems to be obsessed with lying about me? I will let Mikey Wilson speak for me:
Rural NW Ohio is home to an aging white Evangelical Republican super-majority. Even Democrats tend to skew to the right and many of the local mainline churches, traditionally bastions of liberalism, are conservative. As a liberal, democratic socialist, I’d be safe in saying you’d have a better chance of running into Barack Obama at the local coffee shop than you would meeting someone else who is as to the left as I am. Throw in the fact that I am an outspoken atheist…well, I am as rare as the ivory-billed woodpecker. Add anti-gun, anti-hunting, and pro-choice to the mix and that makes me as rare as Wisconsin governor Scott Walker’s conscience.
Raised in a fiercely partisan and right-wing home, I’ve never been shy about my political or religious beliefs. While I no longer share these beliefs with people who haven’t asked me to do so, I do shout them from the roof top on this blog and through letters to the editor of the local newspaper. When locals meet me they always seem perplexed. They have built up in their mind a certain picture of Bruce Gerencser; the spawn of Satan, a communist out to overthrow Christian America. In real life, I am just a loving husband, father, and grandfather, who just so happens to be a leftist and an atheist. I’m the guy who wears a Cincinnati Reds hat and suspenders; the man who is seen taking photographs at ballgames and public events.
I am a big fan of Bernie Sanders. He best represents my political beliefs and I plan on supporting him as he attempts to become the 2016 Democratic candidate for President. Is Sanders electable? I don’t know, but I refuse to support a Democratic candidate, at least at the primary level, who is Democrat-lite. If Sanders fails to win the nomination then I will get out a clothes pin, attach it to my nose, and support whoever the Democratic candidate is. Until then, I’m supporting Bernie.
Bernie Sanders for President Sign in Our Front Yard
As far as I know, our sign is the first Bernie for President sign in Defiance County. Hopefully, it is not the last. You can purchase your own sign here.
