The Sounds of Fundamentalism is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of Southern Baptist evangelist Bob Harrington preaching at the Sho-Bar Night Club in New Orleans, Louisiana. (Please see Evangelist Bob Harrington: It’s Fun Being Saved)
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Looking back on my 1988 valedictory address at an Evangelical Christian school, I would like to put my remarks into some context. Some of you may have read parts of my story in other posts, but the quick summary is that my mom and I left my abusive dad in Knoxville, Tennessee when I was three years old to live with my grandparents outside Nashville, Tennessee. My mom held some relatively progressive views on racial and gender equality, and she encouraged me to read and to ask questions. She even admitted that a lot of things in the Bible might be allegory instead of historically accurate. Sometime during my adolescence, I realized she had turned thoroughly Christian Fundamentalist, forbidding movies such as “Star Wars” which we had previously enjoyed together.
Additionally, due to rumors that students in my public school district were to be sent to a predominantly African American school district, my mom and grandparents decided to send me to an Evangelical Christian school for grades 5-12. This school taught everything from a “Christ-centered Biblical view” — which means we learned lame apologetics for Young Earth Creationism, were required to take Bible classes, attend chapel, and were forced to abide by a gender-specific dress code. I hated that school.
My grandparents were very active in the Southern Baptist church in our rural community. Grandma became a neophyte culture warrior, and Grandpa was a deacon who quietly helped anyone in the community (whether a member of our church or not) who he heard was in need. He was a master of connecting those in need with those who were willing to help. Grandpa also taught me that my education came first and that I should NEVER EVER be dependent on a man financially. His biggest dream was for me to attend Vanderbilt University in Nashville. It became my biggest dream, too, and I determined to excel academically to make it happen.
In my endeavor to achieve academic excellence, I came to look down upon my peers as inferiors. In my estimation, popular culture was cheap, anti-intellectual, and as useless to one’s intellectual improvement as cotton candy is to one’s nutrition. However, I also grew to look down upon the pastors and leaders of our church as teaching anti-intellectual doctrine. I considered the (male) teachers at our school to be only slightly better. My viewpoint was exacerbated by my exposure to working with Ph.D. Biochemists at Vanderbilt University when I was 16 years old. My mom worked in the Biochemistry department as an administrative assistant, and due to our lack of automobiles, I had to work wherever was convenient for my family in terms of transportation. At 16 years old, I got a job as a dishwasher and lab assistant at the university. I was able to meet highly educated people from all over the world. I knew these were the people I wanted to be like, not the Christian Fundamentalists of my church and school world. However, I knew that the Christians among them were not Real Christians®, and some of the scientists weren’t Christians at all. It became difficult for me to reconcile the Fundamentalist teachings of church and school that these people were damned to an eternity in Hell with the reality that they were kind, intelligent, socially active human beings. These people became my mentors and my friends as I worked with them for eight years (two years before college, during college, and for two years afterward).
As a high school student, I did not have many friends. Students attending the Christian school came from far and wide, so some of my classmates lived a 30-45-minute drive away and I did not always have access to a car. I was not allowed to participate in activities outside school (except for piano lessons to which my stepfather drove me each week), so my goal was to excel in everything I was allowed to do. My competitive nature, coupled with my determination to gain admittance to Vanderbilt, fueled my path to academic and musical dominance. I refer to it as “dominance” because my goal was not merely to learn the material, it was to master the material and to score the highest grades. It wasn’t uncommon for me to “blow the curve” on tests, where I would score 100 and the next highest score might be 85 or even in the 70s. I was known as the “smartest” student in school, and I relished that title.
However, I was a depressed and angry teenager. I felt utterly trapped in a school where everything must fit within a “Christ-centered Biblical worldview.” For Bible class, it was easy for me to regurgitate the material. While there were gaping holes in our education about history (for example, we never learned about Martin Luther King, Jr. and the civil rights movement), we weren’t required to recount history in a particularly Christian manner — just the facts were required (the facts as they were presented, that is). And looking back, I believe our English teacher was struggling with the confines of Fundamentalist Christianity as he only preached in chapel the minimum required number of times, and he walked a fine line with the literature he selected for his classes. (Years later I heard that he and his wife divorced, and he took a job as a truck driver, traveling the country, and no one seems to be able to find him.) In most classes, there would be discussions of some sort about God, the dangers of secular humanism, the ridiculousness of evolution, and the erosion of society due to people “turning away from God.” And let’s not forget that every chapel service was a reminder that we were all filthy sinners in need of the saving grace of Jesus in order to escape eternity in hell.
I resented that my whole life was supposed to revolve around giving glory to God. “Study to shew thyself approved unto God, a workman who needeth not to be ashamed, rightly dividing the Word of Truth” (2 Timothy 2:15 KJV). This was one of the mantras of the school. The other was this: “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” (1 Timothy 4:12 KJV). As a student, I worked hard for my success and thought I deserved recognition for it. Maybe God had given me intelligence, but I had worked hard to use it. I hated hearing all the “God talk” where people were thanking God for this or that in which humans had more of a hand than an invisible deity seemed to. These praises seemed obsequious to me, as from someone seeking favor from a deity they feared.
Students in our school were encouraged to attend Evangelical Christian universities. The administration and faculty wanted as many students to follow a “Christ-centered Biblical” path as possible, both to promote this as a benefit to prospective parents and because they felt it was the right thing to do. Many of my classmates were personally steered toward these types of universities. I was the only one who was not steered in that direction. It was also a benefit to be able to promote that not only do most students attend Christian universities and become pastors or teachers, but the academics are so sound that they can also be admitted to nationally-ranked universities.
When it was time for me to write my valedictory address, I had a lot of different emotions. I was ecstatic to finally be free of the shackles of the “Christ-centered Biblical” education and able to pursue secular education. Additionally, I still looked down on the majority of my peers who were secretly (or not so secretly) listening to rock music and attending parties — to which I was not invited — instead of forging a path for their future (in my opinion). Furthermore, I considered graduation a celebration of my hard work and accomplishments, and I wanted to make sure that was evident to all in attendance. Neither did I want to sully my accomplishments with “giving glory to God.” I was a pompous jerk, excited about having the freedom to escape Evangelical education for the opportunities available in “the world.” While I did have some trepidation about navigating “the world” — partly because I was more sheltered than my public-school-attending peers and partly because I was still afraid of what God might do to me if I strayed too far from the fold — I was glad that no one tried to stand in the way of my pursuit.
My valedictory address reflects my contempt for my peers (hence no congratulatory message to my peers) as intellectual and cultural inferiors. It reflects my arrogance in my own intelligence and willingness to read what I considered to be intellectual books outside those assigned in class. It also reflects indoctrination regarding the “evils” of rock music, premarital sex, drug & alcohol use, and divorce. However, it also reflects that I did not refer to salvation due to a return to Christian values or praying to God or any other Christian trope. I didn’t let the door hit me on my backside on the way out of Christian school.
At the university, I was active in the Baptist Student Union during my first two years and attended church services at a large Southern Baptist Church near campus. However, I took courses that opened my eyes to the false claims of inerrancy and literalism of the Bible, which led me to question much that I had learned in religious circles about human behaviors, and overwhelming, incontrovertible evidence contrary to Young Earth Creationism. I befriended people from different religions, people who were LBGTQ — who were cut off from their religious families for just being who they were — and people who were from different cultural, ethnic, and economic backgrounds. Gradually I lost some of the intense fear of the Evangelical Christian God and was able to live my life freely. Again, I didn’t let the door hit me on my backside on the way out of Fundamentalist Christianity.
Acid is an appropriate metaphor for the erosion of my fundamentalism, as I slowly lost confidence in the Genesis story of creation and the scientific creationism that placed this ancient story within the framework of modern science….[Darwin’s] acid dissolved Adam and Eve; it ate through the Garden of Eden; it destroyed the historicity of the events of creation week. It etched holes in those parts of Christianity connected to the stories—the fall, “Christ as the second Adam,” the origins of sin, and nearly everything else that I counted sacred.
— Physicist Karl Giberson, Saving Darwin: How to be a Christian and Believe in Evolution
There’s a young women from Philia Ministries who shared her testimony on YouTube a few months ago. She lived a godless life before coming to the Lord. She was a model and was living high according to the world’s standards. She was a Jezebel with a feminist spirit as many women are these days. They are seeking their own pleasures regardless of the cost to others. One phrase she said stood out to me. She admitted how easy it was to manipulate men sexually and she grieved deeply over this past sin and the men she hurt in the process. She told how she would get high off of manipulating them to want and need her. She was addicted to the attention.
….
Women, men are easy to manipulate because of our sexual natures. They have ten times the testosterone flowing through their bodies than us. They are highly visual and attracted to the female body. Most of you know this. You know how easy it is to manipulate men in the area of sex and may use it for your own selfish interests. Why do women wear thongs to the beaches and immodest clothing? They know it gains attention from the males around them.
Wives manipulate their husbands in the area of sex. If they’re unhappy with their husbands, they won’t give sex. They’ll use it to get what they want. This is sinful, women! We should never use anything manipulative to get what we want. This is not from the Lord and it reaps ugly fruit. It doesn’t build up a marriage but tears it down instead.
….
Are you a Jezebel [feminist] or a Ruth [femininity]? Do you try to control your husband as is the inclination for most of us since we want our way or do you willingly and cheerfully submit to his leadership? Instead of trying to manipulate your husband to get your own way, do you serve him and do what you can to make his life better? Do you love the Lord and His ways or are you more attracted to the world and its ways? Do you live a modest and quiet life in full assurance that the Lord is in control and His ways are best or do you fight for your own way and will?
Do you walk the talk or are you a hypocrite, claiming to be a “Christian” but failing to obey what God commands? Do you study His Word to know how to live or are you more involved in the Hollywood gossip and soap operas? What do you dwell upon? Do you understand that you are NOTHING without Christ and it’s only because of Him that you are who you are, or do you take pride in what you’ve accomplished without giving any glory to God? Are you thankful for the work that He has done in your life and give Him all the praise, or do you continue to walk on the broad path that leads to destruction?
Monday, September 23, Montpelier, Ohio native Cory Calvin will be giving a presentation at the Defiance Public Library about his “coming out journey” and success as an entrepreneur. Calvin remained a closeted gay man during his formative years in rural northwest Ohio. After graduation from high school, Calvin moved away, ultimately landing in New York City. It was there that Calvin “first had the opportunity to begin outwardly discovering my sexuality and learning who I truly was.” His goal in life is to help others be their “authentic self.”
Calvin describes himself as a “global trekker, family guy, infamous uncle, best friend, meditator, aspiring yogi, hopeful romantic.” And, he’s gay. And it is the gay part of his story that has local Christian Fundamentalists readying a pyre for Calvin when he shows his wicked LGBTQ face at the local library. One such homo-hater is Pastor Perry Porter. Now, Porter will vehemently object to being called a hater, but his words leave no doubt as to what he thinks and feels about Calvin and his ilk.
(Porter is the administrator of the page, as is Wendell Blackburn, pastor of True Believers Fellowship in Holgate. I was unable to find a church listing for Pastor Porter.)
According to Porter’s “loving” post, Calvin disgusts him. Porter, in other comments, presents himself as an I-love-LGBTQ-people-enough-to-tell-them-the-truth kind of Christian:
I hope you guys think I hate gay people cause I don’t. I pray for gay people. God said it’s unnatural for a man to lay [sic] with man and woman with woman. God is love. But he’s also a God if [sic] Wrath.
Countless such “lovers” have frequented this website over the years. As their comments have shown, their “love” is anything but. Bigots and haters, the lot of them, scurry around the Internet looking for people who live in ways that “offend” them or who believe things they disagree with. So it is with Porter. He doesn’t know Cory Calvin, but that doesn’t matter. He’s G-A-Y, end of discussion. For Porter, LGBTQ people are disgusting.
Evidently, Porter sent Calvin some sort of message informing him that he is headed for HELL unless he stops his evil gay ways. Porter’s words from the Evangelical God were ignored. Should Porter be surprised that his attack was disregarded? Of course not. He knew beforehand that he would be told to shove his “loving” words where the sun doesn’t shine. This is all about Porter taking a stand for his peculiar version of Jesus, not about “reaching” Calvin. Calvin seems happy and satisfied presently, so why would he ever want to embrace the oppressive, anti-human beliefs and practices of Pastor Porter?
Porter believes Calvin and his supporters are “uneducated.” Uneducated about what, exactly? Porter isn’t preaching anything that LGBTQ people haven’t heard countless times before. Fear and ignorance are what Porter is trying to sell, and fortunately, some local Christians ain’t buying. Several people challenged Porter, and here’s how he responded:
I don’t know if you know this, but I am a pastor. And I’ve been called names, Ridiculed because of my beliefs. the Bible says to hate the sin not the sinner and nowhere in this place have I said I hate anybody. I’m just trying to put out the word that God hates gay lifestyle. he says it’s an abomination to him I’m teaching the word obviously. maybe I love those people more than their so-called friends because their friends seem to think well go ahead it’s OK do your own thing. you might as well tell them to go to hell. I judge no one. Every time people hear something from a Christian we are judging. God judged Sodom and Gomorrah when there were people where men wanted to be with men and the women wanted to be with women. and as the story goes when the two angels came to Lot’s house the men were trying to beat down the door and said send out those men so we can know them will know them means the same thing as when Joseph had not known Mary in an intimate way until after Jesus was born.
Porter’s bigotry and hatred are nothing new in rural northwest Ohio. Right-wing religious beliefs and politics rule the roost. For many local Evangelicals and conservative Catholics, Making America Great Again means pushing LGBTQ people back into their respective closets where they belong. “How dare these queers/faggots/homos/sodmites show their faces in public, expect to be treated with respect, and have the same civil rights as white heterosexual Christians!” many locals believe. Oh, most of them will never utter such words publicly, but in the privacy of their homes, clubs, and houses of worship, their anti-LGBTQ views are on display for all to see. Pastor Porter, zealot that he is, just said out loud what many local followers of the heterosexual Jesus believe.
As I read the various comments, I noticed something: it was primarily older people who were anti-LGBTQ. Younger to middle-aged adults were far more likely to support Cory Calvin and other LGBTQ people. The hope for a better, kinder tomorrow lies in the natural death of Porter and his ilk. While it is possible for Baby Boomers and the Great Generation to change their minds about human sexuality — I know I did — most of them will go to their graves holding on to anti-human beliefs taught to them by their parents. Once these generations are slowly culled from the human herd, younger, more inclusive people will have greater opportunities to truly Make America Great Again. My six children and twelve, soon to be thirteen, grandchildren have a golden opportunity to bring fundamental changes to our culture; changes that will lead to acceptance of people for who and what they are — no strings attached. That is, if they survive the Hell of global warming that’s being unleashed upon them due to the ignorance and inaction of older generations. That’s a subject best left for another day.
About Bruce Gerencser
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Are you on Social Media? Follow Bruce on Facebook and Twitter.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Let me say from the start: I have, on occasion, lied. I am human, so it really would be a lie for me to say that I have never stretched the “truth,” told little white lies, whoppers, or an occasional big, fat black lie. (Why is it that black is the color always used for the really bad things in life?) I have lied on purpose, by accident, and told a few stories that were exaggerations I am sixty-two years old, and having lived on planet earth for 22,720 days, is it any surprise that I have told a lie or two or three hundred? Of course not. No one reaches the sunset years of life — including born-again Christians — without telling a few lies. That said, I rarely lie. In my day-to-day relationships with my wife, children, grandchildren, and my fellow homo sapiens, I do my best to be truthful and honest. I expect the same from others.
Over the years, I have developed skills that help me detect when someone is lying to me; when they are spinning a yarn; when they are regaling me with Grade-A bullshit. With family, I am pretty good at reading their body language. Polly, in particular, is not a very good liar. I can usually spot her untruths from a mile away. Me? I am not a very good liar, either. That’s why we rarely lie to each other. Oh, we might color the “facts” to present a certain narrative to each other, but generally, we are plainspoken.
Now that I have that out of the way, let me address the Evangelicals who think anything I say that doesn’t fit within their narrow, defined theological and cultural box must be a lie. When it comes to telling my story, I try to be a truthful, honest storyteller. Granted, I don’t tell readers e-v-e-r-y-t-h-i-n-g. I have secrets; things I have never told anyone, including Polly and my counselor. No, I haven’t murdered anyone, molested children, robbed a bank, or had an affair, but I have done embarrassing things in my life that I am not comfortable sharing with others. That said, I do my best to be an open book; transparent and honest. Thus, it irritates the Hell out of me when Evangelicals question, doubt, and deconstruct everything I write. Instead of accepting what I say at face value, zealots are Heaven-bent on stripping my story bare and exposing me as some sort of charlatan or deceiver.
Several years ago, one Evangelical preacher told anyone who would listen that I had NEVER been a pastor; that he had talked to someone who lived in rural northwest Ohio during the time I was pastoring churches, and that person had never heard of me! In his mind, that meant I was a liar; that I had never been a pastor. I have had more than a few pastors attempt to discredit me, telling people that I was a liar. At first, such accusations bothered me, but not any longer. I have learned that two people can look at the same events and circumstances and come to different conclusions. My siblings and I have different views of our childhood. Sometimes, I wonder if we are even related! People can see things from different perspectives, and this colors their understanding. I am sure that can be said of the people I pastored over the years. Congregants who loved/liked me generally spoke well of me. Those who hated me or really, really, really disliked me tended to say negative things about me. I’m sure it’s hard to believe, but I know several former parishioners who would accelerate, hoping to run me over, if they saw me in a crosswalk. Such is life, right? I used to care incessantly about what people thought of me. Today? Not so much. If being a public writer has taught me anything, it has taught me that I can’t please everyone. Read my writing long enough, and you are sure to see something that will piss you off.
I have concluded that Evangelicals who call me a liar do so because it allows them to dismiss my story out of hand. What better way to not have to deal with the truth, than to attack the messenger and discredit him? There’s nothing I can do to stop people from attacking my character. That said, one fact remains: thousands of people read this blog, and that suggests to me, at least that many readers think my story is true and helpful. And that’s good enough for me.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Rick Diego Iglesias, the former senior pastor of Pleasant Valley Church in Winona, Minnesota, has been charged with three counts of first-degree criminal sexual assault, including heightened charges because the good pastor held a position of authority over the victim.
In late July, Winona Police Department investigators interviewed the alleged victim, who reported that he or she was repeatedly abused and raped over roughly three years, from 2010 to 2012, according to the criminal complaint.
Iglesias served as the senior pastor at Winona’s Pleasant Valley Church from 1994 to 2014 and more recently worked as a pastor in Mars, Penn. In a statement, Pleasant Valley Church Senior Pastor Chad Ellenburg called the news “devastating.” He wrote, “We are heartbroken for [Iglesias’] wife, Nancy, and son, Brennan, as we cannot imagine the pain and devastation they are experiencing at this time. We are also hurting for the victim, but thankful that they had the courage to come forward. We are praying for them as well as anyone who might be affected here at Pleasant Valley or in this community.”
“We are also deeply grieved that our former pastor, by his actions and deception, failed to faithfully represent Jesus Christ and his Gospel,” Ellenburg continued. “We have done, and will continue to do, everything we can to fully cooperate with the authorities. We will also continue to support and pray for the family, the victim, and those who will carry the responsibility of pursuing justice in this situation.”
Iglesias faces 30 years in prision, if convicted.
In 2007, Iglesias was interviewed by Trevin Wax for a The Gospel Coalition article. TGC has removed the article from their site, but I was able to find a cached copy of the interview. Here’s an excerpt:
I began by asking Rick about his spiritual background and his call to ministry. Rick grew up in a family environment that took seriously the commands of God. Though his family was Roman Catholic, Rick believes his early family life equipped him for future service in the way that “God was honored, prayer was valued, the church was central and service to others was modeled.” Rick’s religious upbringing shaped his values and experiences.
Rick came to saving faith in Christ during his freshman year in college through the ministry of Campus Crusade for Christ. During those years in college, Rick was discipled by other Christians and through his experiences he received a “greater vision for God’s purpose in the world and my part in that.”
As he began participating in local church ministry and foreign mission trips, Rick began to sense the Lord speaking to him about a calling to full-time ministry. To clarify this call, Rick spent extended times in the Word seeking to discern God’s call on his life. “I recall spending a weekend away during my senior year in college with a pastor friend, and as he prayed over me, he prayed a simple prayer, but one that the Lord used at that point in my life: ‘Rick, be like Jesus! Have compassion on the troubled, helpless crowds that have no Shepherd! Be ashamed to die until you have won a major victory for the unreached of the world.’” God used the encouragement and support of godly men around Rick to clarify his calling. “I’ve always believed that you need a specific call not to be in ministry. God calls us to change the world. I believe He called me through circumstances, the Word, people in my life, and an inner peace that continues to this day,” he says boldly. Though Rick understood that God had called him to the ministry, he had some doubts as to how that would all take place. He served full-time at a church for seven years in a college ministry before going to seminary. His journey to seminary was a leap of faith, for he had no money, time, or desire to devote four years to study. Yet, the Lord spoke through his Word and through the generosity of faithful Christians supplied all his financial needs while in seminary.
“Every time that God has spoken and I have tried to respond with obedience, He has more than met me where I needed Him to be,” he testifies.
Rick has never faced any doubts about being in full-time ministry, although rough leadership meetings or discouraging emails occasionally threaten to steal his focus. During the tough moments of ministry, Rick is sustained by the transformation he sees taking place in his people’s lives. “We have front row seats to the life-transforming acts of God!” he says. Being in ministry is a privilege.
When asked about the necessary character traits that Scripture demands of church leaders, Rick mentions two that encompass many others: a passion for God and a compassion for people. “If you have a passion for God, you will be honest and faithful, and you will love the Word, live out your faith, and develop a whole host of traits that God calls us to exhibit as we walk with Him. If you have compassion for people, you will be compassionate and patient, passionate toward the lost, and a whole host of other traits that we need to model in our relationships with people.” The rubric of “loving God” and “loving people” comes from Jesus himself. Therefore, Rick believes that our character traits will come from this perspective.
Rick’s personal struggle is maintaining an “all-consuming passion for God” every day. Though he prays and spends time in the Word, he finds that a burning passion for God’s presence often eludes him. Rick’s goal is to “be connected to Jesus each and every day, to walk so closely that I hear his heartbeat for the lost, for the least, for the lonely, for those that he places in my path.” Keeping that desire at the forefront of his spiritual life is his deepest struggle.
Rick mentions several ways he protects himself from temptation. He meets with two pastor friends every week for accountability. “I have been meeting with these pastors for over 12 years now, so we are transparent and free to share some of the ugliest aspects of our lives,” he says. He also has safeguards on the computer to ensure that internet pornography does not become a snare. He carries a small card in his wallet that lists all the blessings that come from his ministry and what would happen if he were to fall. “Remember – temptation is an opportunity to do good!” he says.
When asked about temptations that plague other ministers, he lists off character flaws and actions such as selfishness, pride, being an overbearing authority figure, compromising integrity, lack of sexual purity, and lacking balance between ministry and family.
…..
Iglesias resigned from Pleasant Valley Church in 2014. The Winona Post reported at the time:
Although he seems too humble to admit it, Rick Iglesias is the kind of man who cannot walk into a room without a few people rushing over to greet him with a strong handshake or an enthusiastic hug. Iglesias’ magnetism can be attributed to many things, from his friendly demeanor to his ever-present grin, but for many, it is his service as lead pastor of Pleasant Valley Church (PVC) for 20 years that stands out above all. “Our focus is to have a real, strong community presence,” Iglesias said. “[We try to have a] positive impact on the community in many ways.”
After resigning from his position this past fall, Iglesias is still very much active in the Winona community, evidenced from his time spent at Winona Senior High School (WSHS) talking to Spanish classes, as well as the abundance of people who make an effort to stop and thank him for his service over the years. His continued community involvement is not surprising; Iglesias and his wife Nancy have called Winona and PVC home since moving to Southeast Minnesota from suburban Chicago in October of 1994. For the past 20 years they have built a life together that includes their son, Brennan, a senior at WSHS, so it will be a bittersweet moment when Iglesias and his family move sometime after Brennan’s graduation in the spring. “When my wife and I came to Winona, we wanted to get involved in the community,” Iglesias explained. “We want to give back to Winona as much as we can.”
Over his tenure as lead pastor Iglesias has helped to shape the lives of people across many demographics, but he admitted to holding a special affinity toward young adults in the community, including college students and those with young families. “We have really strong ministries with youth,” he explained. “We try to make Christianity practical and accessible.” Prior to arriving in Winona, Iglesias worked at a college ministry, and was surprised at the lack of involvement between the church and Winona State University, Saint Mary’s University and Minnesota State College–Southeast Technical. “Here’s a town with three colleges and frankly, there was not a lot going on,” Iglesias remembered thinking. “We need to focus on the next generation.” In the coming years Iglesias, along with fellow PVC administrators and members, focused on how to involve the younger population of Winona, and started initiatives such as ministries aimed at middle school, high school and college students, Monday night contemporary service, and classes to help with money management and other life skills. “I’ve had college students come up to me and tell me ‘PVC has made all the difference [in] my college experience,’” Iglesias said. “There is no success without successors.”
Atheists claim that they don’t believe in God. But God, according to the Bible, doesn’t believe in atheists.
….
The Bible teaches that there are no atheists; there are only people who suppress the truth about God in their unrighteousness. Romans 1 teaches that people know intuitively and from creation that there is a Creator, but they choose to pretend as though they don’t believe.
….
Of course, [Brad] Pitt is just affirming the Bible. Atheism is an act. Deep down, there are no atheists. There are only spiritualists and supernaturalists who reject truth as a means to place themselves as Lord and Savior of their own life.
At least Pitt was honest…atheism is for actors, both amateur and professional. Every person knows intuitively that supernaturality exists.
Warning! Honey wagons full of snark ahead, sure to offend Evangelicals, MAGA supporters, and prayer warriors.
Have you ever wondered how God does what he does — allegedly, anyway? God is omnipotent, omnipresent, and omniscient. According to Evangelicals, their deity is an all-powerful God who is present everywhere, and sees, hears, and knows everything. Think about all the things we humans do each and every day, including the stuff we don’t want anyone to see. No matter where we are, the Evangelical God is watching us, and recording our thoughts, words, and deeds — pen and paper, digital or VCR? This God is also, supposedly, in the prayer-answering business. Now, the Evangelical God doesn’t answer Muslim, Buddhist, Jewish, Catholic, or Mormon prayers; that is unless their prayers are for forgiveness of sin and salvation. God only answers the prayers of True Christians®. Think, for a moment, about the billions of prayers that are sent Jesus’ way every day; every prayer a demand for a blessing, help, forgiveness, or travel directions. And if Evangelicals are to be believed, EVERY prayer is answered one of three ways by God: yes, no, not now.
It seems to me that there is not enough time each day for God to get his work done. Maybe that’s why most prayers go unanswered, and those that “seem” answered sure look a lot like self-fulfilled answers. Perhaps God is too busy watching our every move and recording each of them with indelible ink into the Book of Life or some other divine book to be bothered with feeding the hungry, ending war, stopping mass shootings, and healing the sick. Are not cemeteries flashing advertisements that remind us that God is a lousy faith healer; that God is best known for being deaf, blind, and indifferent?
President Donald Trump — a Christian and frequent metaphorical sex partner of Jerry Falwell, Jr. — believes he is the hardest working man to ever live at 1600 Pennsylvania Avenue. Yet, we know better. Trump is a slacker who spends his days watching Fox News, tweeting, eating fast food, playing golf, and undoing everything President Obama did during his presidency. So much Trump should be doing, yet he spends most of his time saying and doing things that help no one, ignoring the pleas of the poor, sick, and homeless. Much like God, wouldn’t you say? God doesn’t heal your dying loved ones, but blessed be the name of the sweet baby Jesus, he sure helps countless grandmas find their lost keys or snag parking spots by the front doors of their favorite grocery stores.
Catholics say that Pope Frank is the vicar of Christ — Jesus’ representative on earth. Now, according to Evangelicals, Catholics aren’t Christians, so the Pope CAN’T be Jesus’ right-hand man. That got me thinking. Maybe, Donald Trump is Christ’s representative on earth. He’s a Christian man. Eighty-two percent of voting white Evangelicals voted for him in the 2016 presidential election. Trump’s been compared to some of the great leaders of the Bible; a man who is unusually blessed and empowered by the triune God of Christianity. And if Trump is the God-ordained CEO of planet Earth, is he not, as God is, accountable for all the unanswered prayers? Trump can do anything but fail. Evidently, anything doesn’t include the prayerful pleas of immigrants. Surely, this is enough of a reason to vote the man out of office in 2020. Not that anything will change, prayer-wise. If God is anything, he’s fair when it comes to ignoring prayers. Democrats, Republicans, Libertarians, and Independents alike find that God is nowhere to be found.
It’s possible, I suppose, that God uses his angels to keep the machinery running. He might even use Satan and demons to help. Is that not what God did when he wanted to teach a man named Job a lesson? It was Satan who meted out God’s punishment of Job, including afflicting him with boils, killing his children, and destroying his residence and means of income. The Bible says Satan walks about the earth seeking whom he may devour. Evangelicals don’t believe that Satan can hear their prayers, but what if Jesus and Lucifer — brothers according to Mormonism — have an old-fashioned country party-line; and Lucifer is always on the line listening to the secret prayers of Evangelicals. This might explain why so many Evangelical preachers plead with God to deliver them from pornography and other sexual sins, yet they keep committing the same bad behaviors over, and over, and over again. These men of God ask Jesus to keep them pure, but sneaky Lucifer hears their prayers and somehow, some way, causes their holy fingers to type hotchristianbabes.com in Chrome and click GO. If only God had a private line.
Bruce, you are quite a snarky smart ass tonight. What point are you trying to make? Do I always have to have a point? Okay, you got me. Yes, I have a point. I want Evangelicals to think about the claims they make when it comes to their God. Is God really an all-powerful deity who is present everywhere, and sees, hears, and knows everything? What evidence do they have for making such claims? Doesn’t the evidence suggest that God is not omnipotent, omnipresent, and omniscient; that the only God answering prayers is us? Doesn’t the evidence tell us that the change we want in the world will only come through our actions, and not those of an invisible, non-involved God? If we want Trump removed from office, it’s up to us to do it. Hunger, poverty, war, global climate change, sickness, disease, and the Cincinnati Bengals winning the Super Bowl? None of these things is the purview of the Gods — be it the Evangelical God or any other deity. We alone have the power to make the earth a better place to live. We alone have the power to restore sanity to Washington. We alone have the power to provide every child with a better tomorrow. We know, based on the evidence at hand, that the Evangelical God is not the answer. And it’s a pretty safe bet that none of the other extant Gods is the answer either. Perhaps it is time to chuck organized religion in the dustbin of history and chart a new course. If scientists are right about global warming and unchecked population growth, time is running out for the human race — and dogs and cats too. Perhaps it is time to give the humanistic ideal a spin. Christianity, along with its Abrahamic brothers Islam and Judaism, has had centuries to make the earth a better place to live. Surely, it is fair to say that on balance these religions have failed, and they know it.
About Bruce Gerencser
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Are you on Social Media? Follow Bruce on Facebook and Twitter.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Lately, in the news, there have been an assistant pastor, a pastor’s son, and other Christians who have committed suicide. Some Christians say that they are in heaven, others that they are in hell. The question is, where are they and what exactly does the Bible say about suicide?
….
Suicidal thoughts are not self-generated but comes from an outside source. A person’s mind is equipped with self-preservation. Jesus said that Satan only comes to kill and to destroy.
Suicide is murder and shows no faith but hopelessness while a person with Christ, has hope. Through Christ, we will overcome any satanic attack because our strength comes from the Lord. A “Christian” who commits suicide never had the Holy Spirit living inside of him in the first place and has been defeated by the enemy, convincing him to commit self-murder. The Scripture is very clear on the issue, a person who has committed suicide shows that they are still from the world and are dead in their sins but those who are born again have overcome the world.
