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Tag: Calvinism

Calvinists and Their Love of Theological Porn

size matters
Three Calvinists checking to see who has the largest library

Calvinism is generally described as adherence or commitment to five theological points (TULIP):

  • Total Depravity (total inability)
  • Unconditional Election
  • Limited Atonement (particular redemption)
  • Irresistible Grace (effectual call)
  • Perseverance/Preservation of the Saints

Simply put, Calvinism is a system of theological beliefs that states:

  • Every person, thanks to the sin of Adam in the Garden of Eden, is born a sinner, alienated from God, and deserving the wrath of God and hell. Every person is dead in trespasses and sin, unable to do anything about their sinful condition. Total depravity is also called total inability. An unregenerate (lacking spiritual life) sinner is unable, by his own power, to seek God and salvation. Unless God gives the sinner eyes to see and ears to hear, he can never understand the Christian gospel and be saved.
  • From before the foundation (creation) of the world, God determined to whom he would give salvation. Only those whom God gives salvation will be saved. God knows exactly who will be saved. Those not chosen by God will never be saved, neither can they be since God did not give them the means necessary to seek and find salvation. No one deserves to be saved, and there’s is nothing anyone can do to merit salvation. Those who are saved are given spiritual life only because of the unmerited favor of God bestowed on them when the Holy Spirit caused them to effectually respond to the gospel. From start to finish, Salvation is of the Lord.
  • Jesus died on the cross (shed his blood) to provide salvation only for those whom God, the Father has chosen to save (the elect).
  • Those whom God has chosen and Jesus died for, will, without fail, at a time appointed by God, be saved. God will save every person he intends to save. When the Holy Spirit begins to draw a person to Jesus, if the person is someone God intends to save, he will be unable to resist the Holy Spirit.
  • Those granted the glorious, wonderful Calvinistic version of the grace of God will persevere until death. God, by his almighty power, will preserve the chosen, regenerated, and converted sinner until the end.  If someone falls away before the end, say someone like a Calvinistic preacher named Bruce Gerencser, this is proof that he was never were one of the elect (chosen).

Got all that? I’m tired just from typing it. The short version is this: God is Sovereign, Salvation is of the Lord, no others need apply.

For most Christians, Calvinism seems like word salad, loads of theological jargon that only those schooled in Calvin-speak can understand. Calvinism is what I call an intellectual man’s wet dream. Most Calvinists are drawn to the intricate and intellectual aspects of the Calvinistic way of thinking. Let’s face it, Brother Billy Bob down at the local Baptist church has neither the time nor inclination to plumb the depths of Calvinistic theology nor read John Calvin’s Institutes of the Christian Religion. All Brother Billy Bob knows is that he was a drunk and Jesus saved him! Hallelujah!!

The men and women drawn to Calvinism tend to love intellectual pursuits. They love reading long, wordy books that purport to impart knowledge and understanding that most mere humans do not have. Most Calvinists end up building a substantial library of books. At one time, I had a library of over one thousand books. Once, a church member came into my study and, upon noticing my large library, asked me if I had read every one of the books on my bookshelves. He was astounded when I said, Yes, every last one of them.  Years later, I came to understand that the size of a Calvinist’s library is akin to the size of a man’s penis. Size matters. The bigger the library, the greater the theological prowess.

Instead of just enjoying the grace of God and the wonders of unconditional election and particular redemption, Calvinists tend to spend an inordinate amount of time making sure they are right. There’s always a new book to read, a lecture to listen to, or a new video to watch. They are like a man or woman watching YouPorn videos. Click, ooh, ah, click on another video link, ooh ah, ah . . . and so it goes. From video to video the porn-seeker goes, hoping to find a video that will stir his passions even further.  This is exactly what many Calvinists do. Ooh, the free offer of the gospel, ah, double predestination, ooh, ooh, supralapsarianism, ah, ah, ah, I’m going to . . . the regulative principle. 🙂 They are always looking for the latest book that will provide them some sort of new insight into their depraved condition or the grace of God. Unlike the porn-seeker who finally realizes that once he’s seen one porn video he’s seen them all, Calvinists continue to seek those which they think are deeper understandings and experiences with God. This is why most Calvinists become intractable as they age. The longer they study, the surer they are that they are right.

A perfect example of this is the Facebook group: Calvinism Fellowship, Debate & Discussion Online Discussion Forum. The administrator for the group, Nick Schoenberger, posted the following and turned it into a sticky so every reader would see it:

At this time of year, there always seems to be an increase in the number of 2nd commandment violations we have in CFDD, so I’m pinning this post in the hopes that we can avoid having to take action by preventing such posts in the first place. In short, any posting of an image that portends to depict a member of the Godhead will be removed and may result in a temporary or permanent ban of the poster.

Reference: Westminster Larger Catechism Q109, 110 and 2nd Helvetic Confession Chapters IV-V

In other words, don’t post ANY artists’ renderings of Jesus. Such pictures are a violation of the second commandment:

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. (Exodus 20:4)

Instead of enjoying the holiday season, Schoenberger is more concerned about a blasphemous picture of Jesus being posted to the forum.

Those who frequent the Calvinism Fellowship, Debate & Discussion Online Discussion Forum seem to be focused on the minutest detail of proper doctrine, who is and isn’t saved, and attacks on the evil theological system called Arminianism. There’s also a good bit of self-flagellation and groveling before the thrice Holy God of Calvinism. Calvinists are experts at not only pointing out the sins of others, but also digging down into the depths of their own souls (minds) to find long-buried affronts to God. Is it any wonder that many Calvinists have doubts about their salvation? They see little niggling sins in their lives and this causes them to wonder if they truly are one of the elect. Of course, if Calvinists are true to their doctrines, they cannot really know that they are saved until they die. Remember, Calvinists must persevere unto the end to be saved.

Calvinists, in their never-ending pursuit of intellectual nirvana, often lose sight of humanity. They become so infatuated with intellectual porn that they fail to notice that real flesh and blood people surround them. They metaphorically equate the porn they see on the screen with sex with their spouse or significant other. As Calvinists continue down the path to theological perfection, they become like Elijah who believed that he was the only remaining true prophet of God. It’s hard not to picture the lone Calvinist in a room masturbating to his own theological thoughts. Instead of drawing Calvinists towards inclusion, their beliefs often lead them off into closed-minded exclusivism. Calvinist Henry Mahan, pastor of Thirteenth St. Baptist Church, told me years ago when I asked him about the other churches in Ashland, Kentucky, Well Bruce, God doesn’t need more than one true church in town. In other words, Thirteenth Street Baptist Church was the only church God needed in Ashland. They alone preached the true gospel of Sovereign Grace. Pity all those other Christians in Ashland who just so happened to attend the wrong church or had wrong soteriological beliefs. Of course, if God wanted to save them he would lead them to visit Thirteenth Street Baptist Church so they could hear Mahan preach to them the true gospel. (And I’m sure some Calvinist is going to read this and say to me, “Don’t you know that Mahan isn’t a true Calvinist? He is an Antinomian!” Sorry, but Mahan is a Calvinist who is also an Antinomian. Wikipedia explanation of Antinomianism)

God’s chosen ones will likely find this post offensive. How dare I equate their beliefs and their quest for understanding the “deeper” things of God to pornography, a devotee of the doctrines of grace will say. Yet, for those of us who at one time pulled up a stool at the John Calvin Pub and drank deeply of Calvin’s predestination brew, the pornography connection is, on one hand quite humorous, but also quite depressing. We are reminded of a day when we valued theological purity over people. Our thoughts hearken back to a time when we were willing to eviscerate anyone who did not hold to the same “truth” that we did. We are painfully reminded of good people who left our churches because they could not or would not accept the five points of Calvinism. While Calvinists roundly dispute the notion that the five points equal the gospel, if you attend their churches, read their blogs, or peruse their forums (such as the one mentioned above) you will find that significant verbiage is expended disparaging non-Calvinists. The fair-minded observer will quickly discern what message Calvinists are trying to convey: believe like us or you will go to Hell. The only qualitative difference between the Independent Fundamentalist Baptist (IFB) church movement and Calvinistic Baptist churches is the matter of free will. When it comes to the exclusivity of their beliefs, both believe that they are the purveyors of the one true gospel. (An interesting fact is that many Calvinistic Baptists were at one time Independent Fundamentalist Baptists. While their soteriology changed (the doctrines of salvation) their Fundamentalism remained.)

The primary focus of this post is on Evangelical Calvinism, the belief system of men such as John MacArthur, Al Mohler, and John Piper. I’m well aware that there are many shades and nuances to Calvinism. Writing a post that covered all of them would result in a document with more words than the Bible.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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What Pastor Bruce Gerencser Believed Twenty Years Ago

bruce polly gerencser our fathers house west unity
Polly and Bruce Gerencser, Our Father’s House, West Unity, Ohio Circa 2000

My critics often attempt to discredit my past, suggesting that I was never a real Christian or that I was a heretic, unbeliever, or any other of the derogatory labels they attach to me that allows them to dismiss my story out of hand. What follows is an article I wrote in 2000 for the Our Father’s House website. I thought some of you might find it interesting. In 1997, I started Grace Baptist Church in West Unity, Ohio. We later changed the name of the church to Our Father’s House to better reflect our blossoming inclusivism. As any unbiased reader can see, my theology was quite orthodox and Evangelical.

What we Believe

Often I am asked “what does your Church believe about__________?”  This is not an easy question to answer, because our Church is a body made up of individuals, and even in a smaller Church like Our Father’s House, there are “differing” views on what the Bible says about some things. We do not set any particular creed or statement of faith as a requirement for membership in the Church. Rather, if a person has repented of their sins, and by faith trusted Christ for Salvation, AND has a desire to be taught the Word of God , we encourage them to become a part of our assembly. We accept the Apostle’s Creed as a summary statement of belief. Please see our Church constitution for further information.

So, when asked “what does your Church believe about__________?”   it is better for me to say what “I” believe and to share the viewpoint that “I” teach from.

I am an expositional preacher. The primary Bible version I use is the KJV. (After this was written, I started using the ESV.) Some Church members use the NKJV. Usually, I preach on random passages of Scripture, and at times will preach through books of the Bible. I believe the Bible is the inerrant, infallible Word of God. It does not just contain the words of God, it IS the Words of God — every jot and every tittle.

I am an Evangelical. I willingly embrace all those who claim the name of Christ and walk in His truth.  I believe the denominational fragmentation that is seen today dishonors the God of Heaven. The world will know we are Christians by the love we have for one another. One of my desires is to promote love and unity among God’s people. Lest someone think I am an ecumenist, I oppose the Evangelicals and Catholics Together statement. While I readily grant that there are many Roman Catholics who are Christians (and I embrace them as such), the official doctrine of the Roman Church is salvation (justification) by works. In the name of Christ, I embrace God’s people wherever they may be found, but I strongly oppose the false gospel of works taught in many Churches. A sinner is saved (justified) apart from the works of the law (or any other work such as baptism, joining the Church, being confirmed). Sinners are not saved by works, but UNTO good works. (Ephesians 2:8-10)

I am a Non-Cessationist. I believe that spiritual gifts are for today and that they are in operation today. While I would not call myself a Charismatic, I do find a common bond with noncessationists such as John Piper and Martyn Lloyd Jones, and ministries such as People of Destiny (now Sovereign Grace Churches). I do not believe that many of the so-called charismatic gifts exercised in many Charismatic/Pentecostal Churches are of God. Such Churches preach a gospel according to the Holy Spirit, not a gospel that finds as its foundation Jesus Christ. Any gospel that requires a person to speak in tongues, evidence the fullness of the spirit, etc. is a false gospel. I also stand opposed to the modern prosperity gospel preached by men such as Kenneth Hagin, Kenneth Copeland, Freddy Price, et al. The modern charismatic movement is an admixture of truth and error and is best described as a mixture of the Corinthian and Laodicean Church. I also stand opposed to most of their teaching regarding demons, territorial spirits, and demon/spirit possession. There is a real Devil who can and does possess his children (John 8:44) and our battle is with him, but much of the spiritual warfare teaching is according to the philosophies of men and not of God.

I believe in the validity of the law of God. God’s law is pure, holy, and true, and man is enjoined by God to obey. I emphasize that the believer is to progress in sanctification and holiness. Saved people LIVE like saved people. I find much in common with the good men and women of the Chalcedon Foundation. They are a small voice in a large wilderness declaring the validity of the law of God.

I am a Calvinist. I believe in the Sovereignty of God and that salvation is of the Lord. No man can save himself. I do not believe man has an innate ability to believe. Unless the Father, by the power of His Spirit, draws a man to salvation, that man will never be saved. I believe in the perseverance (preservation) of the saints. God keeps His own until the day of salvation. I consider the doctrine of eternal security preached in many Churches to be a perversion of the truth because it denies a connection between the saviorship and lordship of Christ in a man’s life. There is a direct connection between a man who is saved and how he lives. The same God who saves a man has also ordained that he live a life of good works. No holiness, no Heaven! While I consider myself a Calvinist, I stand against hyper-Calvinism and its denial of the free offer of the gospel. I also reject double predestination as a doctrine rooted in the philosophies of men and not the Word of God. As a minister of the gospel, my desire is not to convert Arminians to Calvinists, nor is it to promote a theological system. I preach Christ. Calvinism is the best description of how and why God saves a sinner.  I, without hesitation, affirm the 1689 London Baptist Confession of Faith as an accurate statement of that which I most surely believe.

I am posttribulational and amillennial. I believe the Church will go through the tribulation, and that there yet awaits a day when Jesus Christ will come again and judge the world.

I believe in the Lordship of Christ. We do not make Him Lord, HE IS LORD. Because He is Lord, we are called on to live holy, separated lives. The standard for such living is the Word of God. I reject all man-made standards of living, for God has given us everything we need pertaining to life and godliness. Legalistic standards of touch not, taste not are rejected as the philosophies of men.

My favorite theologians and authors are JC Ryle, Wayne Grudem, Donald Bloesch, Charles Spurgeon, Thomas Watson, Gardiner Spring, John MacArthur, and most anything written during the Puritan era. Truly, a minister is known by the books he reads.  My favorite bookstore is the Cumberland Valley Bible and Book Service. They are an excellent source of sound doctrinal books and, of course, they carry a large supply of Puritan books

So there you have it. This is not all I believe, but I have given you enough so that you can decide what kind of preacher you think I am. After you decide, if you are still interested, please do stop and visit. We will be delighted to have you as our guest. If you have a question please e-mail me and I will promptly reply.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

John Piper Says People Are “Ugly” Because of Sin and Satan

john piper

Recently, Evangelical Calvinist John Piper answered the following question:

Pastor John, why did God make some people ugly and unattractive? How can I accept the fact that God, though capable of making me beautiful or at least average looking, chose to create me in an unattractive manner? As an unattractive person myself, I can say life is tough for us. Our opinions and ideas are most often sidelined. We have it tough in offices and schools and colleges. I can’t express in words how difficult it is to be confident.

This is straining my relationship with God. Clearly, in the Bible there are some features described as examples of beauty. I count dozens of verses in the Bible that speak of physical beauty.

….

Now I know God is concerned about what we do with our bodies. And he cares about our bodies. So why does he make some of us so unattractive?

Piper replied:

Ugliness and disfigurement have their roots in the origin of human sin. Now listen carefully, because this could be so easily misunderstood: the roots are not in a person’s particular personal sin, but the origin of human sin in Adam and Eve, which infected the whole human race. In his wisdom, God decreed that there would be physical manifestations of the horrors and outrage of sin against God. This does not mean that everyone’s disability or everyone’s disease or everyone’s disfigurement is because of their own sin.

….

So, the point is that Romans 8 gives a global explanation for why there is such a thing in the world as ugliness and every form of physical misery. God brought the physical world, the bodily world, into sync, into correspondence, with the moral world. He made physical ugliness and misery correspond to moral ugliness and misery, even in some of the most godly people on the planet. Every bodily or material burden in the world should point us to the burden of sin. Every ugliness should point to the ugliness of sin and Satan.

Satan is a real secondary cause under God. He is immediately responsible for many physical horrors. Jesus said that in Luke 13:11–16. There was a woman bent over for eighteen years. So picture her: she’s probably walking at a ninety-degree angle, with horrible scoliosis. And Jesus says, “Ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed?” (Luke 13:16). So, all physical ugliness and deformity and misery points to the moral ugliness and deformity of sin and Satan.

According to Piper, physical “ugliness” is caused by inner “ugliness” — sin. Piper tries and fails to distinguish between Adamic sin and personal sin. People are “ugly” due to the sin nature all humans inherit from Adam, not because of any particular sin they have committed. However, it is impossible to separate a skunk from its smell. Sinners sin, so it stands to reason, according to Piper’s Calvinistic theology, that individual ugliness is a direct result of personal sin.

Piper also says that human “ugliness” is also caused by Satan. Note carefully what Piper says: “Satan is a real secondary cause under God.” Under God . . . Piper, a loyal, devoted member of the John Calvin Fan Club®, believes the God of the Bible is the supreme ruler over all things. Nothing happens apart from his purpose, plan, and will. Satan/Lucifer is a fallen angel who tried to overthrow God’s rule, a created being under the absolute control of God. This means that everything Satan does is decreed or permitted by God. (Read the book of Job if you doubt Satan is under God’s authority, rule, and control.) Thus, if you are ugly, it’s the Devil’s fault. Or your fault. Not God’s fault, of course. God controls everything, but he must never be held accountable for his actions. God is the playground bully who steals everyone’s lunch money and beats them senseless, but when called out on his behavior, he says, “who, me? It’s their fault, not mine.”

Piper’s God is a disgusting being, and so is he. What kind of person looks at the debility and suffering of others and says to them, “Hey, it’s your fault. Don’t blame God.”

I find it interesting that Piper never defines “ugliness” or “beauty.” It is evident the person who sent Piper the question is talking about his or her physical appearance. Is there more of a subjective standard by which to judge ourselves and others than physical appearance? How do we determine who is ugly and who is beautiful? And why do such vain, superficial judgments matter? Even the Bible says, “man looks on the outward appearance, but God looks on the heart.” Some of the most attractive people in the world have ugly hearts (minds). Piper is one such person, as are countless other Fundamentalist preachers. Think of all the hate mail I have received over the years from Evangelical Christians — hateful, nasty, judgmental emails and social media messages. I have no doubt that some of these Evangelicals are “beautiful” people, however their behavior suggests they have ugly hearts.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Short Stories: The Day My Preacher Friend Fired Me

bruce gerencser 1987
Bruce Gerencser, Somerset Baptist Church, 1987

In July of 1983, I started a new Independent Fundamentalist Baptist (IFB) church in the rural southeast Ohio community of Somerset. Over the course of eleven years, the church grew from sixteen to two hundred people. However, by early 1989, attendance stood at fifty due to people leaving the church and the church ending its bus ministry (4 busses). That same year, I embraced Evangelical Calvinism and started a tuition-free private school for church children. My ministry emphasis went from evangelism and topical/textual preaching to edifying the saints and expositional preaching. While I still preached on the street and attempted to win souls, my focus was on the church congregation, instructing them in the “doctrines of grace.”

I started preaching at the age of fifteen. Last night, Polly asked me if I remembered the first sermon I preached, the text I used. She was surprised when I told her I did: An Ambassador for Christ, 2 Corinthians 5:20. A preacher’s first sermon is much like having sex for the first time — both memorable experiences, moments in your life you don’t forget. I stopped preaching in the spring of 2005. I pastored my last church, Victory Baptist Church (now closed) in Clare, Michigan, in 2003. I briefly thought about pastoring again, candidating at two churches: New Life Southern Baptist Church in Weston, West Virginia, and Hedgesville Baptist Church in Hedgesville, West Virginia. Though both churches were interested in me becoming their pastor, I declined, and that was that . . . almost. My friend, Bill Beard, pastor of Lighthouse Memorial Church in Millersport, Ohio, believed, at the time, that I just needed to get back on the proverbial horse and start preaching again. Believing that it was impossible for me not to be a preacher,– For the gifts and calling of God are without repentance. (Romans 11:29) — Bill was insistent that I get back to doing what God had called me to do. Bill even went so far as to offer to buy me an unused church building in Zanesville, Ohio, to start a new church in. He was sorely disappointed when I “prayed” on the matter and said no.

Three years later, Bill received my infamous letter, Dear Family, Friends, and Former Parishioners. This letter detailed my reasons for leaving Christianity. Alarmed and disturbed by my letter, Bill jumped in his car and drove more than three hours north to rescue me from unbelief. After he returned to his home outside of Lancaster, Ohio, I sent Bill the following letter:

Dear Friend,

You got my letter.

I am certain that my letter troubled you and caused you to wonder what in the world was going on with Bruce.

You have been my friend since 1983. When I met you for the first time I was a young man pastoring a new church in Somerset, Ohio. I remember you and your dear wife vividly because you put a hundred-dollar bill in the offering plate. Up to that point we had never seen such a bill in the plate.

And so our friendship began. You helped us buy our first church bus. You helped us buy our church building. In later years, you gave my wife and me a generous gift to buy a mobile home. It was old, but we were grateful to have our own place to live in. You were a good friend.

Yet, our common bond was the Christianity we both held dear. I doubt you would have done any of the above for the local Methodist minister, whom we both thought was an apostate.

I baptized you and was privileged to be your pastor on and off over my 11 years in Somerset. You left several times because our doctrinal beliefs conflicted, you being an Arminian and I a Calvinist.

One day you came to a place where you believed God was leading you to abandon your life work, farming, and enter the ministry. I was thrilled for you. I also said to myself, “now Bill can really see what the ministry is all about!”

So you entered the ministry and you are now a pastor of a thriving fundamentalist church. I am quite glad you found your place in life and are endeavoring to do what you believe is right. Of course, I would think the same of you if you were still farming.

You have often told me that much of what you know about the ministry I taught you. I suppose, to some degree or another, I must take credit for what you have become (whether I view it as good or bad).

Yesterday, you got into your Lincoln and drove three-plus hours to see me. I wish you had called first. I had made up my mind to make up some excuse why I couldn’t see you, but since you came unannounced I had no other option but to open the door and warmly welcome you. Just like always . . .

I have never wanted to hurt you or cause you to lose your faith. I would rather you not know the truth about me than to hurt you in any way. But your visit forced the issue. I had no choice.

Why did you come to my home? I know you came as my friend, but it seemed by the time our three-hour discussion ended our friendship had died and I was someone you needed to pray for, that I might be saved. After all, in your Arminian theology there can be no question that a person with beliefs such as mine has fallen from grace.

Do you know what troubled me the most? You didn’t shake my hand as you left. For 26 years we shook hands as we came and went. The significance of this is overwhelming. You can no longer give me the right hand of fellowship because we no longer have a common Christian faith.

Over the course of three hours, you constantly reminded me of what I used to preach, what I used to believe. I must tell you forthrightly that that Bruce is dead. He no longer exists. That Bruce is but a distant memory. For whatever good may have been done I am grateful, but I bear the scars and memories of much evil done in the name of Jesus. Whatever my intentions, I must bear the responsibility for what I did through my preaching, ministry style, etc.

You seem to think that if I just got back in the ministry everything would be fine. Evidently, I cannot make you understand that the ministry IS the problem. Even if I had any desire to re-enter the ministry, where would I go? What sect would take someone with such beliefs as mine? I ask you to come to terms with the fact that I will never be a pastor again. Does not the Bible teach that if a man desires the office of a bishop (pastor) he desires a good work? I have no desire for such an office. Whatever desire I had died in the rubble of my 25-plus-year ministry.

We talked about many things, didn’t we? But I wonder if you really heard me?

I told you my view on abortion, Barack Obama, the Bible, and the exclusivity of salvation in Jesus Christ.

You told me that a Christian couldn’t hold such views. According to your worldview that is indeed true. I have stopped using the Christian label. I am content to be a seeker of truth, a man on a quest for answers. I now know I never will have all the answers. I am now content to live in the shadows of ambiguity and the unknown.

What I do know tells me life does not begin at conception, that Barack Obama is a far better President than George Bush, that the Bible is not inerrant or inspired, and that Jesus is not the only way to Heaven (if there is a Heaven at all).

This does not mean that I deny the historicity of Jesus or that I believe there is no God. I am an agnostic. While I reject the God of my past, it remains uncertain that I will reject God altogether. Perhaps . . .

In recent years, you have told me that my incessant reading of books is the foundation of the problems I now face.Yes, I read a lot. Reading is a joy I revel in. I read quickly and I usually comprehend things quite easily (though I am finding science to be a much bigger challenge). Far from being the cause of my demise, books have opened up a world to me that I never knew existed. Reading has allowed me to see life in all its shades and complexities. I can no more stop reading than I can stop eating. The passion for knowledge and truth remains strong in my being. In fact, it is stronger now than it ever was in my days at Somerset Baptist Church.

I was also troubled by your suggestion that I not share my beliefs with anyone. You told me my beliefs could cause others to lose their faith! Is the Christian faith so tenuous that one man can cause others to lose their faith? Surely the Holy Spirit is far more powerful than Bruce (even if I am Bruce Almighty).

I am aware of the fact that my apostasy has troubled some people. If Bruce can walk away from the faith . . . how can any of us stand? I have no answer for this line of thinking. I am but one man . . . shall I live in denial of what I believe? Shall I say nothing when I am asked of the hope that lies within me? Christians are implored to share their faith at all times. Are agnostics and atheists not allowed to have the same freedom?

I suspect the time has come that we part as friends. The glue that held us together is gone. We no longer have a common foundation for a mutual relationship. I can accept you as you are, but I know you can’t do the same for me. I MUST be reclaimed. I MUST be prayed for. The bloodhound of heaven MUST be unleashed on my soul.

Knowing all this, it is better for us to part company. I have many fond memories of the years we spent together. Let’s mutually remember the good times of the past and each continue down the path we have chosen.

Rarer than an Ivory-billed woodpecker is a friendship that lasts a lifetime. Twenty-six years is a good run.

Thanks for the memories.

Bruce

Bill never responded to my letter.

I saw Bill one more time a few years ago at a funeral service I held for a former member of Somerset Baptist. We briefly talked after service. I’m sure Bill was disappointed over the secular service I performed for our fellow church member (the deceased had left Christianity), but he said nothing. Two years ago, Bill — true to Jesus and Fundamentalist Christianity to the end — died.

Now to the subject of this post: the day my preacher friend (Bill) fired me. I could write thousands and thousands of words about my friendship with Bill Beard (and his wife, Peggie). Today, I want to focus on a story that took place in the fall of 1989. At the time, Bill was pastoring a Nazarene church he had started outside of Thornville, Ohio (now called Together Ministries Nazarene Church). Bill asked me to preach a revival for his church. Bill knew that I had embraced five-point Calvinism, and I knew his church was Arminian, with many members, including Bill and his wife, believing in sinless perfection (an absurd theological belief if there ever was one). I am sure readers sense an MMA fight waiting to happen.

Bill was a southern gospel aficionado. He had a different group scheduled for each night of the six-night meeting. On the first night, a quartet sang a dreadful song that suggested there were steps to salvation. I believed they were preaching heresy, works-based salvation. So, when it came time for me to preach, I made an “off-handed” comment about the song. Later in my sermon, I made an “off-handed” comment about “sinless perfection” — the belief that Christians can reach a state where they no longer sin. I put the word “off-handed” in quotes for this reason: I never made off-handed comments when preaching. I invested hours in preparing and crafting my sermons. Polly “fondly” remembers my epic OCD sermon outlines. Before I had a word processor or a computer, I would write my outlines long-form, and Polly would type them for me.

Many preachers are known for chasing rabbits, turning their sermons into a hot mess of incoherence. Polly’s father was a consummate rabbit chaser. Great with people, but a terrible preacher. I mean t-e-r-r-i-b-l-e. I worked with my father-in-law for two years, hearing him preach hundreds of sermons. I tried to teach him how to outline a sermon and deliver a coherent, structured message. But, Dad couldn’t make the magic happen. I, on the other hand, never chased a rabbit I didn’t intend to chase; and shoot, skin, and eat for dinner. I destroyed all of my sermon outlines — dumb idea, Bruce (please see Short Stories: The Night I Set My Life on Fire) — in the early 2000s, but I have no doubt I put handwritten notes on my sermon outline for the first night of the revival service that said: works-based gospel song, sinless perfection. These were prompts meant to remind me that I needed to point my shotgun at these rabbits and shoot them dead. And I did.

I was quite proud that I, as a preacher of the true gospel, had preached this gospel to several hundred Arminians. Good job, right? God was pleased with me, right? Right? I brought several Calvinistic acolytes with me, Rick and Lewis — men who daily immersed themselves in the doctrines of grace. Rick and Lewis, both single men in their late 20s and early 30s, praised me for my defense of free grace, my denunciation of works salvation and sinless perfection. Bill and his church had a far different view of my sermon. Shocker, right? Jesus, I poured gasoline on a centuries-old blazing theological bonfire.

The next day, I was sitting in the Somerset Baptist auditorium, pondering and praying about that night’s sermon. Through the oversized oak auditorium doors walked Bill. I was surprised to see him, but it was not uncommon for Bill to stop by the church when he was out and about (this was in the days before cellphones). Bill, of course, wanted to talk to me about the previous night’s sermon. Bill told me that he and his church’s board had decided not to have me preach again. Bill was profusely apologetic, but I understood why he was firing me. Bill handed me several hundred dollars, thanked me for preaching, and left. This was the first and only time this happened to me. At the time, I believed I was fired for preaching the “truth.” Years later, I concluded that my dismissal was the result of arrogance and disrespect. As a Calvinist, I knew there were certain theological subjects I should avoid when preaching to an Arminian congregation. Instead, I disrespected the congregation by stomping on their cherished beliefs.

Bill would later leave the Church of the Nazarene due to perceived “liberalism.” Bill, who had no post-high school education, was asked by denominational leaders to take classes part-time at Mount Vernon Nazarene University. Bill was exposed to ideas that directly challenged his rigid, absolute Fundamentalist beliefs for the first time. (Bill was King James-only.) Unfortunately, he rejected out of hand what his professors tried to teach him, leaving his church and the Church of the Nazarene denomination.

Bill took his outrage and rigidity to a new church, Lighthouse Memorial Church, and a new denomination, Christian Union. I preached special meetings for Bill’s new church. (Bill and his wife donated hundreds of thousands of dollars to build a new church building. Bill farmed 2,000 acres near the church.) I have an old VHS recording of a sermon I preached at Bill’s church. It is the only extant recording of a sermon I preached. I plan to have it converted into a digital recording that I will share on this blog and my YouTube channel.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Questions: Was Evangelist Rolfe Barnard a “Liar for Jesus”?

questions

I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.

Brocken asked:

I’ve listened to a few of Rolfe Barnard’s sermons. Do you think he was truthful with all of his sermons or do you think he was prone to lying for Jesus. I’m referring to one sermon where he talked of being opposed by seven deacons of one Baptist church and Rolfe Barnard praying to God to either convert them or kill them. According this sermon by Rolfe Barnard all seven deacons who opposed him all soon died.

rolfe barnard

Rolfe Barnard was a 20th century Southern Baptist evangelist. Barnard died in 1969. At one time, Barnard was affiliated with Independent Fundamentalist Baptist (IFB) John R. Rice and the Sword of the Lord. However, Barnard fell out of favor with Rice after he began emphasizing the doctrines of grace (five points of Calvinism) in his preaching. From that time forward, Barnard preached for Calvinistic Baptist churches.

During my transition from IFB doctrine to Calvinism, I stumbled upon the preaching Rolfe Barnard. In Part two of the series, Why I Became a Calvinist, I wrote:

My first exposure to Calvinism came in 1988 when I began borrowing and listening to cassette sermon tapes from Chapel Library — a Calvinistic tape lending library and tract publisher in Pensacola, Florida. I had seen an ad for Chapel Library in a periodical I received, so I thought I would write to request a list of sermon tapes. Most of the preachers on the list were not familiar to me, but one name stood out: Martyn Lloyd-Jones. Lloyd-Jones, who died in 1981, was a well-known British Evangelical pastor. He was the pastor for many years of Westminster Chapel in London.

Along with a handful of Lloyd-Jones’ sermon tapes, I ordered tapes of Rolfe Barnard, a Southern Baptist evangelist. While I thoroughly enjoyed Lloyd-Jones’ sermons — and I would listen to dozens more of them over time — it was Barnard’s sermons that blew me away. Here was a Calvinist who preached with the fervor of an old-fashioned fire and brimstone evangelist. I had never heard Calvinistic preaching before listening to Lloyd-Jones and Barnard. I had been told that Calvinistic preachers were dried up prunes with little zeal, passion, or power. I was big fan of nineteenth century Calvinistic Baptist preacher Charles Spurgeon, but having only read his sermons, I had no idea how Spurgeon sounded. I assumed he preached with great authority and power, but since there are no recordings of his preaching, all anyone can do is assume how Spurgeon preached.

I attended Midwestern Baptist College in Pontiac, Michigan from 1976-1979.  Midwestern — an Independent Fundamentalist Baptist (IFB) institution — was resolutely opposed to Calvinism. Ironically, one of the college’s men’s societies carried Spurgeon’s name. When questioned about having a society named after Charles Spurgeon, students were told that, yes, Spurgeon was a Calvinist, but God mightily used him in spite of his Calvinism. More than a few IFB preachers suggested that Spurgeon was not a “true” Calvinist; that his zeal for winning souls was inconsistent with his Calvinistic beliefs. I would later thoroughly study Spurgeon’s published sermons, and I determined, without question, that Charles Haddon Spurgeon was an Evangelical five-point Calvinist.

While Spurgeon was my favorite nineteenth-century preacher, Rolfe Barnard quickly became my favorite modern-day preacher. Many of his recorded sermons were preached at Thirteenth Street Baptist Church in Asheville, Kentucky. For many years, Henry Mahan was the pastor of Thirteenth Street. I called Henry one day to see if he had contact information for Barnard. I wanted to have him come preach a meeting at our church. Henry told me, well brother, Brother Barnard died in 1969. (Henry and I would later develop a friendship. I visited Thirteenth Street several times, and Henry came to Ohio to preach a conference at the church I was pastoring.)

….

Barnard’s sermons made a deep, lasting impression on my life. As Barnard preached the Calvinistic gospel and spoke of God’s sovereignty and grace, I found myself emotionally stirred. I asked myself, why hadn’t I ever heard these “truths” before? Why hadn’t my college professors told me of these “truths?” In time, I came to believe that my mentors and professors had lied to me about the gospel, salvation, and God’s grace.

Barnard, then, opened the door for me to Evangelical Calvinism; and once the door was opened there was no going back. I began buying and reading books written by Calvinistic theologians and pastors — many of them from the seventeenth and eighteenth centuries. Over time, I would buy almost one thousand theology books and Christian biographies. One time, a church teen walked into my study, looked at all my books, and said, preacher, have you read all these books? With great humble pride I replied, yes, every one of them. I was quite proud of my library, a common trait found among Calvinistic preachers. It was through these books and the preaching tapes from Chapel Library that Bruce Gerencser, a one-time IFB preacher, became an Evangelical Calvinist.

If you have never listened to one of Barnard’s sermons, give the following sermon a listen.

Needless to say, Rolfe Barnard made a huge impression on me. Now to Brocken’s question. Was Barnard a “liar for Jesus?” Evangelists are known for their dramatic stories, and Barnard was no exception. His stories would literally cause me to weep. I never asked myself whether Barnard’s stories were true. While I have no definitive proof for the claim that Barnard was a “liar for Jesus,” all the people in his stories are long since dead, so I can’t verify his sensational claims. However, as with the fantastical claims found in the Bible, I seriously doubt that Barnard’s stories were true. There may have been elements of truth in Barnard’s illustrations, but it is doubtful that many of his stories happened exactly as he said.

At one time, I revered Barnard. I listened to ALL of his available sermons. Thus, it is not easy for me to say that he was a “liar for Jesus.” But skepticism demands that I pay closer attention to Barnard’s stories. It is clear, at least to me, that he was prone to exaggeration (Baptist for lying).

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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J.A. Medders Asks: What Do You Think Jesus is Doing Right Now?

ja medders

Evangelical pastor J.A. Medders thinks asking people What do you think Jesus is doing right now? is a great way to start a conversation with unbelievers. Medders writes:

If you struggle to get the conversation with your friend, neighbor, or barber rolling toward the gospel, there is one question you can ask that will get you there quickly. Whether you are talking to an Uber driver, a family member, or the server at The Cheesecake Factory, this question will likely get a friendly gospel conversation rolling:

“What do you think Jesus is doing right now?”

When I recently asked this question to our server at a restaurant, she was struck. “What do you mean is doing? He’s dead. He’s not alive.” She picked up on my grammar. The red carpet suddenly rolled out for me to tell her Jesus is not dead. He folded up his grave clothes, walked out alive, is still alive today, and desires for her to be saved.

Just what every server wants to hear, right? Evidently, Medders doesn’t understand personal boundaries or that discussion about religion and politics should be off-limits in work and social gatherings — especially in public settings. Sadly, Evangelical zealots such as Medders believe they have a God-given right to verbalize their beliefs to anyone, anytime, everywhere. Medders is like one of my grandchildren — a three-year-old — who gets out the community toys and declares, Ezra’s toys. In his mind, all the toys belong to him, to the exclusion of our twelve other grandchildren. Medders is the typical selfish preacher who sees people as toys. He claims these toys for his own, in Jesus’s name. Instead of being a decent person, Medders chooses to inflict his religion upon an unsuspecting, busy, hardworking server.

The server — likely clueless that Medders has an ulterior motive — innocently answers his question, only to then be forced to listen to his red-carpet-rolled-out preaching. Medders clearly violated the server’s personal space and kept her from taking care of other customers (you know, those who don’t see people as prospects for evangelization). In other words, Pastor Medders, a card-carrying member of Club John Calvin®, defrauded the server and her employer by robbing them of her time.

As for Medders’ question? The server was right. Jesus is dead. His bones lie buried in an unknown grave near Jerusalem. This Jesus, as with all humans, lived and died, end of story. Telling someone what the Bible says about a Jesus who lived two thousand years ago is not evidence for the claims Evangelicals make for their peculiar God. Outside of Bible, there is no evidence for what Medders claims. Either someone believes by faith what the Bible says or they don’t. Medders believes. Great! Go with God, but quit forcing others to listen to your religious drivel.

Of course, as a good Calvinist, Medders believes that it is God alone who saves. Medders has been tasked by God to preach the gospel, but it is up to the Holy Spirit to give dead sinners life (regeneration) so they can truly hear the gospel. I say truly hear because Calvinists believe that people can hear the gospel, but not really hear it. Only those who are the elect (chosen, predestinated) will savingly hear the gospel. The non-elect, people not chosen by God before the foundation of the world, can “hear” the gospel, but it will have no effect. Yet, God holds the non-elect responsible for hearing the gospel despite their inability to savingly hear the gospel. Sound convoluted and contradictory? Welcome to Calvinism.

Medders likely views himself as a sower of seeds. Wherever he goes he throws seeds to the wind, trusting that God will cause some of the seeds to sprout and produce fruit. It is God who saves, so why not preach to whomever, wherever, and let God do his work, right? I wonder how Medders might respond to the server if she said what was likely on her mind: Fuck off, asshole. I have customers to take care of and I have no time for listening to you tell me fables from an ancient religious text. Of course, unlike Medders, the server is polite and respectful, so she quickly answered Medders’ question, only to then to subjected to his preaching.

Medders needs to spend some time with unbelievers who work service jobs. Perhaps they can school him in how attempts at evangelization are viewed by them. Perhaps readers who work or used to work in the service industry can share in the comment section how they view those who attempt to evangelize them while they are working.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Why Evangelical Christian Robert Aaron Long Murdered Eight People in Georgia

robert aaron long

Robert Aaron Long, 21, of Woodstock, Georgia, stands accused of a string of Asian massage parlor shootings that left eight people dead. Long, a devout Southern Baptist who frequented massage parlors, felt guilty over his “sin” and decided to atone for his sins by murdering eight people.

Long attended Crabapple First Baptist Church, a Fundamentalist Southern Baptist congregation in Alpharetta, Georgia. The church has made its website and social media accounts private. Last Sunday, First Baptist’s pastor, Jerry Dockery, had this to say in his sermon:

We’ve had, what, 45 presidents in our brief history as a nation? How many other kings around the world? How many other rulers have sat upon thrones, claiming to be in charge? The King is coming again.

When Christ returns, he will wage war against those who have rejected his name.

There is one word devoted to their demise. Swept away! Banished! Judged. They have no power before God. Satan himself is bound and released and then bound again and banished. That great dragon deceiver — just that quickly — God throws him into an eternal torment. And then we read where everyone — everyone that rejects Christ — will join Satan, the Beast and the false prophet in hell.

This sermon has since been deleted. I wonder why?

First Baptist is a member of Founders Ministries — a Calvinistic group dedicated to reclaiming the Southern Baptist Convention (SBC) for the glory of John Calvin’s God and five-point Calvinism.

According to Ryan Burton King, a Calvinistic pastor, Long is a:

guy who was very active in his Baptist church. He prayed a prayer and was baptised at 8 but later confessed that he had been a false convert, who was now truly regenerate. He was baptised in 2018 and his testimony circulated online.

Most news media sites have focused on the victims’ race, treating these murders as a racially motivated hate crime. Long has already disputed that claim, but that narrative continues to drive discussions about his crimes. I want to posit a different motivation for Long’s murderous rampage: Evangelical teaching on sexuality.

Long frequented massage parlors, I assume even after he really, really, really got saved. Getting re-saved is common in churches with Calvinistic leanings, especially Southern Baptist and Independent Fundamentalist Baptist (IFB) congregations. People who walk the aisle, pray a prayer, and are pronounced born again, often have second born again experiences later in life after hearing the TRUE gospel of sovereign grace. I recently read a book about a Sovereign Grace congregation in Texas (which I pastored for a time in 1994) that detailed some of its members’ conversion stories. Almost to the man (and women), the members testified that they had made false professions of faith, and upon hearing the TRUE gospel, they repented of their sins, and Jesus saved them. This happens so often in Calvinistic churches that I think it is fair for me to conclude that this is the norm.

Despite Long’s latest conversion experience, he still struggled with what new reports are calling “sex addiction.” While I know nothing about Crabapple First Baptist Church and its pastor, I think I can safely assume that Pastor Dockery preached the gospel of sexual purity; that he preached against fornication, adultery, homosexuality, premarital sex, masturbation, and pornography. As many Evangelical teens and men do, Long struggled with staying on the straight and narrow sexually. Instead of being taught to embrace and own his sexuality, Long likely heard guilt- and fear-inducing sermons about how the thrice-holy God viewed sexual “sins.” While I am in no way justifying what Long did, I can envision how overwhelming guilt drove him to massacre those he believed were the locus of his sin problem. Long planned to murder more sex workers, but fortunately, he was stopped before he could. Imagine how great a blood atonement he planned to make to Jesus to expiate his sexual sins.

Evangelical church leaders are falling all over themselves to “explain” Long’s heinous behavior. I wonder if they will take a long, hard look in the mirror and see that their “Biblical” teachings and preaching are the problem? Evangelicals will distance themselves from Long, deconstructing his life, and even saying that he was never a REAL Christian. However, the evidence suggests that Long was a Jesus-loving man who took his faith seriously. A man who attended high school with Long had this to say about him:

He was very innocent seeming and wouldn’t even cuss. He was sorta nerdy and didn’t seem violent from what I remember. He was a hunter and his father was a youth minister or pastor. He was big into religion.

Let me conclude this post with Long’s own words about his life:

“As many of you may remember, when I was 8 years old I thought I was becoming a Christian, and got baptized during that time. And I remember a lot of the reason for that is a lot of my friends in my Sunday school class were doing that.

And after that time, there wasn’t any fruit from the root that is our salvation.

[Long goes on to say that when he was in seventh grade he attended a youth group and a speaker was discussing the biblical story of the prodigal son.]

“The son goes off and squanders all that he has and lives completely for himself and then, when he finds he’s wanting to eat pig food, he realized there’s something wrong and he goes back to his father and his father runs back to him and embraces him. And by the grace of God I was able to draw the connection there and realize this is a story between what happened with me and God. I ran away living completely for myself, and he still wants me, and so that’s when I was saved.”

There’s little doubt that Long was a born-again Christian, that he truly loved Jesus. There is also little doubt that he had problems with his sexuality, and this led to the deaths of eight innocent people. While race and misogyny played a part, they were secondary to his religious beliefs.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Did You Know Atheists Are Sexual Deviants?

pray for atheist

I want to share with readers several emails I received from a Fundamentalist Christian named Matt Nye. Nye is of the opinion that people reject Christianity and become atheists because they are sexual deviants.  I hope you find his emails instructive. Pay particular attention to the fact that Nye tells me he is 21 years old and that he became a Christian after years as a porn-loving atheist/agnostic. My God, they must start watching porn quite young where he lives! Besides, since he was an atheist before he became a Christian, doesn’t this mean that he was a sexual deviant too?

One of Nye’s favorite preachers is Tim Conway, pastor of Grace Community Church in San Antonio, Texas. I wonder if Nye is aware that I once was Conway’s pastor? Imagine, one of his favorite preachers had an unsaved, sexual deviant as his pastor. Gotta love the irony, right?

Based on several posts on his now-defunct blog, Matt Nye is a Calvinist. As a card-carrying member of the John Calvin Club, surely Nye knows that God has decreed and predestined me to be an arch-enemy of Christianity. And since I cannot overthrow the plan God chose for my life from before the foundation of the world, it’s God’s fault, not mine, that I’m a sexual deviant.

I hope you will also note in the one email that Nye asks me to watch one of convicted felon Kent Hovind’s seminars. Ken Hovind attended Midwestern Baptist College, the same college I attended in the 1970s. According to Wikipedia, in 2007, Hovind was “convicted of 58 federal counts, including 12 tax offenses, one count of obstructing federal agents, and 45 counts of structuring cash transactions” and sentenced to ten years in prison. In July 2015, Hovind was paroled. Now out of prison, Hovind, also known as Dr. Dino, has returned to his calling, preaching the gospel of young-earth creationism.

Here’s email number one:

Hi.

I noticed you said you left the Christian faith and are now an atheist. I have a question for you though. Before I ask you it, we have to define what a born-again Christian is. A born-again Christian is someone who knows the Lord, evidenced by 1 John 2:4.

So my question to you is this, did you know the Lord?

This presents a serious problem for you, because if…

A)… you say “Yes” then you are admitting there is a God and creator, but you walked away from him.

B)… you say “No”, then you are proving that you never were a Christian.

I don’t mean to sound condescending and I’m sure being a former pastor you know the scriptures more than a 21-year-old like myself, but according to 1 John 2:19 “They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.”

You’ve had a false conversion my friend. I ask you to consider these things seriously because eternity is a long time to be wrong.

Email number two:

Hi Bruce.

To be honest, I don’t know you at all personally, as I am a nobody who stumbled across your site.

What I’m asking you to consider is this, were you truly “born-again”?

I was a false convert until the age of about 20 when the Lord opened my heart and saved me.

I’m willing I can describe your situation all those years. The “church” or “worship” part of Christianity is this “grit-your-teeth” sort of feeling. There’s also a sense deep within that you are rebelling against something. Like this energy within you that is fighting against something. I can assure you that “inner-rebellion” is completely gone. The only thing left is my sinful flesh which is dying little by little. Theology or preaching must have been your #1 thing while Jesus was just some accessory.

As I’ve said before, I don’t know you personally, but I assure you that the main reason people reject Christianity and become atheist is because of a sexual deviance. (Jude 1:18 “How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.”) Pornography is a big one. It was with me. I actually was atheistic/agnostic for some years and then intellectually became a Christian again, or “returned from a back-slidden state” thinking I was still saved. But when God saved me for REAL, he really revealed himself. Christianity isn’t a mental acknowledgement of the facts. Saying a sinner’s prayer and trusting in the prayer won’t do it.

Sir, I’ve had too many prayers answered to know that this isn’t just a coincidence. There really is a God. I plead with you, regardless of what you’ve heard about Kent Hovind. Watch one of his seminars and just think to yourself “Ok, there’s a chance I could be wrong, so I’ll be open minded” Eternity is too long to be wrong.

Email number three:

I’m amazed at how atheists can be so emotional over something they don’t believe in. I’m only spending my time to e-mail because I truly care about you, not to be condescending.

When you look at the Venus Fly Trap or any other Carnivorous plants, are you really going to believe that it was the result of a mutation? Here’s something striking, mutations have never been observed to introduce new information in the genome. Mutations can only scramble or duplicate existing information.

Check this page out.

http://en.wikipedia.org/wiki/Carnivorous_plant

I made no attempt to engage Nye or answer his emails. After he emailed me the first time, I responded and told him I wasn’t interested in corresponding with him. I asked him to not write me again, but, in classic Evangelical fashion, he ignored my request and emailed me several more times. This kind of behavior is quite common among Evangelical zealots who feel duty-bound to share what “God” has laid upon their hearts. They have no respect for atheists, and seem only concerned with hearing themselves talk.

I suppose I should feel sorry for this young man. His head has been filled with foolishness that he thinks is “God.” He’s a youngster who pridefully and arrogantly thinks he knows the Bible and the mind of God so well that he can, with great certainty, pass judgment on my spiritual condition. Never mind that I have likely forgotten more Bible knowledge than Nye will ever know. All that matters to Nye is putting in a good word for Jesus. He’s told Bruce, the atheist the truth, and now that he has done his duty, he’s free to move on to other atheists who desperately need to hear that they are sexual deviants.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

An Email From a Fundamentalist Christian

grumpy cat

Several years ago, I received an email from a Christian man by the name of Mike Gallagher. Here’s what he had to say:

I’ve noticed in your articles that you have a bitterness toward so-called Baptists. (Hyles, Swaggart, etc.)  I’ve never considered these men to actually be true men of God. ( “by their fruits, ye shall know them”).  If I may, please allow me to state some observations; and I shall make them brief.  I will not preach to you (tho preaching is a form of communication; and in my experience people are afraid to listen to preaching because they are not secure in their core beliefs.)

1.  I perceive that what you had was religion. Sure, you knew about God and all the doctrines and teachings associated with it. (tho I can’t understand how a serious Bible student could get the doctrine of Calvinism out of it. Calvin wasn’t even a Baptist- yet he persecuted them)  You knew about the Bible and studied it and crafted sermons from it. You looked up to and deified(?) men that you admired; even mentored a few. You were also strongly influenced by them, yea, molded by them.  You had the mechanics of all what a Christian life should be – except for one thing..

2.  Relationships.  You know what they are.  You’ve had one with your wife for 37 years.  No doubt you’ve had strong friendships with others for years.  You have a  relationship with your children and grandchildren;  each one individually (I hope).

Relationships consist of 3 essential elements – Trust, Honesty, Commitment.  Long lasting relationships must consist of these.  But the One whom you have not had a relationship is – God. Sure one can study all about Him, know about Him, what men say about Him – but to know Him, ahh is different.  That’s why salvation always comes

First; it’s the actual meeting; the face to face (by faith) contact.  From that point on you get to know Him more (just as the more time you spent with your wife, you got to know her better; and your friends; and your children; etc.).  You’ve always known He was out there but always distant.  You prayed but didn’t know if He answered or not until you saw results – disappointing or otherwise.

He’s a person.  This is why prayer is a  2-way street;  not one sided.  He’s not there just to listen to you – He wants you to listen to Him.

3.  God didn’t forsake you; you forsook Him. The Bible is not a law book – it’s a guide book.  God isn’t the One who’s changed all these years (especially in our generation in America) We are the ones who have “gone astray”.  Can you HONESTLY say we are better off as a society than we were 50 years ago?

Well, I said I would keep it brief.  Hope we can become friends, Bruce. Some of the things you said about our flesh and humanity is true. The Apostle Paul had trouble with his; and David; and Peter; and Samson; and….. you get the idea. If I’m honest with myself, with others and most importantly, with God;  then I feel secure in what I believe. I don’t think that you do.  write soon, come on you know you can’t let this go without a response!

Mike

I will leave it to you to judge the merit of his letter. My response was short, sweet, and to the point:

You are kidding right? Be friends? Why would I want to be friends with someone who is a judgmental, arrogant ass who refuses to allow me to tell my own story on my own terms?

So no, I am not interested in being friends, hearing from you, or anything else. After hundreds of emails just like yours, I hope you will forgive me when I say to people like you, go to Hell.

Bruce

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce Gerencser