Paul Hanniford, pastor of Pentecostal City Mission Church in Kingston, Jamaica, received a 20 year prison sentence for having sex with a 13-year-old church girl. The St. Lucia Times reports:
Pastor Reverend Paul Hanniford of the Pentecostal City Mission Church was convicted by a seven-member jury, on January 24 of having sexual intercourse with a minor.
According to Office of the Director of Public Prosecution, the complainant, who is now 15 years old, testified in court that on March 12, 2015, she and her five-year-old brother went to the church for choir practice and after the rehearsal, they asked Pastor Hanniford for a drive out in his van.
The pastor took the children to his house in Kingston where he sexually assaulted the girl.
According to the evidence presented to the court, after the incident, the pastor gave them some cornflakes to eat and later warned the complainant not to tell anyone as it was their “secret”.
In his defense at the trial, the pastor denied having sexual intercourse with the complainant and said that he had given the children a drive out but not on the day in question.
Last week, Benjamin Nelson, pastor of Peoria Baptist Church (link no longer active) in Hillsboro, Texas was arrested and charged with sexually assaulting a 13-year-old girl. The Star-Telegram reports:
A man who leads a small Baptist church and is attending seminary in Waco was arrested Monday and faces child sexual assault charges.
Benjamin William Nelson, 28, was arrested at his home and booked into the Hill County Jail. He was being held Sunday on two charges of aggravated sexual assault of a child and one charge of deadly conduct, according to Whitney police.
Whitney police told Fox4News a mother found Nelson in a car with her underage daughter in a Whitney shopping center late Sunday. Police said the deadly conduct charge stems from Nelson driving recklessly near the teen’s mother as he left the scene.
According to Nelson’s Facebook page, he is married, is pastor of Peoria Baptist Church and is attending George W. Truett Theological Seminary at Baylor University.
Police are concerned there may be other victims.
Today, Nelson was charged with additional crimes. The Reporter reports:
A local pastor who was arrested by the Whitney Police Department Monday, February 27, on charges of sexual assault of a child is facing two new charges.
Benjamin William Nelson, 27, of Waco, who was pastor of Peoria Baptist Church at the time of his arrest, was initially facing two charges of sexual assault of a child and one charge of deadly conduct.
On Thursday, March 2, Whitney Police filed two new charges on Nelson.
Whitney Police Chief Chris Bentley said that charges of indecency with a child and online solicitation of a minor were added.
….
Justice of the Peace Shane Brassell set bonds totaling $755,000 on Nelson on the initial charges.
Bonds totaling $50,000 were added on the two new charges.
Bentley said that additional charges are pending, and Nelson’s electronic devices have been sent to a Waco facility for investigation.
The chief added that police are concerned Nelson may have had contact with other children online.
As of today, Nelson is still listed as the pastor of Peoria Baptist Church, a Southern Baptist congregation. According to Nelson’s about page: (link no longer active)
Rev. Ben Nelson was born and raised in deep east Texas, behind the pine curtain, in Center, Texas. He was dedicated, baptized, licensed, married, and ordained by the First Baptist Church of Center, where he met his wife Casey. Ben earned undergraduate degrees at the University of Texas at Austin, and Casey earned undergraduate degrees at Baylor University.
From 2011 to 2016 Ben served as a Campus Pastor with InterVarsity Christian Fellowship at Texas A&M University. He’s preached revivals, coordinated evangelism campaigns, led overseas mission trips, planted new Bible studies, and equipped generations of college students to follow Jesus faithfully for the rest of their lives.
In 2016 Ben and Casey felt the Lord calling Ben to begin in the pastorate and begin coursework on his Masters of Divinity degree at Baylor’s Truett Seminary. He came to us in view of a call in August of 2016, and he’s been preaching the Word to our congregation ever since.
Ben serves as a leader among equals, and works alongside the deacons and the congregation to see Christ’s Kingdom come, and Christ’s will done in our church and our community.
A February 6, 2018 ABC-25 report stated:
A former pastor has pleaded guilty on charges of aggravated sexual assault of a child.
Whitney police said that Benjamin Nelson was arrested for two counts of aggravated sexual assault of a child with three related charges in February of 2017.
A 13-year-old reported to Whitney police that she had met Nelson online and had engaged in sexual contact. Nelson was a pastor at a local church at the time.
Whitney police said that Nelson pleaded guilty to all five counts and was sentenced to 20 years to the Texas Department of Criminal Justice and required to register as a lifetime sex offender.
Roy Bolden, Jr., apostle for Legions of Christ Ministries in Providence, Rhode Island, was charged Wednesday with child molestation and sexual assault. Law enforcement officials expect more charges to be filed.
U.S. News and World Report had this to say about Bolden’s arrest:
A Rhode Island pastor who also is chairman of the Republican Party in Providence has been accused of molesting a boy over six years.
Roy D. Bolden Jr. was arraigned Wednesday on child molestation and sexual assault charges. Providence Police Sgt. Philip Hart says the 33-year-old pastor, an apostle of the Legions of Christ Ministries, will likely face more charges after the case moves to the attorney general’s office.
Messages were left seeking comment from Bolden’s Providence church.
City Police Maj. David Lapatin says a 21-year-old man told police Friday that he met Bolden at the church and that Bolden began sexually molesting him when he was 12 years old.
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Lapatin says police are distributing a photo of Bolden and meeting with church members to determine if there are more alleged victims.
This is the one hundred and thirty-sixth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is The Frog and the Vicar by The Corries.
There once was a very very holy vicar
‘ Was walking alone the street one day,
When he heard a little voice sayin’: “Excuse me vicar,
O help me vicar”, the voice did say.
The vicar look’d about, but all he could see
Was a tiny little frog sitting on the ground.
“O my little froggie did you speak to me?
Was it you who spoke when I heard that sound?”
“Oh yes!” said the frog “Oh help me vicar,
‘Cause I am not a frog, you see!
I’m a choir boy, really, but a very wicked fairy
Put a nasty spell on me!
The only way, that I can be saved,
From this wicked spell” the little frog said,
“Is for someone to take me,
And put me in the place, where a very holy man
Has laid his head!”
So the vicar took him home,
Put him on ‘is pillow,
And there he lay till the break of day.
The very next morning: a blessed miracle!
The spell was lifted, I’m glad to say!
For there was a choir boy in bed with the vicar,
And I hope you think this all make sense,
‘Cause there, my lord, and members of the jury,
Rests the case of the Vicar.
Brian Mitchell, Columbia Road Baptist Church, North Olmsted, Ohio Youth Pastor
Columbia Road Baptist Church is an Independent Fundamentalist Baptist (IFB) congregation of three hundred located in North Olmsted, Ohio. Pastored for 32 years by Alan Jenkins, Columbia Road is a typical IFB church: King James-only, staff members with advanced degrees from unaccredited colleges or diploma mills, and a website that hides their extremist views.
Columbia Road recently found itself the center of attention after its youth pastor — Brian Mitchell — was accused and convicted of four counts of sexual battery. Mitchell was sentenced to ten years in prison for his crimes. A 16-year-old female member of Columbia Road sought spiritual advice from Mitchell, only to find herself a target of his sexual advances. The Cleveland Plain Dealer reports:
The girl [said] in a letter to the judge that she looked up to Mitchell, and that she sought him out to learn how to live a more spiritual life through religion.
Mitchell began sending her text messages that became more and more frequent. Someone brought it to the attention of church leaders and the texting stopped for a time.
He started up again, and the girl said the tone of the messages quickly turned from innocent and fun to serious. She said he complained about his wife and their marital problems.
She wrote that she wanted the texts to stop but felt scared to say anything because he was a powerful figure in the church and in her life.
One day, he drove to her home and told her to come out to his car. He kissed her and told her he wanted to see her again.
The next time he drove out to her home, he had sex with her in his car. Another time he had sex with her at her home while his wife was out of town, Assistant Cuyahoga County Prosecutor Kristen Karkutt said.
“I did not give him permission,” the girl wrote. “I clearly said ‘no, didn’t want to.’ I felt like he tricked me.”
Mitchell directed her to delete text message exchanges between the two and told her never to tell anyone. He picked her up during her lunch break from school. He sent her flowers for her birthday, then asked her mother at church if she knew who sent them.
Normally an outgoing teen who played sports and worked two jobs while going to school, she found herself unable to get out of bed. She struggled in school.
….
The girl wrote that she still has nightmares and displays what Corrigan called textbook symptoms of post-traumatic stress disorder.
“This is a perfect example of the psychological damage caused by these types of crimes,” [Cuyahoga County Judge Peter] Corrigan said.
Friedman said Mitchell acknowledges that he betrayed the girl, her family, his own family and the church.
“The whirlwind two or three months of Snapchats and texts and the secrecy involved created an adrenaline- and lust-filled situation where he felt like there could be a future,” [defense attorney Ian] Friedman said.
According to the Plain Dealer, once Columbia Road Baptist leaders were made aware of the matter, they reported it to the police. What I want to know if this:
When did the church find out?
How much time expired between finding out and reporting it?
Did the church investigate the matter first, before reporting it to law enforcement?
Did the church consult a lawyer or their insurance company before reporting it to law enforcement?
The reason for asking these questions is that IFB churches routinely try to handle allegations of sexual conduct in-house, hoping to minimize damage to their “testimonies” (reputations).
According to the victim’s mother, Columbia Road church leaders asked the victim to apologize to the sexual predator youth pastor’s wife. In fact, according to the mother, they were told they could not come back to church until they did so. For those of us who investigate, report, and/or follow the foibles of the IFB church movement, blaming victims of sexual assault is far too common. In this case, I suspect the church believes — as many members did when Jack Schaap, pastor of First Baptist Church in Hammond, Indiana was accused of sexual assault — that a 16-year-old church girl enticed or came on to the their fine, upstanding, married, father-of-three youth pastor. Surely, Pastor Mitchell would never, ever have had sex with this girl had she not batted her eyes, showed a bit of cleavage, and led him on.
This is nothing more than what is commonly called slut-shaming. IFB churches promote the false notion that women are responsible for weak, pathetic male church members — including pastors, youth directors, deacons, bus workers and Sunday school teachers — “falling” into sin. This line of thinking is reinforced every time women are reminded that if they don’t dress or behave a certain way, their brothers in Christ will find themselves unable to resist throwing them on the church pew and savaging them while the congregation sings What a Friend We Have in Jesus.
In typical fashion the victim was blamed, and youth pastor Mitchell received dozens of letters which were given to the judge, telling him what an awesome, loving, God-fearing man he is. While I can understand Mitchell’s mother might write a letter on his behalf, it is beyond belief that church members would make any attempt to support a man who sexually assaulted a minor who had been placed in his trust. Ohio law is clear. Mitchell had a professional relationship with the victim. He was obligated to act morally and ethically, meaning that in no circumstance could he have an intimate relationship with the victim. Simply put, she was off-limits, as were every male and female with whom Mitchell had a professional relationship . This is the law. Every pastor, doctor, dentist, social worker, and psychologist knows this — Mitchell included.
According to Columbia Road’s now-disabled Facebook page:
Columbia Road Baptist Church, North Olmsted, Ohio cached Facebook page
According to Columbia Road’s senior pastor elect (2018) Bill Giallouraskis:
I was not privy to any information where church leaders asked that of the mother. There was to my understanding, a time when the wife of Brian and the mother talked together and the wife suggested that it would do a lot to heal the relationship with the young lady ’cause of course she was involved with the youth as a mentor as well, being Brian’s wife. That it would do a lot to help, that if they could make amends with each other. Perhaps the mother misunderstood that to be more than it was.
When asked if Mitchell’s wife felt betrayed by the victim, Giallouraskis said, “I can tell you we were all very surprised. We were all very grieved, we all felt very betrayed.”
Giallouraskis also said:
We have a pretty rigorous process that we put all of our workers through especially any of our workers who are going to work with children or youth. We run background checks, we also have an interview process that we go through that asks some pretty poignant questions about whether there are issues going on in the lives of the people” like sexual immorality or pornography.
I guess the difficulty with Brian was that there have been no prior incident that would have ever come up on a background report. He has a very good recommendation from the previous church that he worked at…He married into a family that has been in our church for four generations. There was just no red flag that came up in our process.
Surely Giallouraskis is aware that criminal background checks only show if someone has been convicted of a crime. Just because Mitchell was well thought of and came from a “good” family doesn’t mean he has not, in the past, preyed on, vulnerable teen girls. As his criminal conviction shows, he has at least preyed on one church teenager. Was he a predator virgin? Time will tell. Virtually every day there are news reports about Evangelical pastors being accused/charged/convicted of sex crimes. I could spend the next hour detailing stories about IFB preachers who were convicted of sex crimes or were caught committing adultery. Giallouraskis ignorantly thinks that by asking prospective employees and volunteers if they are committing fornication/adultery or watching porn that they have done their due diligence. In what setting would a prospective pastor/volunteer ever say, Yo, I like having sex with teenagers and I love watching porn. Never!
For those of us who have spent much of our lives wading in the cesspool called the IFB church movement, the youth pastor’s sexual assault of a church girl and the mother’s claim that the church asked for an apology sound all too familiar. Circling the wagons, protecting the clergy, and blaming the victims have, sadly, become standard operating procedure. In classic IFB-fashion, Columbia Road Baptist Church, instead of making a full disclosure, disabled their social media accounts and posted the following on their website:
Recently, I received several emails and social media comments from Evangelicals complaining about my posting of public news reports detailing clergy sexual abuse and misconduct. One Evangelical preacher had this to say:
Do you feel some sense of gratification by posting articles exposing the “sins of evangelicals?” I have found you will search heaven and earth to publish smut on anyone who professes to be a Christian. Many of your posts are nothing but smear campaigns. You ought to be proud of yourself, pat yourself on the back, nominate yourself for an award. What a wonderful person you are. Kudos Bruce, keep up the smear campaigns, because no doubt in your heart it’s all justified and makes sense. One day Mr. Bruce there will be a reckoning, a DAY OF JUDGEMENT. I will go no further, but I know this, our God offers and extends GRACE to the repentant and guilty sinner. His undeserving favor offered through Calvary!
This man, over the past two years, has left numerous comments on my Facebook page, objecting to virtually everything I post. He is an Independent Baptist, an insufferable zealot who cannot or will not make any attempt to see things from any perspective other than his own. His latest comment was on a post about the arrest of David Farren, youth pastor at Anchor Church (link no longer active) in Texarkana, Texas. According to the Texarkana Gazette:
A youth pastor at Anchor Church in Texarkana was arrested Wednesday on three counts of sexual assault involving a teen girl. David Farren, 41, allegedly assaulted the girl when she was 16 and 17, Deputy Prosecuting Attorney Connie Mitchell said. The girl was allegedly a member of the youth group Farren headed. Miller County jail records show Farren was booked at 4:15 p.m. Wednesday. He is expected to appear before a Miller County judge Thursday for an initial appearance, at which time bail will be set. First degree sexual assault is a class A felony in Arkansas. Each of the three counts Farren is charged with is punishable by six to thirty years in prison.
THV11 added:
Texarkana Police Department detectives conducted an investigation after they were notified of sexual assault allegations. Detectives found that Farren had been sexually assaulting a female (who was 16 years when the assaults began) over a period of four to five months in 2013. At the time, Farren was a youth director at an area church.
….
The TPD says the charge is because Farren was a youth director, it “placed him in a position of trust or authority over the victim.”
David Wayne Farren, 41, appeared at the Miller County courthouse with Texarkana attorney Jason Horton for a first appearance on three counts of first degree sexual assault before Circuit Judge Brent Haltom. Horton handed the judge a motion asking that the case be sealed and that a gag order preventing police and court officials from speaking about the case be issued.
Deputy Prosecuting Attorney Connie Mitchell expressed strong opposition to the gag order. “I don’t believe this case should be treated any differently than other defendants,” Mitchell said. “We’ve not put gag orders in place in these cases before.” Mitchell asked the court to order Farren to have no contact with minor females, other than immediate family. Horton responded by describing Mitchell’s request as “too broad.”
In response, Haltom reviewed a probable cause affidavit and noted that Farren’s alleged sexual misconduct occurred in a private home, not on Anchor Church property. Mitchell pointed out that Farren’s contact with the girl began when he was acting as her youth pastor. “We do believe there are additional victims that will come forward,” Mitchell said. Mitchell said Farren has worked at a number of area churches heading youth groups including Heritage Baptist Church, Trinity Baptist Church and Faith Baptist Church.
As is always the case with such charges, offenders — saintly pillars of morality and virtue — are vigorously defended by family, friends, and fellow church members. Supporters, armed with anecdotal stories, assure everyone that Pastor/Preacher/Bishop/Elder/ Deacon _____________ did not/could not do that for which he has been accused/arrested/charged. As sure as the sun comes up in the morning, blinkered supporters demand that those who aren’t really in the know, forgo making any judgments about the offenders. In fact, rather than consider that their religious leaders could ever do what they are accused of doing, these woefully naive people suggest that perhaps the victims are the ones who should be blamed. In the case of David Farren, the victim was 16 years old when the sexual assaults began. See, says Farren’s supporters, she is almost of age. Why, I bet she came on to him or seduced him. In doing this. Farren’s supporters re-victimize the girl, ignoring the fact that Farren was in a position of trust or authority over the victim. This means the victim could not have given consent, regardless of her age. Farren, as an authority figure, is duty bound to keep his hands to himself and his pants zipped up. The no-sexual-contact rules that apply to doctors, lawyers, and social workers — those who work with the public and hold their trust — also applies to clergymen. They are held to a higher standard because of the vulnerability of those serve.
Several years ago, Jack Schaap, pastor of First Baptist Church in Hammond, Indiana was accused of sexual misconduct with a teen girl he was counseling. (Please see What One IFB Apologist Thinks of People Who Claim They Were Abused.) When the accusations were made public, Schaap supporters defended his honor with comments on social media, blogs, and news sites. Even after all the facts of the abuse were made known, Schaap’s defenders insisted that victim was to blame. Schaap is now serving a twelve year prison sentence for his crime.
Stories such as Schaap’s and Farren’s are quite common. While I have been accused of scouring the internet for “dirt” on clergymen, the truth is I don’t need to do so. Using Google Alerts, I receive multiple times a day news reports about church leaders being accused/arrested/charged/convicted of sexual crimes, spousal abuse, child abuse, theft, robbery, and even murder. These reports are everyday occurrences. And here’s thing: in the two years I have been posting these reports on this blog and social media, only one accuser was found to be lying. Credulous Christians think that the way things work is that a girl walks into a police station, accusing a pastor of sexually molesting her, and the police immediately arrest the offender. This is NOT how it works. In Farren’s case, this was the process used by law enforcement:
Sexual assault cases are investigated using the highest standard of care and consideration of all parties involved. Only when a majority of evidence is obtained is an arrest warrant approved by the Prosecuting Attorney’s Office and issued by a Circuit Judge.
Knowing that merely being accused of sexual misconduct can ruin a pastor’s life, law enforcement makes sure they have a case before arresting the offender. In fact, I would suspect that clergymen abuse claims are treated with great deference, knowing that wrongly charging esteemed church leaders could embroil authorities in controversy. Accusations of sexual abuse are often hard to prove, and it likely that more clergymen get by with their crimes than are arrested and convicted.
There are several reasons why I think it is vitally important to publicize clergy sexual misconduct stories:
Rarely are clergymen arrested the first time they sexually molest or abuse a minor. Most often, there are more victims, so publicizing these reports makes other victims aware of their abuser’s arrest. If victims know their abusers have already been arrested, they are more likely to come forward and tell their stories to law enforcement.
Christian sects — particularly the Roman Catholic Church — are notorious for covering up sexual molestation and abuse claims. It is likely that the Catholic Church covered up thousands of abuse claims, protecting priests by sending them off to new parishes (new hunting grounds).
Evangelical churches are often independent. These churches have no denominational oversight. Sexual misconduct claims are often covered up or explained away. Offending pastors often leave one church and move on to a new church. This provides the offender with a new pool of potential victims.
There is no national database churches can check to see if a pastoral candidate has been accused of sexual misconduct or child abuse. Some clergymen are sexual predators, moving from church to church, leaving broken lives in their wakes.
One-time background checks are no guarantee that clergymen are moral and ethical. If they haven’t been arrested/charged/convicted of a crime, their background checks would come back clean. Some pastors are psychopaths who are skilled in avoiding detection. The late Bob Gray, pastor of Trinity Baptist Church in Jacksonville, Florida evaded detection for fifty years. (Please see Stop Baptist Predator articles) Bill Wininger avoided prosecution for twenty years.(Please see UPDATED: IFB Pastor Bill Wininger Outed as Sexual Predator) David Hyles molested his way through several churches, never facing arrest or conviction for his crimes (Please see UPDATED: Serial Adulterer David Hyles Has Been Restored)
Americans wrongly assume that churches are safe for their children to attend. They are not. Most congregants are decent, kind, trusting people. It is this naïve trust that makes their churches easy marks for sexual predators. Far too many churches take the testimonies of new pastors at face value. Oh, they love Jesus, trusting, congregants say. Why, their families are wonderful! Such fine Christian people!
Americans wrongly assume that churches exist for the teaching of morals. Publicizing sexual molestation and abuse reports serves as a reminder that churches are not bastions of moral purity.
As long as men of God keep “preying” on people, I intend to keep posting public news stories detailing their crimes. Instead of whining about my motives for posting these stories, I suggest Christians should spend their time making sure children, teenagers, and vulnerable adults are not abused, molested, and taken advantage of by church leaders. (Please see How Should Churches Handle Allegations of Abuse? and Is Clergy Sexual Infidelity Rare?)
Thanks to ever-increasing media scrutiny and the willingness of sexually and psychologically abused people to tell their stories, Independent Fundamentalist Baptist (IFB) churches can no longer pretend that they don’t have a problem with sexual predators and child abuse. For years, IFB preachers have — with lustful glee — used the Catholic church sex scandals as sermon illustrations, reminding congregants that IFB churches don’t have such problems. We now know that predator IFB preachers, deacons, Sunday school teachers, and bus drivers, over the years, have had their perverse way with countless church children and teenagers. We also know that more than a few IFB pastors talk a great line when it comes to marital fidelity, but behind closed office, bedroom, and motel rooms, these “pillars of moral purity” are fucking their way through the church membership.
IFB churches are predominantly single-pastor run outfits or pastor/deacon run institutions, These pastors are often treated as demigods and given absolute control of their churches. When rumors of sexual misconduct become known, church members are expected to report the rumors to the pastor and/or deacons. It is then up to church leadership to determine what should be done about the rumors. Sadly, far too often church leaders hide these reports from congregants, preferring to quietly make problems go away. I know of two churches where numerous acts of sexual misconduct took place, yet congregants were never given a complete accounting of what happened. Hiding behind insurance company lawyers and following the advice of IFB “cleaners” such as the Attorney David Gibbs and the Christian Law Association, church leaders keep church members in the dark. Always protect the ministry, the church’s name, leaders are told. If congregants are told ALL the facts, why who knows what might come falling out of church closets!
Frustrated victims and their families have turned to law enforcement and the courts in attempts to hold IFB pastors and church leaders accountable for the vile things that have happened on their watch. In some instances, as in the case of the Catholic Church, settling lawsuits have impoverished and bankrupted offending IFB churches. I would think that IFB churches, now knowing that accusations of sexual misconduct or abuse could bankrupt them and lead to criminal prosecutions, would do their utmost to make sure their churches are safe places of worship. And many have done just that. While I still consider their theology to be psychologically harmful, I am grateful that some IFB church have taken steps to make sure church children and teenagers are not being sexually abused and that adult women are not being preyed upon by predator preachers.
Unfortunately, some IFB preachers think that church members suing is the problem. Using the Bible as a bludgeon, these so-called men of God warn congregants that God prohibits lawsuits against churches and fellow congregants. Thou shalt NOT sue churches, pastors, or fellow church members, IFB preachers often say. Allen Domelle is one such preacher,
In a July 18, 2016 post for the Old Paths Journal titled Suing a Church, REALLY? (link no longer active) Domelle writes:
Every pastor is always cognizant of the fact that one day his church may get sued. In a day when ambulance-chaser attorneys are very willing to represent clients who sue a church, pastors have to make sure they are extra careful with how their ministry is run. Every pastor knows that the Devil is more than willing to use one mishap to encourage someone to sue the church and cause them to face litigation for months, and sometimes years. Satan knows that this litigation will take focus and energy away from what the church is supposed to do; reach the world for Jesus Christ.
What is unexpected is for a church to be sued or threatened litigation by respected Christians. What surprises me is how well-known “Christian” leaders are not afraid to break the glass ceiling and actually file lawsuits against a church, or have their attorney send letters that threaten the church of litigation if they don’t do what the individual wants them to do. Whatever happened to the fear of God? I’m amazed that in recent years some of my pastor friends have had to deal with litigation because of preachers suing their church.
Never in my lifetime would I have imagined churches being sued or threatened with a lawsuit, especially by people who know better. There used to be a time in America when nobody would do anything against a church. Yet, somehow we have come to a low point in Christianity where people have stooped to the spiritual level of the church at Corinth. The church of Corinth was guilty of court litigation against fellow church members because they felt they had been defrauded. The Apostle Paul said in 1 Corinthians 6:6, “Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?” I can only imagine that the Apostle Paul was just as shocked about Christians suing each other as I am.
Let me make this clear; it is just as evil to sue or threaten litigation as it is to attack or change the KJB, play rock music in church, live a sodomite lifestyle, or commit adultery. It is just as wrong for a Christian to sue or threaten litigation against a church or fellow Christian as it is never to run one bus or lead one person to Jesus Christ. Your Christian credentials are out the window if you would even consider suing a church.
….
My friend, suing a church is a direct contradiction of Scriptures. It doesn’t matter what the reason may be, it is always wrong. Just because others have chosen to disobey the Scriptures doesn’t make it right when you have been wronged. Listen, we have all been wronged, but for the sake of Christ, it is better to be defrauded than to go to law and make a mockery of the name of Christ.
While Domelle doesn’t mention abuse or sex-related lawsuits, there can be no doubt they are included in what he considers sinful acts of litigation against IFB churches and pastors. I find it interesting that Domelle calls such claims “mishaps,” acts inspired by Satan meant to sidetrack churches from their singular purpose — winning souls to Jesus Christ. Evidently, Domelle doesn’t value truth, justice, and restitution as much as does protecting — at all costs — the “good” name of IFB churches and pastors.
While I am indifferent towards IFB preachers suing each other or pastors suing former churches over being fired, when it comes to punishing predatory behaviors, I passionately support victims and their families in their use of law enforcement and the courts to punish offending churches and their leaders. The only way to put an end to rampant abuse is to make it so painful for offenders and their enablers that they will stop treating victims are collateral damage in their war against Satan.
Allen Domelle is best buds with Bob Gray, Sr. Both men are graduates of Hyles-Anderson College, and both sport honorary, pay-for-play doctorates. (Please see IFB Doctorates: Doctor, Doctor, Doctor, Everyone’s a Doctor .) Both men worship Jack Hyles — an IFB demigod who was once accused of adultery. (Please see The Legacy of Jack Hyles.) Domelle, an evangelist, considers the Longview Baptist Temple to be his home church. Longview was pastored by Gray, Sr. for many years and is now pastored by his son, Bob Gray, II.
Both Domelle and Gray, Sr. know about the plethora of rumors concerning sexual misconduct in IFB churches. Several readers have told me that Domelle’s preacher father was caught up in a sexual scandal of his own years ago. Since this scandal allegedly took place before the invention of the internet, I have been unable to verify this claim. Knowing these things, however, casts Domelle’s post in a different light. Of course he doesn’t like congregants suing IFB churches and pastors. Doing so opens up IFB outhouse vaults for all to see (and smell). If these accusations make it to court, defenders of the one true IFB faith know that discovery and sworn testimony will expose hidden secrets, dredging up past sexual misconduct claims.
Over the years, I have spoken privately with several victims of pastor sexual misconduct and child abuse. Their stories are heartbreaking, especially the parts about IFB adults and church leaders who were supposed to love and care for them and didn’t. Putting church “testimony” and reputation first, these abuse enablers shamed victims into silence, often suggesting that what they experienced is their fault of some sort of perverse test from God. Upon hearing such stories, I encourage victims to do three things:
Tell law enforcement
Consult a competent, non-Evangelical lawyer
Publicize your story
By publicizing their stories, other victims often find the courage to tell their stories. As is often the case, IFB sexual predators and abusers rarely, if ever, stop their behavior. This is why victims, if they are able to do so, should use the legal system to punish IFB churches and their leaders for their misconduct. If doing so forces churches to close their doors, so be it. As Tony Barretta famously said, Don’t do the crime, if you can’t do the time.
For forty-two years, Jack Hyles was the king of First Baptist Church in Hammond, Indiana. During his tenure, Hyles’ son David served as youth pastor. After his son became enmeshed in a sex scandal, Jack Hyles moved David to Garland, Texas so he could assume the pastorate of Miller Road Baptist Church. There, David Hyles continued his predator ways. Once pictures of Hyles with naked female church members were discovered, he was fired. If you are not familiar with Jack or David Hyles, please read The Legacy of Jack Hyles, UPDATED: Serial Adulterer David Hyles Has Been Restored, Serial Adulterer David Hyles Receives a Warm Longview Baptist Temple Welcome, The Scandalous Life of Jack Hyles and Why it Still Matters and The Mesmerizing Appeal of Jack Hyles. Rumor has it that David Hyles is planning on making a comeback. As far as I know, Hyles has never publicly apologized for past sexual misconduct. There are three reasons that Hyles refuses to address his immoral past. First, he is the son of Jack Hyles, and if there is one thing that we know about Hyleses, it is that they NEVER admit making mistakes or being wrong. David Hyles’ father was a narcissistic megalomaniac who saw admitting wrong as weakness. He taught countless First Baptist members and Hyles-Anderson College students what I call the Jack Hyles Maxim: If You Didn’t See it, It Didn’t Happen. (Please see If You Didn’t See it, It Didn’t Happen.) David Hyles, taught well by his father, has yet to confess the error of his ways.
Second, David Hyles knows that he could be held criminally liable for some of his past actions, including the bizarre death of his 15-month-old son. It is likely that Hyles had illicit sex with numerous women. Some of them might have been minors. As his preacher-brother-in-law Jack Schaap learned, sex with minors can land you in prison. Schaap, who became pastor of First Baptist after the death of his father-in-law, had a sexual relationship with a minor girl he was counseling. Schaap is serving a 12-year federal prison sentence for his crimes.
Third, David Hyles’ theological beliefs are such that restitution and public confession are unnecessary. Hyles wrote the following on Facebook:
Some would have us confess our sins endlessly. Instead we should confess them but once and then give thanks for His forgiveness endlessly.
David Hyles believes if he says “my bad” to Jesus, that all is forgiven. No need to make restitution or publicly account for his vile behavior. I talked to God, Hyles thinks, and he said, Hey David, you are my son, I forgive you, end of discussion! Hyles wrongly thinks that his “sin” is between him and God. People such as myself — an atheist to boot — have no right to poke our noses into his sex life — past or present. Ironically, David Hyles supports attempts to legislate private sexual behavior between consenting adults. If Hyles supports government and religious intrusion into the sexual affairs of Americans, shouldn’t his sexual behavior be fair game — especially those acts that were criminal in nature? For Hyles, the blood of Jesus, applied in 1 John 1:9 fashion: if we confess our sins, he [God] is faithful and just to cleans us from sin and ALL UNRIGHTEOUSNESS, is his get out of jail free card. Pray, confess, and God wipes his slate clean. A sweet deal, I’d say. One that allows people to commit horrific acts and have them erased by saying a bit of religious mumbo jumbo.
This is why men such as Bob Gray, Sr. and Bob Gray II, past and present pastors of the Longview Baptist Temple, can warmly welcome David Hyles into their church. Hey, the Grays think to themselves, God has forgiven David Hyles. Who are we to withhold forgiveness from him. If God can forgive the David of the Bible, surely God can forgive the David who once preyed on the young women of First Baptist Church.
It should come as no surprise, then, that the Independent Fundamentalist Baptist (IFB) church movement is rife with sexual abuse problems. I know of one church where a man was caught TWICE having inappropriate sexual relationships with minor boys, yet today he is faithfully serving Jesus in an IFB church. Evidently, IFB men are free to stick their dick wherever they want, knowing that God will forgive such sins and wipe slates clean. Never mind the fact that these predators often continue to prey on unsuspecting people, no matter how many times their records are washed clean by Jesus.
In 2015, David Hyles wrote a book titled Jack Hyles’ Passion for Sunday School. The forward was written by his mother Beverly Hyles and the book was published by Hyles-Anderson graduate and Jack Hyles worshiper Bob Gray, Sr. I wonder if David Hyles will use the proceeds from his book to make restitution to the people he has harmed? I wonder if Bob Gray, Sr. will forgo his profits on the book and use them to set up a fund to pay for psychological therapy for those who lives have been destroyed by Jack Hyles, David Hyles, Jack Schaap, and those who have followed in their footsteps? Not a chance. Prayers have been prayed, time to move on. What about those who can’t move on, people who could be greatly helped if David Hyles or other sexual predators at the very least admitted what they did? Shouldn’t David Hyles and those who continue to shamelessly support him do everything they can to bring wholeness to those so deeply harmed by his debauchery? Of course not. These “sins” happened years ago. Time to forgive, forget, and move on. Follow in the footsteps of David Hyles! Stop being bitter or angry. A brand new life awaits those who will just pray the magic prayer. Imagine how many souls could be saved if everyone just forgot about the past and got busy preaching the old-time gospel. Or so goes the thinking of David Hyles and those who continue to carry the water for the Hyles family. I, for one, will continue to periodically remind readers of past IFB transgressions, hoping that offenders will one day make restitution, victims will find peace, and predator-friendly churches are metaphorically burned to the ground.
Former pastor and convicted felon Jack Schaap continues to cast a long shadow over the First Baptist Church of Hammond congregation. According to the Northwest Indiana Times, Schaap and Deacon Thomas Kimmel pushed a fraudulent investment scheme that resulted in church members losing their investment. In 2014, Kimmel was convicted of fraud, sentenced to 22 years in prison, and ordered to pay $16.5 million in restitution. Schaap, who is serving a 12 year prison sentence for having sex with a church teenager, received a one percent commission on each church member’s investment. Kimmel received a ten percent commission. Neither man disclosed these commission to the church.
The First Baptist Church of Hammond is being sued by two couples for money they said was lost in an investment scheme pushed by a former deacon who allegedly was hired by the church to provide “one-on-one financial counseling.”
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The lawsuit against First Baptist Church of Hammond, Inc., was filed this week by Joseph Elwell, Crystal Elwell, Robert Baldwin, and Deborah Baldwin, individually and as custodian for her two minor children. The Elwells are former Schererville residents now living in Yuma, Arizona, while Deborah Baldwin is a former Crown Point resident now living with her husband, Robert, in Kiel, Wisconsin.
Rick Hammond, an attorney representing the church, said Friday the church “believes the charges are baseless. That there has been absolutely no wrongdoing on behalf of the church and the church stands by its good works and the missionary work it has been doing in the community and around the world,” for decades.
“There are times when individuals may engage in wrongful conduct, but,” he said, “many people want to take that as an opportunity to wrongfully criticize the church.”
According to federal prosecutors, Kimmel sold investments in Sure Line Acceptance Corp. in churches across the country. The federal indictment against Kimmel characterized the corporation as a Ponzi scheme where investors were paid their interest from new investor money.
The lawsuit seeks to recover approximately $225,000 in losses supposedly incurred by the Elwells and $235,400 incurred by the Baldwins.
According to the lawsuit, by January 2006 Schapp (sic) had hired Kimmel to act as an employee of First Baptist Church for the purposes of providing financial advice, debt counseling, budgeting and investment advice for members of the First Baptist Church. Schaap allegedly informed church members during services that Kimmel “was the church’s financial adviser with offices on church premises and was available to members of the church for financial advice.”
The lawsuit states that Kimmel also “represented to parishioners” he had invested $450,000 of his own money in Sure Line and First Baptist Church of Hammond and Schaap had invested $1 million in the corporation.
According to the lawsuit, First Baptist Church and Schapp (sic) could “have terminated Kimmel’s ability to provide financial services to parishioners, solicit the Sure Line Investments, and the right to use First Baptist Church Office for the same purposes at any time.”
The lawsuit contends an attorney named David Gibbs, retained by First Baptist Church, advised Schaap around November 2007 they should not be offering Sure Line Investments to parishioners “because it could violate Indiana law and the parishioners were largely unsophisticated investors.”
“There are times when individuals may engage in wrongful conduct, but,” he said, “many people want to take that as an opportunity to wrongfully criticize the church.”
According to federal prosecutors, Kimmel sold investments in Sure Line Acceptance Corp. in churches across the country. The federal indictment against Kimmel characterized the corporation as a Ponzi scheme where investors were paid their interest from new investor money.
The lawsuit seeks to recover approximately $225,000 in losses supposedly incurred by the Elwells and $235,400 incurred by the Baldwins.
According to the lawsuit, by January 2006 Schapp had hired Kimmel to act as an employee of First Baptist Church for the purposes of providing financial advice, debt counseling, budgeting and investment advice for members of the First Baptist Church. Schaap allegedly informed church members during services that Kimmel “was the church’s financial adviser with offices on church premises and was available to members of the church for financial advice.”
The lawsuit states that Kimmel also “represented to parishioners” he had invested $450,000 of his own money in Sure Line and First Baptist Church of Hammond and Schaap had invested $1 million in the corporation.
According to the lawsuit, First Baptist Church and Schapp (sic) could “have terminated Kimmel’s ability to provide financial services to parishioners, solicit the Sure Line Investments, and the right to use First Baptist Church Office for the same purposes at any time.”
The lawsuit contends an attorney named David Gibbs, retained by First Baptist Church, advised Schaap around November 2007 they should not be offering Sure Line Investments to parishioners “because it could violate Indiana law and the parishioners were largely unsophisticated investors.”
While Jack Schaap supporters — yes, he still has them — will place all the blame on Kimmel, those of us who understand how First Baptist Church operates know that the authoritarian Schaap had full knowledge of what Kimmel was doing. Schaap and Kimmel used trusting congregants as a means to amass wealth. In Schaap’s case, not only did he sexually prey on a trusting church teenager, he also financially preyed on numerous church families. And if it is true that Schaap indeed had $1 million invested in Sureline Acceptance Corporation, perhaps someone should be asking where this money came from.
The financial aspects of the lives of former pastors Jack Hyles and Jack Schaap and First Baptist Church have never been investigated. Those of us who spent years in the Independent Fundamentalist Baptist (IFB) have heard countless stories about the largess of Hyles and Schaap. While these anecdotal stories make for wonderful sermon illustrations, few bother to question their veracity. Defenders of Hyles’ empire would have people believe that Hyles and Schaap were selfless servants of the most high God. My gut tells me that these men are really far different from the persona presented to the thousands of people who called them pastor. To those who would suggest that Kimmel’s and Schaap’s investment scheme had nothing to do with Jack Hyles, I say this: Jack Hyles conditioned generations of congregants to accept without question his “leadership.” Hyles’ son-in-law Schaap followed in his father-in-law’s authoritarian footsteps. Both men were megalomaniacs who — in the name of God — abused, misused, and took advantage of countless church members. Until First Baptist congregants are able to see this, they will continue to be easy prey for so called “men of God.”
I recently wrote a post about Evangelical outrage over Montel Williams suggesting that the heart of Christianity is good works. Countless Evangelicals schooled Williams about salvation, reminding him that good works play no part in salvation. According to these Evangelicals, salvation is by grace — God bestowing his unmerited favor upon sinners. Are these Evangelicals right? It depends on which Bible verses you read. For example, Ephesians 2:8,9 says: For by grace are ye saved through faith; and that not of yourselves: it is the gift of God; Not of works, lest any man should boast. Seems to the settle the question right? Salvation is by “grace through faith and not by works.” However in the very next verse the Bible says: For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. This verse seems quite clear, well as clear as any Bible verse can be; that those whom God saves are ordained (chosen) by God to have lives that demonstrate good works. There are numerous ways one can argue this issue, but anyone with even a modicum of understanding about the New Testament certainly knows that the Bible makes a clear connection between salvation and good works. People who claim to be Christians yet live in ways contrary to the teachings of the Bible are, at best, Christian in name only. The Jesus who said Follow me surely expects his followers to believe and obey the teachings of the Bible. After all, according to Evangelicals, the Bible is God’s inspired, inerrant, infallible word. It’s God’s blueprint for life, a sure road map for the journey between birth and eternity. Why then, all the Evangelical outrage over Williams’ comment?
A large number of Evangelicals believe that salvation is some sort of magic pill or eternal fire insurance. At some point in their lives they have had some sort of “experience” with God and now they are Christians. For these Evangelicals, all that matters is believing the right things. And in recent years, believing the right things has come to mean having the right political beliefs. Williams’ comment was in response to Evangelical outrage over transgendered people using the wrong bathroom. Williams rightly pointed out that Evangelical hatred and bigotry towards transgenders was un-Christian. How dare Williams suggest hateful, bigoted Evangelicals aren’t being very Christian! These Evangelicals can recite John 3:16 and parrot “God’s Simple Plan of Salvation,” and that is all that matters. They might believe in the death, burial, and resurrection of Jesus, but fuck those perverts who want to use what Evangelicals consider the wrong bathroom.
These Evangelicals are being quite hypocritical, are they not? If salvation is NOT by good works, how dare they expect or demand people to live by the teachings of the Bible? Aren’t these the same Evangelicals who oppose homosexuality, same-sex marriage, premarital sex, or any other form of sexual expression except a monogamous married heterosexual couple having sex via the missionary position, yet commit the very sexual sins they condemn? And aren’t these the very same people who make all sorts of moral demands that they themselves are unable to keep? Why should any of us — transgenders included — follow ANY of the teachings of the Bible? If Evangelicals can’t practice what they preach, aren’t they being hypocritical? Of course they are.
These Evangelicals (and I say these because some Evangelicals do think good works are essential to Christian faith) are the worst that Christianity has to offer. They demand that everyone submit to their religion’s teachings, yet they are ignorant of those very teachings. They expect everyone to obey their interpretations of the Bible, yet they exempt themselves from doing the same. When questioned about the disconnect between what they say they believe and how their live their lives, these Evangelicals remind their critics that they are works in progress or that they are resting on the promises of God. These Evangelicals are ignorant of much of what the Apostle Paul had to say about behavior, choosing to focus on God’s super-duper grace-filled plan for their lives — grace that Dietrich Bonhoeffer called cheap. All that matters to them is where they will spend eternity when they die — heaven. Well that and making sure that there are no transgenders using the wrong bathroom.
You see, these Evangelicals actually DO believe in salvation by works. Every Evangelical has internalized some sort of moral code by which they, in theory, govern their lives. They think that this moral code comes straight from the mouth of God. And if it comes from God, shouldn’t everyone behave the same way? These Evangelicals, despite what they told Montel Williams, believe that there ARE certain behaviors that preclude people from being Christians. Will there be any LGBT people in heaven? Not according to these Evangelicals. In fact, their list of people who will not be in heaven is quite long. These Evangelicals speak out of both sides of their mouth, decrying anyone who says salvation is by works, yet at the same time saying that there are certain behaviors that will land people in hell (and most of these behaviors are sexual in nature). Quite frankly, if THESE Evangelicals will be in heaven, I am quite happy to spend eternity in hell with Mother Theresa, Gandhi, Prince, homosexuals, Christopher Hitchens, transgenders, same-sex couples, liberals, abortionists, and Barack Obama. According to these Evangelicals, Dennis Hastert and countless other Christian perverts get a free pass because they told God, sorry, and promised to never, ever sexually molest children again. Yet, when Catholic priests diddle young boys and later ask God’s forgiveness, they still go to hell when they die. Why? Because Catholics worship the wrong Christian God. And around and around the Evangelical merry-go-round goes.
Last week, Benjamin Nelson, pastor of Peoria Baptist Church (link no longer active) in Hillsboro, Texas was arrested and charged with sexually assaulting a 13-year-old girl. The Star-Telegram reports:
