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Tag: Atheism

Your Invitation to Hear My Speech for Atheists of Florida This Sunday

atheists of florida speech

I have the honor of speaking at the monthly meeting of the Atheists of Florida this Sunday, August 29, 2021, at 5:00 pm (EDT). This event is open to the public. After my speech, there will be a Q&A time.

If you are interested in attending, here’s the link for the Zoom meeting. The room will be open at 4:45 pm. I hope to see some of your smiling faces on Sunday. No eggs or tomatoes allowed. 🙂

My speech will be available afterward as a podcast and YouTube video. I will post those links when they are available.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Questions: Bruce Did Your Bad Relationship with Your Father Lead to You Leaving Christianity?

questions

I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.

Samantha asked:

I just read your post about your relationship with your father. I must say that I admire your transparency in reflecting upon these painful memories. My question is: Do you think it is possible that your relationship with your earthly dad contributed to you ultimately abandoning the notion of a loving Heavenly Father?

After writing the post Questions: Bruce, How Was Your Relationship with Your Father? I told my wife, Polly, that someone would likely say that my bad relationship with my father led to me leaving Christianity; that my relationship with my father affected how I viewed the Christian God. Polly replied, “you’re kidding, right? Surely, no one would say THAT! She forgets that I am a prophet. 🙂 Actually, I recently listened to a Christian apologist asserting — without empirical evidence — that people who leave Christianity and embrace atheism have bad relationships with their fathers. In other words, Evangelicals-turned-atheists have “daddy problems.” This is exactly what Samantha is suggesting in her comment above.

When I first read her comment, I felt like giving it the Bruce Gerencser Treatment®, but I decided, instead, to calmly, patiently, and pointedly answer her question. Samantha may be a first-time reader, so I want to give her the benefit of the doubt.

Samantha’s language suggests she’s a Christian: earthly father, heavenly (big F) Father. So I will answer her question with that assumption in mind.

First, why are fathers to blame for our deconversions, and not our mothers? Christians see a direct connection between earthly father to heavenly Father. However, for me personally, my mother had a far bigger influence on me than my father. It was my mother who taught me to read. It was my mother who fueled my passion for God, Christianity, the Bible, politics, and writing. That’s why, when Mom killed herself at age 54, it broke my heart. Every year or so, I will go to her grave at Fountain Grove Cemetery in Bryan. I stand there and weep, wondering what might have been. Mom’s been gone 30 years, yet I still grieve over what’s been lost. Dad? I felt nothing when he died, and I don’t feel much differently today. I know my siblings feel differently, so I respect their grief, even if I can’t “feel” it.

Second, what is the direct connection between my non-existent relationship with my father and why I deconverted? I wonder if Samantha has read any of my autobiographical writing? (Please see WHY?) If she has, surely she knows WHY I deconverted. My relationship with Robert Gerencser had nothing to do with why I walked away from Christianity. And I mean NOTHING!

Third, countless Christian apologists and zealots have attempted to deconstruct and discredit my story. Fourteen years and thousands of emails, blog comments, and social media messages, yet not one person said that I had a faulty view of God, that my relationship with my father warped my view of the God of the Bible. Yet, the moment I write about my father for the first time, a Christian seizes on a perceived weakness or flaw in my story, suggesting that I would still be a Christian if I had had a “good” relationship with my father. Such people assume they know what a “good” parental relationship is — do tell. Further, they assume that there is one view of the Biblical God — do tell. And finally, they assume that past experiences determine our future — do tell.

Fourth, who, exactly, is this “heavenly Father” Samantha speaks of? Surely she knows that every Christian molds God in their own image, that our “God” eerily looks, thinks, and acts just like us. Yet, Samantha assumes that her “heavenly Father” is the one true God, and that if I had worshiped her deity, I might still be a Christian.

Fifth, my understanding of the nature of God was rooted in the words of the Bible, not my relationship with my father. Do our experiences affect how we view the world? Sure. Polly and I have been married for 43 years. No one knows me like she does. She knows, because she has been along for the ride, that I have wanderlust, that I bore easily, that I am always looking for new things to do. That’s why we lived in a lot of houses. That’s why I worked a lot of jobs — dozens and dozens of jobs. That’s why I pastored seven churches. Is my father to blame for my wanderlust? After all, my life as a child and teenager was one of constant movement. Surely, there’s a connection, right?

I have Obsessive-Compulsive Personality Disorder (OCPD), along with depression. I have seen the same counselor for a decade. We have talked about my wanderlust many times, and will likely do so again next week as we discuss the post about my father.

OCPD is described like this:

In patients with obsessive-compulsive personality disorder, preoccupation with order, perfectionism, and control of themselves and situations interferes with flexibility, effectiveness, and openness. Rigid and stubborn in their activities, these patients insist that everything be done in specific ways.

Polly says, “I know that person. And I still love him.” 🙂

OCPD and OCD are similar, but not the same. People who have OCPD tend to choose certain behaviors, seeing them as rational and best. The description above says people with OCPD have a “preoccupation with order, perfectionism, and control of themselves.” What does that sound like to you? Right beliefs. Right living. Do THIS, Believe THIS . . . Is this not the essence of Evangelical Christianity, particularly Independent Fundamentalist Baptist (IFB) Christianity? Sure, my childhood played a part in the development of OCPD in my life. However, if I were to place the blame on anyone or anything, it would be the IFB churches I attended as a child and teenager, and the pastors, youth directors, and Sunday school teachers who indoctrinated me in the “one true faith.” Who made a deeper and lasting imprint on my life? A non-involved, disinterested father, or so-called men of God who took an aggressive interest in conforming me to their interpretations of the King James Bible? That’s a rhetorical question, by the way.

I admit that my childhood made a deep, lasting mark on my life. How could it not? I can’t unsee my mother’s suicide attempts and mental illness. I can’t “unfeel” my father’s lack of love for me. My life is the sum of my experiences. However, I would argue that these experiences have made me a better man; that I am a loving, kind, and compassionate person, having long cared for the “least of these,” all because of the pain and suffering I have experienced in my life (and continue to experience).

Finally, until writing the aforementioned post, I hadn’t thought about my dad in years. Writing this post has proved to be painful, dredging up things long buried in the deep recesses of my mind. I told Polly last night that I regret answering Logan’s question. Now my mind is filled with numerous other stories I could have shared — few of which would paint my dad in a positive light. I suspect it will take therapy to return these memories to where they belong.

I shared my feelings about Logan’s question with Carolyn, my editor. She told me, “Bruce, you don’t have to answer every question.” Of course, she’s right. However . . . OCPD. I have to work the list, answer the questions in the order in which they are received. I can’t not answer Logan’s or Samantha’s or even “Dr.” I-Give-Christianity-a-Bad-Name David Tee’s (though he is now banned) questions. Sometimes, I just need to decline to answer, tell them their questions are intrusive/offensive, or maybe, just maybe, I need to tell such people to fuck off. Or, I could just blame dad. 🙂

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Anuses and Dicks: Why I Have Such a Negative View of Evangelical Christianity

jesus and bruce

Rarely does a week go by without several Evangelicals telling me that the real reason that I left Christianity was that I was emotionally “hurt” in some way; that I deconverted because my fee-fees were “hurt.” This claim is patently untrue, yet no matter how many times I correct people, they continue to assert without evidence that the reason I divorced Jesus was that the church or some person “hurt” me. Making this unfounded claim allows Evangelical zealots to dismiss my story out of hand. Regardless of what intellectual reasons I give for my deconversion, these zealots believe the “real” reason Jesus and I had a falling out was emotional, not intellectual. Sometimes, Evangelicals say that not only was I “hurt,” I am also angry and hate God. Again, by pointing to emotional reasons for my loss of faith, they can ignore anything else I say about the matter.

I willingly admit that people refusing to accept my story at face value irritates the heaven and hell out of me. When someone tells me she is a Christian and why, I believe her. Why can’t she extend to me the same courtesy and respect? My wife, Polly, and I were talking about this very thing last night. Such sweet nothings we talk about in bed. 🙂 As we talked, I had a Loki-inspired revelation: I HAD been hurt. I finally saw the light.

You see, after I publicly said I was no longer a believer (please see Dear Family, Friends, and Former Parishioners), Evangelical family members, colleagues in the ministry, and former church members sharpened their knives and slashed me repeatedly from stem to stern. Their savage attacks drew blood and wounded me. I thought, aren’t we friends? Didn’t we spend countless hours fellowshipping with each other? Didn’t you love my preaching and appreciate my help when you had difficult times? So how did I go from you calling me Preacher to saying I am a child of Satan?

While several congregants sincerely tried to understand my story, most clerical family members and friends came after me as a shark would when smelling blood in the water. Their words caused great emotional harm to both me and Polly. While I bore the brunt of their ugly, mean-spirited words, Polly read their assaults and wondered, “how could Christians act like this? What did we ever do to deserve such treatment?” Unfortunately, these questions remain unanswered to this day.

While “hurt” played a negligible part in my deconversion, the harm caused by Evangelical zealots post-Jesus has certainly affected how I view Christianity and whether I would ever reconsider becoming a follower of Jesus. After thirteen years, I can say that my treatment by Evangelicals has been overwhelmingly negative; that their words and behavior do little to commend Jesus to me, Polly, and the readers of this blog.

Thanks to establishing strict contact email policies, I get far fewer emails from Evangelical — especially Independent Fundamentalist Baptist (IFB) — zealots and apologists today than I did years ago. But, the cumulative effect of these emails makes it clear to me that Evangelical Christianity causes psychological harm, turning the abused into abusers. Every week, I feature at least one email or comment I have received from Evangelicals — nasty, hateful missives meant to cause harm, not redemption. I even let some of these people comment, setting aside my comment policy (“Dr.” David Tee/David Thiessen/Theologyarcheology comes to mind). Forget, for a moment, what Bruce Gerencser thinks about Christianity. Instead, ask long-time readers of my writing what they think about the “one true faith.” I’m confident you will likely not find one person who has a favorable opinion of Evangelicalism and the IFB church movement. Why is that?

If the goal, Evangelicals, is to reclaim the sheep who have gone astray, you might want to rethink your approach. Wildly running at these sheep with a butcher’s knife and loudly screaming epitaphs will only cause them to flee, seeking refuge in hills and valleys, safe from crazy, knife-wielding Evangelicals.

It is unlikely that Christians can provide any argument that would convince me that the God of the Bible is real; that Jesus is the virgin-born, miracle-working, resurrected son of God. However, how I view Evangelical Christianity as an institution and cultural force can be changed with kind words and good works. So far, all I see is a truck going down the road to a hot dog processing plant. The truck hits a big bump, jarring the back door of the delivery box open. And out fall boxes of anuses and dicks.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Questions: Bruce, Why are Humans Religious?

questions

I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.

William asked:

History is replete with different types of religious beliefs, why is this do you think? Are humans programmed to believe in a superior deity(ies)? Is the mind hardwired to explain things through magical ways? Are rituals to please a God(s) just another form of gambling, hoping to strike it lucky? Or is it just a throwback to our heightened imagination pre-agriculture as a defense mechanism when we really had to be afraid of the dark?

I am an atheist. I have not, as of today, seen any evidence for the existence of a deity or deities. I am convinced that the supernatural claims of the Abrahamic religions: Judaism, Christianity, and Islam, along with the claims of the other major religions of the world, are false. That said, most humans are, to some degree or the other, religious. While atheist, agnostic, secular, humanist numbers are increasing, as is the number of people indifferent towards religions, there’s no doubt that we live in a religious world.

This fact can be explained in several ways. First, humans are likely religious because being so gives us some biological/ evolutionary advantage. Second, sociologists and other scientists tell us that personal religious beliefs are determined by geography, parental training, cultural influence, church indoctrination, and personal experiences. Third, most people don’t choose a religion. Instead, they adopt the religion of their parents and culture. One need only look at a religion dispersion map to see how the aforementioned reasons determine with which religion people self-identify.

Will we ever have a post-religion world? Maybe. We are generations away from such a world, and who knows, another religion may arise in the future that captivates millions and millions of people. Until we take skepticism, reason, and intellectual inquiry seriously, religion will continue to infect our minds. Perhaps the best we can hope for is neutering religious fundamentalism — the most dangerous force in the world.

My editor, Carolyn, wonders if I understood William’s question correctly.

Carolyn writes:

Oddly enough, I read the question in a very different way. I thought he was asking why, from the beginning of religion, humans developed such religions. I figure that it was basically fear of the unknown, and the unknown was HUGE!! Will the sun still come up tomorrow? Perhaps we should worship it or pray to it. The rain is pouring down and the creek is rising toward our shelter. Maybe we should pray to a god to keep the creek from rising more and our shelter from washing away. The bear is mighty and fierce. Perhaps we should pray to him to protect us from other animals. Etc., etc., etc.

Perhaps it took Bruce AND Carolyn to answer William’s question. 🙂 I can expand on Carolyn’s addition if needed, but I think she adequately adds yets another reason humans were/are religious. Thanks!

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Watch My Interview on The Freethought Hour

freethought hour

Earlier today, I had the privilege of appearing on The Freethought Hour, a live program hosted by John Richards. Due to a glitch, viewers weren’t able to watch the program live. It is now available on YouTube.

Give it a watch and let me know what you think. Let me apologize in advance for me accidentally spilling water on my shirt. Drove me nuts, but I was on a live program, so there was nothing I could do. 😂

If you are so inclined, please click LIKE on the video and leave a comment.

Here’s the YouTube video link.

Thank you for your continued support.

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Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Leaving the Evangelical Bubble and Entering the “World”

Man hiding in box

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (KJV, 1 John 2:15-17)

Don’t love the world’s ways. Don’t love the world’s goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world—wanting your own way, wanting everything for yourself, wanting to appear important—has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out—but whoever does what God wants is set for eternity. (The MESSAGE, 1 John 2:15-17)

As an Evangelical for fifty years, I believed the Bible was the inspired, inerrant, infallible Word of God. I believed saved people — those bought and redeemed by the blood of the virgin-born, sinless, crucified, and resurrected Son of God, Jesus — should (must) follow the teachings, commands, and laws of the Protestant Christian Bible. I was an all-in kind of believer. And I expected my wife, children, and the members of the churches I pastored to be all-in too.

The Bible condemns “lukewarm,” cultural Christianity. For example, Revelation 3:16-17 says:

I know you inside and out, and find little to my liking. You’re not cold, you’re not hot—far better to be either cold or hot! You’re stale. You’re stagnant. You make me want to vomit. You brag, ‘I’m rich, I’ve got it made, I need nothing from anyone,’ oblivious that in fact you’re a pitiful, blind beggar, threadbare and homeless. (The MESSAGE)

According to 1 John, God commanded me to not love the “world,” neither the things that are in the “world.” In Evangelicalism, particularly the Independent Fundamentalist Baptist (IFB) church movement, the “world” was anything contrary to the teachings of the Bible. Well, that’s not true. The “world” was anything contrary to your pastor’s interpretation of the Bible. As an Evangelical pastor for twenty-five years, I defined for congregants what it meant to “not love the world” through my preaching, teaching, and lifestyle. While my preaching moderated on this subject over the years, I always believed that Christians were to stand with God, the Bible, and their church against Satan and the world.

I stood against the “world” in my preaching and way of life, as did Polly and our six children. We certainly were, at times, hypocrites, but we genuinely tried to live lives separate from the evil influences of the “world.” This way of life governed where we went, what we wore, who we associated with, what we read, and virtually every other aspect of our lives. That’s why we were in our late 40s before we drank alcohol for the first time. Polly was 45-years-old before she wore her first pair of pants. Outside of our two oldest children attending public school for two years, all of our children either attended a private Evangelical school or were homeschooled. Our three youngest children were homeschooled from kindergarten through grade 12. We didn’t own a TV for the first 20 years of our marriage, and even after we let Hellivision into our home, I fought numerous “spiritual” battles over whether we should have one. (Please see The Preacher and His TV.) The TV and Satan won. 🙂

Being teetotalers, we tried to avoid businesses that sold alcohol. This proved to be an exercise in futility. If you only want expensive goods and lousy food, shop and eat at places that don’t sell alcohol. We finally gave up, believing that God would protect us from infection by the “world” when we occasionally shopped or ate at worldly establishments.

Our lives were surrounded by God, Christians, the Bible, and the church. We lived in a bubble that insulated us from the “world.” I have had lifelong atheists (just today) tell me that Evangelical Christians are stupid, ignorant, and numerous other pejorative words (missing the fact that they were insulting me). I have had atheists tell me that there must have been something wrong with me for it to take 50 years for me to leave Christianity. What these atheists fail to understand is that many people are born into Evangelical families. They grow up in Evangelical homes, attend Evangelical churches every time the doors are open, attend Evangelical colleges, marry Evangelical spouses, and start the indoctrination and conditioning all over again with their children.

When you are in the Evangelical bubble, everything within makes perfect sense. It is only when you step outside of the bubble that you see how insane many of the things within the bubble actually are. (Please see What I Found When I Left the Box and The Danger of Being in a Box and Why It Makes Sense When you Are in It.) Is it any wonder that many ex-Evangelicals require years of therapy to come to terms with and overcome the indoctrination and conditioning of their past? Worse yet, people who leave the “one true faith” often lose many, if not all, of their friends and experience fractured relationships with their parents, grandparents, siblings, and extended family. For lifelong Evangelicals, deconverting is an excruciating, painful process.

One of the things I had to learn on my journey from Evangelicalism to atheism (please see From Evangelicalism to Atheism Series) was that the “world” was not the problem I thought it was. I had been told a lie, and I repeated that lie over and over to the people I pastored. My life, and that of my family, was wrapped up in a lie — that the “world” was inherently wicked/evil/sinful and must be avoided at all costs.

Polly and I left Christianity in November 2008. We gathered our children together and told them of our decision, that they were free to choose their own paths. Then, in early 2009, I sent out a letter to hundreds of people titled Dear Family, Friends, and Former Parishioners.

I wrote (edited for grammar, spelling, and readability on July 29, 2021):

Dear Family, Friends, and Former Parishioners,

I have come to a place in life where I can no longer put off writing this letter. I have dreaded this day because I know what is likely to follow after certain people receive it. I have decided I can’t control how others react to this letter, so it is far more important to clear the air and make sure everyone knows the facts about Bruce Gerencser.

I won’t bore you with a long, drawn-out history of my life. I am sure each of you has an opinion about how I have lived my life and the decisions I have made. I also have an opinion about how I have lived my life and the decisions I made. I am my own worst critic.

Religion, in particular Baptist, Evangelical, and Fundamentalist religion, has been the essence of my life from my youth up. My being is so intertwined with religion that the two are quite inseparable. My life has been shaped and molded by religion, and religion touches virtually every fiber of my being.

I spent most of my adult life pastoring churches, preaching, and being involved in religious work to some degree or another. I pastored thousands of people over the years, preached thousands of sermons, and participated in and led thousands of worship services.

To say that the church was my life would be an understatement. But, as I have come to see, the church was actually my mistress, and my adulterous affair with her was at the expense of my wife, children, and my own self-worth. (Please see It’s Time to Tell the Truth: I Had an Affair.)

Today, I am publicly announcing that the affair is over. My wife and children have known this for a long time, but now everyone will know.

The church robbed me of so much of my life, and I have no intention of allowing her to have one more moment of my time. Life is too short. I am dying. We all are. I don’t want to waste what is left of my life chasing after things I now think are vain and empty.

I have always been known as a reader, a student of the Bible. I have read thousands of books in my lifetime. The knowledge gained from my reading and studies has led me to some conclusions about religion, particularly the Fundamentalist, Evangelical religion that played such a prominent part in my life.

I can no longer wholeheartedly embrace the doctrines of Evangelical, Fundamentalist Christianity. Particularly, I do not believe in the inerrancy of Scripture, nor do I accept as true the common Evangelical belief of the inspiration of Scripture.

Coming to this conclusion has forced me to reevaluate many of the doctrines I have held as true over these many years. I have concluded that I have been misinformed, poorly taught, and sometimes lied to. As a result, I can no longer accept as true many of the doctrines I once believed.

I point the finger of blame at no one. I sincerely believed and taught the things that I did, and many of the men who taught me were honorable teachers. Likewise, I don’t blame those who have influenced me over the years, nor do I blame the authors of the many books I have read. Simply, it is what it is.

I have no time to invest in the blame game. I am where I am today for many reasons, and I must embrace where I am and move forward.

In moving forward, I have stopped attending church. I have not attended a church service since November of 2008. I have no interest or desire to attend any church regularly. This does not mean I will never attend a church service again, but it does mean, for NOW, I have no intention of attending church.

I pastored for the last time in 2003. Almost six years have passed by. I have no intentions of ever pastoring again. When people ask me about this, I tell them I am retired. With the health problems that I have, it is quite easy to make an excuse for not pastoring, but the fact is I don’t want to pastor.

People continue to ask me, “what do you believe?” Rather than inquiring about how my life is, the quality of that life, etc., they reduce my life to what I believe. Life becomes nothing more than a set of religious constructs. A good life becomes believing the right things.

I can tell you this . . . I believe God is . . . and that is the sum of my confession of faith.

A precursor to my religious views changing was a seismic shift in my political views. My political views were so entangled with my Fundamentalist beliefs that when my political views began to shift, my beliefs began to unravel.

I can better describe my political and social views than I can my religious ones. I am a committed progressive, liberal Democrat, with the emphasis being on the progressive and liberal. My evolving views on women, abortion, homosexuality, war, socialism, social justice, and the environment have led me to the progressive, liberal viewpoint.

I know some of you are sure to ask, what does your wife think of all of this? Quite surprisingly, she is in agreement with me on many of these things. Not all of them, but close enough that I can still see her standing here. Polly is no theologian. She is not trained in theology as I am. (She loves to read fiction.) Nevertheless, I was able to get her to read Bart Ehrman’s book Misquoting Jesus and several others. She found the books to be quite an eye-opener.

Polly is free to be whomever and whatever she wishes. If she wants to start attending the local Fundamentalist Baptist church, she is free to do so and even has my blessing. But, for now, she doesn’t. She may never believe as I do, but in my new way of thinking, that is okay. I really don’t care what others think. Are you happy? Are you at peace? Are you living a good, productive life? Do you enjoy life? Answering in the affirmative to these questions is good enough for me.

I have six children, three of whom are out on their own. For many years, I was the spiritual patriarch of the family. Everyone looked to me for answers. I feel somewhat burdened over my children. I feel as if I have left them out on their own with no protection. But, I know they have good minds and can think and reason for themselves. Whatever they decide about God, religion, politics, or American League baseball is fine with me.

All I ask of my wife and children is that they allow me the freedom to be myself, that they allow me to journey on in peace and love. Of course, I still love a rousing discussion about religion, the Bible, politics, etc. I want my family to know that they can talk to me about these things, and anything else for that matter, any time they wish.

Opinions are welcome. Debate is good. All done? Let’s go to the tavern and have a round on me. Life is about the journey, not the destination, and I want my wife and children to be a part of my journey, and I want to be a part of theirs.

One of the reasons for writing this letter is to put an end to the rumors and gossip about me. Did you know Bruce is/or is not_____________? Did you know Bruce believes____________? Did you know Bruce is a universalist, agnostic, atheist, liberal ___________?

For you who have been friends or former parishioners, I apologize to you if my changing beliefs have unsettled you or has caused you to question your own faith. That was never my intent.

The question is this: what now?

Family and friends are not sure what to do with me.

I am still Bruce. I am still married. I am still your father, father-in-law, grandfather, brother, uncle, nephew, cousin, and son-in-law. I would expect you to love me as I am and treat me with respect.

Here is what I don’t want from you:

Attempts to show me the error of my way. Fact is, I have studied the Bible and read far more books than many of you. So what do you really think you are going to show me that will be so powerful and unknown that it will cause me to return to the religion and politics of my past?

Constant reminders that you are praying for me. Please don’t think of me as unkind, but I don’t care that you are praying for me. I find no comfort, solace, or strength from your prayers. So be my friend if you can, pray if you must, but leave your prayers in the closet. As long as God gets your prayer message, that will be sufficient.

Please don’t send me books, tracts, or magazines. You are wasting your time and money.

Invitations to attend your church. The answer is NO. Please don’t ask. I used to attend church for the sake of family, but no longer. It is hypocritical for me to perform a religious act of worship just for the sake of family. I know how to find a church if I am so inclined: after all, I have visited more than 125 churches since 2002. (Please see But Our Church is DIFFERENT!)

Offers of a church to pastor. It is not the lack of a church to pastor that has led me to where I am. If I would lie about what I believe, I could be pastoring again in a matter of weeks. I am not interested in ever pastoring a church again.

Threats about judgment and Hell. I don’t believe in either, so your threats have no impact on me.

Phone calls. If you are my friend, you know I don’t like talking on the phone. I have no interest in having a phone discussion about my religious or political views.

Here is what I do want from you: I want you to unconditionally love me where I am and how I am.

That’s it.

Now I realize some (many) of you won’t be able to do that. My friendship or familial relationship with you is cemented with the glue of Evangelical orthodoxy. Remove the Bible, God, and fidelity to a certain set of beliefs, and there is no basis for a continued relationship.

I understand that. I want you to know I have appreciated and enjoyed our friendship over the years. I understand that you cannot be my friend anymore. I even understand you may have to denounce me publicly and warn others to stay away from me for fear of me contaminating them with my heresy. Do what you must. We had some wonderful times together, and I will always remember those good times.

You are free from me if that is your wish.

I shall continue to journey on. I can’t stop. I must not stop.

Thank you for reading my letter.

Bruce

— end of letter —

Thoughtful readers will see and feel my pain and anguish in this letter. The David Tees of the world will see more reasons to criticize me and condemn me to the flames of Hell. To the former I say, thank you for listening and walking along with me on my journey. To the latter? Read my mind 🙂

As I reentered the world, I lost all of my friends, save two. All of my former colleagues in the ministry wrote me off. My best friend wrote me several scathing emails, never inquiring about how I was doing or how my family was doing. (In retrospect, I grossly underestimated how our deconversion would affect our children.) I received letters and emails from angry or confused former parishioners. (Please see the Letters section on the WHY? page.) I even had a former church member and Christian Union pastor drive from southeast Ohio to my home in the hope of convincing me of the error of my way. (Please see Dear Friend.) Our 25-year friendship ended that day.

Even though I worked secular jobs while pastoring, I was ill-prepared to totally immerse myself into the wild, wooly world. The world can be a dangerous place, especially for naive sheep turned goats. I had to learn how to navigate an environment that was foreign to me. I had to determine what it was I really believed about, well, everything. After fifty years of governing my life by the teachings of the Bible, I was left with the task of developing a moral and ethical framework for my life — a work that continues to this day.

In many ways, life was easier in my Christian days. The Bible was God’s divine blueprint and rulebook for my life and that of my family. God said it, and that settled it! No need to think, reason, or wrestle, — just believe and obey. Life is so different now. There’s no blueprint or rulebook to follow. I am on my own, and armed with skepticism, reason, and common sense I chart a new course for my life. I have made a lot of mistakes post-Jesus. However, each day is another opportunity for me to be a better “worldly” humanist.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Questions: Can a Mixed Marriage Between an Evangelical and Atheist Succeed?

questions

I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.

Michael asked:

Based on your deep learning and long experience, what do you see as the primary obstacle(s) in a marriage involving an evangelical (who came to the faith well after marrying) and an atheist/agnostic? And, given the scriptural warnings against such a union, how would you evaluate the chances for such a union to succeed? Thank you.

How often have you heard the statement “opposites attract”? Polly and I are very different from one another. She was a wallflower when we met, while I was, on the other hand, outgoing and talkative. Forty-three years later, Polly is still quiet and reserved, while I am, well, not that. 🙂 Over the years, an interesting thing has happened. Polly and I each developed hobbies and likes different from those of the other. But, we also developed hobbies and likes we share.

Both of us were Independent Fundamentalist Baptist Christians when we married. Twenty-nine years later, we walked hand-in-hand out of the doors of the Ney United Methodist Church, never to return. Today, I am an out-and-proud (and vocal) atheist. Polly is an agnostic who rarely talks about her unbelief. I can say this: her dislike of organized religion is much stronger than mine. I know, I know, hard to believe, but it’s true. I may be the outspoken atheist, but if I ever said to Polly, “let’s go to church today,” she would blister the paint off walls with curse words her IFB mother has never heard her say. 🙂

Our marriage has survived all these years because I am awesome. Or maybe I am delusional. 🙂 That was a joke, by the way. We share many common goals and ideals. We enjoy one another’s company. Our politics and religious views are similar. But, ultimately, it is the things we hold in common that are the glue that keeps our marriage together.

It is commonality, not differences, that typically attract one person to the other. This is why I recommend that people marry men or women who hold similar values, morals, and beliefs. Sure, all of us know couples with disparate values, morals, and beliefs who have been married for years. Such couples find a way to make things work. However, we also know numerous couples who divorced over dissimilar values, morals, and beliefs. No couple wants to spend their days arguing about politics, religion, or any of the other things that people argue about. And no couple wants to compartmentalize their lives, unable to talk with their spouse about certain things. (I deliberately paint with a broad brush. I know there are exceptions to the rule.)

I would never, ever recommend that an atheist marry an Evangelical Christian. The risk of conflict is too great. I am not suggesting that an atheist should never marry someone religious. It depends on the religion, how devout the person is, and the likelihood the person will become more religious over time. I know atheists who are married to mainline Christians. Their marriages seem to be successful and happy. Typically, the mainline Christian spouse is a universalist, so there are no worries about threats of Hell or evangelization. I have had two atheist friends die over the past two years. Both of my friends were outspoken atheists. What did their Evangelical families do after they died (one person was married, the other was not)? They ignored their final wishes and had funeral services for both of them. I have no doubt my friends were screaming and rolling over in their graves.

What about marriages where one spouse becomes an atheist or an Evangelical years later? Can such marriages “survive”? The short answer is yes. I know that some of the readers of this blog are in “mixed” marriages. They entered marriage equally yoked together as followers of Jesus. Then, years later, one of them lost their faith and deconverted. Some of the people I am talking about are “secret” atheists. Many of them even attend church on Sundays with their spouses and children.

That said, I have corresponded with numerous atheists who were/are married to Evangelical Christians. Unfortunately, it is not uncommon for me to receive another email from them months or years later that says they have either separated or divorced. They either found they couldn’t make their mixed marriages work or decided that they didn’t want to spend any more time in a relationship where their significant other didn’t share their interests, values, and beliefs.

I have written several posts on this subject:

Let me conclude this post by addressing the “Scriptural warning against believers marrying unbelievers.” While I don’t care one wit about what the Bible says on anything, I do recognize that the Good Book occasionally offers sage advice. In the case of mixed marriages, the advice given in the Bible is generally sound.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Your Questions, Please

i have a question

Greetings, earthlings and residents of other galaxies.

It’s been a while since I asked readers to submit questions for me to answer, so I thought I would, once again, open the call lines and ask readers to submit their questions, along with $66.66 donations to help me reach Evangelicals throughout the universe. Reason — praise be to Reason! — has called me to evangelize Evangelicals, and your donations will help me take the gospel of critical thinking and skepticism to infinity and beyond. Just kidding. While donations are always appreciated, what I really want are questions; your pithy, short, erudite questions. Please try to ask questions that you think I haven’t answered before.

If you have a question you would like me to answer, please ask it in the comment section of this post. I will answer questions in the order they are received; that is unless you are a bigly donor. Readers who shower me with cash, checks, gold bullion (ouch), Bitcoins, and restaurant gift cards just might be moved to the front of the line or be sent a 13×19 glossy photo of me pole dancing at the Big Bear Strip Club — “might” being the operative word. (Long-time readers who know and understand my humor, sarcasm, and snark know whether I am speaking factually. Everyone else? Keep on dreaming of Bruce Almighty swinging on a brass pole wearing only his shorts, suspenders, and wingtips.)

You can also email your questions to me via the contact form.

Please do not answer the questions. In the past, well-intentioned commenters have answered the questions, making my responses moot. Once I answer the questions, feel free to give your own answer.

Let the fun begin.

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Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Does Atheism Lead to Criminal Behavior?

atheists-wallow-in-sin

A common refrain from Evangelical zealots is that atheism leads to immoral, unethical behavior. (Please see Do Atheists Really Love to Wallow in Sin?) When asked for evidence to justify their claims, Evangelicals provide none outside of saying THE BIBLE SAYS! Back here in the real world, we expect facts and evidence to confirm the claim that atheism leads to immoral, unethical behavior; that atheists are more immoral and unethical than born-again Christians. Can atheists behave badly? Absolutely. However, their behavior is no different from that of Christian people. All of us are, drumroll please, human. And as humans, we are capable of good and bad behavior. Our goal (except for narcissists) is good behavior. As a humanist, I try to love my neighbors as myself. I try to do good works, treating others as I would want to be treated. Sometimes, I fail to live up to the humanist ideal. I can, at times, act badly. The arc of my life is towards kindness, decency, love, and goodness, and eating good food, but sometimes I can be an asshole. All I know to do is try again to be a better person. There is no God in Heaven or Devil in Hell. There is no sin or judgment, just good, bad, and indifferent behavior.

Yesterday, NPR published an article on the shortage of Muslim chaplains in federal prisons. What piqued my interest was a chart detailing the self-identified religious makeup of prisoners. What this chart made clear is that atheists are not the bad people Evangelicals claim they are.

religion federal prisons

Almost 71,000 out of 118,000 inmates identify as Roman Catholic or Protestant Christians. This chart also shows that Protest Christian — often Evangelical — clerics make up the vast majority of prison chaplains. This is true at the state, county, and local levels too. This should come as no surprise. Evangelical chaplains see prisoners as targets for evangelization; not all Evangelical chaplains, of course, but many of them do.

I spent countless hours “ministering” to prisoners at the Perry County, Ohio Jail, and Ohio state prisons. My goal was not evangelization. I chose, instead, to befriend prisoners. When I, along with another pastor, the late Larry Rue, pastor of Cornerstone Baptist Church in New Lexington, Ohio, showed up on Tuesday nights at the county jail, we were there to listen, not preach. Other churches would come to the jail, stand outside the cells, and preach at the men. The prisoners hated these churches. So Larry and I went into the cells, sat down, and talked with the men, listening to their stories, wants, and needs. (Beavis and Butthead was always on the TV when we were there.) Sure, if they asked questions about God, Jesus, or the Bible, we would try to answer them. And we would pray with and for the men. We never led anyone to Jesus at the Perry County Jail, but I like to think we showed these troubled, hurting men a different side of Christianity (I plan to write about my jail ministry experiences someday).

As this chart makes clear, atheists are not more likely to commit crimes. What the NPR story also made clear to me is that we atheists need to do a better job “ministering” to incarcerated atheists, agnostics, humanists, and other nonbelievers. The problem, of course, is that Protestant Christian clerics and ministries are often the gatekeepers in prisons. At our local jail, Corrections Center of Northwest Ohio (CCNO) — a multi-county facility, Evangelicals rule the roost. I plan on contacting the facility to see what opportunities atheists and humanists might have to help inmates (as chaplains and other religious people do). I previously held services and talked to inmates one-on-one at CCNO when I was pastor of Our Father’s House in West Unity, Ohio, from 1995-2002.

The complete U.S. Department of Justice, Office of Inspector General report can be found here. There’s a hilarious (and ignorant) footnote on the atheist group that says “According to the BOP [Bureau of Prisons], it considers atheist inmates to be represented by its chaplaincy because, as trained religious experts, the BOP’s chaplains of any faith could provide counsel to atheist inmates if needed.” And all the atheists said, BULLSHIT. Using this logic, Christian chaplains could provide counsel to Muslims. Just imagine an Evangelical chaplain “counseling” an atheist inmate. When I sought out a counselor a decade ago, I deliberately avoided Evangelical counselors. I knew their approach and counsel would be horribly skewed towards their religious beliefs. Fortunately, I found a secular counselor, one of the few in rural northwest Ohio.

Do you know of any atheist/humanist prison ministry? If so, please share their info in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce Gerencser