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Tag: Evangelicalism

Christians Say the Darnedest Things: Why Pastors are Apostatizing in Droves

fear the gay agenda

There are two frontal attacks on the churches today, making many pastors apostatize in droves. The first one is the LGBTQ movement. The culture is forcing the churches to embrace the homosexual agenda as being right in God’s eyes. They claim that God made them gay. That is pure blasphemy.

The second attack by the devil is Critical Race Theory. The CRT is rooted in the thoughts of Karl Marx and Sigmund Freud. It comes from a Marxism mentality to destroy the Judeo-Christian values. The culture is forcing white people to bow down to black people and confess that they are racist. That is demonic and ungodly to suggest that just because God made a person white, they automatically are racist. All nationalities have their bad apples, but that doesn’t make the rest rotten. I went to a black school where the blacks were racist toward Spanish and white people and hated them because they were not black. Would I now say that all black people are evil and need to repent for being racist at my school? Of course not. In Matthew 24:7, Jesus said in the end times, different races will fight against each other.

— Spaniard VIII, Spiritual Minefield: Exposing the spiritual landmines of the devil through the Word of God, Critical Race Theory, August 2, 2021

If Spaniard VIII is interested, I will gladly educate him about the real reasons for an increasing number of pastors leaving Christianity. Come to the light, my friend, come to the light. 🙂

Anuses and Dicks: Why I Have Such a Negative View of Evangelical Christianity

jesus and bruce

Rarely does a week go by without several Evangelicals telling me that the real reason that I left Christianity was that I was emotionally “hurt” in some way; that I deconverted because my fee-fees were “hurt.” This claim is patently untrue, yet no matter how many times I correct people, they continue to assert without evidence that the reason I divorced Jesus was that the church or some person “hurt” me. Making this unfounded claim allows Evangelical zealots to dismiss my story out of hand. Regardless of what intellectual reasons I give for my deconversion, these zealots believe the “real” reason Jesus and I had a falling out was emotional, not intellectual. Sometimes, Evangelicals say that not only was I “hurt,” I am also angry and hate God. Again, by pointing to emotional reasons for my loss of faith, they can ignore anything else I say about the matter.

I willingly admit that people refusing to accept my story at face value irritates the heaven and hell out of me. When someone tells me she is a Christian and why, I believe her. Why can’t she extend to me the same courtesy and respect? My wife, Polly, and I were talking about this very thing last night. Such sweet nothings we talk about in bed. 🙂 As we talked, I had a Loki-inspired revelation: I HAD been hurt. I finally saw the light.

You see, after I publicly said I was no longer a believer (please see Dear Family, Friends, and Former Parishioners), Evangelical family members, colleagues in the ministry, and former church members sharpened their knives and slashed me repeatedly from stem to stern. Their savage attacks drew blood and wounded me. I thought, aren’t we friends? Didn’t we spend countless hours fellowshipping with each other? Didn’t you love my preaching and appreciate my help when you had difficult times? So how did I go from you calling me Preacher to saying I am a child of Satan?

While several congregants sincerely tried to understand my story, most clerical family members and friends came after me as a shark would when smelling blood in the water. Their words caused great emotional harm to both me and Polly. While I bore the brunt of their ugly, mean-spirited words, Polly read their assaults and wondered, “how could Christians act like this? What did we ever do to deserve such treatment?” Unfortunately, these questions remain unanswered to this day.

While “hurt” played a negligible part in my deconversion, the harm caused by Evangelical zealots post-Jesus has certainly affected how I view Christianity and whether I would ever reconsider becoming a follower of Jesus. After thirteen years, I can say that my treatment by Evangelicals has been overwhelmingly negative; that their words and behavior do little to commend Jesus to me, Polly, and the readers of this blog.

Thanks to establishing strict contact email policies, I get far fewer emails from Evangelical — especially Independent Fundamentalist Baptist (IFB) — zealots and apologists today than I did years ago. But, the cumulative effect of these emails makes it clear to me that Evangelical Christianity causes psychological harm, turning the abused into abusers. Every week, I feature at least one email or comment I have received from Evangelicals — nasty, hateful missives meant to cause harm, not redemption. I even let some of these people comment, setting aside my comment policy (“Dr.” David Tee/David Thiessen/Theologyarcheology comes to mind). Forget, for a moment, what Bruce Gerencser thinks about Christianity. Instead, ask long-time readers of my writing what they think about the “one true faith.” I’m confident you will likely not find one person who has a favorable opinion of Evangelicalism and the IFB church movement. Why is that?

If the goal, Evangelicals, is to reclaim the sheep who have gone astray, you might want to rethink your approach. Wildly running at these sheep with a butcher’s knife and loudly screaming epitaphs will only cause them to flee, seeking refuge in hills and valleys, safe from crazy, knife-wielding Evangelicals.

It is unlikely that Christians can provide any argument that would convince me that the God of the Bible is real; that Jesus is the virgin-born, miracle-working, resurrected son of God. However, how I view Evangelical Christianity as an institution and cultural force can be changed with kind words and good works. So far, all I see is a truck going down the road to a hot dog processing plant. The truck hits a big bump, jarring the back door of the delivery box open. And out fall boxes of anuses and dicks.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Fundamentalist Indoctrination: Is Television an Idol in America?

tv-is-evil

In August 1989, my wife, Polly, and I, along with several members of Somerset Baptist Church, the church that I was pastoring at the time, started teaching fifteen church children at Somerset Baptist Academy (SBA). SBA was a non-chartered, tuition-free Calvinistic Baptist school. It was the only non-Catholic religious school in Perry County. Polly and I did most of the teaching, spending hours each day teaching K-12 students English, writing, spelling, reading, math, history, science, Bible, and computer literacy. In addition, parents in the church helped teach classes such as home economics, shop, and small engine repair. One dear lady in the church, Delorse, watched our three youngest children eight hours a day so we could teach the church’s children.

SBA was a one-room school. Using standardized testing and other criteria, students were put in particular classes according to their academic abilities. Thus, we had several high school students taking math with third graders. No one was shamed over this. The goal was to meet each student where they were academically. While SBA, its administrator (me), and its teachers had many flaws, we did well when it came to teaching students the basics. Adults who were young children at SBA in the 1990s, to this day, thank Polly for teaching them to read. Unfortunately, no such praise comes my way. 🙂 Students called me “Preacher.” I was a stern taskmaster who demanded obedience, who meted out discipline when students failed to comply. While I have MANY fond memories from the eleven years I spent pastoring Somerset Baptist, I also have many regrets. Fundamentalism causes harm. I was a victim, but I also was a victimizer. I plan to write more posts about SBA in the future. Maybe I can get some of the students, three of whom are my children, to share their SBA experiences, safe from having to write out KJV Bible verses as punishment or memorize the 1989 London Baptist Confession of Faith and Catechism.

In the late 1980s, a Fundamentalist man, whose name remains lost in the deep recesses of my mind, wrote several anti-culture books and offered them free to churches. One book had a red cover, and the other was blue. He sent me two cases of books to distribute to church members. The following report, written by my eleven-year-old son, Jason, on January 11, 1990, was a review of one of the chapters in these books — I assume on the evil of television.

Polly and I owned a TV when we married in 1978. Unfortunately, by the mid-1980s, “God” had convicted me of the sin of watching “Hellivision.” So out to junk pile went the TV until the late 1990s. If you want a bit of insight into my thinking about TV during this period of time, please read The Preacher and His TV.

The following report by my son shows how religious fundamentalism deeply affects the thinking of children raised in such environments. Religious indoctrination is not harmless. Jason, of course, is blameless. Not now, buddy. 🙂 Much like his father and mother, Jason was psychologically affected by Independent Fundamentalist Baptist (IFB) thinking and Bible literalism. Children are products of the environments and cultures they grew up in. The good news is that parents and children alike can overcome religious indoctrination. The Gerencser family is living proof of this claim. Either that or Satan/Antichrist has control of us. 🙂

This report was slightly edited for grammar, spelling, and readability.

Yes, the television is an idol. We worship the TV every time we turn it on and watch it. The Devil is behind the television. It was his idea to make the television so he could enter people’s houses and rule over them. He loves this idea. It gives him a chance to kill people. The Bible says that the Devil is a roaring lion who seeketh to devour people. In people’s houses, everything is turned toward the television. We do not talk to guests. Instead, we watch TV, and once in a while make a comment about what we’re watching or something else. Even so-called “Christians” watch filthy, junky, ungodly stuff on TV. Soon we become slaves and addicts to the TV. When people start watching TV, it is hard for them to stop watching it. People watch dirty and gruesome things. They say what was wrong with what was on TV, and how terrible it was, yet still watch it. No one even bothers to not watch TV or get rid of it. The Devil laughs at us when we do this because he has won. People have let TV become part of their lives, so therefore they let it control them instead of them controlling it. When we come home we turn on the TV right away. Whenever we’re there, it’s on full blast. TV damages adults, but totally destroys children. One school teacher had her students not watch TV for 24 hours, then write a report on it. One boy thought one minute was like one month, another imagined that the favorite shows were on TV. Japanese children think that they cannot live without it. They have at least 3 TVs in their homes. They think you’re different if you do not have a TV to look at all the time. The TV is a thing that lays the way for the Antichrist. The Antichrist will rule the world by the way of the TV. He will have everybody hooked on the TV, and watching filthy stuff which allows demons to come into their homes. TV is many people’s number one idol, besides other things. The Antichrist will speak through the TV. Unsaved people cannot watch the TV during the tribulation, because they will be killed for not bowing down to him when he comes on TV. We should not watch filthy things on TV. (Over 400 words)

— End of report

Students were required to write a certain number of words for their reports (and they wrote LOTS of book reports) — thus the “over 400 words” statement at the end. Jason and his fellow students quickly learned how to use “filler” (AKA bullshit) to reach the word count requirement. 🙂

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Questions: Bruce, How Old Were You When you First Acknowledged Your Worthlessness?

questions

I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.

Brian asked:

Can you recall how far back you decided to acknowledge your worthlessness? Was there an event or feeling that stays with you illuminating the knowledge you garnered, convincing you that you required ‘saving’? Some people say it was the Bible, the Bible says etc. but for me it was nightmares of hell, awful feelings of doom. I was just a youngster and went running to my mom. I had been preached at of course and had been told by adults that we are all bad without Jesus…. I guess it was all that input that build up in me and grew night horrors. And of course seeing how important it was to my mom and dad. What about you, Bruce?

This is a tough question for me to answer. I grew up in an Independent Fundamentalist Baptist (IFB) home. The IFB church movement is an uber-Fundamentalist, hellfire and brimstone sect. I made my first profession of faith (my born-again moment) in the 1960s at Scott Memorial Baptist Church in El Cajon, California. Then, at age fifteen, I made another profession of faith, was baptized by immersion, and declared before Jesus and the church that God was calling me to preach. Four years later, I enrolled to study for the ministry at Midwestern Baptist College in Pontiac, Michigan. While at Midwestern, I met a beautiful dark-haired preacher’s daughter. We married and spent the next twenty-five years pastoring Evangelical churches.

Fear of Hell, threats of God’s judgment, and the worthlessness of humans were part of my life for as long as I can remember. Sadly, these things still lurk deep within the recesses of my mind. I regularly see an exorcist (secular counselor) who helps purge my mind of these demons. I have been seeing him for ten years. A lifetime of religious indoctrination and self-esteem-destroying beliefs and practices have left deep scars. All I know to do is to keep washing my mind with self-affirming, rational thinking. Surrounding me with people who think similarly is a big help too.

Brian asks when, exactly, I first acknowledged that I was a worthless person. Unfortunately, worthlessness has been a part of my DNA for as long as I can remember. Sure, Jesus allegedly gave me love, hope, and peace through his shed blood on the cross and resurrection from the dead, but worthlessness was never far away. When Jesus is the only thing that stands between you and Hell, and your parents, pastors, and churches constantly beat you over the head with the sin stick, it’s hard to think well of yourself. Having been wounded by the fifty years I spent in the Christian church, I doubt I will ever think well of myself. Jesus and his Church did a number on me (and as a pastor, I harmed other people).

Brian grew up in an IFB preacher’s home. I suspect he will understand my difficulty with pinning down the date when I first realized that I was a piece of shit in the eyes of God. Jesus may have saved me from sin, but he failed to saved me from my parents, pastors, and lifelong immersion in harmful religious beliefs. I’m fucked, Jesus, and it’s your fault. 🙂

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Questions: Bruce, Is the IFB Church Movement a Cult?

questions

I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.

Anne asked:

Is the IFB considered to be a cult in America?

The Independent Fundamentalist Baptist (IFB) church movement is a group of autonomous local churches that trace their lineage back to the liberal/modernist vs. Evangelical/Fundamentalist controversy in the 20th century. Thousands of churches left denominations such as the Southern Baptist Convention and American Baptist Convention, to name a few, and establish independent churches. Many of these churches “fellowshipped” (grouped) around IFB and other Fundamentalist colleges (Bob Jones University, Maranatha Baptist College, Midwestern Baptist College, Tennessee Temple, Pensacola Christian College, The Crown College, Hyles-Anderson College, Baptist Bible College, Massillon Baptist College, Trinity Baptist College, West Coast Baptist College, Detroit Baptist Theological Seminary, and others) IFB missions groups, pastor’s fellowships, and IFB fellowship groups such as the Sword of the Lord and the Southwide Baptist Fellowship. Some IFB churches were/are fiercely independent, choosing not to fellowship with anyone. (Please see Let’s Go Camping: Understanding Independent Fundamentalist Baptist Camps.)

In the 1960s-1980s, many of the largest churches in the United States were IFB congregations. Today, many of those churches and colleges are in numeric decline or have closed their doors. From 1976-1979, I attended Midwestern Baptist College in Pontiac, Michigan. Established by Tom Malone, the pastor of a nearby IFB megachurch, Emmanuel Baptist Church, the college churned out scores of pastors, evangelists, missionaries, Christian school teachers, and pastor’s wives. Today, the church is dead, the college campus has been turned into efficiency apartments and a senior center, and the college continues to hold classes for a handful of students at Shalom Baptist Church in Orion, Michigan. Midwestern’s website hasn’t been updated in a year. I wouldn’t be surprised if the college closed its doors.

While at Midwestern, I married the daughter of Lee Shope, an IFB pastor and graduate of the college. After our marriage in 1978, Polly and I spent the twenty-five years pastoring IFB and other Evangelical churches in Ohio, Texas, and Michigan. Both of us were raised in IFB homes and attended IFB churches. Our lives were deeply shaped (and marred) by the IFB church movement. Both of us are unbelievers today, but the IFB beliefs and practices still lurk deep within the recesses of our minds. That’s what religious indoctrination will do to you.

Anne asks if the IFB church movement is a cult. The short answer is yes. (Please see One Man’s Christianity is Another Man’s Cult and The IFB Blood Cult: I’m Not Brainwashed, I’m Bloodwashed.

In January 2021, Dr. Steven Hassan, a mental health professional and former member of the Unification Church, published a dissertation titled The BITE Model of Authoritarian Control: Undue Influence, Thought Reform, Brainwashing, Mind Control, Trafficking and the Law. Using Hassan’s BITE model, it is apparent that the IFB church movement is a cult, as are many other Evangelical sects and churches.

The following describes the specific methods that cults use to recruit and maintain control over people. Note that it is not necessary for a group to engage in all the behaviors mentioned below to be considered a cult:

Behavior Control

1. Regulate individual’s physical reality
2. Dictate where, how, and with whom the member
lives and associates or isolates
3. When, how and with whom the member has sex
4. Control types of clothing and hairstyles
5. Regulate diet – food and drink, hunger and/or fasting
6. Manipulation and deprivation of sleep
7. Financial exploitation, manipulation or dependence
8. Restrict leisure, entertainment, vacation time
9. Major time spent with group indoctrination and
rituals and/or self indoctrination including the
Internet
10. Permission required for major decisions
11. Thoughts, feelings, and activities (of self and
others) reported to superiors
12. Rewards and punishments used to modify
behaviors, both positive and negative
13. Discourage individualism, encourage group-think
14. Impose rigid rules and regulations
15. Punish disobedience by beating, torture, burning,
cutting, rape, or tattooing/branding
16. Threaten harm to family and friends
17. Force individual to rape or be raped
18. Instill dependency and obedience
19. Encourage and engage in corporal punishment

II. Information Control

1. Deception:
a. Deliberately withhold information
b. Distort information to make it more acceptable
c. Systematically lie to the cult member
2. Minimize or discourage access to non-cult sources of information, including:
a. Internet, TV, radio, books, articles, newspapers, magazines, other media
b. Critical information
c. Former members
d. Keep members busy so they don’t have time to think and investigate
e. Control through cell phone with texting, calls, internet tracking
3. Compartmentalize information into Outsider vs. Insider doctrines
a. Ensure that information is not freely accessible
b. Control information at different levels and missions within group
c. Allow only leadership to decide who needs to know what and when
4. Encourage spying on other members
a. Impose a buddy system to monitor and control member
b. Report deviant thoughts, feelings and actions to leadership
c. Ensure that individual behavior is monitored by group
5. Extensive use of cult-generated information and propaganda, including:
a. Newsletters, magazines, journals, audiotapes, videotapes, YouTube, movies
and other media
b. Misquoting statements or using them out of context from non-cult sources
6. Unethical use of confession
a. Information about sins used to disrupt and/or dissolve identity boundaries
b. Withholding forgiveness or absolution
c. Manipulation of memory, possible false memories.

III. Thought Control

1. Require members to internalize the group’s
doctrine as truth
a. Adopting the group’s ‘map of reality’ as
reality
b. Instill black and white thinking
c. Decide between good vs. evil
d. Organize people into us vs. them (insiders vs.
outsiders)
2. Change person’s name and identity
3. Use of loaded language and clichés which
constrict knowledge, stop critical thoughts and
reduce complexities into platitudinous buzz words
4. Encourage only ‘good and proper’ thoughts
5. Hypnotic techniques are used to alter mental states,
undermine critical thinking and even to age regress
the member
6. Memories are manipulated and false memories are
created
7. Teaching thought-stopping techniques which shut
down reality testing by stopping negative thoughts
and allowing only positive thoughts, including:
a. Denial, rationalization, justification, wishful
thinking
b. Chanting
c. Meditating
d. Praying
e. Speaking in tongues
f. Singing or humming
8. Rejection of rational analysis, critical thinking,
constructive criticism
9. Forbid critical questions about leader, doctrine, or
policy allowed
10. Labeling alternative belief systems as illegitimate,
evil, or not useful
11. Instill new “map of reality”

IV. Emotional Control

1. Manipulate and narrow the range of feelings – some emotions and/or needs are
deemed as evil, wrong or selfish
2. Teach emotion-stopping techniques to block feelings of homesickness, anger,
doubt
3. Make the person feel that problems are always their own fault, never the leader’s
or the group’s fault
4. Promote feelings of guilt or unworthiness, such as
a. Identity guilt
b. You are not living up to your potential
c. Your family is deficient
d. Your past is suspect
e. Your affiliations are unwise
f. Your thoughts, feelings, actions are irrelevant or selfish
g. Social guilt
h. Historical guilt
5. Instill fear, such as fear of:
a. Thinking independently
b. The outside world
c. Enemies
d. Losing one’s salvation
e. Leaving or being shunned by the group
f. Other’s disapproval
6. Extremes of emotional highs and lows – love bombing and praise one moment
and then declaring you are horrible sinner
7. Ritualistic and sometimes public confession of sins
8. Phobia indoctrination: inculcating irrational fears about leaving the group or
questioning the leader’s authority
a. No happiness or fulfillment possible outside of the group
b. Terrible consequences if you leave: hell, demon possession, incurable
diseases, accidents, suicide, insanity, 10,000 reincarnations, etc.
c. Shunning of those who leave; fear of being rejected by friends and family
d. Never a legitimate reason to leave; those who leave are weak,
undisciplined, unspiritual, worldly, brainwashed by family or counselor, or
seduced by money, sex, or rock and roll
e. Threats of harm to ex-member and family

Freedom of Mind Resource Center

One of the difficult things I had to come to terms with is the fact that I was raised in a cult, and attended this cult’s churches and college. I would then marry a woman also raised in this cult, and we would spend most of our married life pastoring cultic churches. My life was dominated by cultic beliefs and practices until I was in my 40s. Simply put, I was a cult leader.

I am sure IFB pastors and church members who stumble upon this blog will object to being labeled a cult. The Mormons, Jehovah’s Witnesses, and Moonies are cults, not us! We are “Biblical” Christians. We pastor New Testament Churches. We can trace our lineage all the way back to Jesus. And on and on it goes. However, using the BITE model, it is clear the IFB church movement is a cult; that its pastors are cult leaders; that its colleges continue to train the next generation of cult leaders.

If it walks, talks, and acts like a cult, it is a cult.

I have written 451 posts about the IFB church movement and its colleges and pastors. Here’s a selection from these posts:

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Watch My Interview on The Freethought Hour

freethought hour

Earlier today, I had the privilege of appearing on The Freethought Hour, a live program hosted by John Richards. Due to a glitch, viewers weren’t able to watch the program live. It is now available on YouTube.

Give it a watch and let me know what you think. Let me apologize in advance for me accidentally spilling water on my shirt. Drove me nuts, but I was on a live program, so there was nothing I could do. 😂

If you are so inclined, please click LIKE on the video and leave a comment.

Here’s the YouTube video link.

Thank you for your continued support.

signature

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Leaving the Evangelical Bubble and Entering the “World”

Man hiding in box

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (KJV, 1 John 2:15-17)

Don’t love the world’s ways. Don’t love the world’s goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world—wanting your own way, wanting everything for yourself, wanting to appear important—has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out—but whoever does what God wants is set for eternity. (The MESSAGE, 1 John 2:15-17)

As an Evangelical for fifty years, I believed the Bible was the inspired, inerrant, infallible Word of God. I believed saved people — those bought and redeemed by the blood of the virgin-born, sinless, crucified, and resurrected Son of God, Jesus — should (must) follow the teachings, commands, and laws of the Protestant Christian Bible. I was an all-in kind of believer. And I expected my wife, children, and the members of the churches I pastored to be all-in too.

The Bible condemns “lukewarm,” cultural Christianity. For example, Revelation 3:16-17 says:

I know you inside and out, and find little to my liking. You’re not cold, you’re not hot—far better to be either cold or hot! You’re stale. You’re stagnant. You make me want to vomit. You brag, ‘I’m rich, I’ve got it made, I need nothing from anyone,’ oblivious that in fact you’re a pitiful, blind beggar, threadbare and homeless. (The MESSAGE)

According to 1 John, God commanded me to not love the “world,” neither the things that are in the “world.” In Evangelicalism, particularly the Independent Fundamentalist Baptist (IFB) church movement, the “world” was anything contrary to the teachings of the Bible. Well, that’s not true. The “world” was anything contrary to your pastor’s interpretation of the Bible. As an Evangelical pastor for twenty-five years, I defined for congregants what it meant to “not love the world” through my preaching, teaching, and lifestyle. While my preaching moderated on this subject over the years, I always believed that Christians were to stand with God, the Bible, and their church against Satan and the world.

I stood against the “world” in my preaching and way of life, as did Polly and our six children. We certainly were, at times, hypocrites, but we genuinely tried to live lives separate from the evil influences of the “world.” This way of life governed where we went, what we wore, who we associated with, what we read, and virtually every other aspect of our lives. That’s why we were in our late 40s before we drank alcohol for the first time. Polly was 45-years-old before she wore her first pair of pants. Outside of our two oldest children attending public school for two years, all of our children either attended a private Evangelical school or were homeschooled. Our three youngest children were homeschooled from kindergarten through grade 12. We didn’t own a TV for the first 20 years of our marriage, and even after we let Hellivision into our home, I fought numerous “spiritual” battles over whether we should have one. (Please see The Preacher and His TV.) The TV and Satan won. 🙂

Being teetotalers, we tried to avoid businesses that sold alcohol. This proved to be an exercise in futility. If you only want expensive goods and lousy food, shop and eat at places that don’t sell alcohol. We finally gave up, believing that God would protect us from infection by the “world” when we occasionally shopped or ate at worldly establishments.

Our lives were surrounded by God, Christians, the Bible, and the church. We lived in a bubble that insulated us from the “world.” I have had lifelong atheists (just today) tell me that Evangelical Christians are stupid, ignorant, and numerous other pejorative words (missing the fact that they were insulting me). I have had atheists tell me that there must have been something wrong with me for it to take 50 years for me to leave Christianity. What these atheists fail to understand is that many people are born into Evangelical families. They grow up in Evangelical homes, attend Evangelical churches every time the doors are open, attend Evangelical colleges, marry Evangelical spouses, and start the indoctrination and conditioning all over again with their children.

When you are in the Evangelical bubble, everything within makes perfect sense. It is only when you step outside of the bubble that you see how insane many of the things within the bubble actually are. (Please see What I Found When I Left the Box and The Danger of Being in a Box and Why It Makes Sense When you Are in It.) Is it any wonder that many ex-Evangelicals require years of therapy to come to terms with and overcome the indoctrination and conditioning of their past? Worse yet, people who leave the “one true faith” often lose many, if not all, of their friends and experience fractured relationships with their parents, grandparents, siblings, and extended family. For lifelong Evangelicals, deconverting is an excruciating, painful process.

One of the things I had to learn on my journey from Evangelicalism to atheism (please see From Evangelicalism to Atheism Series) was that the “world” was not the problem I thought it was. I had been told a lie, and I repeated that lie over and over to the people I pastored. My life, and that of my family, was wrapped up in a lie — that the “world” was inherently wicked/evil/sinful and must be avoided at all costs.

Polly and I left Christianity in November 2008. We gathered our children together and told them of our decision, that they were free to choose their own paths. Then, in early 2009, I sent out a letter to hundreds of people titled Dear Family, Friends, and Former Parishioners.

I wrote (edited for grammar, spelling, and readability on July 29, 2021):

Dear Family, Friends, and Former Parishioners,

I have come to a place in life where I can no longer put off writing this letter. I have dreaded this day because I know what is likely to follow after certain people receive it. I have decided I can’t control how others react to this letter, so it is far more important to clear the air and make sure everyone knows the facts about Bruce Gerencser.

I won’t bore you with a long, drawn-out history of my life. I am sure each of you has an opinion about how I have lived my life and the decisions I have made. I also have an opinion about how I have lived my life and the decisions I made. I am my own worst critic.

Religion, in particular Baptist, Evangelical, and Fundamentalist religion, has been the essence of my life from my youth up. My being is so intertwined with religion that the two are quite inseparable. My life has been shaped and molded by religion, and religion touches virtually every fiber of my being.

I spent most of my adult life pastoring churches, preaching, and being involved in religious work to some degree or another. I pastored thousands of people over the years, preached thousands of sermons, and participated in and led thousands of worship services.

To say that the church was my life would be an understatement. But, as I have come to see, the church was actually my mistress, and my adulterous affair with her was at the expense of my wife, children, and my own self-worth. (Please see It’s Time to Tell the Truth: I Had an Affair.)

Today, I am publicly announcing that the affair is over. My wife and children have known this for a long time, but now everyone will know.

The church robbed me of so much of my life, and I have no intention of allowing her to have one more moment of my time. Life is too short. I am dying. We all are. I don’t want to waste what is left of my life chasing after things I now think are vain and empty.

I have always been known as a reader, a student of the Bible. I have read thousands of books in my lifetime. The knowledge gained from my reading and studies has led me to some conclusions about religion, particularly the Fundamentalist, Evangelical religion that played such a prominent part in my life.

I can no longer wholeheartedly embrace the doctrines of Evangelical, Fundamentalist Christianity. Particularly, I do not believe in the inerrancy of Scripture, nor do I accept as true the common Evangelical belief of the inspiration of Scripture.

Coming to this conclusion has forced me to reevaluate many of the doctrines I have held as true over these many years. I have concluded that I have been misinformed, poorly taught, and sometimes lied to. As a result, I can no longer accept as true many of the doctrines I once believed.

I point the finger of blame at no one. I sincerely believed and taught the things that I did, and many of the men who taught me were honorable teachers. Likewise, I don’t blame those who have influenced me over the years, nor do I blame the authors of the many books I have read. Simply, it is what it is.

I have no time to invest in the blame game. I am where I am today for many reasons, and I must embrace where I am and move forward.

In moving forward, I have stopped attending church. I have not attended a church service since November of 2008. I have no interest or desire to attend any church regularly. This does not mean I will never attend a church service again, but it does mean, for NOW, I have no intention of attending church.

I pastored for the last time in 2003. Almost six years have passed by. I have no intentions of ever pastoring again. When people ask me about this, I tell them I am retired. With the health problems that I have, it is quite easy to make an excuse for not pastoring, but the fact is I don’t want to pastor.

People continue to ask me, “what do you believe?” Rather than inquiring about how my life is, the quality of that life, etc., they reduce my life to what I believe. Life becomes nothing more than a set of religious constructs. A good life becomes believing the right things.

I can tell you this . . . I believe God is . . . and that is the sum of my confession of faith.

A precursor to my religious views changing was a seismic shift in my political views. My political views were so entangled with my Fundamentalist beliefs that when my political views began to shift, my beliefs began to unravel.

I can better describe my political and social views than I can my religious ones. I am a committed progressive, liberal Democrat, with the emphasis being on the progressive and liberal. My evolving views on women, abortion, homosexuality, war, socialism, social justice, and the environment have led me to the progressive, liberal viewpoint.

I know some of you are sure to ask, what does your wife think of all of this? Quite surprisingly, she is in agreement with me on many of these things. Not all of them, but close enough that I can still see her standing here. Polly is no theologian. She is not trained in theology as I am. (She loves to read fiction.) Nevertheless, I was able to get her to read Bart Ehrman’s book Misquoting Jesus and several others. She found the books to be quite an eye-opener.

Polly is free to be whomever and whatever she wishes. If she wants to start attending the local Fundamentalist Baptist church, she is free to do so and even has my blessing. But, for now, she doesn’t. She may never believe as I do, but in my new way of thinking, that is okay. I really don’t care what others think. Are you happy? Are you at peace? Are you living a good, productive life? Do you enjoy life? Answering in the affirmative to these questions is good enough for me.

I have six children, three of whom are out on their own. For many years, I was the spiritual patriarch of the family. Everyone looked to me for answers. I feel somewhat burdened over my children. I feel as if I have left them out on their own with no protection. But, I know they have good minds and can think and reason for themselves. Whatever they decide about God, religion, politics, or American League baseball is fine with me.

All I ask of my wife and children is that they allow me the freedom to be myself, that they allow me to journey on in peace and love. Of course, I still love a rousing discussion about religion, the Bible, politics, etc. I want my family to know that they can talk to me about these things, and anything else for that matter, any time they wish.

Opinions are welcome. Debate is good. All done? Let’s go to the tavern and have a round on me. Life is about the journey, not the destination, and I want my wife and children to be a part of my journey, and I want to be a part of theirs.

One of the reasons for writing this letter is to put an end to the rumors and gossip about me. Did you know Bruce is/or is not_____________? Did you know Bruce believes____________? Did you know Bruce is a universalist, agnostic, atheist, liberal ___________?

For you who have been friends or former parishioners, I apologize to you if my changing beliefs have unsettled you or has caused you to question your own faith. That was never my intent.

The question is this: what now?

Family and friends are not sure what to do with me.

I am still Bruce. I am still married. I am still your father, father-in-law, grandfather, brother, uncle, nephew, cousin, and son-in-law. I would expect you to love me as I am and treat me with respect.

Here is what I don’t want from you:

Attempts to show me the error of my way. Fact is, I have studied the Bible and read far more books than many of you. So what do you really think you are going to show me that will be so powerful and unknown that it will cause me to return to the religion and politics of my past?

Constant reminders that you are praying for me. Please don’t think of me as unkind, but I don’t care that you are praying for me. I find no comfort, solace, or strength from your prayers. So be my friend if you can, pray if you must, but leave your prayers in the closet. As long as God gets your prayer message, that will be sufficient.

Please don’t send me books, tracts, or magazines. You are wasting your time and money.

Invitations to attend your church. The answer is NO. Please don’t ask. I used to attend church for the sake of family, but no longer. It is hypocritical for me to perform a religious act of worship just for the sake of family. I know how to find a church if I am so inclined: after all, I have visited more than 125 churches since 2002. (Please see But Our Church is DIFFERENT!)

Offers of a church to pastor. It is not the lack of a church to pastor that has led me to where I am. If I would lie about what I believe, I could be pastoring again in a matter of weeks. I am not interested in ever pastoring a church again.

Threats about judgment and Hell. I don’t believe in either, so your threats have no impact on me.

Phone calls. If you are my friend, you know I don’t like talking on the phone. I have no interest in having a phone discussion about my religious or political views.

Here is what I do want from you: I want you to unconditionally love me where I am and how I am.

That’s it.

Now I realize some (many) of you won’t be able to do that. My friendship or familial relationship with you is cemented with the glue of Evangelical orthodoxy. Remove the Bible, God, and fidelity to a certain set of beliefs, and there is no basis for a continued relationship.

I understand that. I want you to know I have appreciated and enjoyed our friendship over the years. I understand that you cannot be my friend anymore. I even understand you may have to denounce me publicly and warn others to stay away from me for fear of me contaminating them with my heresy. Do what you must. We had some wonderful times together, and I will always remember those good times.

You are free from me if that is your wish.

I shall continue to journey on. I can’t stop. I must not stop.

Thank you for reading my letter.

Bruce

— end of letter —

Thoughtful readers will see and feel my pain and anguish in this letter. The David Tees of the world will see more reasons to criticize me and condemn me to the flames of Hell. To the former I say, thank you for listening and walking along with me on my journey. To the latter? Read my mind 🙂

As I reentered the world, I lost all of my friends, save two. All of my former colleagues in the ministry wrote me off. My best friend wrote me several scathing emails, never inquiring about how I was doing or how my family was doing. (In retrospect, I grossly underestimated how our deconversion would affect our children.) I received letters and emails from angry or confused former parishioners. (Please see the Letters section on the WHY? page.) I even had a former church member and Christian Union pastor drive from southeast Ohio to my home in the hope of convincing me of the error of my way. (Please see Dear Friend.) Our 25-year friendship ended that day.

Even though I worked secular jobs while pastoring, I was ill-prepared to totally immerse myself into the wild, wooly world. The world can be a dangerous place, especially for naive sheep turned goats. I had to learn how to navigate an environment that was foreign to me. I had to determine what it was I really believed about, well, everything. After fifty years of governing my life by the teachings of the Bible, I was left with the task of developing a moral and ethical framework for my life — a work that continues to this day.

In many ways, life was easier in my Christian days. The Bible was God’s divine blueprint and rulebook for my life and that of my family. God said it, and that settled it! No need to think, reason, or wrestle, — just believe and obey. Life is so different now. There’s no blueprint or rulebook to follow. I am on my own, and armed with skepticism, reason, and common sense I chart a new course for my life. I have made a lot of mistakes post-Jesus. However, each day is another opportunity for me to be a better “worldly” humanist.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Questions: Was Evangelist Rolfe Barnard a “Liar for Jesus”?

questions

I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.

Brocken asked:

I’ve listened to a few of Rolfe Barnard’s sermons. Do you think he was truthful with all of his sermons or do you think he was prone to lying for Jesus. I’m referring to one sermon where he talked of being opposed by seven deacons of one Baptist church and Rolfe Barnard praying to God to either convert them or kill them. According this sermon by Rolfe Barnard all seven deacons who opposed him all soon died.

rolfe barnard

Rolfe Barnard was a 20th century Southern Baptist evangelist. Barnard died in 1969. At one time, Barnard was affiliated with Independent Fundamentalist Baptist (IFB) John R. Rice and the Sword of the Lord. However, Barnard fell out of favor with Rice after he began emphasizing the doctrines of grace (five points of Calvinism) in his preaching. From that time forward, Barnard preached for Calvinistic Baptist churches.

During my transition from IFB doctrine to Calvinism, I stumbled upon the preaching Rolfe Barnard. In Part two of the series, Why I Became a Calvinist, I wrote:

My first exposure to Calvinism came in 1988 when I began borrowing and listening to cassette sermon tapes from Chapel Library — a Calvinistic tape lending library and tract publisher in Pensacola, Florida. I had seen an ad for Chapel Library in a periodical I received, so I thought I would write to request a list of sermon tapes. Most of the preachers on the list were not familiar to me, but one name stood out: Martyn Lloyd-Jones. Lloyd-Jones, who died in 1981, was a well-known British Evangelical pastor. He was the pastor for many years of Westminster Chapel in London.

Along with a handful of Lloyd-Jones’ sermon tapes, I ordered tapes of Rolfe Barnard, a Southern Baptist evangelist. While I thoroughly enjoyed Lloyd-Jones’ sermons — and I would listen to dozens more of them over time — it was Barnard’s sermons that blew me away. Here was a Calvinist who preached with the fervor of an old-fashioned fire and brimstone evangelist. I had never heard Calvinistic preaching before listening to Lloyd-Jones and Barnard. I had been told that Calvinistic preachers were dried up prunes with little zeal, passion, or power. I was big fan of nineteenth century Calvinistic Baptist preacher Charles Spurgeon, but having only read his sermons, I had no idea how Spurgeon sounded. I assumed he preached with great authority and power, but since there are no recordings of his preaching, all anyone can do is assume how Spurgeon preached.

I attended Midwestern Baptist College in Pontiac, Michigan from 1976-1979.  Midwestern — an Independent Fundamentalist Baptist (IFB) institution — was resolutely opposed to Calvinism. Ironically, one of the college’s men’s societies carried Spurgeon’s name. When questioned about having a society named after Charles Spurgeon, students were told that, yes, Spurgeon was a Calvinist, but God mightily used him in spite of his Calvinism. More than a few IFB preachers suggested that Spurgeon was not a “true” Calvinist; that his zeal for winning souls was inconsistent with his Calvinistic beliefs. I would later thoroughly study Spurgeon’s published sermons, and I determined, without question, that Charles Haddon Spurgeon was an Evangelical five-point Calvinist.

While Spurgeon was my favorite nineteenth-century preacher, Rolfe Barnard quickly became my favorite modern-day preacher. Many of his recorded sermons were preached at Thirteenth Street Baptist Church in Asheville, Kentucky. For many years, Henry Mahan was the pastor of Thirteenth Street. I called Henry one day to see if he had contact information for Barnard. I wanted to have him come preach a meeting at our church. Henry told me, well brother, Brother Barnard died in 1969. (Henry and I would later develop a friendship. I visited Thirteenth Street several times, and Henry came to Ohio to preach a conference at the church I was pastoring.)

….

Barnard’s sermons made a deep, lasting impression on my life. As Barnard preached the Calvinistic gospel and spoke of God’s sovereignty and grace, I found myself emotionally stirred. I asked myself, why hadn’t I ever heard these “truths” before? Why hadn’t my college professors told me of these “truths?” In time, I came to believe that my mentors and professors had lied to me about the gospel, salvation, and God’s grace.

Barnard, then, opened the door for me to Evangelical Calvinism; and once the door was opened there was no going back. I began buying and reading books written by Calvinistic theologians and pastors — many of them from the seventeenth and eighteenth centuries. Over time, I would buy almost one thousand theology books and Christian biographies. One time, a church teen walked into my study, looked at all my books, and said, preacher, have you read all these books? With great humble pride I replied, yes, every one of them. I was quite proud of my library, a common trait found among Calvinistic preachers. It was through these books and the preaching tapes from Chapel Library that Bruce Gerencser, a one-time IFB preacher, became an Evangelical Calvinist.

If you have never listened to one of Barnard’s sermons, give the following sermon a listen.

Needless to say, Rolfe Barnard made a huge impression on me. Now to Brocken’s question. Was Barnard a “liar for Jesus?” Evangelists are known for their dramatic stories, and Barnard was no exception. His stories would literally cause me to weep. I never asked myself whether Barnard’s stories were true. While I have no definitive proof for the claim that Barnard was a “liar for Jesus,” all the people in his stories are long since dead, so I can’t verify his sensational claims. However, as with the fantastical claims found in the Bible, I seriously doubt that Barnard’s stories were true. There may have been elements of truth in Barnard’s illustrations, but it is doubtful that many of his stories happened exactly as he said.

At one time, I revered Barnard. I listened to ALL of his available sermons. Thus, it is not easy for me to say that he was a “liar for Jesus.” But skepticism demands that I pay closer attention to Barnard’s stories. It is clear, at least to me, that he was prone to exaggeration (Baptist for lying).

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Questions: Are There Any Famous Evangelical Pastors Who Have Not Fallen Into “Sin”?

questions

I put out the call to readers, asking them for questions they would like me to answer. If you have a question, please leave it here or email me. All questions will be answered in the order in which they are received.

Tammy asked:

Are there any famous/successful pastors who have not had affairs, committed crimes, been guilty of fraud, etc? 

They’ve fallen one after another like dominoes . . . 

Tammy, along with her husband Jim, has been my friend for years. When Polly and I walked away from Christianity in 2008, Tammy and Jim walked the path with us, providing love, kindness, and support.

I suspect there’s a bit of sarcasm in Tammy’s question. That said, rarely does a day go by without me receiving a Google Alert about this or that preacher committing a crime — usually sex crimes. In 2017, I started the Black Collar Crime Series. This series primarily focuses on crimes perpetrated by Evangelical preachers. As of this date, I have published 800+ articles. I also have 200+ stories that I have not yet posted.

While most Evangelical preachers, famous or not, do not commit crimes, thanks to the Internet, we now know that Evangelicalism has a huge problem with sexual assault, rape, and other predatory behaviors perpetrated by pastors, evangelists, youth directors, missionaries, deacons, worship leaders, parachurch leaders, college professors, and other church leaders. When I first started the Black Collar Crime Series, Evangelicals told me that predatory preachers were just a few bad apples. Four years later, it’s evident that there are more than just a few bad apples in the proverbial apple barrel. We now know Evangelicalism’s sex scandals are every bit as pervasive as those found in Roman Catholicism.

Are Evangelical churches “safe”? Maybe. If I were a member of or visiting an Evangelical church, I wouldn’t let my children out of my sight. I would NEVER allow my teen children to attend youth-focused classes or ministries. If the Black Collar Crimes Series has taught me anything, it is this: predators hide in plain sight. The same goes for seeing a pastor for counseling. I wouldn’t recommend ever being alone with a pastor. Sadly, way too many pastors “prey’ on vulnerable church members, using their positions of authority to engage in sex with “consenting” adults (which is illegal in most states, but rarely prosecuted).

I know some Evangelical preachers will be butthurt over me painting with such a broad brush. I also know most preachers are decent, thoughtful, caring people. However, there’s an awful stink coming from the apple barrel, and little is being done to eliminate the smell. Everywhere we look, we see coverups. The largest Protestant denomination in the United States, the Southern Baptist Convention (SBC), has an alarming sexual abuse problem. What has the SBC done to address this problem? Nothing outside of referring the “problem” to a board for study.

Most clergy sex crimes go unreported; thus, we can’t know the percentage of Evangelical preachers committing crimes. Famous, big-name, megachurch pastors surround themselves with handlers. It is common for megachurches to have security forces. In addition, pastors have personal handlers/assistants. Often, when church members report misconduct by their pastors, these handlers make the “problems” go away. Brave is the person willing to go public about their pastor’s misconduct. Such people often have their lives ruined by the defenders of predatory preachers. That’s why when people contact me and share stories of abuse, I believe them.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce Gerencser